Results for 'David Ernesto'

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  1. Risieri Frondizi o la divergencia axiológica entre holismo metodológico y reduccionismo epistémico.David Ernesto Diaz Navarro - 2022 - Cuadernos de Filosofía Latinoamericana 43 (127):117-139.
    El presente artículo tiene como propósito criticar y reformular la teoría de valores del autor y filósofo argentino Risieri Frondizi. Para ello, se someterán a falsacionismo las tesis según las cuales la cualidad estructural es, primero, estructuralista y no analítica y, segundo, empírica, de acuerdo con la metodología holista de la ciencia. La crítica, así, se desarrollará a partir de los siguientes interrogantes. Inicialmente, ¿el autor acude al holismo o al reduccionismo como enfoques metodológicos de desarrollo? Finalmente, ¿cuál es la (...)
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  2. Axiología sistémica: cibernética, semiótica y neuroética del valor.David Ernesto Díaz Navarro - 2023 - Revista Colombiana de Filosofía de la Ciencia 23 (46):123-164.
    El presente artículo tiene como objeto llevar a cabo un estudio pragmático y analítico sobre la acción de valoración, el valor y los valores a la luz de la ciencia semiótica y de la ciencia cibernética. Por ello, se desarrollará un proceso axiológico que ilustre cómo sucede el ingreso, la transición y la salida de códigos morales en función de un esquema cognitivo. Así pues, el proceso axiológico se postula, primero, en fundamento de tres sistemas: de mentalidad, de valores y (...)
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  3.  25
    Quantum time-space and gravity.David Finkelstein & Ernesto Rodriguez - 1986 - In Roger Penrose & C. J. Isham (eds.), Quantum concepts in space and time. New York ;: Oxford University Press. pp. 1--247.
  4.  6
    Constitución y ética constitucional: bosquejo de una propuesta de constitucionalismo cosmopolita desde una concepción cultural de los derechos.Llinás Alfaro & David Ernesto - 2019 - Bogotá, Colombia: Grupo Editorial Ibáñez.
    Las dificultades teóricas que obstaculizan la idea de una ética constitucional -- ¿constitucionalismo global o constitucionalismo cosmopolita? -- El constitucionalismo, entre el cosmopolitismo, el universalismo y el localismo del estado nación -- El estado constitucional de derecho (o Estado constitucional de derecho, social y ambiental) y los derechos sociales -- El impacto del consenso de Washington en el derecho social colombiano, y la respuesta social desde la movilización y desde los derechos -- Los derechos, un espacio de lucha y emancipación (...)
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  5.  30
    Artifact as a Node of Heterogeneous Relationships: A Study with Traditional Natural Packaging in Cooking and Food Preparation Practices in Antioquia, Colombia.Carlos Mario Gutiérrez-Aguilar, Maria Isabel Giraldo Vásquez, Juan Pablo Parra Arcila, Javier Ernesto Castrillón Forero, Mariana Ruiz Restrepo & Alvaro David Monterroza-Rios - 2022 - Philosophies 7 (5):119.
    This article studies natural food packaging as enabling artifacts of the traditional material culture of Antioquia in Colombia. For this purpose, we consider artifacts as objective nodes that combine design and use intentions, functions, materials, histories, artifactual lineages, and cooperative relationships that stabilize ritualized practices of a human group. We take the example of natural packaging as artifacts that enablers and stabilizers of traditional cooking and food preparation practices. Natural packaging materials are here assumed to be leaves having some favorable (...)
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  6.  4
    L'utopia controllata.Ernesto Molinari - 1964 - Milano,: Giuffrè.
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  7.  10
    Comentarios al margen a la tragedia Axel del conde Villiers de L’isle-Adam.Ernesto Volkening - 2023 - Co-herencia 20 (38):309-323.
    Volkening escribió para su amigo Nicolás Gómez Dávila, "Comentarios al margen a la tragedia Axel del conde Villiers de L’isle-Adam”, traducido por David Alvarado-Archila, una muestra de un contacto epistolar en el que se pueden ver algunas de las perspectivas críticas características de quien fue uno de nuestros principales críticos literarios.
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  8.  48
    Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
  9.  5
    Tipos de lector y tipos de persona presentes en el Diario de lectura de los Escolios de Ernesto Volkening.David Alvarado-Archila - 2023 - Co-herencia 20 (38):85-108.
    En este texto realizo un análisis del Diario de lectura de los Escolios de Nicolás Gómez Dávila. Cuadernos I y II, escrito por Ernesto Volkening. Lo anterior con el fin de establecer qué significa que este texto sea un diario de lectura o, dicho de otro modo, qué implica calificar este texto como un diario de lectura. En segundo lugar, indico los tipos de lector que se presentan en este diario y, por último, caracterizo el tipo de “yo” narrativo, (...)
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  10.  27
    La ragione populista di Ernesto Laclau.Sergio Benvenuto, David Howarth & Aletta J. Norval - 2012 - Iride: Filosofia e Discussione Pubblica 25 (3):633-646.
  11. Part II. A walk around the emerging new world. Russia in an emerging world / excerpt: from "Russia and the solecism of power" by David Holloway ; China in an emerging world.Constraints Excerpt: From "China'S. Demographic Prospects Toopportunities, Excerpt: From "China'S. Rise in Artificial Intelligence: Ingredientsand Economic Implications" by Kai-Fu Lee, Matt Sheehan, Latin America in an Emerging Worldsidebar: Governance Lessons From the Emerging New World: India, Excerpt: From "Latin America: Opportunities, Challenges for the Governance of A. Fragile Continent" by Ernesto Silva, Excerpt: From "Digital Transformation in Central America: Marginalization or Empowerment?" by Richard Aitkenhead, Benjamin Sywulka, the Middle East in an Emerging World Excerpt: From "the Islamic Republic of Iran in an Age of Global Transitions: Challenges for A. Theocratic Iran" by Abbas Milani, Roya Pakzad, Europe in an Emerging World Sidebar: Governance Lessons From the Emerging New World: Japan, Excerpt: From "Europe in the Global Race for Technological Leadership" by Jens Suedekum & Africa in an Emerging World Sidebar: Governance Lessons From the Emerging New Wo Bangladesh - 2020 - In George P. Shultz (ed.), A hinge of history: governance in an emerging new world. Stanford, California: Hoover Institution Press, Stanford University.
     
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  12.  28
    Intuition et abstraction Guillaume D'Ockham Textes introduits, traduits et annotés par David Piché Collection «Translatio. Philosophies médiévales” Paris, Vrin, 2005, 267 p. [REVIEW]Ernesto Perini-Santos - 2007 - Dialogue 46 (2):377.
  13.  13
    Ghilini, Anabela. “Una aproximación a ‘lo político’ y ‘la política’ desde la perspectiva de Ernesto Laclau y Jacques Rancière.” Opción 31.78 (2015): 138-144. [REVIEW]Luis David Castillo - 2017 - Ideas Y Valores 66 (164):401-405.
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  14.  15
    Populismo, (post) hegemonía y democracia: repensar el populismo sin hegemonía.David Alejandro Valencia - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):65-78.
    El presente artículo plantea que el uso de la noción de hegemonía en la argumentación sobre el populismo y su capacidad democratizante en la obra de Ernesto Laclau implica un rezago antidemocrático que resta potencial emancipador y de ampliación de la participación política. La argumentación de Laclau incluye como horizonte ineludible de la articulación de un movimiento populista la formación de una hegemonía que sea capaz de disputar el poder político y que configure una ‘cadena de equivalencias’ entre ‘demandas (...)
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  15.  31
    The letters of David Hume.David Hume & J. Y. T. Greig (eds.) - 1932 - New York: Garland.
    Originally published: Oxford: Clarendon Press, 1932.
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  16.  45
    NORMATIVITY AND JUDGEMENT I–David Papineau.David Papineau - 1999 - Aristotelian Society Supplementary Volume 73 (1):17-43.
  17.  31
    Petitionary prayer: A response to Murray and Meyers: David Basinger.David Basinger - 1995 - Religious Studies 31 (4):475-484.
    In a recent article in this journal, Michael Murray and Kurt Meyers offer us two innovative and thought-provoking responses to the important question of why God would, even occasionally, refrain from giving us that which he can and would like to give us until we request that he do so: to help the believer learn more about God and thus become more like him and to help the believer realize she is dependent on God. I argue that neither explanation is (...)
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  18.  31
    DAVID - Foundations of Ethics.W. David Ross - 1942 - Philosophical Review 51:417.
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  19.  22
    Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres.David Albertson - 2014 - New York City: Oup Usa.
    This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science.
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  20.  26
    Quantum Implications: Essays in Honour of David Bohm.Basil Hiley & F. David Peat (eds.) - 1987 - Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. _Quantum Implications_ is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  21. That was then, this is now: Personal history vs. psychological structure in compatibilist theories of autonomy.David Zimmerman - 2003 - Noûs 37 (4):638-671.
  22.  81
    Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  23.  15
    An example of self–change: The buddhist path: David Bastow.David Bastow - 1988 - Religious Studies 24 (2):157-172.
    The idea or indeed the possibility of self–change is rarely discussed in general terms, though many religious aims relate to it. I wish to introduce aset of concepts relevant to the understanding of the idea; and to exhibit the Buddhist path, as described in the Pali texts, as an example of radical self–change. The general concepts and the particular example will have muchto do with the senses in which, when a person acts or intends, the action or intention is truly (...)
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  24.  20
    Human freedom and divine providence: Some new thoughts on an old problem: David Basinger.David Basinger - 1979 - Religious Studies 15 (4):491-510.
    Christian theists have not normally wished to deny either of the following tenets: T1 God creates human agents such that they are free with respect to certain actions and, therefore, morally responsible for them. T2 God is an omniscient, wholly good being who is omnipotent in the sense that he has control over all existent states of affairs.
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  25.  37
    Creation Ethics: Reproduction, Genetics, and the Quality of Life, by David DeGrazia.David Benatar - 2014 - Mind 123 (490):585-588.
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  26.  38
    Sorting Out Ethics.David Alm & R. M. Hare - 2000 - Philosophical Review 109 (1):122.
    The bulk of this volume consists of a somewhat revised version of the Axel Hägerström Lectures given in Uppsala, Sweden in 1991. It also contains previously published papers on the relevance of philosophy of language to ethics and the interpretation of Kant’s moral philosophy. The latter, in particular, deserves comment, but space considerations force me to devote my attention to the Hägerström Lectures, entitled “A Taxonomy of Ethical Theories.”.
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  27.  15
    David Rodin's War and Self-Defense.David J. Garren - 2003 - Journal of Military Ethics 2 (3):245-251.
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  28.  11
    “Doc, I’m Going for a Walk”: Liberalizing or Restricting the Movement of Hospitalized Patients—Ethical, Legal, and Clinical Considerations.David Alfandre, Sara Stream & Cynthia Geppert - 2020 - HEC Forum 32 (3):253-267.
    When patients are admitted to the hospital, they are generally expected to remain in or within close proximity to their assigned rooms in order to promote their safety and appropriate medical care. Although there are circumstances when patients may safely leave their hospital room or floor, guidance within the medical literature for the management of patient movement within the hospital are lacking. Excessive restrictions on patient movement may be seen as overly paternalistic, while lax requirements may interfere with high quality (...)
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  29. Heroische Leidenschaften Und Individuelles Leben.Giordano Bruno & Ernesto Grassi - 1947 - A. Francke.
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  30.  8
    In Defense of Weak Inferential Internalism.David Alexander - 2012 - Journal of Philosophical Research 37:379-385.
    David Alexander has argued that “weak inferential internalism” (WII), a position which amounts to a qualified endorsement of Richard Fumerton’s controversial “principle of inferential justification,” is subject to a fatal dilemma: Either it collapses into externalism or it must make an arbitrary epistemic distinction between persons who believe the same proposition for the same reasons. In this paper, I argue that the dilemma is a false one, for weak inferential internalism does not entail internalism simpliciter. Indeed, WII is compatible (...)
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  31.  16
    A companion to John Scottus Eriugena.Adrian Guiu (ed.) - 2020 - Boston: Brill.
    John Scottus Eriugena (d. ca. 877) is regarded as the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century. He incorporated his understanding of Latin sources, Ambrose, Augustine, Boethius and Greek sources, including the Cappadocian Fathers, Pseudo-Dionysius, and Maximus Confessor, into a metaphysics structured on Aristotle's Categories, from which he developed Christian Neoplatonist theology that continues to stimulate 21st-century theologians. This collection of essays provides an overview of the latest scholarship on (...)
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  32.  16
    Hierarchical motivation and the freedom of the will.David Zimmerman - 1981 - Pacific Philosophical Quarterly 62 (4):354-68.
  33.  36
    Rosalind Krauss, David Carrier, and Philosophical Art CriticismRosalind Krauss and American Philosophical Art Criticism: From Formalism to beyond Postmodernism.Daniel A. Siedell & David Carrier - 2004 - Journal of Aesthetic Education 38 (2):95.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 38.2 (2004) 80-87 [Access article in PDF] The Beauty of Henri Matisse David Carrier Because beauty has for a long time now been politically incorrect (at least among certain influential critics and academic historians) the art of Henri Matisse has recently suffered from a kind of benign neglect. His goals were luxury, calm, and voluptuousness, not social critique. He painted female nudes, and (...)
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  34.  35
    Some Remarks on the Concept of Toleration.Ernesto Garzón Valdés - 1997 - Ratio Juris 10 (2):127-138.
    The paper contains a conceptual analysis of “act of toleration” and the property of “being tolerant”. Being tolerant is understood as a dispositional property of persons manifested in what the author calls the “circumstances of toleration”. The main circumstances distinguished are: a tendency to prohibit a certain behaviour and the competence to determine the deontic status of the behaviour in question. An act of toleration, then, consists in not prohibiting (or cancelling the prohibition of) that behaviour. It is argued that (...)
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  35.  8
    Ancient Israelite and African proverbs as advice, reproach, warning, encouragement and explanation.David T. Adamo - 2015 - HTS Theological Studies 71 (3).
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  36. Symposiums papers: Two no-collapse interpretations of quantum theory.David Albert & Barry Loewer - 1989 - Noûs 23 (2):169-186.
  37. Horizons of a Philosopher Essays in Honor of David Baumgardt.Joseph Frank & David Baumgardt - 1963 - Brill.
     
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  38.  9
    Bases de datos y representación del conocimiento.Ernesto García Camarero - 1985 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 1 (1):293-303.
    The computer has three fundamental analogies with the human being (senses, memory and intelligence), but the coming out of the data bases announced a new form of language: the computer language. The data bases not only set several new technical and social problems, but moreover are modifying the traditional form of social memory, supported by paper, by changing it in a memory based on electronic means. This situation creates new forms of representation of knowledge to which the author gave attention (...)
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  39.  14
    Consenso, racionalidad y legitimidad.Ernesto Garzón Valdés - 1990 - Isegoría 2:13-28.
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  40.  1
    Intimacy, Privacy and Publicity.Ernesto Garzón Valdés - 2003 - Analyse & Kritik 25 (1):17-40.
    The article analyses the distinction between the private and the public sphere from a conceptual and from a normative point of view. On the conceptual level, it is argued that the common dichotomous view is incomplete, giving rise to conceptual confusions which can be overcome by a careful distinction between the intimate and the private sphere. While the boundary between the private and the public is a conventional matter, the sphere of intimacy, including thoughts as well as a certain type (...)
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  41.  7
    Instituciones suicidas.Ernesto Garzón Valdés - 1994 - Isegoría 9:64-128.
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  42. Interventionismus und Paternalismus.Ernesto Garzón Valdés - 1991 - Rechtstheorie 22 (2):145-164.
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  43. Kann Rechtspaternalismus ethisch gerechtfertigt werden?Ernesto Garzón Valdés - 1987 - Rechtstheorie 18 (3):273-290.
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  44. Modelle normativer Geltung.Ernesto Garzón Valdés - 1987 - Rechtstheorie 1:41.
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  45.  8
    Propuestas.Ernesto Garzón Valdés - 2011 - Madrid: Editorial Trotta.
    Esta colección de ensayos o «ejercicios de precisión conceptual» intenta aportar alguna claridad en el tratamiento de cuestiones de relevancia político-moral como el concepto de tolerancia, el significado moral del concepto de dignidad humana, la calamidad moral del Holocausto, la respuesta a la violencia extraordinaria, la fundamentación racional de las normas morales, lo íntimo, lo privado y lo público, hipocresía, simpatía y Estado de derecho o pluralismo, diferencia y desigualdad. Se presentan como «propuestas» que no pretenden ser «verdaderas» sino tan (...)
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  46.  8
    Amor y enamoramiento: diferencia entre acción y suceso.Jesús Ernesto Macías Gil - 2012 - Luxiérnaga - Revista de Estudiantes de Filosofía 2 (3):34-52.
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  47.  61
    The Logical Priority of the Question: R. G. Collingwood, Philosophical Hermeneutics and Enquiry-Based Learning.David Aldridge - 2012 - Journal of Philosophy of Education 46 (4):71-85.
    The thesis that all learning has the character of enquiry is advanced and its implications are explored. R. G. Collingwood's account of ‘the logical priority of the question’ is explained and Hans-Georg Gadamer's hermeneutical justification and development, particularly the rejection of the re-enactment thesis, is discussed. Educators are encouraged to consider the following implications of the character of the question implied in all learning: (i) that it is a question that is constituted in the event rather than prepared or given (...)
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  48.  8
    1 The Eleventh Plague: Thinking Ecologically after Derrida.David Wood - 2018 - In Matthias Fritsch, Philippe Lynes & David Wood (eds.), Eco-Deconstruction: Derrida and Environmental Philosophy. New York: Fordham University Press. pp. 29-49.
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  49. Problems for moral/natural supervenience.David E. Alexander - 2011 - Religious Studies 47 (1):73 - 84.
    'Everyone agrees that the moral features of things supervene on their natural features' (Smith (1994), 22). Everyone is wrong, or so I will argue. In the first section, I explain the version of moral supervenience that Smith and others argue everyone should accept. In the second section, I argue that the mere conceptual possibility of a divine command theory of morality (DCT) is sufficient to refute the version of moral supervenience under consideration. Lastly, I consider and respond to two objections, (...)
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  50.  12
    How Much Effort Can We Make?David Alm - 2011 - American Philosophical Quarterly 48 (4):387-397.
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