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  1. Norm and Deviation: distinct forms of being.Victor Adelino Ausina Mota - manuscript
    Norm and deviation, who chose is oun destiny.
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  2. Legami, empatia e co-ontologia. Kingdom Hearts di Tetsuya Nomura.Simone Santamato - 2024 - Fata Morgana Web.
    In this paper, I present the Kingdom Hearts series as a video game declination of the ontological concept of relation and the phenomenological view on the empathy. My aim is to explicit the philosophical background of the video games, concluding that they offer a solidly grounded analysis of what is about to be a self, and what are bounds for the subjectivity.
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  3. En el mundo de la vida con los otros en comunidad.Nathalie de la Cadena - 2023 - Conjectura: Filosofia E Educação 28:e023019.
    Resumen: Husserl propone una teoría sobre la intersubjetividad que parte de la conciencia trascendental como inserta en el mundo de la vida donde están los otros y donde la comunidad se construye bajo una estructura de esencias que garantiza la comunalidad. El mundo de la vida es dado y compartido por todas las conciencias intencionales y trascendentales, es condición para intuiciones empíricas y eidéticas, la epoché y las reducciones eidética y trascendental. Cada momento del método fenomenológico se basa en la (...)
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  4. Formal Ontology.Jani Hakkarainen & Markku Keinänen - 2023 - Cambridge: Cambridge University Press.
    Formal ontology as a main branch of metaphysics investigates categories of being. In the formal ontological approach to metaphysics, these ontological categories are analysed by ontological forms. This analysis, which we illustrate by some category systems, provides a tool to assess the clarity, exactness and intelligibility of different category systems or formal ontologies. We discuss critically different accounts of ontological form in the literature. Of ontological form, we propose a character- neutral relational account. In this metatheory, ontological forms of entities (...)
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  5. Education Sensitive to Origin: Pedagogical Framework that Finds Foundation in the Thought of Edith Stein.Luis Manuel Martínez Domínguez - 2023 - Cuadernos de Pensamiento 36 (2660-6070):343-369.
    In the predominant pedagogical frameworks of our days, rationalist, voluntarist or sentimentalist reductionisms are seen, from which it is about educating people regardless of their Origin and the singular and unrepeatable originality with which they have been given to existence. Faced with this anthropocentric confinement, Sensitive Education arises so that every person, regardless of their culture and creed, remains sensitive to their Origin and captures their own originality, which in the end is what they must accept and try to manifest (...)
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  6. The Personalism of Edith Stein: A Synthesis of Thomism and Phenomenology.Robert McNamara - 2023 - Washington, DC, USA: Catholic University of America.
    Edith Stein’s life and thought intersect with many important movements of life and thought in the twentieth century. Through her life and eventual martyrdom, she gave witness to the primacy of truth and faith in the face of political totalitarianism, and in her philosophical works, she contributed to a synthesis of phenomenological thought with the thought of Thomas Aquinas and the living philosophy of Thomism, while also progressively advancing a compelling form of philosophical personalism. As a result, Stein represents one (...)
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  7. On the Problem of Human Dignity: A Hermeneutical and Phenomenological Investigation. [REVIEW]Robert McNamara - 2023 - International Dialogue: A Multidisciplinary Journal of World Affairs 13:25-30.
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  8. The Living Philosophy of Edith Stein.Peter Tyler - 2023 - Bloomsbury Publishing.
    Studying with Husserl in Göttingen, becoming a Carmelite nun, and finally meeting her death in Auschwitz, the multifaceted life of Edith Stein (1891-1942) is well known. But what about her writing? Have the different aspects of her scholarship received sufficient attention? Peter Tyler thinks not, and by drawing on previously untranslated and neglected sources, he reveals how Stein's work lies at the interface of philosophy, psychology, and theology. Bringing Stein into conversation with a range of scholars and traditions, this book (...)
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  9. Análisis de la noción de virtualidad en el contexto de una fenomenología de la conciencia de imagen: un estudio steiniano.Maria Teresa Alvarez Mateos - 2022 - Revista Portuguesa de Filosofia 78 (1-2):279-294.
    Edith Stein´s philosophical work was largely devoted to the synthesis of the phenomenological thought of her master Edmund Husserl with thomistic scholasticism. This work tries to continue the motivation of that Steinian synthesis project in relation to one of the notions dealt with in the philosophy of Thomas Aquinas that may help to clarify the phenomenological analysis about imagination and image consciousness: namely the idea of virtuality. It will be argued that this notion of “virtuality” used by Thomas Aquinas can (...)
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  10. Edith Stein entre Husserl et Thomas d’Aquin.Michel Faye - 2022 - Revista Portuguesa de Filosofia 78 (1-2):245-278.
    Edith Stein was first one of Husserl’s disciples and adopted her method of “eidetic reduction”. She then discovered Thomas of Aquinas’ metaphysics, a realism which Husserl’s later work seemed to betray. However Edith Stein’s Thomism is not a literal return to the thinking of Aquinas: indeed, her fidelity to Husserl’s essentialism drove her to a conception of being withought which the me-subject plays an essential role in the way to the knowledge of the truth. On can then wonder if the (...)
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  11. Leib mehr als Körper. Bemerkungen zu Edith Steins Anthropologie.Hanna-Barbara Gerl-Falkovitz - 2022 - Revista Portuguesa de Filosofia 78 (1-2):347-360.
    ‘What is the human being?’ Edith Stein, master-disciple of Husserl, developed a remarkable phenomenology, especially in refer to the interrelation of human body, soul, self-concept, and divine giftedness. In German the conception of body is twofold: It can be understood as „Körper“, that means as an objective entity, or instrument. And body can be understood in a deeper sense: as „Leib“ = living body, etymologically related to Leben, including soul, integrating spirit – while „Körper“ could be also a dead body. (...)
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  12. Empathy, Embodiment, and the Person: Husserlian Investigations of Social Experience and the Self.James Jardine - 2022 - Cham: Springer.
    This text explores how self-consciousness and self-understanding differ phenomenologically from the experience and comprehension of others, and the extent to which such relations are constitutively interdependent. -/- Jardine argues that Husserl’s analyses of selfhood and intersubjectivity are animated by the question of what's at stake in recognising an agent’s engagement as the situated response of a person, rather than simply as the comportment of an animal or living body. Drawing centrally from the freshly excavated Ideas II drafts and manuscripts, the (...)
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  13. Being Unfolded: Edith Stein on the Meaning of Being. [REVIEW]Robert McNamara - 2022 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 10:62-64.
    Being Unfolded: Edith Stein on the Meaning of Being, Thomas Gricoski (Washington, DC: The Catholic University of America Press, 2020), pp. xxi + 268, $75.00.
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  14. Analogia temporal e analogia da pessoa em Edith Stein: para além da fenomenologia e da ontologia.Etelvina Pires Lopes Nunes - 2022 - Tópicos: Revista de Filosofía 63 (63):333-358.
    This paper describes Stein’s process for establishing the relationship between finite and temporal beings and infinite and eternal beings. Although she contextualized her research in the fields of phenomenology and ontology, Stein surpasses these domains. Following Aquinas, Stein uses the analogy to trace the ascension towards the sense of Being. However, this process ends up being closest to the position of St. Augustine. In fact, the author first draws up a temporal analogy and then a personal analogy starting from two (...)
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  15. Edith Stein: Celebrating the 80th Anniversary of Her Death.Etelvina Pires Lopes Nunes, Andreas Gonçalves Lind & João Carlos Onofre Pinto - 2022 - Revista Portuguesa de Filosofia 78 (1-2):13-18.
    Two ephemerides motivated this issue of the Revista Portuguesa de Filosofia. October 2021 marks the 130th anniversary of Edith Stein’s birth, and in August 2022 we remember her death in Auschwitz. To pay tribute to Edith Stein, this issue seeks to retrieve and discuss her philosophical inheritance. After having studied in Göttingen, Edith Stein moved to Freiburg, where she became an assistant of Edmund Husserl, known as the father of phenomenology. She was among the first women to work as an (...)
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  16. La passione per l’umano. Empatia e persona in Edith Stein.Anna Maria Pezzella - 2022 - Revista Portuguesa de Filosofia 78 (1-2):35-52.
    A passion for the person led E. Stein to investigate empathy and the human person. Empathy is an act that allows recognition of the other, but not inner participation in his or her experience, which is proper to sympathy. The value of empathy lies in being not only a way of access to the estranged subject but also a way of understanding oneself, because only through relationship with others is self-knowledge possible. After such an examination, the human person is described, (...)
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  17. Entre Husserl y Tomás de Aquino. Aspectos metafísicos y epistemológicos del diálogo entre fenomenología y escolástica según Edith Stein.Miriam Ramos Gómez - 2022 - Revista Portuguesa de Filosofia 78 (1-2):215-244.
    The fundamental program of Stein’s philosophy after his conversion was the relationship between modern philosophy and scholasticism. This article deals with new metaphysical and epistemological aspects of Stein’s work that reflect the encounter between both philosophical currents, starting from her reading of Thomas Aquinas’ De veritate, which have not yet been treated in the Edith Stein Forschung. Thus, from the metaphysical point of view, the question of the relationship between unity and multiplicity and the problem of the conditions of possibility (...)
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  18. Politics and Testimony. Political Implications of Jan Patočka’s and Edith Stein’s Testimony.Mátyás Szalay - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (297):29-49.
    I investigate the complex relationship between politics and philosophy by focusing on the notion of testimony. I argue that there is a necessary and fruitful tension between sapiential and political life. Testimony is characterized here as a free value-response in an intersubjective relation that requires empathy on both sides of the communication. This act of affirming a truth or value goes beyond the limits of prudent self-realization and self-preservation: authentic testimony requires some kind of self-sacrifice. I contrast this general image (...)
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  19. Esencia y posibilidad de la intersubjetividad en Edith Stein y Max Scheler: Presentificación empática y percepción simpatética en la Fremderfahrung.Juan Velázquez González - 2022 - Revista Portuguesa de Filosofia 78 (1-2):81-110.
    This paper claims that phenomenon of empathy, described by Edith Stein, and phenomenon of sympathy, analysed by Max Scheler, offer complementary insights into the essence of intersubjective link and into the conditions of possibility for experiencing the Other. Stein’s and Scheler’s phenomenological analyses took place in the context of Husserlian researches on intersubjectivity problems, following a critical attitude towards modern theories of sympathy and towards Lipps’ psychology of empathy as well. However, Scheler’s and Stein’s standpoints got also together on the (...)
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  20. The Constitution of the Human Person as Discovery and Awakening [in Edith Stein].Christof Betschart - 2021 - American Catholic Philosophical Quarterly 95 (1):1-20.
    Scholars strive, in their treatment of Stein’s work, to express both a phenomenological concept of the human person, characterized by conscious and free spiritual activity, and a metaphysical concept of the person, seen as an individual essence unfolding throughout life. In Stein’s work, the two concepts are not simply juxtaposed, nor is there a shift from one to the other. Stein integrates her phenomenological research into a metaphysical framework. In the present contribution, I endeavor to show that Stein’s interpretation of (...)
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  21. Unwiederholbares Gottessiegel: Personale Individualität nach Edith Stein (2nd edition).Christof Betschart - 2021 - Münster: Aschendorff.
    Die Frage nach der Individualität der menschlichen Person gehört zu den Schlüsselfragen jeder Anthropologie. Edith Stein kennt nicht nur eine einmalige Konstellation von äußeren Entwicklungsfaktoren der Person, sondern denkt eine wesentliche Individualität, die für jegliche Entwicklung Voraussetzung ist und sich in einem authentischen Leben als „persönliche Note“ manifestiert. In theologischer Perspektive darf jeder Mensch sich rühmen, „unmittelbar ein Gotteskind zu sein und ein eigenes unwiederholbares Gottessiegel in seiner Seele zu tragen“. Diese Aussage in ihrem Hauptwerk Endliches und ewiges Sein führt (...)
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  22. Introduction: Edith Stein’s Rethinking of Phenomenology.Antonio Calcagno - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):1-3.
    Edith Stein came to phenomenology after beginning her university studies in psychology. She struggled with the inability of psychology to justify and delineate its founding principles. She found in Edmund Husserl, though his sustained criticisms of psychologism, the possibility of a phenomenological ground for psychology. This article demonstrates how Stein, drawing from but also distancing herself from Husserl, justifies the possibility of a phenomenological psychology framed within a personalist structure of subjectivity and sociality.
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  23. Edith Stein on a Different Motive that Led Husserl to Transcendental Idealism.Daniele De Santis - 2021 - In Rodney K. B. Parker (ed.), The Idealism-Realism Debate Among Edmund Husserl’s Early Followers and Critics. Springer Verlag. pp. 239-259.
    In the following paper we will attempt to analyze and reconstruct Edith Stein’s interpretation of Husserl’s “transcendental idealism,” notably, the reason why, in her opinion, the latter ended up embracing that specific philosophical position. As will soon become apparent, according to Stein, Husserl misunderstands the peculiar ontological structure of individual essences and, in particular, the specific connection with reality that they carry within themselves. Without raising the question of whether Stein’s own understanding of transcendental idealism perfectly corresponds with Husserl’s, we (...)
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  24. Edith Stein: Selections from The Problem of Empathy (1917).Anna Ezekiel - 2021 - In Dalia Nassar & Kristin Gjesdal (eds.), Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford University Press. pp. 241–272.
    In this chapter, Edith Stein offers an analysis of empathy with others, which she sees as a fundamental trait of the human being. In her view, empathy is a condition of possibility for sociality and sympathy, rather than the other way around. She grounds empathy in human embodiment, more precisely in the way in which the human being is embodied mind and minded body. Stein’s work on empathy represents a pathbreaking contribution to phenomenology and shows how she makes active use (...)
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  25. Empathy in Nursing: A Phenomenological Intervention.Anthony Vincent Fernandez & Dan Zahavi - 2021 - Tetsugaku 5:23-39.
    Today, many philosophers write on topics of contemporary interest, such as emerging technologies, scientific advancements, or major political events. However, many of these reflections, while philosophically valuable, fail to contribute to those who may benefit the most from them. In this article, we discuss our own experience of engaging with nursing researchers and practicing nurses. By drawing on the field of philosophical phenomenology, we intervene in a longstanding debate over the meaning of “empathy” in nursing, which has important implications for (...)
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  26. Dal corpo allo spirito. L’estetica empatica di Edith Stein.Floriana Ferro - 2021 - Mistica e Filosofia (II):23-42.
    Il presente studio si pone l’obiettivo di analizzare l’antropologia trinitaria di Edith Stein, caratterizzata dall’interazione tra corpo, anima e spirito. A questo scopo, viene effettuata una lettura estetica di tale antropologia, a partire dalla dimensione sensibile ed espressiva. Ciò è possibile grazie a un’apertura originaria dell’individuo all’alterità, apertura che si verifica attraverso modalità empatiche. La prima parte dell’articolo è dedicata a Il problema dell’empatia, in cui viene esplicitato come avviene la costituzione dell’io tramite l’incontro con l’altro. L’aisthesis del Leib e (...)
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  27. Stein’s Critique of Husserl’s Transcendental Idealism.George Heffernan - 2021 - American Catholic Philosophical Quarterly 95 (3):455-479.
    Stein claims that Husserl’s transcendental idealism makes it impossible to clarify the transcendence of the world because it posits that consciousness constitutes being. Inspired by Aquinas, Stein counters that making thinking the measure of being deprives what is of its epistemological and ontological independence from and primacy over what thinks. She contends that this approach inverts the natural relationship between the mind and the world. Given the complicated relationship between them, however, the question is whether Stein’s argument that Husserl lacked (...)
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  28. The Im/Possibility of Empathy.Charles Nweke & Stephen Okeke - 2021 - Philosophia: International Journal of Philosophy 22 (1):62-73.
    The capacity to share and understand another’s state of mind or the ability to put oneself into another’s shoes or, in some way, experience the outlook or emotions of another being within oneself has been referred to as empathy. It is a presumed ability to burrow into another person’s structures of consciousness and experience oneself as another. Hence it involves the capacity of one to understand or feel what another is experiencing from within their frame of reference. This paper investigates (...)
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  29. Phenomenology and Psychology.Anna Maria Pezzella & Antonio Calcagno - 2021 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 25 (2):17-30.
    Edith Stein came to phenomenology after beginning her university studies in psychology. She struggled with the inability of psychology to justify and delineate its founding principles. She found in Edmund Husserl, though his sustained criticisms of psychologism, the possibility of a phenomenological ground for psychology. This article demonstrates how Stein, drawing from but also distancing herself from Husserl, justifies the possibility of a phenomenological psychology framed within a personalist structure of subjectivity and sociality.
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  30. Review of Kierkegaard’s Journals and Notebooks, Volume 7: Journals NB15-NB20. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (4):431-432.
    This review of one in the series of the monumental primary works of Kierkegaard shows him as the champion and, as it were, an inaugurator of the phenomenological turn in both philosophy and literature. The review touches upon serious issues regarding mass culture and Christianity. The review of the eighth volume in this series was published in January 2020, and these two reviews are the first by any Indian Hindu. While discussing Kierkegaard the reviewer touches upon John Caputo's theology derived (...)
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  31. O sensowności uczuć. Dziedzictwo myśli Edyty Stein.Piotr J. Janik - 2020 - Studia Philosophiae Christianae 2 (56):127-141.
    Stein’s theory of empathy lies at the intersection of the phenomenological findings of E. Husserl and M. Scheler. By presenting the issue of “empathy” in a broader framework, including intentionality, the originality of experience, the issue of personality and the individual identity, as well as the so-called world of values, namely the culture, I argue for a dynamic, process-oriented concept of dealing with feelings, namely diapathy. -/- Koncepcja Edyty Stein rozumienia drugiego człowieka jest znana z jej dysertacji O zagadnieniu wczucia. (...)
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  32. On the Politicization of Violence Within Reductive and Non-reductive Accounts of Violence.Gregory McCreery - 2020 - Human Studies 43 (2):269-289.
    In this paper, I reference a Paradigm Case Core Conception of Violence, which each individual has, and can share with others to various degrees. This is shown to imply that because we cannot get at violence itself, and can only interpret violence in relationships that involve humans, we cannot avoid politicizing our conceptions of violence in our empathic, intersubjective relationships. This is demonstrated by outlining various claims concerning violence, and by utilizing Edith Stein's phenomenological account on empathy and intersubjectivity, and (...)
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  33. The Concept of Christian Philosophy in Edith Stein.Robert McNamara - 2020 - American Catholic Philosophical Quarterly 94 (2):323-346.
    In her mature thought, Edith Stein presents a philosophy that is positively Christian and specifically Catholic. The rationale behind her presentation rests upon three interplaying factors: the nature of philosophy; the nature and state of finite creatures in relation to God; and the meaning of being a Christian. Stein maintains that given the essential imperfection and natural limitation of philosophy as a human science, philosophy lies interiorly open for its elevation and completion through its supplementation by the supernatural contents of (...)
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  34. Are You Ready to Meet Your Baby? Phenomenology, Pregnancy, and the Ultrasound.Casey Rentmeester - 2020 - Journal of Applied Hermeneutics 2 (2020):1-13.
    Iris Marion Young’s classic paper on the phenomenology of pregnancy chronicles the alienating tendencies of technology-ridden maternal care, as the mother’s subjective knowledge of the pregnancy gets overridden by the objective knowledge provided by medical personnel and technological apparatuses. Following Fredrik Svenaeus, the authors argue that maternal care is not necessarily alienating by looking specifically at the proper attention paid by sonographers in maternal care when performing ultrasound examinations. Using Martin Heidegger’s philosophy as a theoretical lens, the authors argue that (...)
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  35. Acts of the State and Representation in Edith Stein.Hamid Taieb - 2020 - Journal of Social Ontology 6 (1):21-45.
    This paper discusses the thesis defended by Edith Stein that certain acts can be attributed to the State. According to Stein, the State is a social structure characterized by sovereignty. As such, it is responsible for the production, interpretation, and application of law. These tasks require the performance of acts, most of which are what Stein calls “social acts” like enactments and orders. For Stein, the acts in question are made by the organs of the State, but in the name (...)
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  36. From Consciousness to Being: Edith Stein’s Philosophy and Its Reception in North America.Antonio Calcagno - 2019 - In Michela Beatrice Ferri & Carlo Ierna (eds.), The Reception of Husserlian Phenomenology in North America. Cham: Springer Verlag. pp. 417-431.
    In this chapter, I discuss the impact and legacy of Edith Stein’s philosophy in Canada and the United States. I identify three waves of reception of Stein’s philosophical work since her untimely death in 1942. The first phase we can refer to as the “Preservation of Edith Stein’s Legacy.” The second phase consists of a dissemination of her work and the third, more contemporary phase revolves around new scholarship and applications of her thought to various philosophical and social-political questions. Deeply (...)
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  37. Edith Stein’s Engagement with the Thought of Thomas Aquinas in Her Mature Philosophy of the Human Person.Robert McNamara - 2019 - Dissertation, Liverpool Hope University
    This thesis is an investigation of Edith Stein’s later philosophical works with respect to the question of the human person to reveal in what way she engages with the thought of Thomas Aquinas while continuing to practice philosophy according to the phenomenological method of investigation. The investigation is focused primarily upon the confluence of understanding found in two of Stein’s later works, Endliches und ewiges Sein and Der Aufbau der menschlichen Person, with supplementary reference also made to Potenz und Akt. (...)
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  38. Edith Stein and Gerda Walther: The Role of Empathy in Experiencing Community.Antonio Calcagno - 2018 - In Sebastian Luft & Ruth Hagengruber (eds.), Women Phenomenologists on Social Ontology: We-Experiences, Communal Life, and Joint Action. Springer Verlag. pp. 3-18.
    Gerda Walther[aut] Walther, Gerda has no developed account of empathyEmpathy; rather, she draws from the writings of early phenomenologists and psychologists on empathy. Generally, for Walther[aut]Walther, Gerda, empathy is an act of mind that permits the understanding of another’s consciousnessConsciousness and experienceExperience. Edith Stein[aut]Edith Stein, in many respects, lays the ground for a phenomenological account of empathy. Stein[aut]Stein, Edith’s treatment of intersubjectivityIntersubjectivity and the nature of intersubjective acts such as empathy draws greatly from Husserl[aut]Husserl, Edmund. There exist three primary sources (...)
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  39. The Role of the Intellectual in the Social Organism: Edith Stein’s Analysis Between Social Ontology and Philosophical Anthropology.Martina Galvani - 2018 - In Sebastian Luft & Ruth Hagengruber (eds.), Women Phenomenologists on Social Ontology: We-Experiences, Communal Life, and Joint Action. Springer Verlag. pp. 75-84.
    Edith Stein[aut]Stein, Edith was trained inExperiencelivedEdmund Husserl[aut]Husserl, Edmund’s school and adopted phenomenologyPhenomenology as a means to investigate the theme of anthropology and consequently the social ontologyOntologysocial. In factFact, she argued that the study of the origin and structure of communal aggregates is possible only by studying the human subject as a whole of bodyBody, the, psychePsyche and spirit [Geist], namely as a person. Stein[aut]Stein, Edith analyzed thisCommunitylived experience of tripartition using the phenomenological method, whose purpose is to grasp the essenceEssence (...)
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  40. Körper, Leib, Gemüt, Seele, Geist: Conceptions of the Self in Early Phenomenology.Christina M. Gschwandtner - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Cham: Springer Verlag. pp. 85-99.
    This chapter considers conceptions of the self in three early phenomenological thinkers: Hedwig Conrad-Martius, Edith Stein, and Gerda Walther. Although colleagues or students of Husserl and influenced by his phenomenology, they developed their own phenomenology of the human person in explicit opposition to Husserl’s more “idealist” turn. They remain, however, virtually unknown today in philosophical circles. This chapter seeks to retrieve their philosophies of the human being and suggests that their particular phenomenological approach still has much to teach us, especially (...)
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  41. The Grammars of Mystical Experience in Christian Theological Dialogue.Marc Jean-Bernard - 2018 - Philosophy Study 8 (4).
  42. The Cognition of the Human Individual in the Mature Thought of Edith Stein.Robert McNamara - 2018 - Philosophical News 1 (16):131-43.
    Throughout her entire philosophical corpus Edith Stein shows a concerted effort to reach a comprehensive understanding of the human being as individual. In this paper, I examine the question of how knowledge of the being-individual and qualitative individuality of the human being is attained, as it is found presented by Stein in her most mature philosophical work, Endliches und ewiges Sein. After briefly considering Stein’s understanding of consciousness and intentionality, I detail Stein’s own investigation of the manner the human being (...)
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  43. The experience of the human being in the world and its relevance to scientific work, according to Psychic Causality of Edith Stein.Anneliese Meis - 2018 - Veritas: Revista de Filosofía y Teología 40:161-190.
    Resumen El presente estudio investiga la importancia de la “experiencia originaria” husserliana para la comprensión del conflicto de las ciencias exactas con el problema de Dios, que Edith Stein califica de “angustia inconsciente de encontrarse” con Él. A través de su controversia con la Psicología del siglo XIX, la discípula de Husserl muestra en su obra Causalidad Psíquica que hace falta un adecuado conocimiento de la índole propia de la ciencia para remontar con rigor metódico a la originariedad de la (...)
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  44. Verantwortung in Gottes Grund.Tammo Mintken - 2018 - Studia Phaenomenologica 18:207-228.
    Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the (...)
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  45. Welt Und Person - Beitrag Zum Christlichen Wahrheitsstreben: Die Weltanschauliche Bedeutung Der Phänomenologie, Husserls Phänomenologie, Gegensatz Zwischen Husserl Und Scheler, Natur Und Übernatur in Goethes Faust..Edith Stein - 2018 - E. Nauwelaerts.
    Inhalt: - Die weltanschauliche Bedeutung der Phänomenologie - Husserls Phänomenologie - Gegensatz zwischen Husserl und Scheler - Das Weltbild der drei Philosophen - Natur und Übernatur in Goethes Faust - Einfluß auf das Weltbild der Zeit - Zwei Betrachtungen zu Edmund Husserl - Die Seelenburg - Martin Heideggers Existentialphilosophie - Wiedergabe des Gedankenganges - Die vorbereitende Analyse des Daseins - Dasein und Zeitlichkeit - Was ist das Dasein? - Die ontische Struktur der Person und ihre erkenntnistheoretische Problematik - Aus dem (...)
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  46. Antropologia e metafisica in Edmund Husserl ed Edith Stein.Angela Ales Bello - 2017 - Acta Philosophica 26 (2):325-344.
    My aim in this paper is to deal with E. Husserl’s and E. Stein’s analyses on the anthropological and metaphysical questions. To perform this task it is necessary to explain the meaning of the phenomenological method, first of all in Husserl and then in E. Stein, underscoring the novelty of their approach to the knowledge of human being, world and God. The essay is divided in four parts; two are dedicated to Husserl’s and Stein’s investigation on the human being and (...)
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  47. Empathy, Simulation, and Neuroscience: A Phenomenological Case Against Simulation Theory.Timothy Burns - 2017 - Phenomenology and Mind 12:208-216.
    In recent years, some simulation theorists have claimed that the discovery of mirror neurons provides empirical support for the position that mind reading is, at some basic level, simulation. The purpose of this essay is to question that claim. I begin by providing brief context for the current mind reading debate and then developing an influential simulationist account of mind reading. I then draw on the works of Edmund Husserl and Edith Stein to develop an alternative, phenomenological account. In conclusion, (...)
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  48. Review of Anya Daly, "Merleau-Ponty and the Ethics of Intersubjectivity". [REVIEW]Nicholas Danne - 2017 - Cosmos and History 13 (3):438-441.
    I recommend this balanced, tripartite examination of phenomenology, psychology, and neuroscience.
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  49. Edith Steins Herausforderung heutiger Anthropologie.Hanna-Barbara Gerl Falkowitz & Mette Lebech (eds.) - 2017 - Heiligenkreuz: BeundBe.
    Fließende Identität ist zum Wunschtraum einer ‚androgyn-multiplen‘ Kultur geworden. Utopien im Sinne des totalen Selbstentwurfs verwischen bisherigen Grenzen zwischen Fleisch und Plastik, Körper und Computer. Im postmodernen Plural gilt das Subjekt nur als Momentaufnahme im Fluss weiterer Verwandlungen. Es bedarf mehr denn je eines sinnvollen Durchdenkens: Was ist der Mensch? Edith Steins Denken legt frei, dass es eine Entfaltung gibt vom Unbelebten zum Belebten, über Pflanze und Tier bis zu jenem Wesen, das über Freiheit und Selbstbewusstsein verfügt: dem Menschen. Und (...)
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  50. Edith Steins Herausforderung heutiger Anthropologie: Akten der Internationalen Konferenz, 23.-25. Oktober 2015, in Wien und Heiligenkreuz.Hanna-Barbara Gerl-Falkovitz & Mette Lebech (eds.) - 2017 - Heiligenkreuz im Wienerwald: Be&Be.
    Edith Stein (1891-1942), a philosopher, an author and a Catholic feminist wrote on spirituality and philosophical writings which hold spiritual treasures and mystery of Christianity while others are more directly related to the humanity, hermeneutics, philosophical anthropology and Christian vocation, sensation and inner events such as theological anthropology.
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