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  1. Taking the Intentionality of Perception Seriously: Why Phenomenology is Inescapable.Christian Coseru - 2015 - Philosophy East and West 65 (1):227-248.
    The Buddhist philosophical investigation of the elements of existence and/or experience (or dharmas) provides the basis on which Dignāga, Dharmakīrti, and their followers deliberate on such topics as the ontological status of external objects and the epistemic import of perceptual states of cognitive awareness. In this essay I will argue that the Buddhist epistemologists, insofar as they accord perception a privileged epistemic status, share a common ground with phenomenologists in the tradition of Husserl and Merleau-Ponty, who contend that perception is (...)
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  2. Perceptual Normativity and Human Freedom.Sean Dorrance Kelly - manuscript
  3. Incompetent Perceivers, Distinguishable Hallucinations, and Perceptual Phenomenology. Some Problems for Activity Views of Perception.Alfonso Anaya - forthcoming - Philosophical Explorations:1-20.
    There is a recent surge in interest in agential accounts of perception, i.e. accounts where activity plays a central role in accounting for the nature of perceptions. Within this camp, Lisa Miracch...
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  4. Incompetent Perceivers, Distinguishable Hallucinations, and Perceptual Phenomenology. Some Problems for Activity Views of Perception.Alfonso Anaya - forthcoming - Philosophical Explorations:1-20.
    There is a recent surge in interest in agential accounts of perception, i.e. accounts where activity plays a central role in accounting for the nature of perceptions. Within this camp, Lisa Miracch...
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  5. Phenomenological Epistemology and Nanotechnology: Scanning Tunneling Microscopy as Hermeneutic Technics.Marina P. Banchetti - forthcoming - In Jean-Pierre Noel Llored (ed.), Ethics and Chemistry: A Multidisciplinary Investigation. London, UK:
  6. Reflection, Objectivity, and the Love of God, a Passage From Merleau‐Ponty's Phenomenology of Perception.Michael Berman - forthcoming - Heythrop Journal.
    Merleau-Ponty's Phenomenology of Perception (1945) essentially aims at debunking the myth of objectivity. The Phenomenology takes the entire Western tradition to task over its reliance on the objective attitude, showing how this attitude structures the architectonics of idealism and empiricism. These philosophies share the same presuppositions: their metaphysics and epistemologies are inherently dualistic. The problematics that stem from this objectivism have informed the Western understanding of God. This essay undertakes an examination of one of the more extended treatments of God (...)
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  7. Frightening Times.Davide Bordini & Giuliano Torrengo - forthcoming - European Journal of Philosophy.
    In this paper, we discuss the inherent temporal orientation of fear, a matter on which philosophers seem to have contrasting opinions. According to some, fear is inherently present-oriented; others instead maintain that it is inherently future-oriented or that it has no inherent temporal orientation at all. Despite the differences, however, all these views seem to understand fear’s temporal orientation as one-dimensional—that is, as uniquely determined by the represented temporal location of the intentional object of fear. By contrast, we present a (...)
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  8. Is Perception Inadequate? Husserl's Case for Non‐Sensory Objectual Phenomenology in Perception.Matt E. M. Bower - forthcoming - Wiley: European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  9. Is Perception Inadequate? Husserl's Case for Non-Sensory Objectual Phenomenology in Perception.Matt E. M. Bower - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  10. Spatial Experience and Olfaction: A Role for Naïve Topology.Bartek Chomanski - forthcoming - Mind and Language.
    In this paper, I provide an account of the spatiality of olfactory experiences in terms of topological properties. I argue that thinking of olfactory experiences as making the subject aware of topological properties enables us to address popular objections against the spatiality of smells, and it makes sense of everyday spatial olfactory phenomenology better than its competitors. I argue for this latter claim on the basis of reflection on thought experiments familiar from the philosophical literature on olfaction, as well as (...)
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  11. Naïve Realism and Phenomenal Similarity.Sam Clarke & Alfonso Anaya - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-18.
    It has been claimed that naïve realism predicts phenomenological similarities where there are none and, thereby, mischaracterizes the phenomenal character of perceptual experience. If true, this undercuts a key motivation for the view. Here, we defend naïve realism against this charge, proposing that such arguments fail (three times over). In so doing, we highlight a more general problem with critiques of naïve realism that target the purported phenomenological predictions of the view. The problem is: naïve realism, broadly construed, doesn’t make (...)
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  12. Whose Consciousness? Reflexivity and the Problem of Self-Knowledge.Christian Coseru - forthcoming - In Mark Siderits, Ching Keng & John Spackman (eds.), Buddhist Philosophy of Consciousness Tradition and Dialogue. Leiden: pp. 121-153.
    If I am aware that p, say, that it is raining, is it the case that I must be aware that I am aware that p? Does introspective or object-awareness entail the apprehension of mental states as being of some kind or another: self-monitoring or intentional? That is, are cognitive events implicitly self-aware or is “self-awareness” just another term for metacognition? Not surprisingly, intuitions on the matter vary widely. This paper proposes a novel solution to this classical debate by reframing (...)
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  13. The Feeling of Familiarity.Amy Kind - forthcoming - Acta Scientiarum.
    The relationship between the phenomenology of imagination and the phenomenology of memory is an interestingly complicated one. On the one hand, there seem to be important similarities between the two, and there are even occasions in which we mistake an imagining for a memory or vice versa. On the other hand, there seem to be important differences between the two, and we can typically tell them apart. This paper explores various attempts to delineate a phenomenological marker differentiating imagination and memory, (...)
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  14. The Fragmentation of Phenomenal Character.Neil Mehta - forthcoming - Philosophy and Phenomenological Research.
  15. Grief’s impact on sensorimotor expectations: an account of non-veridical bereavement experiences.Becky Millar - forthcoming - Phenomenology and the Cognitive Sciences:1-22.
    The philosophy of grief has directed little attention to bereavement’s impact on perceptual experience. However, misperceptions, hallucinations and other anomalous experiences are strikingly common following the death of a loved one. Such experiences range from misperceiving a stranger to be the deceased, to phantom sights, sounds and smells, to nebulous quasi-sensory experiences of the loved one’s presence. This paper draws upon the enactive sensorimotor theory of perception to offer a phenomenologically sensitive and empirically informed account of these experiences. It argues (...)
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  16. Perceiving Properties Versus Perceiving Objects.Boyd Millar - forthcoming - Analytic Philosophy.
    The fact that you see some particular object seems to be due to the causal relation between your visual experience and that object, rather than to your experiences’ phenomenal character. On the one hand, whenever some phenomenal element of your experience stands in the right sort of causal relation to some object, your experience presents that object (your experience’s phenomenology doesn’t need to match that object). On the other hand, you can’t have a perceptual experience that presents some object unless (...)
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  17. Reality and Concepts (in French).Francois-Igor Pris - forthcoming - AL-MUKHATABAT المخاطبات Revue Philosophique de Logique Et d'Epistémologie مجلّة فلسفية في المنطق و الإبستمولوجيا Philosophical Journal For Logic and Epistemology.
    I present the new realist philosophy by Jocelyn Benoist, in particular, his solution to the problem of the explanatory gap in the philosophy of mind.
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  18. Is Perception Essentially Perspectival? Modality in Husserlian Phenomenology.Michael Wallner - forthcoming - History of Philosophy & Logical Analysis.
    Husserl famously argues that it is essential to perception to present the perceived object in perspectives. Hence, there is no—and there cannot be—perception without perspectival givenness. Yet, it seems that there are counterexamples to this essentialist claim, for we seem to be able to imagine beings that do not perceive in perspectives. Recently, there have been some accounts in the literature that critically discuss those counterexamples and assess to what extent they succeed in challenging Husserl’s essentialist claim. In this paper (...)
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  19. Ponty’s Phenomenology of Perception - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Ponty’s Phenomenology of Perception - Irfan Ajvazi.
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  20. The Perception of Islamic Youth to The Phenomenon of Hubbu Ilahi.Muhammad Roy Asrori, Zakiyatul Fitriyah, Ahmad Faikul Anam, Ahmad Nashih Anis Zubaidy & Zubaidah Zubaidah - 2021 - International Journal of Islamic Khazanah 11 (2):61-66.
    Youth life is closely related to spiritual activity. The phenomenon that is still encountered is Hubbu Ilahi, or the love attitude of Allah SWT. This phenomenon is presumed that adolescents only state and do not know the consequences of their attitudes. So, this study aims to determine the perceptions of today's adolescents on the phenomenon of Hubbu Ilahi. This research is descriptive qualitative research with a survey research method. This study used a purposive random sampling technique to 39 adolescents. Data (...)
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  21. Pre-Reflective and Social: What Phenomenology Can Teach Us About the Underlying Structure of Perceptual Presence.Oren Bader - 2021 - Constructivist Foundations 16 (3):310-312.
    Oblak et al. portray perceptual presence as an individually driven reflective operation. I question their account and suggest that PP involves a socially induced pre-reflective awareness of ….
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  22. Bodily Awareness and Novel Multisensory Features.Robert Eamon Briscoe - 2021 - Synthese 198:3913-3941.
    According to the decomposition thesis, perceptual experiences resolve without remainder into their different modality-specific components. Contrary to this view, I argue that certain cases of multisensory integration give rise to experiences representing features of a novel type. Through the coordinated use of bodily awareness—understood here as encompassing both proprioception and kinaesthesis—and the exteroceptive sensory modalities, one becomes perceptually responsive to spatial features whose instances couldn’t be represented by any of the contributing modalities functioning in isolation. I develop an argument for (...)
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  23. Acoustic Territories of the Body: Headphone Listening, Embodied Space, and the Phenomenology of Sonic Homeliness.Jacob Kingsbury Downs - 2021 - Journal of Sonic Studies 21.
    Can we describe certain sonic experiences as “homely,” even when they take place outside of a traditional home-space? While phenomenological accounts of home abound, with writers detailing a rich spectrum of the felt characteristics of the homely including safety, familiarity, and affective “warmth,” there is a scarcity of research into sonic experience that engages with such literatures. With specific interest in the experience of embodied space, I account here for what might be termed feelings of “sonic homeliness” as they emerge (...)
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  24. El cuerpo sexuado, el sombrero con pluma y el automóvil. Phénoménologie de la perception leída desde una perspectiva feminista y performativa.Esteban García - 2021 - Cuadernos de Filosofía 75.
    This paper presents the Merleau-Pontyan theory of sexuality contained in his Phénoménologie de la perception, firstly in the context of other early Phenomenological approaches to the same topic, and then within the gnoseological framework of the work. The scope of J. Butler’s early criticisms of such a theory in terms of androcentrism, naturalization of sexual difference and male dominance is then evaluated. By this means, it becomes possible to define the resources and limits of the Merleau-Pontyan description of the sexed (...)
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  25. Body Schema Dynamics in Merleau-Ponty.Jan Halák - 2021 - In Yochai Ataria, Shogo Tanaka & Shaun Gallagher (eds.), Body Schema and Body Image: New Directions. pp. 33-51.
    This chapter presents an account of Merleau-Ponty’s interpretation of the body schema as an operative intentionality that is not only opposed to, but also complexly intermingled with, the representation-like grasp of the world and one’s own body, or the body image. The chapter reconstructs Merleau-Ponty’s position primarily based on his preparatory notes for his 1953 lecture ‘The Sensible World and the World of Expression’. Here, Merleau-Ponty elaborates his earlier efforts to show that the body schema is a perceptual ground against (...)
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  26. Modeling Mental Qualities.Andrew Y. Lee - 2021 - Philosophical Review 130 (2):263-209.
    Conscious experiences are characterized by mental qualities, such as those involved in seeing red, feeling pain, or smelling cinnamon. The standard framework for modeling mental qualities represents them via points in geometrical spaces, where distances between points inversely correspond to degrees of phenomenal similarity. This paper argues that the standard framework is structurally inadequate and develops a new framework that is more powerful and flexible. The core problem for the standard framework is that it cannot capture precision structure: for example, (...)
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  27. Phenomenological Properties of Perceptual Presence: A Constructivist Grounded Theory Approach.Aleš Oblak, Asena Boyadzhieva & Jure Bon - 2021 - Constructivist Foundations 16 (3):295-308.
    Context: Perceptual presence is the experience wherein veridical objects are experienced as belonging to an observer-independent world. Problem: Experimental investigations of perceptual presence ….
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  28. What’s so Naïve About Naïve Realism?Carlo Raineri - 2021 - Philosophical Studies 178 (11):3637-3657.
    Naïve Realism claims that veridical perceptual experiences essentially consist in genuine relations between perceivers and mind-independent objects and their features. The contemporary debate in the philosophy of perception has devoted little attention to assessing one of the main motivations to endorse Naïve Realism–namely, that it is the only view which articulates our ‘intuitive’ conception of perception. In this paper, I first clarify in which sense Naïve Realism is supposed to be ‘naïve’. In this respect, I argue that it is put (...)
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  29. Loneliness and the Emotional Experience of Absence.Tom Roberts & Joel Krueger - 2021 - Southern Journal of Philosophy 59 (2):185-204.
    In this paper, we develop an analysis of the structure and content of loneliness. We argue that this is an emotion of absence-an affective state in which certain social goods are regarded as out of reach for the subject of experience. By surveying the range of social goods that appear to be missing from the lonely person's perspective, we see what it is that can make this emotional condition so subjectively awful for those who undergo it, including the profound sense (...)
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  30. The Strange Nature of Quantum Perception: To See a Photon, One Must Be a Photon.Steven M. Rosen - 2021 - Journal of Mind and Behavior 42 (3, 4):229-270.
    This paper takes as its point of departure recent research into the possibility that human beings can perceive single photons. In order to appreciate what quantum perception may entail, we first explore several of the leading interpretations of quantum mechanics, then consider an alternative view based on the ontological phenomenology of Maurice Merleau-Ponty and Martin Heidegger. Next, the philosophical analysis is brought into sharper focus by employing a perceptual model, the Necker cube, augmented by the topology of the Klein bottle. (...)
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  31. The human extended socio-attentional field and its impairment in borderline personality disorder and in social anxiety disorder.Oren Bader - 2020 - Phenomenology and the Cognitive Sciences 19 (1):169-189.
    Being in the bodily presence of others facilitates important perceptual, social, and informational advantages. For example, it enables direct access to other subjects’ embodied perspectives, motivates intersubjective engagements, and is involved in the construction of shared experiences and joint actions. These advantages are based on and gained through attending to and with others, i.e. they rely on social attention. It is no surprise, therefore, that a growing body of empirical data indicates that social attention is a special attentional state that (...)
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  32. Enactivism and the “Problem” of Perceptual Presence.Alessandra Buccella - 2020 - Synthese 198 (Suppl 1):159-173.
    Alva Noë understands what he calls “perceptual presence” as the experience of whole, voluminous objects being ‘right there’, present for us in their entirety, even though not each and every part of them impinges directly on our senses at any given time. How is it possible that we perceptually experience voluminous objects as voluminous directly and apparently effortlessly, with no need of inferring their three-dimensionality from experience of the part of them that is directly stimulating our sense organs? For Noë, (...)
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  33. Una fenomenologia all’ascolto. Epochè, intenzionalità e costituzione del sonoro.Elia Gonnella - 2020 - Dialegesthai. Rivista Telematica di Filosofia 21.
    L'articolo analizza i fondamenti delle indagini percettive nell'impostazione fenomenologica. In particolare l'ambito uditivo si struttura in modalità, ricezioni ed analisi che, attraverso la critica di vari autori (Husserl, Heidegger, Dufrenne, Ihde, Schaeffer), si mostrano articolate in due direzioni (soggetto-oggetto e oggetto-soggetto). L' analisi delle componenti costitutive porta a riconoscere come ricorrente tra autori differenti quell'impostazione del problema la quale asserisce che, se da un lato non può prescindere dall'attività percettiva, come attività propria del soggetto, dall'altro questa stessa cerca una legittimità (...)
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  34. Sensory Sociological Phenomenology, Somatic Learning and 'Lived' Temperature in Competitive Pool Swimming.Gareth McNarry, Jacquelyn Allen-Collinson & Adam Evans - 2020 - The Sociological Review 68.
    In this article, we address an existing lacuna in the sociology of the senses, by employing sociological phenomenology to illuminate the under-researched sense of temperature, as lived by a social group for whom water temperature is particularly salient: competitive pool swimmers. The research contributes to a developing ‘sensory sociology’ that highlights the importance of the socio-cultural framing of the senses and ‘sensory work’, but where there remains a dearth of sociological exploration into senses extending beyond the ‘classic five’ sensorium. Drawing (...)
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  35. Learning to See.Boyd Millar - 2020 - Mind and Language 35 (5):601-620.
    The reports of individuals who have had their vision restored after a long period of blindness suggest that, immediately after regaining their vision, such individuals are not able to recognize shapes by vision alone. It is often assumed that the empirical literature on sight restoration tells us something important about the relationship between visual and tactile representations of shape. However, I maintain that, immediately after having their sight restored, at least some newly sighted individuals undergo visual experiences that instantiate basic (...)
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  36. Recorded Sounds and Auditory Media.Vivian Mizrahi - 2020 - Philosophia 48 (4):1551-1567.
    A widespread view among philosophers and scientists is that recorded sounds and assisted hearing differ fundamentally from natural sounds and direct hearing. It is commonly claimed, for example, that the sounds we hear over the phone are not sounds emitted by the voice of our interlocutor, but the sounds reproduced by the phone’s loudspeaker. According to this view, hearing distant sounds through communication and audio equipment is at best indirect and at worst illusory. In what follows, I shall reject these (...)
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  37. Human Being, Bodily Being: Phenomenology From Classical India, by Chakravarthi Ram-Prasad.Catherine Prueitt - 2020 - Mind 129 (516):1291-1303.
    In the matter of the body, even comparative language—the very use of English today—is soaked through and through with the Cartesian version of the intuition of dualism: the idea that we are fundamentally a mind and a body that must be either related ingeniously, or else reduced to one another. Instead, by deliberately looking at genres that pertain to other aspects of being human, I seek to go deeper into texts that simply start elsewhere than with intuitions of dualism, even (...)
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  38. A Tale of Two Williams: James, Stern, and the Specious Present.Jack Shardlow - 2020 - Philosophical Explorations 23 (2):79-94.
    As a typical subject, you experience a variety of paradigmatically temporal phenomena. Looking out of the window in the English summer, you can see leaves swaying in the breeze and hear the pitter-patter of raindrops steadily increasing against the window. In discussions of temporal experience, and through reflecting on examples such as those offered, two phenomenological claims are widely – though not unequivocally – accepted: firstly, you perceptually experience motion and change; secondly, while more than a momentary state of affairs (...)
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  39. Embodiment in High-Altitude Mountaineering: Sensing and Working with the Weather.Jacquelyn Allen-Collinson, Lee Crust & Christian Swann - 2019 - Body and Society 25 (1):90-115.
    In order to address sociological concerns with embodiment and learning, in this article we explore the ‘weathering’ body in a currently under-researched physical-cultural domain. Weather experiences, too, are under-explored in sociology, and here we examine in depth the lived experience of weather and, more specifically, ‘weather work’ and ‘weather learning’ in one of the most extreme and corporeally challenging environments on earth: high-altitude mountains. Drawing on a theoretical framework of phenomenological sociology, and an interview-based research project with 19 international, high-altitude (...)
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  40. To Be or Not to Be Phenomenology? That is the Question.Jacquelyn Allen-Collinson & Adam Evans - 2019 - European Journal for Sport and Society 16 (4):295-300.
    Recent years have seen a burgeoning in phenomenological research on sport, physical cultures and exercise. As editors and reviewers, however, we frequently and consistently see social science articles that claim to be ‘phenomenological’ or to use phenomenology, but the reasons for such claims are not always evident. Indeed, on closer reading, many such claims can often turn out to be highly problematic. At this point, we should clarify that our ‘terrain de sport’ constitutes what has been termed ‘empirical phenomenology’ (Martínková (...)
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  41. Weather-Wise? Sporting Embodiment, Weather Work and Weather Learning in Running and Triathlon.Jacquelyn Allen-Collinson, George Jennings, Anu Vaittinen & Helen Owton - 2019 - International Review for the Sociology of Sport 54 (7):777-792.
    Weather experiences are currently surprisingly under-explored and under-theorised in sociology and sport sociology, despite the importance of weather in both routine, everyday life and in recreational sporting and physical–cultural contexts. To address this lacuna, we examine here the lived experience of weather, including ‘weather work’ and ‘weather learning’, in our specific physical–cultural worlds of distance-running, triathlon and jogging in the United Kingdom. Drawing on a theoretical framework of phenomenological sociology, and the findings from five separate auto/ethnographic projects, we explore the (...)
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  42. Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The author argues, (...)
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  43. Objects, Seeing, and Object-Seeing.Mohan Matthen - 2019 - Synthese 198 (4).
    Two questions are addressed in this paper. First, what is it to see? I argue that it is veridical experience of things outside the perceiver brought about by looking. Second, what is it to see a material object? I argue that it is experience of an occupant of a spatial region that is a logical subject for other visual features, able to move to another spatial region, to change intrinsically, and to interact with other material objects. I show how this (...)
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  44. Reflexivity and Bracketing in Sociological Phenomenological Research: Researching the Competitive Swimming Lifeworld.Gareth McNarry, Jacquelyn Allen-Collinson & Adam Evans - 2019 - Qualitative Research in Sport, Exercise and Health 11 (1):38-51.
    In this article, following on from earlier debates in the journal regarding the ‘thorny issue’ of epochē and bracketing in sociological phenomenological research, we consider more generally the challenges of engaging in reflexivity and bracketing when undertaking ethnographic ‘insider’ research, or research in familiar settings. We ground our discussion and illustrate some of the key challenges by drawing on the experience of undertaking this research approach with a group of competitive swimmers, who were participating in a British university performance swimming (...)
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  45. Perceptual Presence: An Attentional Account.Mattia Riccardi - 2019 - Synthese 196 (7):2907-2926.
    It is a distinctive mark of normal conscious perception that perceived objects are experienced as actually present in one’s surroundings. The aim of this paper is to offer a phenomenologically accurate and empirically plausible account of the cognitive underpinning of this feature of conscious perception, which I shall call perceptual presence. The paper begins with a preliminary characterization of. I then consider and criticize the seminal account of proposed by Mohan Matthen. In the remainder of the paper I put forward (...)
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  46. Feeling at One: Socio-Affective Distribution, Vibe, and Dance-Music Consciousness.Maria A. G. Witek - 2019 - In Ruth Herbert, Eric Clarke & David Clarke (eds.), Music and Consciousness 2: Worlds, Practices, Modalities. New York: Oxford University Press. pp. 93–112.
    In this chapter, the embodied consciousness of clubbing and raving is considered through the theory of extended mind, according to which the mind is a distributed system where brain, body, and environment play equal parts. Building on the idea of music as affective atmosphere, a case is made for considering the vibe of a dance party as cognitively, socially, and affectively distributed. The chapter suggests that participating in the vibe affords primary musical consciousness—a kind of pre-reflexive state characterized by affective (...)
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  47. La phénoménologie de la vie chez Erwin Straus.Charles Bobant - 2018 - Études Phénoménologiques 2:199-215.
    This paper focuses on Erwin Straus' phenomenology of life. I start by clarifying its object - the human being - and its purpose - to found a human nosology. I then reframe two well-known aspects of his thought. First, the "primary animal situation" which includes many conceptual dualities (animal/human, sensing/perceiving, landscape/geography, life-world/world of perception, schizophrenia/melancholy) as well as a major philosophical proposition: the identity between sensing and movement. Second, I took at the I-World relation, understood by Straus as a relation (...)
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  48. The Phenomenology of Real and Virtual Places.Erik Champion (ed.) - 2018 - UK: Routledge.
    Routledge is running a monograph sale through June 11th. Readers can now access The Phenomenology of Real and Virtual Places free-of-charge for seven days then the eBook can be purchased for £10/$15. Go to the online tfstore kortext com and look for the book using: the-phenomenology-of-real-and-virtual-places-384647 (EPUB version) the-phenomenology-of-real-and-virtual-places-390649 (PDF version) or check attached hyperlinks below. ABSTRACT: This collection of essays explores the history, implications, and usefulness of phenomenology for the study of real and virtual places. While the influence of (...)
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  49. Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler.Guido Cusinato - 2018 - Milano MI, Italia: FrancoAngeli.
    How comes that two organisms can interact with each other or that we can comprehend what the other experiences? The theories of embodiment, intersubjectivity or empathy have repeatedly taken as their starting point an individualistic assumption (the comprehension of the other comes after the self-comprehension) or a cognitivist one (the affective dimension follows the cognitive process). The thesis of this book is that there are no two isolated entities at the origin which successively interact with each other. There is, rather, (...)
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  50. The Modus Vivendi of Persons with Schizophrenia: Valueception Impairment and Phenomenological Reduction.Guido Cusinato - 2018 - Thaumàzein – Rivista di Filosofia 6:78-92.
    So far, the value dimension underlying affectivity disorders has remained out of focus in phenomenological psychopathology. As early as at the beginning of the 20th century, however, German phenomenologist Max Scheler examined in depth the relationship between affectivity and value dimension through the concept of valueception (Wertnehmung). In this sense, a recent noteworthy contribution has been provided by John Cutting, who has drawn attention to the importance of Scheler’s analyses for psychiatry. In this work I take into consideration only two (...)
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