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  1. Cycles and circulation: a theme in the history of biology and medicine.Lucy van de Wiel, Mathias Grote, Peder Anker, Warwick Anderson, Ariane Dröscher, Hans-Jörg Rheinberger, Lynn K. Nyhart, Guido Giglioni, Maaike van der Lugt, Shigehisa Kuriyama, Christiane Groeben, Janet Browne, Staffan Müller-Wille & Nick Hopwood - 2021 - History and Philosophy of the Life Sciences 43 (3):1-39.
    We invite systematic consideration of the metaphors of cycles and circulation as a long-term theme in the history of the life and environmental sciences and medicine. Ubiquitous in ancient religious and philosophical traditions, especially in representing the seasons and the motions of celestial bodies, circles once symbolized perfection. Over the centuries cyclic images in western medicine, natural philosophy, natural history and eventually biology gained independence from cosmology and theology and came to depend less on strictly circular forms. As potent ‘canonical (...)
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  • Ignes fatui or apt similitudes ?- the apparent denunciation of metaphor by Thomas Hobbes1.Andreas Musolff - 2005 - Hobbes Studies 18 (1):96-112.
    Thomas Hobbes's condemnation of metaphor as one of the chief "abuses of speech" in Leviathan occupies a famous place in the history of thinking about metaphor. From the viewpoint of cognitive metaphor theory, George Lakoff and Mark Johnson have depicted Hobbes and John Locke as the founding fathers of a tradition in which "metaphor and other figurative devices [became] objects of scorn". Similar verdicts on Hobbes and on Locke as arch-detractors of metaphor can be found in many other accounts of (...)
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  • Trust and Confidence: History, Theory and Socio-Political Implications. [REVIEW]Christian Morgner - 2013 - Human Studies 36 (4):509-532.
    Even before trust became a buzzword, theoretical developments were made, which have instigated the development of two forms of trust which are described as personal trust and system trust/confidence. However, this distinction remained rather secondary in the overall literature. There is an overall lack on the historical developments of these forms of trust, their internal logic and how they interlink, overlap, or work against each other. The paper aims to advance these three aspects: first through a historical overview of the (...)
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  • Hobbes on the making and unmaking of citizens.Maximilian Jaede - 2016 - Critical Review of International Social and Political Philosophy 19 (1):86-102.
  • Hobbes and political realism.Robin Douglass - 2016 - European Journal of Political Theory 19 (2):147488511667748.
    Thomas Hobbes has recently been cast as one of the forefathers of political realism. This article evaluates his place in the realist tradition by focusing on three key themes: the priority of legit...
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  • The Hopefull Leviathan: Hope, Deliberation and the Commonwealth.Christopher Bobier - 2021 - Archiv für Geschichte der Philosophie 103 (3):455-480.
    According to a common reading of Thomas Hobbes, fear is the most philosophically important passion, responsible for the founding and sustaining of the commonwealth. I argue that this common reading is incorrect by focusing on the necessary and important role of hope in human action as well as in the founding and sustaining of the commonwealth. Life in the Hobbesian commonwealth, on the reading defended in this paper, is less fearful and more hopeful than scholars have noticed.
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  • Hobbes’s agnostic theology before Leviathan.Arash Abizadeh - 2017 - Canadian Journal of Philosophy 47 (5):714-737.
    Prior to 1651, Hobbes was agnostic about the existence of God. Hobbes argued that God’s existence could neither be demonstrated nor proved, so that those who reason about God’s existence will systematically vacillate, sometimes thinking God exists, sometimes not, which for Hobbes is to say they will doubt God’s existence. Because this vacillation or doubt is inherent to the subject, reasoners like himself will judge that settling on one belief rather than another is epistemically unjustified. Hobbes’s agnosticism becomes apparent once (...)
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  • The Absence of Reference in Hobbes’ Philosophy of Language.Arash Abizadeh - 2015 - Philosophers' Imprint 15.
    Against the dominant view in contemporary Hobbes scholarship, I argue that Hobbes’ philosophy of language implicitly denies that linguistic expressions refer to anything. I defend this thesis both textually, in light of what Hobbes actually said, and contextually, in light of Hobbes’ desertion of the vocabulary of suppositio, which was prevalent in semantics leading up to Hobbes. Hobbes explained away the apparent fact of linguistic reference via a reductive analysis: the relation between words and things wholly reduces to a composite (...)
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