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  1. “Spinoza on the Value of Humanity”.Yitzhak Melamed - forthcoming - In Re-Evaluating the Value of Humanity.
    Spinoza is a hardcore realist about the nature of human beings and their desires, ambitions, and delusions. But he is neither a misanthrope nor in the business of glorifying the notion of a primal and innocent non-human nature. As he writes: Let the Satirists laugh as much as they like at human affairs, let the Theologians curse them, let Melancholics praise as much as they can a life that is uncultivated and wild, let them disdain men and admire the lower (...)
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  2. Anomalous Alliances: Spinoza and Abolition.Alejo Stark - 2022 - Deleuze and Guatarri Studies 16 (2): 308–330.
    What effects are produced in an encounter between what Gilles Deleuze calls Spinoza’s ‘practical philosophy’ and abolition? Closely following Deleuze’s account of Spinoza, this essay moves from the reifying and weakening punitive moralism of carceral state thought towards a joyful materialist abolitionist ethic. It starts with the three theses for which, Deleuze argues, Spinoza was denounced in his own lifetime: materialism (devaluation of consciousness), immoralism (devaluation of all values) and atheism (devaluation of the sad passions). From these three, it derives (...)
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  3. Spinoza’s Ethics - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
  4. Spinozistic Selves.Samuel Newlands - 2020 - Journal of the American Philosophical Association 6 (1):16-35.
    Spinoza'sEthicspromises a path for sweeping personal transformations, but his accounts face two sets of overarching problems. The first concerns his peculiar metaphysics of action and agents; the second his apparent neglect of the very category of persons. Although these are somewhat distinct concerns, they have a common, unified solution in Spinoza's system that is philosophically rich and interesting, both in its own right and in relation to contemporary work in moral philosophy. After presenting the core of the problem facing Spinoza's (...)
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  5. Why Is Spinoza an Epicurean?Dimitris Vardoulakis - 2020 - Epoché: A Journal for the History of Philosophy 24 (2):389-409.
    The article argues that Spinoza’s political philosophy is best understood by tracing the influence of epicureanism in his thought.
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  6. Spinoza’s Law: The Epicurean Definition of the Law in the Theological Political Treatise.Dimitris Vardoulakis - 2019 - Radical Philosophy 5 (2):23-33.
    In the first few pages of chapter 4 of his Theological Political Treatise (1670), Spinoza defines his conception of the law. In fact, he defines the law twice, first in terms of compulsion or necessity and then in terms of use. I would like to investigate here these definitions, in particular the second one, as it is Spinoza’s preferred one. The difficulty with understanding this definition is that it contains an expression, ratio vivendi, that is repeated several times in the (...)
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  7. Proportion as a barometer of the affective life in Spinoza.Simon B. Duffy - 2018 - In Beth Lord (ed.), Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press. pp. 111-133.
    In this paper, two different ways of thinking about individuality in Spinoza are presented to draw out what is at stake in trying to make sense of what could be described as a double point of view of the degree of the power to act of a singular thing in Spinoza’s Ethics: sometimes it seems to be fixed to a precisely determined degree; sometimes it seems to admit a certain degree of variation. The problem of resolving this apparent contradiction has (...)
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  8. The Bright Lights on Self Identity and Positive Reciprocity: Spinoza’s Ethics of the Other Focusing on Competency, Sustainability and the Divine Love.Ignace Haaz - 2018 - Journal of Dharma 43 (3):261-284.
    The claim of this paper is to present Spinoza’s view on self-esteem and positive reciprocity, which replaces the human being in a monistic psycho-dynamical affective framework, instead of a dualistic pedestal above nature. Without naturalising the human being in an eliminative materialistic view as many recent neuro-scientific conceptions of the mind do, Spinoza finds an important entry point in a panpsychist and holistic perspective, presenting the complexity of the human being, which is not reducible to the psycho-physiological conditions of life. (...)
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  9. Reconceiving Spinoza.Samuel Newlands - 2018 - Oxford, United Kingdom: Oxford University Press.
    Samuel Newlands presents a sweeping new interpretation of Spinoza's metaphysical system and the way in which his metaphysics shapes, and is shaped by, his moral program. Engaging with contemporary metaphysics and ethics, Newlands reveals just how exciting and vibrant Spinoza's philosophical outlook remains for philosophers today.
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  10. Braidotti, Spinoza and disability studies after the human.Thomas Abrams - 2017 - History of the Human Sciences 30 (5):86-103.
    Disability studies has begun to employ Rosi Braidotti’s posthumanism, as a means to challenge the exclusionary model of man, dominant both in the academy and in everyday life. Braidotti argues that we must embrace a new form of subjectivity to effectively address the academic, environmental and species challenges characterizing the posthuman condition. This critical posthuman subject is inspired, in part, by Baruch de Spinoza, read as a monistic philosopher of difference. In this article, I compare Braidotti’s posthuman philosophy with Spinoza’s (...)
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  11. The egoistic teacher: educational implications of Spinoza’s ethical egoism.Johan Dahlbeck - 2017 - Ethics and Education 12 (3):304-319.
    In this paper I suggest that Spinoza’s understanding of virtue and collective flourishing, rooted in his psychological and ethical egoism, offers a fresh perspective on the question of egoism in education. To this end, I suggest an understanding of the teacher as egoist, where the self-seeking of the teacher is conditioned by – and runs parallel to – the flourishing of his or her students. The understanding of the egoistic teacher is offered as a productive counter-image to the altruistic ideal (...)
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  12. A Spinozist Aesthetics of Affect and Its Political Implications.Christopher Davidson - 2017 - In Gábor Boros, Judit Szalai & Oliver Istvan Toth (eds.), The Concept of Affectivity in Early Modern Philosophy. Budapest, Hungary: Eötvös Loránd University Press. pp. 185-206.
    Spinoza rarely refers to art. However, there are extensive resources for a Spinozist aesthetics in his discussion of health in the Ethics and of social affects in his political works. There have been recently been a few essays linking Spinoza and art, but this essay additionally fuses Spinoza’s politics to an affective aesthetics. Spinoza’s statements that art makes us healthier (Ethics 4p54Sch; Emendation section 17) form the foundation of an aesthetics. In Spinoza’s definition, “health” is caused by external objects that (...)
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  13. The Problem of Forgiveness: Jankélévitch, Deleuze, and Spinoza.Russell Ford - 2017 - Journal of Speculative Philosophy 31 (3):409-421.
    The problem of forgiveness may rightly be regarded as a perennial philosophical problem. But of what sort? Introducing his 1973 contribution to the discussion, entitled simply "Forgiveness"—an essay that remains the standard reference for contemporary discussions of the problem, especially in the Anglo-American philosophical community—Aurel Kolnai writes that while the ethical nature of the problem is indisputable, he intends his argument "to be chiefly logical in nature: the central question I wish to discuss is … whether, and if so in (...)
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  14. Spinoza on Reason.Michael LeBuffe - 2017 - Oxford, New York: Oxford University Press.
    Michael LeBuffe explains claims about reason in Spinoza's metaphysics, theory of mind, ethics, and politics. He emphasizes the extent to which different claims build upon one another so contribute to the systematic coherence of Spinoza's philosophy.
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  15. Spinoza’s genealogical critique of his contemporaries’ axiology.Benedict Rumbold - 2017 - Intellectual History Review 27 (4):543-560.
    Among Spinoza’s principal projects in the Ethics is his effort to “remove” certain metaethical prejudices from the minds of his readers, to “expose” them, as he has similar misconceptions about other matters, by submitting them to the “scrutiny of reason”. In this article, I consider the argumentative strategy Spinoza uses here – and its intellectual history – in depth. I argue that Spinoza’s method is best characterised as a genealogical analysis. As I recount, by Spinoza’s time of writing, these kinds (...)
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  16. Spinoza and the possibilities for radical climate ethics.Hasana Sharp - 2017 - Dialogues in Human Geography 7 (2):156-60.
    In this commentary, I respond to the core question of Ruddick’s paper: How does the theoretical dethroning of humanity force us to reinvent ethics? In so doing, I expand on Spinoza’s profound contribution to the radical rethinking of the subject at the level of ontology. Although Ruddick invokes Spinoza, first and foremost, as a potential resource for ethics in light of climate disruption, I conclude that those resources offer only a glimmer of how to live differently. The work of re-imagination (...)
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  17. Spinoza and Education: Freedom, Understanding and Empowerment.Johan Dahlbeck - 2016 - Abingdon: Routledge.
    Spinoza and Education offers a comprehensive investigation into the educational implications of Spinoza’s moral theory. Taking Spinoza’s naturalism as its point of departure, it constructs a considered account of education, taking special care to investigate the educational implications of Spinoza’s psychological egoism. What emerges is a counterintuitive form of education grounded in the egoistic striving of the teacher to persevere and to flourish in existence while still catering to the ethical demands of the students and the greater community. -/- In (...)
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  18. Ética e Liberdade em Spinoza.Ricardo Clavello Salgueiro Garcia - 2015 - Dissertation, Uff, Brazil
  19. Spinoza: Moral Philosophy.John Grey - 2015 - Internet Encyclopedia of Philosophy.
    Spinoza: Moral Philosophy Like many European philosophers in the early modern period, Benedict de Spinoza developed a moral philosophy that fused the insights of ancient theories of virtue with a modern conception of humans, their place in nature, and their relationship to God. Unlike many other authors in this period, however, Spinoza was strongly … Continue reading Spinoza: Moral Philosophy →.
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  20. Podwójna etyka Spinozy.Jolanta Żelazna - 2015 - In Piotr Domeracki, Adam Grzeliński & Ryszard Wiśniewski (eds.), Filozofia, etyka, ekologia : profesorowi Włodzimierzowi Tyburskiemu w darze. Wydawnictwo Naukowe UMK. pp. 383-397.
  21. Ethics After the Genealogy of the Subject.Christopher Davidson - 2014 - Dissertation, Villanova University
    This work examines Michel Foucault’s critique of the present, through his analysis of our hidden but still active historical legacies. His works from the Eighties are the beginning of what he called a “genealogy of the desiring subject,” in which he shows that practices such as confession—in its juridical, psychological, and religious forms—have largely dictated how we think about our ethical selves. This constrains our notions of ethics to legalistic forbidden/required dichotomies, and requires that we engage in a hermeneutics of (...)
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  22. Spinoza's Rules of Living.Michael LeBuffe - 2014 - In Yitzhak Melamed (ed.), The Young Spinoza. pp. 92 - 105.
    Chapter 5 addresses the provisional morality of the Treatise on the Emendation of the Intellect (TIE). The young Spinoza proposes that even as one works at emending the intellect, one should live by certain rules, which one must assume to be good. One should accommodate ordinary ways of speaking and living to the extent that one can without compromising one’s project. One should enjoy pleasures in moderation. Finally, one should seek instrumental goods only insofar as they are necessary for health (...)
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  23. From Ordinary Life to Blessedness, The Power of Intuitive Knowledge in Spinoza's Ethics.Sanem Soyarslan - 2014 - In Matthew Kisner & Andrew Youpa (eds.), Essays on Spinoza's Ethical Theory. New York, USA: Oxford University Press. pp. 236-257.
  24. The role of joyful passions in Spinoza’s theory of relations.Simon B. Duffy - 2011 - In Dimitris Vardoulakis (ed.), Spinoza Now. Minnesota University Press.
    The theme of the conflict between the different interpretations of Spinoza’s philosophy in French scholarship, introduced by Christopher Norris in this volume and expanded on by Alain Badiou, is also central to the argument presented in this chapter. Indeed, this chapter will be preoccupied with distinguishing the interpretations of Spinoza by two of the figures introduced by Badiou. The interpretation of Spinoza offered by Gilles Deleuze in Expressionism in Philosophy provides an account of the dynamic changes or transformations of the (...)
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  25. Animal Affects: Spinoza and the Frontiers of the Human.Hasana Sharp - 2011 - Journal for Critical Animal Studies 9 (1-2):48-68.
    Like any broad narrative about the history of ideas, this one involves a number of simplifications. My hope is that by taking a closer look Spinoza's notorious remarks on animals, we can understand better why it becomes especially urgent in this period as well as our own for philosophers to emphasize a distinction between human and nonhuman animals. In diagnosing the concerns that give rise to the desire to dismiss the independent purposes of animals, we may come to focus on (...)
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  26. Reason and Intuitive Knowledge in Spinoza’s Ethics: Two Ways of Knowing, Two Ways of Living.Sanem Soyarslan - 2011 - Dissertation, Duke University
    In this dissertation, I explore the distinction between reason (ratio) and intuitive knowledge (scientia intuitiva) in Spinoza’s Ethics in order to explain the superior affective power of the latter over the former. In addressing this fundamental but relatively unexplored issue in Spinoza scholarship, I suggest that these two kinds of adequate knowledge differ not only in terms of their method, but also with respect to their content. I hold that unlike reason, which is a universal knowledge, intuitive knowledge descends to (...)
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  27. Spinoza's Intermediate Ethics for Society and the Family.Heidi Ravven - 2001 - Animus 6:80-95.
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  28. L'homme Aléatoire. [REVIEW]Steven Barbone - 1998 - Studia Spinozana: An International and Interdisciplinary Series 14:333-337.
    Book review of Franck Tinland's L'homme aléatoire, concerning how, in Tinland's view, using a Spinozistic lens humans relate to their environment.
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  29. Myślenie, pojęcie i słowo w Etyce Spinozy.Jolanta Żelazna - 1997 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 9 (9):53-64.
  30. BIDNEY, D. - The Psychology and Ethics of Spinoza. [REVIEW]H. F. Hallett - 1941 - Mind 50:385.
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  31. Five Types of Ethical Theory.C. D. Broad - 1930 - New York: Harcourt, Brace and Company.
  32. Five Types of Ethical Theory.C. D. Broad - 1930 - Routledge.