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  1. The Personality of Public Authorities.Manish Oza - forthcoming - Law and Philosophy.
    This paper is about when associations, and in particular associations that are part of the state, should be treated as legal persons. I distinguish two forms of association – those that render coherent the agency of their members and those that are group agents – and argue that only the latter should be treated as persons. Following this, I discuss the conditions under which associations that are part of the state can legitimately be group agents.
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  2. Considerations on Representative Government (1861).Sandra Seubert - 2024 - In Frauke Höntzsch (ed.), Mill-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 127-139.
    John Stuart Mills Considerations on Representative Government haben in Deutschland anders als in England und den USA lange nicht die gleiche Beachtung gefunden wie Utilitarianism oder On Liberty. Dies hat sich in neuerer Zeit geändert, und zwar mit gutem Grund, denn die Notwendigkeit über politische Institutionen und gute Regierung nachzudenken, ist in Mills Denken mit der Reflexion über individuelle Freiheit inhärent verknüpft sowie überdies geprägt von der spezifischen Ausformulierung seines an qualitativen Maßstäben orientierten Utilitarismus.
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  3. The effect of government informatization construction on corporate digital technology innovation: New evidence from China.Yuan Feng & Changfei Nie - forthcoming - Business Ethics, the Environment and Responsibility.
    This study explores the impact of government informatization construction on corporate digital technology innovation. It uses the integration of informatization and industrialization pilot zones in China as a quasi-natural experiment of government informatization construction, and construct a difference-in-differences model. Based on a sample of Chinese A-share corporations from 2007 to 2021, the empirical findings reveal that government informatization construction significantly promotes corporate digital technology innovation by enhancing corporate attention to digital technologies and reducing transaction costs. Furthermore, the positive impact is (...)
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  4. Understanding democratic conflicts: The failures of agonistic theory.Vincent August - 2024 - European Journal of Political Theory 23 (2):182-203.
    Western democracies experience profound conflicts that induce concerns about polarization and social cohesion. Yet although conflicts are a core feature of democracies, the forms, functions, and dynamics of democratic conflicts have rarely been subject of political theory. This paper aims at furthering our understanding of democratic conflicts. It analyzes the theory of conflict in Mouffe's agonistic pluralism, confronts it with sociological conflict theory, and presents concrete points of departure for a more comprehensive theory of democratic conflicts. The paper, thus, contributes (...)
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  5. Psychoanalyzing democracies: Antagonisms, paranoia, and the productivity of depression.Felix S. H. Yeung - 2024 - Wiley: Constellations 31 (1):32-50.
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  6. Beyond the nation and the state: How communalist self‐government redefines the citizen and the immigrant.Sixtine Van Outryve D'Ydewalle - 2024 - Constellations 31 (1):51-68.
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  7. A Relação Entre a Defesa Das Liberdades e as Regras Do Jogo Democrático No Pensamento de Norberto Bobbio.Luiz Paulo Rouanet & Ludovyco José Viol Moras - 2024 - Dissertatio 58:156-175.
    O presente trabalho tem por propósito demonstrar a defesa das liberdades, realizada porNorberto Bobbio, enquanto uma precondição salutar para o funcionamento das regras do jogodemocrático. Para tanto, será explicitado que o filósofo e jurista italiano parte, num primeiro momento, daanálise da democracia para, posteriormente, abordar as liberdades e a sua defesa. Em seu livro Il futurodella democrazia (1984), o pensador apresenta, em oposição aos regimes autocráticos, uma definiçãoprocedimental da democracia, concebida como regras do jogo. Essas regras configuram osprocedimentos, que devem (...)
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  8. ¿La Democracia Contemporánea Demanda Agonismo o Deliberación?Nicolás Emanuel Olivares - 2015 - Astrolabio: Nueva Época 14:168-192.
    Las sociedades democráticas contemporáneas se caracterizan por dos fenómenos empíricos ineludibles: 1) La existencia de profundos, persistentes e inerradicables desacuerdos políticos al interior de cada sociedad democrática; 2) la necesidad de adoptar cursos de acción política comunes a todos los ciudadanos (Waldron, 2005: 18). La concepción democrática agregacionista, receptada por la mayoría de las constituciones políticas, ha mostrado ciertas deficiencias para atender a esta realidad. En respuesta, han surgido dos concepciones democráticas rivales, a saber: a) agonal-pluralista; y b) deliberativa-republicana. Este (...)
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  9. Politización, Inmunización y Excepción de la Violación Del Estado de Derecho. Reflexión Teórica a Partir de la Crítica de Los Discursos Sobre El Quiebre de la Democracia En Chile (1973-1990). [REVIEW]Pablo Seguel Gutiérrez - 2016 - Astrolabio: Nueva Época 16:220-244.
    El análisis de las prácticas de politización de las clases subalternas, por parte de los teóricos de la transición en Chile, se efectuó bajo las premisas de la inmunización política y de la excepcionalidad de la violación del Estado de Derecho que implicó el golpe de Estado. Esto proyectó una lectura del proceso que permitió identificar el fracaso de la Unidad Popular en sentido de futuro. En este trabajo, presentaremos una reflexión teórica sobre la relación entre ley, violencia y capital, (...)
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  10. Hegemonía, Democracia y Socialismo. Pensamiento y Debate Intelectual En la Transición Democrática.Ariana Reano - 2016 - Astrolabio: Nueva Época 17:217-239.
    Este trabajo aborda la experiencia de reflexión ideológico-política realizada por un grupo de intelectuales de izquierda —denominados “gramscianos argentinos”— en torno al concepto de hegemonía durante la transición democrática. El corpus de trabajos sobre el que centraremos nuestro análisis está conformado por los artículos publicados en la revista Controversia para el examen de la realidad argentina (México, 1979-1981) y los trabajos presentados en el seminario sobre “Hegemonía y alternativas políticas en América Latina” (UNAM, México, 1980).Nuestra hipótesis es que en los (...)
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  11. Political Obligation, Civil Disobedience and Resistance Within the Democratic Regime: Alessandro Passerin D’Entrèves’ Notion of the State.Maísa Martorano Suarez Pardo - 2023 - Kriterion: Journal of Philosophy 64 (156):749-770.
    RESUMO O artigo examina a função da noção de obrigação política no pensamento do filósofo italiano da política e do direito Alessandro Passerin d’Entrèves (1902-1985), especialmente em sua relação com o regime democrático e as formas de resistência por parte dos cidadãos. Pela análise dos principais argumentos do autor a esse respeito, o artigo procura demonstrar a flexibilidade do conceito de Estado do autor e a importância da filosofia enquanto ponto de intersecção entre a moral e o direito, constituindo-se como (...)
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  12. Reinterpretando a pólis democrática: a tensão da justiça no inquérito de Édipo.Ricardo Manoel de Oliveira Morais & Patricio Tierno - 2024 - Aufklärung 10 (3):161-176.
    O objetivo é analisar algumas interpretações conexas que giram em torno da tensão entre duas concepções da díke em Édipo Rei. Como as tragédias ocupavam um papel privilegiado na pólis ateniense, pode-se dizer que as exibições e festividades trágicas eram uma verdadeira instituição política. Não por acaso se pode afirmar que as peças apontavam para um conflito entre os valores aristocráticos tradicionais e a nova ordem democrática. Tal tensão pode ser evidenciada na investigação promovida por Édipo que se manifesta em (...)
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  13. Sustainable Governance, Development Disparities, Regional Government: A Case from South Sulawesi Government, Indonesia.Abdillah Abdillah, Ida Widianingsih, Rd Ahmad Buchari & Heru Nurasa - 2024 - In Kıymet Tunca Çalıyurt (ed.), New Approaches to CSR, Sustainability and Accountability, Volume V. Springer Nature Singapore. pp. 89-108.
    This study aims to explore the dynamics of the sustainable governanceGovernance process to address the development gap in South Sulawesi. This study also highlights the regional governanceGovernance discourse's conceptual ambiguity and reinterpreting the concept of “from governanceGovernance to governanceGovernance”. This research uses a study analysis from Lange et al. (2013) on sustainable governanceGovernance that focuses on the political process, institutional structure, and policyPolicy content in the government of South Sulawesi as an industrial area in Eastern Indonesia. This study uses a (...)
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  14. Federica Liveriero: Relational Liberalism: Democratic Co-Authorship in a Pluralistic World Cham, Switzerland: Springer Nature, 2023. Hardback (ISBN 978-3-031-22742-4) $119.99. 291 pp. [REVIEW]Zhuoyao Li - 2023 - Ethical Theory and Moral Practice 27 (1):139-141.
  15. Veertien missies voor Europa: Nieuwe denkers over een vrije, gelijke en democratische toekomst.Thijs Van Aken, Suzanne Van den Eynden & Afke Groen (eds.) - 2024 - Boom Geschiedenis.
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  16. Private virtues, public vices: Philanthropy and democratic equality.Brandon Boesch - forthcoming - Contemporary Political Theory:1-4.
  17. Feyerabend’s relationship to the Liberal Art of Government: Comments on Stephen Turner on Free exchange and collective decision-making. [REVIEW]Eric Schliesser - manuscript
  18. Stanley Cavell’s democratic perfectionism: community, individuality, and post-truth politics.Michael Räber - forthcoming - Contemporary Political Theory:1-4.
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  19. Care of the Self and the Invention of Legitimate Government.Miguel Vatter - 2021 - In Jeffrey Alan Bernstein & Jade Schiff (eds.), Leo Strauss and contemporary thought: reading Strauss outside the lines. State University of New York Press. pp. 135-159.
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  20. El Indómito cuerpo del Leviatán. Notas sobre la democracia en Thomas Hobbes.Julián A. Ramírez Beltrán - 2022 - Perseitas 11:185-223.
    Las distinciones conceptuales propuestas por Thomas Hobbes reflejan el problema político de considerar lo múltiple en la unidad o la convergencia de innumerables cuerpos, deseos y pasiones en la consolidación de una voluntad soberana unitaria. Ejemplo de ello son las nociones de potentiae (potencias) y potestas (poder), junto a otras como multitud y pueblo o súbditos y soberano. Todas ellas reflejan el problema de la estabilidad del Estado y su legitimidad institucional: la necesidad de generar, de manera continua, un poder (...)
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  21. On the Necessity Defense in a Democratic Welfare State: Leaving Pandora’s Box Ajar.Ivó Coca-Vila - 2024 - Criminal Law and Philosophy 18 (1):61-88.
    The necessity defense is barely accepted in contemporary Western case law. The courts, relying on the opinion held by the majority of legal scholars, have reduced its margin of application to practically zero, since in the framework of contemporary welfare states, there is almost always a “legal alternative.” The needy person who acts on their own behalf, regardless of whether they save an interest higher than the one they injure, does not show due deference to democratic legal solutions and procedural (...)
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  22. Affective Attitudes and Democratic Political Culture التوجهات الانفعالية في الثقافة السياسية الديمقراطية.Raja Bahlul - 2023 - Tabayyun for Philosophical Studies 12 (45):71-107.
    There are many types of political culture as well as many elements to be found in each type of political culture. The present study will be limited in two ways. Firstly, we shall not deal with all the elements of political culture. We shall focus on what has been called the "Affective Attitudes" element, which we take to include feelings and emotional proclivities, which to us, are inseparable from values and evaluations. Secondly, we shall not focus on all types of (...)
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  23. If Left Unchecked: Lessons Learned from Unfettered U.S. Government Support of the NIH-Moderna Vaccine.Reshma Ramachandran - 2023 - Journal of Law, Medicine and Ethics 51 (S2):41-45.
    The NIH-Moderna mRNA COVID-19 vaccine’s steep price increase raises concerns that this will be the new anchor for continued price hikes and underscores the need for upstream government intervention to enable greater accountability and stewardship of public biomedical research investment.
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  24. La démocratie en questions.Robert Legros - 2007 - Cahiers de Philosophie de L’Université de Caen 44:7-9.
    La démocratie, d’après Tocqueville, ne définit pas simplement un mode de gouvernement. Elle désigne plus largement un mode du vivre-ensemble. Elle ne caractérise pas seulement la vie politique et l’exercice des pouvoirs. Elle se révèle aussi à travers les rapports que les hommes entretiennent avec le monde et entre eux. L’avènement de la démocratie, c’est la société qui « change de forme », écrivait-il ; et il précisait, en substance : c’est aus...
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  25. El decir-verdad como actitud democrática en la filosofía de Edgar Garavito Pardo.Jairo Gutiérrez Bossa - 2024 - Revista Filosofía Uis 23 (1):77-95.
    En 1986 Edgar Garavito Pardo escribió un artículo en homenaje a Michel Foucault, quien había muerto dos años antes, y que fue titulado De la parrhesía o el decir-verdad. En este escrito el colmbiano asume el decir-verdad como una línea de fuga que tiende a la autenticidad de los valores por más confrontaciones que exista con el poder, pues el decir-verdad es el decir verdad de lo que uno es, hace y piensa sin dejarse coaccionar por los convencionalismo políticos, mediáticos (...)
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  26. democracia deliberativa de Habermas como superación intersubjetiva de la aporía entre liberalismo y republicanismo.Aylton Barbieri Durão - 2024 - Eikasia Revista de Filosofía 120:71-98.
    La descomposición del ethos de las sociedades convencionales en la Modernidad escindió la moral y la ética, pero la filosofía del sujeto y la separación metafísica entre derecho natural y positivo conllevaron a una concurrencia entre el liberalismo que fundamentó los derechos humanos del individuo, como sujeto en pequeña escala, en la moral racional, mientras que el republicanismo ancló la soberanía popular en un pueblo, como sujeto en gran escala, que reconoce los valores éticos de la comunidad, incluso en el (...)
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  27. Gesellschaft (état social démocratique).Skadi Siiri Krause - 2024 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 287-289.
    Mit seinem Hauptwerk De la démocratie en Amérique schloss Tocqueville an eine Debatte an, wie sie von den Liberalen der ersten Generation in Frankreich geführt wurde, welche darauf verwiesen, dass sich in Europa seit der Revolution ein gesellschaftlicher Wandel vollzog, der eine Gesellschaft zur Folge hatte, in der Privilegien keine Rolle mehr spielten. So sind denn auch die Begriffe état social démocratique und état démocratique de la société civile nicht eigene Wortneuschöpfungen Tocquevilles. Er übernahm sie von Autoren wie Auguste ComteComte, (...)
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  28. De la démocratie en Amérique (1835/40) (Über die Demokratie in Amerika).Oliver Hidalgo - 2024 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 17-27.
    Schon in jungen Jahren legt Tocqueville einen Klassiker der Demokratietheorie vor. Im ersten, leichter zugänglichen und daher zunächst populäreren Band von 1835 bringt der Amerikareisende seinen Lesern primär das gesellschaftliche und politische System der USA während der Phase der Jacksonian Democracy näher. Dabei fließen die Sichtweisen, aber auch Vorurteile der Gesprächspartner, die Tocqueville und sein Reisepartner Beaumont während ihres neunmonatigen Aufenthalts in der Neuen Welt trafen, in die eigenen Analysen mit ein.
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  29. Rapport sur la démocratie en Suisse (1848) (Bericht über die Demokratie in der Schweiz).Oliver Hidalgo - 2024 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 81-83.
    Es dürfte im Grunde kaum überraschen, dass Tocqueville als Demokratietheoretiker das Beispiel der Schweiz recht früh für sich als Untersuchungsgegenstand entdeckte, wenngleich sich die Forschung nicht ganz einig darüber ist, ob die Schweizer Demokratie für ihn nun ein höchst wichtiger (Dürr 1925) oder allenfalls nachrangiger Referenzpunkt war (Monnier 1977). Die Reisen, die Tocqueville 1832 und 1836 dorthin unternahm und über die er in einigen Aufzeichnungen Aufschluss gibt (vgl. OC V, 2, 173 ff.
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  30. A potência do educar: coisa singular, diferença e democracia em Espinosa.Daniel Santos da Silva - 2024 - Trans/Form/Ação 47 (1):e0240077.
    The concept of the singular thing and its ethical-political footprints, in Spinoza’s philosophy, guide the following text, which proposes to think together education and civility. With the Dutch philosopher, we learn that union and conflict are not contradictory terms, neither ethically nor politically; framing, therefore, an educational field of action poses the question of democracy as the foundation of a daily fight against fear and servitude. Thus, dealing with destruction - which is not in singular beings but arises in encounters (...)
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  31. The Democratic Recession as Reversal or Fate of Modernity?: Lessons From George Grant.Tyler Chamberlain - 2023 - In Reading George Grant in the 21st Century. Springer Verlag. pp. 199-216.
    Many scholars have noted the global trend toward democratic erosion. This chapter will make two arguments concerning these developments. First, it will note that much of the scholarly discussion of democratization occurs within a quasi-Hegelian frame according to which the process of political development is understood as culminating in liberal democracy. Any weakening of democratic institutions, therefore, is conceptualized as a reversal of the prior process of liberalization.The chapter will then turn to an analysis inspired by George Grant’s later writings. (...)
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  32. O Enfraquecimento Do Estado Democrático e a Questão da Predação Estatal.Bartolomeu dos Santos Costa - 2024 - Cadernos Do Pet Filosofia 14 (28):53-66.
    O objetivo deste artigo é fazer uma discussão apontando para o enfraquecimento de Estados Democráticos como resultado de uma _Predação Estatal_. Predação estatal é utilizada aqui para designar um sucateamento e desordens no Estado como resultados de má administração, corrupção, entre outros fatores. Para tal, fez-se uma discussão/síntese inicial sobre a concepção de Estado/sociedade em John Rawls, buscando relacionar sua ideia de estado ideal com a concepção de Estado Democrático de Direito de autores como Rubens Casara, que, a princípio, dialoga (...)
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  33. A Estrutura Diárquica da Democracia Representativa Milliana Como Oposição À Crítica de Honneth À Liberdade Jurídica.Flávio Augusto de Oliveira Santos & Veronica Calado - 2024 - Cadernos Do Pet Filosofia 14 (28):67-81.
    Axel Honneth, em O direito da liberdade, apresenta uma crítica aos elementos problemáticos da liberdade jurídica desde sua primeira formulação, no século XVII, de caráter negativo, até um segundo momento, marcado pela ampliação dos direitos subjetivos, que transforma o espaço privado em um lugar de reflexão ética de onde derivam juízos de “bem” e de “justiça”. Como exemplo desde segundo momento, Honneth se vale do pensamento de John Stuart Mill. Ocorre que, mesmo reconhecendo a importância das teorizações millianas, Honneth insiste (...)
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  34. Native Self-government: Between the Spiritual Fire and the Political Fire.George Vandervelde - 2006 - In James Olthuis & Canadian Corporation for Studies in Religion (eds.), Towards an Ethics of Community: Negotiations of Difference in a Pluralist Society. Wilfrid Laurier Press. pp. 186-199.
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  35. The Pentecost as a Resource for Democratic Politics.Mary Nickel - 2023 - Journal of the Society of Christian Ethics 43 (2):349-363.
    According to Kristen Deede Johnson, Augustinian theology provides resources for overcoming debates about the consolidation or protection of difference in plural society. Johnson’s Augustine invites us to unite with others in loving and humble interactions with difference. I seek to further concretize the kind of communication that Johnson’s theology entails, putting it in conversation with Iris Marion Young’s theory of “communicative democracy.” Drawing on Willie James Jennings’s interpretive work on Pentecost in his magisterial commentary on Acts, I trace in the (...)
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  36. The Influence of Mencius’ Humanism and Benevolent Government on Contemporary Society.Qiong Yang - 2024 - Trans/Form/Ação 47 (4):e0240083.
    Resumen: Mencio heredó el camino de la “benevolencia” de Confucio y formó una teoría política de la benevolencia relativamente completa. El concepto de “gobierno benévolo” es también un “camino real”. Su contenido principal es controlar la propiedad de las personas, tomar posesión de las personas, no violar las temporadas agrícolas y dar importancia a la educación moral. El núcleo del gobierno benévolo es la ideología orientada a las personas de Mencius. La concentración de su ideología orientada al pueblo se refleja (...)
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  37. Solidarity in conflict: A democratic theory.Michael Villanova - 2024 - Contemporary Political Theory 23 (1):152-155.
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  38. Meritocracy and the Tests of Virtue in Greek and Confucian Political Thought.Justin Tiwald & Jeremy Reid - 2024 - Journal of Confucian Philosophy and Culture 41:111–147.
    A crucial tenet of virtue-based or expertise-based theorizing about politics is that there are ways to identify and select morally and epistemically excellent people to hold office. This paper considers historical challenges to this task that come from within Greek and Confucian thought and political practice. Because of how difficult it is to assess character in ordinary settings, we argue that it is even more difficult to design institutions that select for virtue at the much wider political scale. Specifically, we (...)
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  39. Individualismo, desigualdad y democracia.Sofia Pezzano - 2024 - Anales de la Cátedra Francisco Suárez 58.
    En el presente trabajo analizo la distinción entre asuntos públicos y privados en el modelo democrático deliberativo. En primer lugar, explicito los distintos contextos en que es utilizada la distinción público-privado en la teoría democrática de corte deliberativo. Sostengo que, en cada uno de esos contextos, los términos público y privado adquieren sentidos diferentes y que muchos de ellos resultan discutibles. Luego, identifico y desarrollo lo que considero que son cuestiones problemáticas de la distinción entre asuntos públicos y privados como (...)
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  40. Arquitectura digital, desafíos democráticos y regulación: el ejemplo brasileño.Heloisa Fernandes Câmara, Millena Antunes de Oliveira & João Victor Archegas - 2024 - Anales de la Cátedra Francisco Suárez 58.
    La arquitectura digital ha alterado de manera decisiva la sociedad y, en consecuencia, demanda respuestas legales. De la Internet desarrollada en la década de 1970 con fines militares, casi nada permanece igual. La plataforma ha otorgado un poder sin igual a las empresas de tecnología, cambiando la forma en que nos comunicamos, abordamos la política, negociamos y también cómo nos relacionamos. En la economía digital actual, la atención de los usuarios es el principal producto, y estos usuarios también son productores (...)
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  41. The “Bystander at the Switch” Revisited? Ethical Implications of the Government Strategies Against COVID-19.S. Stelios, K. N. Konstantakis & P. G. Michaelides - forthcoming - Journal of Bioethical Inquiry:1-11.
    Suppose COVID-19 is the runaway tram in the famous moral thought experiment, known as the “Bystander at the Switch.” Consider the two differentiated responses of governments around the world to this new threat, namely the option of quarantine/lockdown and herd immunity. Can we contrast the hypothetical with the real scenario? What do the institutional decisions and strategies for dealing with the virus, in the beginning of 2020, signify in a normative moral framework? This paper investigates these possibilities in order to (...)
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  42. Democracia, diferencia(s) y deconstrucción. Un análisis relacional a propósito de la filosofía de Judith Butler.Ana Isabel Hernández Rodríguez - 2024 - Pensamiento 79 (304):943-955.
    Judith Butler es una filósofa que se apoya en elementos deconstructivistas y se encuadra en el clima de la diferencia para escapar a la dinámica de las políticas y economías de signo neoliberal y esencialista. La concepción butleriana de la subjetividad, de fuerte impronta contextualista, es una asunción de la democracia en términos radicales y plurales y, por ello, su filosofía política y ética propone un feminismo de tintes postmodernos cuyo enclave es una figura de la subjetividad aperturista. La política (...)
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  43. Démocratiser la théologie.Sarah Scholl - 2024 - Revue de Théologie Et de Philosophie 155 (4):343-354.
    Cet article, qui se veut exploratoire et programmatique, cherche à mesurer l’implication du protestantisme dans la révolution culturelle des années 1960. La naissance du Séminaire de culture théologique de Lausanne, en 1962, fournit un cas d’école. L’étude du contexte et surtout des sources (revues, cahiers, journaux) qui sont alors produites dans les milieux protestants de Suisse romande montre une effervescence théologique particulière. Celle-ci travaille, au lendemain de la Seconde Guerre mondiale, à repenser l’implication du christianisme dans la société. Un projet (...)
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  44. Postdemocrazia o de-democratizzazione? Alcune riflessioni tra storia e politica sul dibattito contemporaneo.Elia Zaru - 2024 - Scienza and Politica. Per Una Storia Delle Dottrine 35 (69):201-216.
    Il saggio ricostruisce e analizza alcuni snodi del dibattito contemporaneo sulla crisi della democrazia, alla luce delle idee di «postdemocrazia» e «de-democratizzazione» e del legame tra crisi della democrazia e neoliberalismo rispetto al rapporto tra politica, democrazia, uguaglianza e azione collettiva. Il primo paragrafo è dedicato al lemma «postdemocrazia» e ne rintraccia le radici storico-teoriche nella «semantica del post». Il secondo paragrafo mostra il modo in cui in ottica neoliberale la crisi della democrazia non rappresenti un problema (come inteso dalla (...)
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  45. Vindication, Media, and Staging the Democratic Sublime.David Owen - 2024 - Journal of Social and Political Philosophy 3 (1):101-103.
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  46. Lyotard and Democratic Aesthetics: The Sublime, the Avant-Garde, and the Unpresentable.Javier Burdman - 2024 - Journal of Social and Political Philosophy 3 (1):37-51.
    In recent years, democratic theorists have inquired into the aesthetic dimension of contemporary politics. Influenced by Hannah Arendt and Jacques Rancière, these scholars claim that there is an analogy between democratic politics and aesthetic experiences, since both involve the confrontation of an indeterminacy that cannot be overcome by means of rational argumentation. Contributing to this perspective, but challenging some of Rancière’s insights, this article shows the importance of Jean-François Lyotard’s writings on aesthetics for understanding what I call ‘democratic aesthetics’. This (...)
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  47. Administration as Democratic Trustee Representation.Katharine Jackson - 2023 - Legal Theory 29 (4):314-348.
    The “folk” theory of democracy that typically justifies the administrative state cannot help but lead to a discourse of constraint. If agency action is only legitimate when it mechanically applies the will of the voters as transposed by Congress through statutes, then the norms guiding that action will inevitably restrain agency discretion. As a result, attempts to establish the democratic credentials of the administrative state ironically obstruct the application of collective power. But this “folk” theory of democracy is bad theory. (...)
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  48. Legitimizing the Sultanate: political thought and government in the reign of Süleyman I.Nedim Nomer & Kaya Şahin - unknown
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  49. Public Opinion and Political Passions in the Work of Germaine de Staël.Eveline Groot - 2021 - Ethics, Politics and Society 4:126-152.
    In this paper, I investigate the role of public opinion and De Staël’s liberal principles in relation to her psychological image of human nature. De Staël regarded the French Revolution as a new stage of human progress, in which the French people, for the first time, gained a political voice. From her position as a liberal republican, De Staël argues for political progress in the form of civil equality and liberty confirmed by law and political representation, for which public opinion (...)
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  50. Investigación cooperativa y crecimiento como fin moral: El lugar del pluralismo en la noción de democracia de John Dewey.Livio Mattarollo - 2023 - Análisis Filosófico 1.
    El artículo pretende evaluar la crítica de Robert Talisse a la noción de democracia de John Dewey según la cual dicha noción sería incompatible con el pluralismo razonable de corte rawlsiano y devendría opresiva pues se funda en el ideal moral del crecimiento. Para ello, se reconstruye la “objeción pluralista” de Talisse. Posteriormente, se consideran los argumentos centrales con que Dewey sostiene su perspectiva, a saber: el argumento experimentalista y el argumento formativo. En este marco, se sostiene que la idea (...)
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