Results for 'Kris Thomas'

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  1.  10
    How I Met Your Mother and Philosophy: Being and Awesomeness.Bence Nanay, Kris Griffin, Thomas Answorth, Amanda Ypma, Carter Hardy & Frank G. Karioris - 2013 - Open Court.
    Presents a collection of essays by philosophers about the television program "How I Met Your Mother," analyzing the personalities and behavior of its various characters from a moral and philosophical point of view.
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  2. On Leo Strauss’s Understanding of the Natural Law Theory of Thomas Aquinas.Douglas Kries - 1993 - The Thomist 57 (2):215-232.
    In lieu of an abstract, here is a brief excerpt of the content:ON LEO STRAUSS'S UNDERSTANDING OF THE NATURAL LAW THEORY OF THOMAS AQUINAS * DOUGLAS KRIES Gonzaga University Spokane, Washington IN COMPOSING the introduction to Natural Right and History in the early 1950's, Leo Strauss described the situation in American social science as a division between two parties : the modern liberals of one persuasion or another, who had largely abandoned natural right altogether, and the students of (...) Aquinas.1 Since the fundamental goal of that book was a recovery of the classical or pre-modern theory of natural right, one might have anticipated that Strauss's work would have been received enthusiastically by the latter group. If nothing else, Strauss and the Thomists were natural allies because they shared the same modern enemies: namely, historicism (the view that all human thought is confined to the immediate historical horizon of the thinker) and positivism (the view that human thought cannot make value judgments, but only judgments about observable matters of fact). Beyond that, Strauss explored very seriously the issues of reason and revelation.and of religion and politics-both of which are crucial for Thomistic political thought. Yet, despite such favorable auguries, a congenial affiliation of *The author wishes to acknowledge the helpful criticisms he received in the preparation of this manuscript from David Calhoun of the Philosophy Department at Gonzaga University. 1 Leo Strauss, Natural Right and History (Chicago: University of Chicago Press, 1953), pp. 2, 7. 215 216 DOUGLAS KRIES Straussians and Thomists was never formed.2 Many factors probably contributed to the losing of the opportunity,8 but presumably chief among them was the fact that, even though Strauss's view of Thomas was genuinely respectful, it was not unequivocally sympathetic. Strauss preferred classical natural right theory to modern natural right theory, and he came to the conclusion that Thomas's teaching on natural right-while certainly ' pre-modern ' 4-introduced novelties into the classical position which weakened it rather than improved it. The goal of this essay is to analyze Strauss's reservations about Thomas's statement of the problem of natural right. Such an analysis will, I hope, contribute to a more fruitful exchange between the students of Leo Strauss and those of Thomas Aquinas. I Perhaps the best way to initiate an explanation of Strauss's view of the differences between classical and Thomistic natural right is to contrast the starting points of the two theories. The classical approach begins with what is said about right, with the everyday opinions that are held about what is just. From such an immediate starting point the classical approach ascends toward true knowledge through the process of dialectics. Although all people have views about what is just, in fact such opinions, when examined through friendly disputation with a philosopher, are almost always found to be self-contradictory; however, the 2 This is not to suggest that Strauss was completely ignored and rejected by the Thomists. For an overview of the Thomistic literature which has considered Strauss, see James V. Schall, "Revelation, Reason and Politics: Catholic Reflexions on Strauss," Gregorianum 62 (1981), 349-365, 467-497. s See Ernest L. Fortin, "Rational Theologians and Irrational Philosophers: A Straussian Perspective," Interpretation 12 (1984), 349-350. 4 For Strauss, the fundamental division within the history of political philosophy was between the ancients and the moderns. He understood Thomas to be in the former camp and was critical of contemporary Thomists who, under pressure from the success of modern physics, had attempted to ' modernize ' Thomas by jettisoning his teleological view of nature. See Natural Right and History, pp. 7-8; What is Political Philosophy? (Westport, Connecticut: Greenwood Press, 1959), pp. 285-6. NATURAL LAW THEORY OF THOMAS AQUINAS 217 very fact that one comes to realize that contradiction and seeks to rectify it points to the fact that human beings realize that a more comprehensive, non-contradictory view might be possible. The contradictions thus force one to ascend beyond the opinions that are at best only partially true toward an ever more consistent view, a view based on nature; if such a process could reach culmination, the culmination would constitute a statement of what is right by nature.5 The starting... (shrink)
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  3.  15
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  4. Access to human tissues for research and product development.Jean‐Paul Pirnay, Etienne Baudoux, Olivier Cornu, Alain Delforge, Christian Delloye, Johan Guns, Ernst Heinen, Etienne Van den Abbeel, Alain Vanderkelen, Caroline Van Geyt, Ivan van Riet, Gilbert Verbeken, Petra De Sutter, Michiel Verlinden, Isabelle Huys, Julian Cockbain, Christian Chabannon, Kris Dierickx, Paul Schotsmans, Daniel De Vos, Thomas Rose, Serge Jennes & Sigrid Sterckx - unknown
     
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  5. On Leo Strauss’s Understanding of the Natural Law Theory of Thomas Aquinas.Douglas Kries - 1993 - The Thomist 57 (2):215-232.
    In lieu of an abstract, here is a brief excerpt of the content:ON LEO STRAUSS'S UNDERSTANDING OF THE NATURAL LAW THEORY OF THOMAS AQUINAS * DOUGLAS KRIES Gonzaga University Spokane, Washington IN COMPOSING the introduction to Natural Right and History in the early 1950's, Leo Strauss described the situation in American social science as a division between two parties : the modern liberals of one persuasion or another, who had largely abandoned natural right altogether, and the students of (...) Aquinas.1 Since the fundamental goal of that book was a recovery of the classical or pre-modern theory of natural right, one might have anticipated that Strauss's work would have been received enthusiastically by the latter group. If nothing else, Strauss and the Thomists were natural allies because they shared the same modern enemies: namely, historicism (the view that all human thought is confined to the immediate historical horizon of the thinker) and positivism (the view that human thought cannot make value judgments, but only judgments about observable matters of fact). Beyond that, Strauss explored very seriously the issues of reason and revelation.and of religion and politics-both of which are crucial for Thomistic political thought. Yet, despite such favorable auguries, a congenial affiliation of *The author wishes to acknowledge the helpful criticisms he received in the preparation of this manuscript from David Calhoun of the Philosophy Department at Gonzaga University. 1 Leo Strauss, Natural Right and History (Chicago: University of Chicago Press, 1953), pp. 2, 7. 215 216 DOUGLAS KRIES Straussians and Thomists was never formed.2 Many factors probably contributed to the losing of the opportunity,8 but presumably chief among them was the fact that, even though Strauss's view of Thomas was genuinely respectful, it was not unequivocally sympathetic. Strauss preferred classical natural right theory to modern natural right theory, and he came to the conclusion that Thomas's teaching on natural right-while certainly ' pre-modern ' 4-introduced novelties into the classical position which weakened it rather than improved it. The goal of this essay is to analyze Strauss's reservations about Thomas's statement of the problem of natural right. Such an analysis will, I hope, contribute to a more fruitful exchange between the students of Leo Strauss and those of Thomas Aquinas. I Perhaps the best way to initiate an explanation of Strauss's view of the differences between classical and Thomistic natural right is to contrast the starting points of the two theories. The classical approach begins with what is said about right, with the everyday opinions that are held about what is just. From such an immediate starting point the classical approach ascends toward true knowledge through the process of dialectics. Although all people have views about what is just, in fact such opinions, when examined through friendly disputation with a philosopher, are almost always found to be self-contradictory; however, the 2 This is not to suggest that Strauss was completely ignored and rejected by the Thomists. For an overview of the Thomistic literature which has considered Strauss, see James V. Schall, "Revelation, Reason and Politics: Catholic Reflexions on Strauss," Gregorianum 62 (1981), 349-365, 467-497. s See Ernest L. Fortin, "Rational Theologians and Irrational Philosophers: A Straussian Perspective," Interpretation 12 (1984), 349-350. 4 For Strauss, the fundamental division within the history of political philosophy was between the ancients and the moderns. He understood Thomas to be in the former camp and was critical of contemporary Thomists who, under pressure from the success of modern physics, had attempted to ' modernize ' Thomas by jettisoning his teleological view of nature. See Natural Right and History, pp. 7-8; What is Political Philosophy? (Westport, Connecticut: Greenwood Press, 1959), pp. 285-6. NATURAL LAW THEORY OF THOMAS AQUINAS 217 very fact that one comes to realize that contradiction and seeks to rectify it points to the fact that human beings realize that a more comprehensive, non-contradictory view might be possible. The contradictions thus force one to ascend beyond the opinions that are at best only partially true toward an ever more consistent view, a view based on nature; if such a process could reach culmination, the culmination would constitute a statement of what is right by nature.5 The starting... (shrink)
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  6. Leo J. Elders, The Ethics of St. Thomas Aquinas: Happiness, Natural Law, and the Virtues Reviewed by.Douglas Kries - 2006 - Philosophy in Review 26 (4):248-250.
     
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  7.  36
    Effect of visit length and a clinical decision support tool on abdominal aortic aneurysm screening rates in a primary care practice.John Eaton, Darcy Reed, Kurt B. Angstman, Kris Thomas, Frederick North, Robert Stroebel, Sidna M. Tulledge-Scheitel & Rajeev Chaudhry - 2012 - Journal of Evaluation in Clinical Practice 18 (3):593-598.
  8. Cross-Chapter Box Loss and Damage.Ivo Wallimann-Helmer, Reinhard Mechler, Adelle Thomas, Christian Huggel, Emily Boyd, Veruska Muccione, Laurens Bouwer, Sirkku Juhola, Chandni Singh, Carolina Adler, Kris Ebi, Patricia Pinho, Rawshan Ara Begum, Adugna Gemeda, Johanna Nalau, Katja Frieler, Richard Jones, Riyanti Djalante, Rosa Perez, Tabea Lissner, Anita Wreford, Mark Pelling, François Gemenne, Nick Simpson & Doreen Stabinsky - 2022 - Climate Change 2022: Impacts, Adaptation and Vulnerability- IPCC.
     
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  9.  5
    Thomism and Trumpism.Douglas Kries - 2018 - In Marc Benjamin Sable & Angel Jaramillo Torres (eds.), Trump and Political Philosophy: Patriotism, Cosmopolitanism, and Civic Virtue. Cham: Palgrave Macmillan. pp. 61-70.
    This essay considers what the political thought of Thomas Aquinas might help us understand about the remarkable rise of Donald Trump to the presidency. It seeks to understand not so much Trump’s personal character, but the attraction of his followers, the Trumpites, to that personal character. In particular, the essay discusses the attraction of Trump’s supporters to their own country, communities, and families, and suggests that such a love of one’s own is in accord with what Thomism would predict. (...)
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  10.  4
    The problem of natural law.Douglas Kries - 2007 - Lanham, MD: Lexington Books.
    Conscience in Thomas's understanding of natural law -- The objections of the ancient philosophers -- The objections of the Calvinist christians -- On the possibility of revising Thomas's teaching on conscience -- Those who deny the existence of human nature -- Those who deny the moral relevancy of human nature -- Those who deny the ancient understanding of human nature.
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  11.  23
    Ideal Government and the Mixed Constitution in the Middle Ages. [REVIEW]Douglas Kries - 1994 - Review of Metaphysics 47 (3):603-605.
    This ambitious book, written by a former student of Brian Tierney, has two goals. The first is to show that the recovery of Aristotle's Politics by Latin authors of the thirteenth century, especially Thomas Aquinas, resulted in the view that a mixed constitution of some sort is the best political regime. The second is to show that the ideas of Thomas and his disciples decisively influenced the views of the later Middle Ages and also the early republicans of (...)
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  12.  28
    The Cambridge Companion to Aquinas. [REVIEW]Douglas Kries - 1995 - Review of Metaphysics 48 (4):906-907.
    The first three essays consider Thomas's philosophy in relation to its historical setting. The opening essay, by Jan Aertsen, provides a clear and concise statement of matters pertaining to Thomas's career in the medieval university, such as the purpose and structure of a scholastic disputation and the Averroist controversy. The second essay is authored by Joseph Owens and deals with the relationship between Aristotle's thought and Thomas's. The emphasis is on the differences in the metaphysics of Aristotle, (...)
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  13.  39
    Subject-Matter and Intensional Operators II: Applications to the Theory of Topic-Sensitive Intentional Modals.Thomas Macaulay Ferguson - 2023 - Journal of Philosophical Logic 52 (6):1673-1701.
    In frameworks in which _topic-__theoretic_ considerations—_e.g._, tracking _subject-matter_ or _topic_—are given equal importance with _veridical_ considerations, assigning topics to formulae in a satisfactory way is of critical importance. While intuitions are more-or-less solid for _extensional_ formulae in a propositional language, arriving at a compelling account of the subject-matter of _intensional_ formulae, _i.e._, formulae including intensional operators, is more challenging. This paper continues previous work on modeling topics of intensional formulae in William Parry’s logic of analytic implication, adapting the general techniques (...)
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  14. The Structure of Scientific Revolutions.Thomas S. Kuhn - 1962 - Chicago, IL: University of Chicago Press. Edited by Ian Hacking.
  15.  70
    Leviathan.Thomas Hobbes - 1651 - Baltimore,: Dover Publications. Edited by J. C. A. Gaskin.
    Thomas Hobbes took a new look at the ways in which society should function, and he ended up formulating the concept of political science. His crowning achievement, Leviathan, remains among the greatest works in the history of ideas. Written during a moment in English history when the political and social structures as well as methods of science were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world. This edition of Hobbes' (...)
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  16. Leviathan.Thomas Hobbes - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
    Thomas Hobbes took a new look at the ways in which society should function, and he ended up formulating the concept of political science. His crowning achievement, Leviathan, remains among the greatest works in the history of ideas. Written during a moment in English history when the political and social structures as well as methods of science were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world. This edition of Hobbes' (...)
     
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  17.  48
    The Probabilistic Revolution, Volume 1.Lorenz Krüger, Lorraine J. Daston & Michael Heidelberger (eds.) - 1987 - Mit Press: Cambridge.
    Preface to Volumes 1 and 2 Lorenz Krüger xv Introduction to Volume 1 Lorraine J. Daston 1 I Revolution 1 What Are Scientific Revolutions? Thomas S. Kuhn 7 2 Scientific Revolutions, Revolutions in Science, and a Probabilistic Revolution 1800-1930 I. Bernard Cohen 23 3 Was There a Probabilistic Revolution 1800-1930? Ian Hacking 45 II Concepts 4 The Slow Rise of Probabilism: Philosophical Arguments in the Nineteenth Century Lorenz Krüger 59 5 The Decline of the Laplacian Theory of Probability: A (...)
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  18. An inquiry into the human mind on the principles of common sense.Thomas Reid - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Thomas Reid , the Scottish natural and moral philosopher, was one of the founding members of the Aberdeen Philosophical Society and a significant figure in the Scottish Enlightenment. Reid believed that common sense should form the foundation of all philosophical inquiry. He criticised the sceptical philosophy propagated by his fellow Scot David Hume and the Anglo-Irish bishop George Berkeley, who asserted that the external world did not exist outside the human mind. Reid was also critical of the theory of (...)
     
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  19.  17
    The Double Lives of Objects: An Essay in the Metaphysics of the Ordinary World.Thomas Sattig - 2015 - Oxford, GB: Oxford University Press.
    Thomas Sattig develops a novel philosophical picture of ordinary objects such as persons, tables, and trees. He carves a middle way between classical mereology and Aristotelian hylomorphism, and argues that objects lead double lives. They are compounds of matter and form, and each object's matter and form have different qualitative profiles.
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  20.  59
    British Ethical Theorists from Sidgwick to Ewing.Thomas Hurka - 2014 - Oxford: Oxford University Press.
    Thomas Hurka presents the first full historical study of an important strand in the development of modern moral philosophy. His subject is a series of British ethical theorists from the late nineteenth century to the mid-twentieth century, who shared key assumptions that made them a unified and distinctive school. The best-known of them are Henry Sidgwick, G. E. Moore, and W. D. Ross; others include Hastings Rashdall, H. A. Prichard, C. D. Broad, and A. C. Ewing. They disagreed on (...)
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  21.  75
    Paradoxien der Autonomie. Freiheit und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  22. De Cive.Thomas Hobbes - 1949 - New York: Appleton-Century-Crofts. Edited by Sterling Power Lamprecht.
    De Cive ("On the citizen") is one of Thomas Hobbes's major works. "The book was published originally in Latin from Paris in 1642, followed by two further Latin editions in 1647 from Amsterdam. The English translation of the work made its first appearance four years later (London 1651) under the title 'Philosophicall rudiments concerning government and society'."The work anticipates themes of the better-known Leviathan. The famous phrase bellum omnium contra omnes ("war of all against all") appeared first in De (...)
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  23.  68
    The Powers of Aristotle's Soul.Thomas Kjeller Johansen - 2012 - Oxford, GB: Oxford University Press.
  24.  38
    Precise minds in uncertain worlds: Predictive coding in autism.Sander Van de Cruys, Kris Evers, Ruth Van der Hallen, Lien Van Eylen, Bart Boets, Lee de-Wit & Johan Wagemans - 2014 - Psychological Review 121 (4):649-675.
  25.  30
    Our idea of God: an introduction to philosophical theology.Thomas V. Morris - 1991 - Downers Grove, Ill.: InterVarsity Press.
    Thomas V. Morris introduces philosophical theology, examining God's goodness, power and knowledge; God's relationship to creation and time; and God's Incarnation and Trinity. A Contours of Christian Philosophy book. 180 pages, paper.
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  26.  81
    The architecture of matter: Galileo to Kant.Thomas Anand Holden - 2004 - New York: Oxford University Press.
    Thomas Holden presents a fascinating study of theories of matter in the seventeenth and eighteenth centuries. These theories were plagued by a complex of interrelated problems concerning matter's divisibility, composition, and internal architecture. Is any material body infinitely divisible? Must we posit atoms or elemental minima from which bodies are ultimately composed? Are the parts of material bodies themselves material concreta? Or are they merely potentialities or possible existents? Questions such as these -- and the press of subtler questions (...)
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  27. Leviathan.Thomas Hobbes - 2007 - In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Early Modern Philosophy: Essential Readings with Commentary. Oxford: Wiley-Blackwell.
    Thomas Hobbes took a new look at the ways in which society should function, and he ended up formulating the concept of political science. His crowning achievement, Leviathan, remains among the greatest works in the history of ideas. Written during a moment in English history when the political and social structures as well as methods of science were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world. This edition of Hobbes' (...)
     
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  28.  43
    What is the role of empirical research in bioethical reflection and decision-making? An ethical analysis.Pascal Borry, Paul Schotsmans & Kris Dierickx - 2004 - Medicine, Health Care and Philosophy 7 (1):41-53.
    The field of bioethics is increasingly coming into contact with empirical research findings. In this article, we ask what role empirical research can play in the process of ethical clarification and decision-making. Ethical reflection almost always proceeds in three steps: the description of the moral question,the assessment of the moral question and the evaluation of the decision-making. Empirical research can contribute to each step of this process. In the description of the moral object, first of all, empirical research has a (...)
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  29.  49
    Paradoxien der Autonomie.Thomas Khurana & Christoph Menke (eds.) - 2011 - Berlin: August.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  30.  64
    Value and context: the nature of moral and political knowledge.Alan Thomas - 2006 - New York: Oxford University Press.
    In Value and Context Alan Thomas articulates and defends the view that human beings do possess moral and political knowledge but it is historically and culturally contextual knowledge in ways that, say, mathematical or chemical knowledge is not. In his exposition of "cognitive contextualism" in ethics and politics he makes wide-ranging use of contemporary work in epistemology, moral philosophy, and political theory.
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  31. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  32.  13
    Concealment and Exposure: And Other Essays.Thomas Nagel - 2004 - Oup Usa.
    Thomas Nagel is widely recognized as one of the top American philosophers working today. Reflecting the diversity of his many philosophical preoccupations, this volume is a collection of his most recent critical essays and reviews.
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  33.  49
    Paper: The return of individual research findings in paediatric genetic research.Kristien Hens, Herman Nys, Jean-Jacques Cassiman & Kris Dierickx - 2011 - Journal of Medical Ethics 37 (3):179-183.
    The combination of the issue of return of individual genetic results/incidental findings and paediatric biobanks is not much discussed in ethical literature. The traditional arguments pro and con return of such findings focus on principles such as respect for persons, autonomy and solidarity. Two dimensions have been distilled from the discussion on return of individual results in a genetic research context: the respect for a participant’s autonomy and the duty of the researcher. Concepts such as autonomy and solidarity do not (...)
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  34. Secular philosophy and the religious temperament: essays 2002-2008.Thomas Nagel - 2010 - New York: Oxford University Press.
    This volume collects recent essays and reviews by Thomas Nagel in three subject areas.
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  35.  54
    De Ente Et Essentia.Thomas Aquinas - 1965 - Lublin: CreateSpace. Edited by O. P. Kenny & Joseph.
    "De ente et essentia" from Thomas Aquinas. Thomas Aquinas (1225-1274), sanctus, doctor Ecclesiae catholicae, theologus italianus et philosophus mediaevalis.
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  36.  44
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  37.  41
    Commentary on Aristotle’s de Anima.Thomas Aquinas - 1951 - Yale University Press. Edited by O. P. Kenny & Joseph.
    This new translation of Thomas Aquinas’s most important study of Aristotle casts bright light on the thinking of both philosophers. Using a new text of Aquinas’s original Latin commentary, Robert Pasnau provides a precise translation that will enable students to undertake close philosophical readings. He includes an introduction and notes to set context and clarify difficult points as well as a translation of the medieval Latin version of Aristotle’s _De anima _ so that readers can refer to the text (...)
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  38.  17
    Insolubilia.Thomas Bradwardine - 2010 - Walpole, MA: Peeters. Edited by Stephen Read.
    The fourteenth-century thinker Thomas Bradwardine is well known in both the history of science and the history of theology. The first of the Merton Calculators (mathematical physicists) and passionate defender of the Augustinian doctrine of salvation through grace alone, he was briefly archbishop of Canterbury before succumbing to the Black Death in 1349. This new edition of his Insolubilia, made from all thirteen known manuscripts, shows that he was also a logician of the first rank. The edition is accompanied (...)
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  39.  6
    Jerusalem, Athens, and Rome: Essays in Honor of James V. Schall, S.J.Marc D. Guerra (ed.) - 2013 - St. Augustine's Press.
    James V. Schall, S.J. is unquestionably one of the wisest Catholic political thinkers of our time. For more than forty years, Fr. Schall has been an unabashed practitioner of what he does not hesitate to call Roman Catholic political philosophy. A prolific writer and renowned teacher at Georgetown University, Fr. Schall has helped to educate two generations of Catholic thinkers. The present volume brings together seventeen essays by noted scholars in honor of Fr. Schall. It is a testimony to Fr. (...)
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  40.  44
    A computational model of inhibitory control in frontal cortex and basal ganglia.Thomas V. Wiecki & Michael J. Frank - 2013 - Psychological Review 120 (2):329-355.
  41.  46
    Bioethics in a liberal society: the political framework of bioethics decision making.Thomas May - 2002 - Baltimore: Johns Hopkins University Press.
    Issues concerning patients' rights are at the center of bioethics, but the political basis for these rights has rarely been examined. In Bioethics in a Liberal Society: The Political Framework of Bioethics Decision Making , Thomas May offers a compelling analysis of how the political context of liberal constitutional democracy shapes the rights and obligations of both patients and health care professionals. May focuses on how a key feature of liberal society -- namely, an individual's right to make independent (...)
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  42. The elements of law, natural and politic: part I, Human nature, part II, De corpore politico ; with Three lives.Thomas Hobbes (ed.) - 1994 - New York: Oxford University Press.
    Thomas Hobbes' timeless account of the human condition, first developed in The Elements of Law (1640), which comprises Human Nature and De Corpore Politico, is a direct product of the intellectual and political strife of the seventeenth century. His analysis of the war between the individual and the group lays out the essential strands of his moral and political philosophy later made famous in Leviathan. This first ever complete paperback edition of Human Nature and De Corpore Politico is also (...)
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  43. What Does It All Mean?:A Very Short Introduction to Philosophy: A Very Short Introduction to Philosophy.Thomas Nagel - 1987 - New York: Oxford University Press.
    Should the hard questions of philosophy matter to ordinary people? In this down-to-earth, nonhistorical guide, Thomas Nagel, the distinguished author of Mortal Questions and The View From Nowhere, brings philosophical problems to life, revealing in vivid, accessible prose why they have continued to fascinate and baffle thinkers across the centuries. Arguing that the best way to learn about philosophy is to tackle its problems head-on, Nagel turns to some of the most important questions we can ask about ourselves. Do (...)
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  44.  8
    1. Presbyterianism in Scotland After 1690.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 17-33.
  45. Access to medicines.Thomas Pogge - 2008 - Public Health Ethics 1 (2):73-82.
    Professor Thomas Pogge, Professorial Fellow, Centre for Applied Philosophy, LPO Box 8260, Canberra. Tel.: +61 261255485; Email: tp6{at}columbia.edu ' + u + '@' + d + ' '//--> Abstract I would pay three million to go into space, says the banker to his attorney. — I wouldn't go if you paid me, the latter laughs, for me the French Riviera is quite exciting enough. Ah, I would pay a million for an extra year of life , the elderly tourist (...)
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  46.  10
    Introduction to semantics: an essential guide to the composition of meaning.Thomas Ede Zimmermann - 2013 - Berlin: De Gruyter Mouton.
    This textbook introduces undergraduate students of language and linguistics to the basic ideas, insights, and techniques of contemporary semantic theory. The book starts with everyday observations about word meaning and use and then gradually zooms in on the question of how speakers manage to meaningfully communicate with phrases, sentences, and texts they have never come across before. Extensive English examples provide ample illustration.
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  47. Big Ideas for Little Kids: Teaching Philosophy Through Children's Literature, 2nd edition.Thomas E. Wartenberg - 2014 - R&L Education.
    Big Ideas for Little Kids includes everything a teacher, a parent, or a college student needs to teach philosophy to elementary school children from picture books. Written in a clear and accessible style, the book explains why it is important to allow young children access to philosophy during primary-school education. Wartenberg also gives advice on how to construct a "learner-centered" classroom, in which children discuss philosophical issues with one another as they respond to open-ended questions by saying whether they agree (...)
     
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  48.  10
    Intimacy or Integrity: Philosophy and Cultural Difference.Thomas P. Kasulis - 2002 - University of Hawaii Press.
    How can I know something? How can I convince someone of the rightness of my position? How does reality function? What is artistic creativity? What is the role of the state? It is well known that people from various cultures give dissimilar answers to such philosophical questions. After three decades in the cross-cultural study of ideas and values, Thomas Kasulis found that culture influences not only the answers to these questions, but often how one arrives at the answers. In (...)
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  49. The philosophy of Socrates.Thomas C. Brickhouse - 2000 - Boulder, Colo.: Westview Press. Edited by Nicholas D. Smith.
    This text provides an introduction to Socrates—both the charismatic, controversial historical figure and the essential Socratic philosophy. Written at a beginning level but incorporating recent scholarship, The Philosophy of Socrates offers numerous translations of pertinent passages. As they present these passages, Nicholas Smith and Thomas Brickhouse demonstrate why these passages are problematic, survey the interpretive and philosophical options, and conclude with brief defenses of their own proposed solutions. Throughout, the authors rely on standard translations to parallel accompanying assigned primary (...)
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  50. Sartre: A Philosophical Biography.Thomas R. Flynn - 2014 - Cambridge: Cambridge University Press.
    Jean-Paul Sartre was one of the most influential thinkers of the twentieth century. Regarded as the father of existentialist philosophy, he was also a political critic, moralist, playwright, novelist, and author of biographies and short stories. Thomas R. Flynn provides the first book-length account of Sartre as a philosopher of the imaginary, mapping the intellectual development of his ideas throughout his life, and building a narrative that is not only philosophical but also attentive to the political and literary dimensions (...)
     
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