Results for 'David Ernesto'

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  1. Axiología sistémica: cibernética, semiótica y neuroética del valor.David Ernesto Díaz Navarro - 2023 - Revista Colombiana de Filosofía de la Ciencia 23 (46):123-164.
    El presente artículo tiene como objeto llevar a cabo un estudio pragmático y analítico sobre la acción de valoración, el valor y los valores a la luz de la ciencia semiótica y de la ciencia cibernética. Por ello, se desarrollará un proceso axiológico que ilustre cómo sucede el ingreso, la transición y la salida de códigos morales en función de un esquema cognitivo. Así pues, el proceso axiológico se postula, primero, en fundamento de tres sistemas: de mentalidad, de valores y (...)
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  2. Risieri Frondizi o la divergencia axiológica entre holismo metodológico y reduccionismo epistémico.David Ernesto Diaz Navarro - 2022 - Cuadernos de Filosofía Latinoamericana 43 (127):117-139.
    El presente artículo tiene como propósito criticar y reformular la teoría de valores del autor y filósofo argentino Risieri Frondizi. Para ello, se someterán a falsacionismo las tesis según las cuales la cualidad estructural es, primero, estructuralista y no analítica y, segundo, empírica, de acuerdo con la metodología holista de la ciencia. La crítica, así, se desarrollará a partir de los siguientes interrogantes. Inicialmente, ¿el autor acude al holismo o al reduccionismo como enfoques metodológicos de desarrollo? Finalmente, ¿cuál es la (...)
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  3.  25
    Quantum time-space and gravity.David Finkelstein & Ernesto Rodriguez - 1986 - In Roger Penrose & C. J. Isham (eds.), Quantum concepts in space and time. New York ;: Oxford University Press. pp. 1--247.
  4.  6
    Constitución y ética constitucional: bosquejo de una propuesta de constitucionalismo cosmopolita desde una concepción cultural de los derechos.Llinás Alfaro & David Ernesto - 2019 - Bogotá, Colombia: Grupo Editorial Ibáñez.
    Las dificultades teóricas que obstaculizan la idea de una ética constitucional -- ¿constitucionalismo global o constitucionalismo cosmopolita? -- El constitucionalismo, entre el cosmopolitismo, el universalismo y el localismo del estado nación -- El estado constitucional de derecho (o Estado constitucional de derecho, social y ambiental) y los derechos sociales -- El impacto del consenso de Washington en el derecho social colombiano, y la respuesta social desde la movilización y desde los derechos -- Los derechos, un espacio de lucha y emancipación (...)
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  5.  30
    Artifact as a Node of Heterogeneous Relationships: A Study with Traditional Natural Packaging in Cooking and Food Preparation Practices in Antioquia, Colombia.Carlos Mario Gutiérrez-Aguilar, Maria Isabel Giraldo Vásquez, Juan Pablo Parra Arcila, Javier Ernesto Castrillón Forero, Mariana Ruiz Restrepo & Alvaro David Monterroza-Rios - 2022 - Philosophies 7 (5):119.
    This article studies natural food packaging as enabling artifacts of the traditional material culture of Antioquia in Colombia. For this purpose, we consider artifacts as objective nodes that combine design and use intentions, functions, materials, histories, artifactual lineages, and cooperative relationships that stabilize ritualized practices of a human group. We take the example of natural packaging as artifacts that enablers and stabilizers of traditional cooking and food preparation practices. Natural packaging materials are here assumed to be leaves having some favorable (...)
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  6.  4
    L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  7.  10
    Comentarios al margen a la tragedia Axel del conde Villiers de L’isle-Adam.Ernesto Volkening - 2023 - Co-herencia 20 (38):309-323.
    Volkening escribió para su amigo Nicolás Gómez Dávila, "Comentarios al margen a la tragedia Axel del conde Villiers de L’isle-Adam”, traducido por David Alvarado-Archila, una muestra de un contacto epistolar en el que se pueden ver algunas de las perspectivas críticas características de quien fue uno de nuestros principales críticos literarios.
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  8.  48
    Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
  9.  5
    Tipos de lector y tipos de persona presentes en el Diario de lectura de los Escolios de Ernesto Volkening.David Alvarado-Archila - 2023 - Co-herencia 20 (38):85-108.
    En este texto realizo un análisis del Diario de lectura de los Escolios de Nicolás Gómez Dávila. Cuadernos I y II, escrito por Ernesto Volkening. Lo anterior con el fin de establecer qué significa que este texto sea un diario de lectura o, dicho de otro modo, qué implica calificar este texto como un diario de lectura. En segundo lugar, indico los tipos de lector que se presentan en este diario y, por último, caracterizo el tipo de “yo” narrativo, (...)
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  10.  28
    Intuition et abstraction Guillaume D'Ockham Textes introduits, traduits et annotés par David Piché Collection «Translatio. Philosophies médiévales” Paris, Vrin, 2005, 267 p. [REVIEW]Ernesto Perini-Santos - 2007 - Dialogue 46 (2):377.
  11. Part II. A walk around the emerging new world. Russia in an emerging world / excerpt: from "Russia and the solecism of power" by David Holloway ; China in an emerging world.Constraints Excerpt: From "China'S. Demographic Prospects Toopportunities, Excerpt: From "China'S. Rise in Artificial Intelligence: Ingredientsand Economic Implications" by Kai-Fu Lee, Matt Sheehan, Latin America in an Emerging Worldsidebar: Governance Lessons From the Emerging New World: India, Excerpt: From "Latin America: Opportunities, Challenges for the Governance of A. Fragile Continent" by Ernesto Silva, Excerpt: From "Digital Transformation in Central America: Marginalization or Empowerment?" by Richard Aitkenhead, Benjamin Sywulka, the Middle East in an Emerging World Excerpt: From "the Islamic Republic of Iran in an Age of Global Transitions: Challenges for A. Theocratic Iran" by Abbas Milani, Roya Pakzad, Europe in an Emerging World Sidebar: Governance Lessons From the Emerging New World: Japan, Excerpt: From "Europe in the Global Race for Technological Leadership" by Jens Suedekum & Africa in an Emerging World Sidebar: Governance Lessons From the Emerging New Wo Bangladesh - 2020 - In George P. Shultz (ed.), A hinge of history: governance in an emerging new world. Stanford, California: Hoover Institution Press, Stanford University.
     
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  12.  27
    La ragione populista di Ernesto Laclau.Sergio Benvenuto, David Howarth & Aletta J. Norval - 2012 - Iride: Filosofia e Discussione Pubblica 25 (3):633-646.
  13.  15
    Populismo, (post) hegemonía y democracia: repensar el populismo sin hegemonía.David Alejandro Valencia - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):65-78.
    El presente artículo plantea que el uso de la noción de hegemonía en la argumentación sobre el populismo y su capacidad democratizante en la obra de Ernesto Laclau implica un rezago antidemocrático que resta potencial emancipador y de ampliación de la participación política. La argumentación de Laclau incluye como horizonte ineludible de la articulación de un movimiento populista la formación de una hegemonía que sea capaz de disputar el poder político y que configure una ‘cadena de equivalencias’ entre ‘demandas (...)
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  14.  13
    Ghilini, Anabela. “Una aproximación a ‘lo político’ y ‘la política’ desde la perspectiva de Ernesto Laclau y Jacques Rancière.” Opción 31.78 (2015): 138-144. [REVIEW]Luis David Castillo - 2017 - Ideas Y Valores 66 (164):401-405.
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  15. A Combinatorial Theory of Possibility.David Malet Armstrong - 1989 - Cambridge and New York: Cambridge University Press.
    David Armstrong's book is a contribution to the philosophical discussion about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Professor Armstrong argues that nonactual possibilities and possible worlds are recombinations of actually existing elements, and as such are useful fictions. There is an extended criticism of the alternative-possible-worlds approach championed by the American philosopher David Lewis. This major work will be read with interest by a wide range of philosophers.
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  16.  23
    Out of Error: Further Essays on Critical Rationalism.David W. Miller - 2006 - Ashgate Publishing.
    David Miller is the foremost exponent of the purist critical rationalist doctrine and here presents his mature views, discussing the role that logic and argument play in the growth of knowledge, criticizing the common understanding of argument as an instrument of justification, persuasion or discovery and instead advocating the critical rationalist view that only criticism matters. Miller patiently and thoroughly undoes the damage done by those writers who attack critical rationalism by invoking the sterile mythology of induction and justification (...)
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  17.  54
    Merleau-Ponty’s Developmental Ontology.David Morris - 2018 - Carbondale, IL, USA: Northwestern University Press.
    Merleau-Ponty's Developmental Ontology shows how the philosophy of Maurice Merleau-Ponty, from its very beginnings, seeks to find sense or meaning within nature, and how this quest calls for and develops into a radically new ontology. -/- David Morris first gives an illuminating analysis of sense, showing how it requires understanding nature as engendering new norms. He then presents innovative studies of Merleau-Ponty's The Structure of Behavior and Phenomenology of Perception, revealing how these early works are oriented by the problem (...)
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  18. The strategic gene.David Haig - 2012 - Biology and Philosophy 27 (4):461-479.
    Abstract Gene-selectionists define fundamental terms in non-standard ways. Genes are determinants of difference. Phenotypes are defined as a gene’s effects relative to some alternative whereas the environment is defined as all parts of the world that are shared by the alternatives being compared. Environments choose among phenotypes and thereby choose among genes. By this process, successful gene sequences become stores of information about what works in the environment. The strategic gene is defined as a set of gene tokens that combines (...)
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  19.  3
    Kierkegaard as religious thinker.David Jay Gouwens - 1996 - New York: Cambridge University Press.
    Using Kierkegaard's later religious writings as well as his earlier philosophical works, David Gouwens explores this philosopher's religious and theological thought, focusing on human nature, Christ, and Christian discipleship. He helps the reader approach Kierkegaard as someone who both analysed religion and sought to evoke religious dispositions in his readers. Gouwens discusses Kierkegaard's main concerns as a religious and, specifically, Christian thinker, and his treatment of religion using the dialectic of 'becoming Christian', and counters the interpretation of his religious (...)
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  20.  50
    Hope and education: the role of the utopian imagination.David Halpin - 2003 - New York: RoutledgeFalmer.
    In this uplifting book, David Halpin suggests ways of putting the hope back into education, exploring the value of and need for utopian thinking in discussions of the purpose of education and school policy.
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  21.  45
    Among School Teachers: Bearing Witness as an Orientation in Educational Inquiry.David T. Hansen - 2017 - Educational Theory 67 (1):9-30.
    In this writing, David Hansen illuminates the aesthetic, moral, and epistemic meaning of bearing witness to teaching and teachers by drawing upon a recently completed field-based endeavor that included extensive school visits. Hansen shows how bearing witness can bring the inquirer close to the truth of teaching. However, the witness must undertake ethical work to ready her- or himself for the task. Even such readiness, which must be continuously re-won on each occasion, guarantees nothing. The witness in the classroom (...)
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  22.  55
    Authenticity and Learning: Nietzsche's Educational Philosophy.David E. Cooper - 1983 - Boston: Routledge.
    David E. Cooper elucidates Nietzsche's educational views in detail, in a form that will be of value to educationalists as well as philosophers. In this title, first published in 1983, he shows how these views relate to the rest of Nietzsche's work, and to modern European and Anglo-Saxon philosophical concerns. For Nietzsche, the purpose of true education was to produce creative individuals who take responsibility for their lives, beliefs and values. His ideal was human authenticity. David E. Cooper (...)
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  23.  16
    A companion to John Scottus Eriugena.Adrian Guiu (ed.) - 2020 - Boston: Brill.
    John Scottus Eriugena (d. ca. 877) is regarded as the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century. He incorporated his understanding of Latin sources, Ambrose, Augustine, Boethius and Greek sources, including the Cappadocian Fathers, Pseudo-Dionysius, and Maximus Confessor, into a metaphysics structured on Aristotle's Categories, from which he developed Christian Neoplatonist theology that continues to stimulate 21st-century theologians. This collection of essays provides an overview of the latest scholarship on (...)
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  24.  14
    Lawyers and Justice: An Ethical Study.David Luban - 1989 - Princeton University Press.
    The law, Holmes said, is no brooding omnipresence in the sky. "If that is true," writes David Luban, "it is because we encounter the legal system in the form of flesh-and-blood human beings: the police if we are unlucky, but for the (marginally) luckier majority, the lawyers." For practical purposes, the lawyers are the law. In this comprehensive study of legal ethics, Luban examines the conflict between common morality and the lawyer's "role morality" under the adversary system and how (...)
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  25.  85
    Fallibilism versus Relativism in the Philosophy of Science.David J. Stump - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52:1-13.
    In response to a recent argument by David Bloor, I argue that denying absolutes does not necessarily lead to relativism, that one can be a fallibilist without being a relativist. At issue are the empirical natural sciences and what might be called “framework relativism”, that is, the idea that there is always a conceptual scheme or set of practices in use, and all observations are theory-laden relative to the framework. My strategy is to look at the elements that define (...)
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  26.  5
    The Limits of Scientific Reasoning.David Faust - 1984 - Minneapolis, MN, USA: University of Minnesota Press.
    The study of human judgment and its limitations is essential to an understanding of the processes involved in the acquisition of scientific knowledge. With that end in mind, David Faust has made the first comprehensive attempt to apply recent research on.
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  27.  13
    Chaim Perelman's "First Philosophies and Regressive Philosophy": Commentary and Translation.David Frank & Michelle Bolduc - 2003 - Philosophy and Rhetoric 36 (3):177-188.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 36.3 (2003) 177-188 [Access article in PDF] Chaïm Perelman's "First Philosophies and Regressive Philosophy":Commentary and Translation David A. Frank Michelle K. Bolduc Chaïm Perelman's 1949 article, "First Philosophies and Regressive Philosophy," has remained unavailable to readers unable to read French. Our commentary and translation is intended to provide English readers access to the context, influences, and themes that make the article an extraordinarily important work (...)
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  28.  78
    Philosophy and ideology in Hume's political thought.David Miller - 1981 - New York: Oxford University Press.
    This book was written with three aims in mind. The first was to provide a reasonably concise account of Hume's social and political thought that might help students coming to it for the first time. The second aim was to say something about the relationship between philosophy and politics, with explicit attention to Hume, but implicit reference to a general issue. The third is to offer an integrated account of Hume's thought. The book accounts for the varying interpretation of the (...)
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  29.  26
    Fichte's Social and Political Philosophy: Property and Virtue.David James - 2011 - Cambridge University Press.
    In this study of Fichte's social and political philosophy, David James offers an interpretation of Fichte's most famous writings in this area, including his Foundations of Natural Right and Addresses to the German Nation, centred on two main themes: property and virtue. These themes provide the basis for a discussion of such issues as what it means to guarantee the freedom of all the citizens of a state, the problem of unequal relations of economic dependence between states, and the (...)
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  30.  10
    Principle writings on religion, including Dialogues concerning natural religion and The natural history of religion.David Hume (ed.) - 1998 - Oxford: Oxford University Press.
    David Hume is the greatest and also one of the most provocative philosophers to have written in the English language. No philosopher is more important for his careful, critical, and deeply perceptive examination of the grounds for belief in divine powers and for his sceptical accounts of the causes and consequences of religious belief, expressed most powerfully in the Dialogues Concerning Natural Religion and The Natural History of Religion. The Dialogues ask if belief in God can be inferred from (...)
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  31.  31
    Guilty Robots, Happy Dogs: The Question of Alien Minds: The Question of Alien Minds.David McFarland - 2008 - Oxford University Press.
    Do animals have thoughts and feelings? Could robots have minds like our own? Can we ever know, or will the answer be forever out of our reach? David McFarland explores the answers to these questions, drawing not only on the philosophy of mind, but also on developments in artificial intelligence, robots, and the science of animal behaviour.
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  32.  7
    Guilty Robots, Happy Dogs: The Question of Alien Minds.David McFarland - 2008 - Oxford University Press.
    Do animals have thoughts and feelings? Could robots have minds like our own? Can we ever know, or will the answer be forever out of our reach? David McFarland explores the answers to these questions, drawing not only on the philosophy of mind, but also on developments in artificial intelligence, robots, and the science of animal behaviour.
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  33.  10
    God and Enchantment of Place: Reclaiming Human Experience.David Brown - 2004 - Oxford University Press UK.
    David Brown argues for the importance of experience of God as mediated through place in all its variety. He explores the various ways in which such experiences once formed an essential element in making religion integral to human life, and argues for their reinstatement at the centre of theological discussions about the existence of God. In effect, the discussion continues the theme of Brown's two much-praised earlier volumes, Tradition and Imagination and Discipleship and Imagination, in its advocacy of the (...)
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  34. Niels Bohr's Philosophical Background'.David Favrholdt - 1996 - Dialectica 50 (4).
  35.  41
    God, Christ, and animals.David Fergusson - 2014 - Zygon 49 (3):741-745.
    One of the most significant contributions to the field in recent times, David Clough's work On Animals: Volume 1, Systematic Theology, should ensure that theologies of creation, redemption, and eschatological fulfillment give proper attention to animals. In a landmark study, he draws upon resources in Scripture and tradition to present a systematic theology that is alert to the place of animals in the divine economy. Amidst his relentless criticism of all forms of anthropocentrism, however, it is asked whether some (...)
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  36.  28
    Chinese Language, Thought, and Culture: Nivison and His Critics.David S. Nivison - 1996 - Open Court Publishing.
    This collection of essays by leading sinologists, historians, and philosophers both challenges and extends the work of David Nivison, whose contributions range across moral philosophy, religious thought, intellectual history, and Chinese language. Nivison himself replies to each essay.
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  37.  23
    An Image of the Soul in Speech: Plato and the Problem of Socrates.David N. McNeill - 2010 - Pennsylvania State University Press.
    In this book, David McNeill illuminates Plato’s distinctive approach to philosophy by examining how his literary portrayal of Socrates manifests an essential interdependence between philosophic and ethical inquiry. In particular, McNeill demonstrates how Socrates’s confrontation with profound ethical questions about his public philosophic activity is the key to understanding the distinctively mimetic, dialogic, and reflexive character of Socratic philosophy. Taking a cue from Nietzsche’s account of “the problem of Socrates,” McNeill shows how the questions Nietzsche raises are questions that, (...)
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  38.  69
    Lawyers as Upholders of Human Dignity (When They Aren't Busy Assaulting It).David Luban - unknown
    David Luban argues in this lecture that the moral foundation of the lawyer's profession lies in the defense of human dignity-and the chief moral danger facing the profession arises when lawyers assault human dignity rather than defend it. The concept of human dignity has a rich philosophical tradition, with some philosophers identifying human dignity as a metaphysical property of individuals-a property such as having a soul, or possessing autonomy. Luban argues instead that human dignity is a relational property of (...)
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  39.  29
    No Child Left Behind and the Spectacle of Failing Schools: The Mythology of Contemporary School Reform.David A. Granger - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 43 (3):206-228.
    This article discusses what David Berliner (2005) has called the perverse ?spectacle of fear? (208) surrounding issues of teacher quality and accountability in contemporary school reform. Drawing principally on the critical semiotics of Roland Barthes' essay, ?The World of Wrestling? (1957), it examines the way that this spectacle works to undermine public education and explicates the powerful mythology behind it. The article then concludes with some suggestions on how this destructive ?spectacle of fear? might potentially be disrupted using the (...)
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  40.  27
    Hume, Holism, and Miracles.David Johnson - 1999 - Ithaca, N.Y.: Cornell University Press.
    David Johnson seeks to overthrow one of the widely accepted tenets of Anglo-American philosophy—that of the success of the Humean case against the rational credibility of reports of miracles. In a manner unattempted in any other single work, he meticulously examines all the main variants of Humean reasoning on the topic of miracles: Hume's own argument and its reconstructions by John Stuart Mill, J. L. Mackie, Antony Flew, Jordan Howard Sobel, and others. Hume's view, set forth in his essay (...)
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  41.  28
    Physics and the Ultimate Significance of Time: Bohm, Prigogine, and Process Philosophy.David Ray Griffin (ed.) - 1985 - State University of New York Press.
    Challenges the conventional view of the nature of time.
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  42. John Dewey, Lloyd Morgan et l’avènement d’un nouveau naturalisme pragmatico-émergentiste.David Doat & Olivier Sartenaer - 2014 - Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...)
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  43.  31
    The Surprising Effects of Sympathy: Marivaux, Diderot, Rousseau, and Mary Shelley.David Marshall - 1988 - University of Chicago Press.
    Through readings of works by Marivaux, Diderot, Rousseau, and Mary Shelley, David Marshall provides a new interpretation of the eighteenth-century preoccupation with theatricality and sympathy. Sympathy is seen not as an instance of sensibility or natural benevolence but rather as an aesthetic and epistemological problem that must be understood in relation to the problem of theatricality. Placing novels in the context of eighteenth-century writing about theater, fiction, and painting, Marshall argues that an unusual variety of authors and texts were (...)
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  44.  11
    Kierkegaard as Negative Theologian.David R. Law - 1993 - Oxford University Press UK.
    David Law's new book deals with Kierkegaard's `apophaticism' - or those elements of Kierkegaard's thought which emphasize the incapacity of human reason and the hiddenness of God.
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  45.  33
    Mill's progressive principles.David Owen Brink - 2013 - Oxford: Oxford University Press.
    David O. Brink offers a reconstruction and assessment of John Stuart Mill's contributions to the utilitarian and liberal traditions.
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  46.  3
    Visual culture and the forensic: culture, memory, ethics.David Houston Jones - 2022 - New York: Routledge/Taylor & Francis Group.
    David Houston Jones builds a bridge between practices conventionally understood as forensic, such as crime scene investigation, and the broader field of activity which the forensic now designates, for example performance and installation art, as well as photography. Contemporary work in these areas responds both to forensic evidence, including crime scene photography, and to some of the assumptions underpinning its consumption. It asks how we look, and in whose name, foregrounding and scrutinising the enduring presence of voyeurism in visual (...)
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  47.  37
    Using Wittgenstein to Respecify Constructivism.David Francis - 2005 - Human Studies 28 (3):251-290.
    Taking its orientation from Peter Winch, this article critiques from a Wittgensteinian point of view some “theoreticist” tendencies within constructivism. At the heart of constructivism is the deeply Wittgensteinian idea that the world as we know and understand it is the product of human intelligence and interests. The usefulness of this idea can be vitiated by a failure to distinguish conceptual from empirical questions. I argue that such a failure characterises two influential constructivist theories, those of Ernst von Glasersfeld and (...)
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  48.  14
    Faith and Freedom: An Interfaith Perspective.David B. Burrell - 2004 - Malden, MA: Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism (...)
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  49.  34
    From “Block-Things” to “Time-Things”: Merleau-Ponty’s temporal ontology in part two of the phenomenology of perception.David Morris - 2019 - Continental Philosophy Review 53 (1):1-19.
    Scholars such as Renaud Barbara and Bernhard Waldenfels and Regula Giuliani have emphasized time’s central role in Merleau-Ponty’s philosophy, and Michael Kelly has shown how the Phenomenology’s “Temporality” chapter already broaches his later ontological concerns. I deepen our understanding of this temporal–ontological nexus by showing how Merleau-Ponty’s temporal ontology in fact erupts even earlier in the Phenomenology, as an underlying theme that unifies part two, on “The Perceived World,” as leading into the “Temporality” chapter. I do this via a close (...)
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    The Romance of Individualism in Emerson and Nietzsche.David Mikics - 2003 - Ohio University Press.
    David Mikics's The Romance of Individualism in Emerson and Nietzsche examines the argument, as well as the affinity, between these two philosophers. Nietzsche was an enthusiastic reader of Emerson and inherited from him an interest in provocation as a means of instruction, an understanding of the permanent importance of moods and transitory moments in our lives, and a sense of the revolutionary character of impulse. Both were deliberately outrageous thinkers, striving to shake us out of our complacency.
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