93 found
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  1.  35
    The Explainability of Experience: Realism and Subjectivity in Spinoza's Theory of the Human Mind.Ursula Renz - 2018 - New York, NY: Oxford University Press.
    This book reconstructs Spinoza's theory of the human mind against the backdrop of the twofold notion that subjective experience is explainable and that its successful explanation is of ethical relevance, because it makes us wiser, freer, and happier.
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  2.  5
    Die Rationalität der Kultur: zur Kulturphilosophie und ihrer transzendentalen Begründung bei Cohen, Natorp und Cassirer.Ursula Renz (ed.) - 2002 - Felix Meiner.
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  3.  60
    XIII—Self-Knowledge as a Personal Achievement.Ursula Renz - 2017 - Proceedings of the Aristotelian Society 117 (3):253-272.
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  4.  10
    Spinoza on Human and Divine Knowledge.Ursula Renz & Barnaby R. Hutchins - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 251–264.
    This chapter argues that the human perspective is not fully reducible – that is, that something would indeed be lost in the absence of the human perspective. It shows that epistemic subjectivity itself is an irreducible, ineliminable feature of the human standpoint. Subjectivity goes along with substantiality, and to be an epistemic subject is to be a substance with a mind. In E2p13, Spinoza identifies the mind's object with the body, thereby specifying where the multiplicity of epistemic subjects comes from (...)
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  5.  26
    Reason’s genuine historicity: the establishment of a history of philosophy as a philosophical sub-discipline in Marburg Neo-Kantianism.Ursula Renz - 2021 - British Journal for the History of Philosophy 29 (4):694-717.
    . Reason’s genuine historicity: the establishment of a history of philosophy as a philosophical sub-discipline in Marburg Neo-Kantianism. British Journal for the History of Philosophy: Vol. 29, Special Issue: Historical Thought in German Neo-Kantianism, Guest Editors: Katherina Kinzel and Lydia Patton, pp. 694-717.
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  6.  40
    Becoming aware of one’s thoughts: Kant on self-knowledge and reflective experience.Ursula Renz - 2015 - In Danièle Moyal-Sharrock, Volker Munz & Annalisa Coliva (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. Boston: De Gruyter. pp. 581-600.
  7.  9
    Zwischen erkenntnistheoretischem Rationalismus und wissenschaftsphilosophischem Empirismus. Zu Cohens Philosophiebegriff.Ursula Renz - 2018 - In Christian Damböck (ed.), Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 1-12.
    Versucht man die philosophische Entwicklung von Hermann Cohen zu überblicken, so sticht ins Auge, dass er genuin rationalistischen Überzeugungen immer näher rückt. Welche Bedeutung dabei der Philosophie von Leibniz für die Entwicklung einer rein idealistischen Urteilslogik zukommt, ist bekannt. Ich denke aber darüber hinausgehend, dass Cohens Ansatz im Verlauf der Jahre ganz zentralen erkenntnistheoretischen Grundintuitionen des klassischen Rationalismus immer näher kommt.
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  8.  28
    Cassirer’s enlightenment: on philosophy and the ‘Denkform’ of reason.Ursula Renz - 2020 - British Journal for the History of Philosophy 28 (3):636-652.
    This paper examines the way in which Cassirer implicitly commented on current issues in his historical studies, proposing a case study on his monograph The Philosophy of the Enlightenment, published in November 1932. It begins with a general overview of a few famous and a few neglected instances of Cassirer’s position-takings through historical studies, before discussing briefly the context in which this monograph was written and examining how the Enlightenment is presented in the monograph from 1932. The paper claims that (...)
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  9.  29
    Socratic Self-Knowledge in early modern philosophy.Ursula Renz - 2017 - In Renz Ursula (ed.), Renz, Ursula . Socratic Self-Knowledge in Early Modern Philosophy. In: Renz, Ursula. Self-Knowledge. Oxford: Oxford University Press, 146-163.
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  10.  13
    Der Schatten der Tugend. Kant über die unergründliche Tiefe des Herzens.Ursula Renz - 2021 - Kantian Journal 40 (4):11-42.
    Among the most peculiar traits of Kant’s critical philosophy is the contention that, while we can know our moral maxims and can thus reflect on our actions from a moral point of view, we cannot really know whether in a given situation our actions are actually motivated by those maxims. This means that, although we have a firm sense of our moral duties, we can never be certain whether some particular action of ours is done from duty or simply in (...)
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  11.  7
    Explicable Explainers: the Problem of Mental Dispositions in Spinoza's Ethics.Ursula Renz - 2009 - In Gregor Damschen, Robert Schnepf & Karsten Stüber (eds.), Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind. Berlin/New York: de Gruyter. pp. 79-98.
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  12. From philosophy to criticism of myth: Cassirer’s concept of myth.Ursula Renz - 2011 - Synthese 179 (1):135-152.
    This article discusses the question whether or not Cassirer’s philosophical critique of technological use of myth in The Myth of the State implies a revision of his earlier conception and theory of myth as provided by The Philosophy of Symbolic Forms. In the first part, Cassirer’s early theory of myth is compared with other approaches of his time. It is claimed that Cassirer’s early approach to myth has to be understood in terms of a transcendental philosophical approach. In consequence, myth (...)
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  13.  60
    Explicable explainers: The problem of mental dispositions in Spinoza’s Ethics.Ursula Renz - 2009 - In . pp. 79-98.
  14.  11
    Philosophie als mediana mentis?Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1).
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  15.  44
    Doxastische Selbstkontrolle und Wahrheitssensitivität: Descartes und Spinoza über die Voraussetzungen einer rationalistischen Ethik der Überzeugungen.Ursula Renz - 2014 - Archiv für Geschichte der Philosophie 96 (4):463-488.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 96 Heft: 4 Seiten: 463-488.
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  16.  43
    Self‐Knowledge and Knowledge of Mankind in Hobbes' Leviathan.Ursula Renz - 2018 - European Journal of Philosophy 26 (1):4-29.
    In the introduction to the Leviathan, Hobbes famously defends the anthropological point of departure of his theory of the state by invoking the Delphic injunction ‘Know thyself!’ of which he presents a peculiar reading thereafter. In this paper, I present a reading of the anthropology of the Leviathan that takes this move seriously. In appealing to Delphic injunction, Hobbes wanted to prompt a particular way of reading his anthropology for which it is crucial that the reader relate the presented anthropological (...)
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  17.  53
    The definition of the human mind and the numerical difference between subjects (2p11-2p13s).Ursula Renz, Michael Hampe & Robert Schnepf - 2011 - In . pp. 99-118.
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  18.  11
    Introduction.Ursula Renz - 2017 - In Renz Ursula (ed.), Renz, Ursula . Introduction. In: Renz, Ursula. Self-Knowledge. Oxford: Oxford University Press, 1-18. pp. 1-18.
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  19.  12
    Self-Knowledge: A History.Ursula Renz (ed.) - 2016 - New York: Oxford University Press USA.
    The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the beginning and the end of humans' search for wisdom, and as such it is intricately bound up with the very idea of philosophy. Not surprisingly therefore, the Delphic injunction 'Know thyself' has fascinated (...)
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  20.  10
    Spinoza: Philosophische Therapeutik der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
  21.  28
    The idea of philosophical development.Ursula Renz - 2016 - Kant Studien 107 (3):536-544.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 536-544.
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  22.  15
    Vernunft oder Wahnsinn?Ursula Renz - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):73-88.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 73-88.
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  23.  35
    Der neue Spinozismus und das Verhältnis von deskriptiver und revisionärer Metaphysik.Ursula Renz - 2015 - Deutsche Zeitschrift für Philosophie 63 (3).
    Relying on the assumption that Spinoza makes a double use of the principle of sufficient reason, Michael Della Rocca has defended a reconstruction of Spinoza’s approach as a metaphysical outlook according to which all particulars vanish in the only and one divine substance. This implies nothing less than a radical attempt to suggest a new and completely revisionary form of metaphysics. After a short discussion of Strawson’s distinction between revisionary and descriptive metaphysics and an exposition of the basic principles of (...)
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  24.  19
    Epistemic autonomy in Descartes, Spinoza and Kant : the value of thinking for oneself.Ursula Renz - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 33-49.
  25.  56
    Finite subjects in the ethics: Spinoza on indexical knowledge, the first person and the individuality of human minds.Ursula Renz - 2013 - Renz, Ursula . Finite Subjects in the Ethics: Spinoza on Indexical Knowledge, the First Person and the Individuality of Human Minds. Oxford: Oxford University Press.
    This chapter suggests a new interpretation of Spinoza’s concept of mind claiming that the goal of the equation of the human mind with the idea of the body is not to solve the mind-body problem, but rather to show how we can, within the framework of Spinoza’s rationalism, conceive of finite minds as irreducibly distinguishable individuals. To support this view, the chapter discusses the passage from E2p11 to E2p13 against the background of three preliminaries, i.e. the notion of a union (...)
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  26.  13
    Unsere Identität ist nicht, womit wir uns identifizieren.Ursula Renz - 2022 - Zeitschrift für Kulturphilosophie 2022 (2):96-106.
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  27.  5
    Handbuch Klassische Emotionstheorien: von Platon bis Wittgenstein.Hilge Landweer & Ursula Renz (eds.) - 2012 - Boston: De Gruyter.
    Wegen des großen Erfolgs der gebundenen Ausgabe wird dieses Handbuch nun in einer günstigen Broschurausgabe neu aufgelegt. Emotionen sind in den letzten Jahren als zentraler Gegenstand der Ethik, philosophischen Anthropologie und Philosophie des Geistes wieder entdeckt worden. Dieser Band stellt die wichtigsten Emotionstheorien von Platon bis Wittgenstein vor. Für die aktuelle Philosophie der Gefühle soll er neue Anschlussmöglichkeiten aufzeigen.
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  28.  8
    Perspektiven einer komparatistischen Philosophie?: Ein methodologisches Trilemma.Simone De Angelis & Ursula Renz - 2021 - Deutsche Zeitschrift für Philosophie 69 (3):492-497.
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  29.  20
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Myriam Bienenstock, Helmut Holzhey, Andrea Poma & Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  30.  18
    Conceptual and Methodological Considerations for the Study of Wisdom Arising from Adversity.William J. Chopik, Eranda Jayawickreme, Ursula Renz & Eric Yang - 2019 - Journal of Value Inquiry 53 (3):393-396.
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  31.  12
    Schwerpunkt: Natur und Naturalisierung bei Spinoza.Andrea Esser & Ursula Renz - 2009 - Deutsche Zeitschrift für Philosophie 57 (3):396-398.
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  32.  7
    1. Einleitung: Spinozas Ethica ordine geometrico demonstrata.Michael Hampe, Ursula Renz & Robert Schnepf - 2006 - In Robert Schnepf & Michael Hampe (eds.), Baruch de Spinoza: Ethik in Geometrischer Ordnung Dargestellt. Akademie Verlag. pp. 1-15.
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  33.  45
    Spinoza's Ethics: a collective commentary.Michael Hampe, Ursula Renz & Robert Schnepf (eds.) - 2011 - Boston: Brill.
    Till today Spinoza's "Ethics" is a standard for enlightened theoretical and practical reasoning.
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  34.  24
    Aristoteles: Bausteine für eine Theorie der Emotionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  35.  15
    Augustinus: Die Ambivalenz der Affekte zwischen Natürlichkeit und Tyrannei.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  36. Brill's Studies in Intellectual History.Ursula Renz, Michael Hampe & Robert Schnepf (eds.) - 2011
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  37.  21
    Christliche Denker vor dem 13. Jahrhundert: Von der Askese zur Liebestheologie.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  38.  26
    Changing one's own Feelings: Spinoza and Shaftesbury on Philosophy as Therapy.Ursula Renz - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds: The Passions and the Limits of Pure Inquiry in Early Modern Philosophy. Boston: De Gruyter. pp. 121.
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  39.  30
    Changing one’s own feelings : a posteriori self-knowledge and emotions in Spinoza and Shaftesbury.Ursula Renz - 2012 - In .
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  40.  25
    Spiel, Ernst und die Erfahrung von Kontingenz.Ursula Renz - 2001 - Die Philosophin 12 (24):43-66.
  41.  14
    Die antike medizinische Tradition: Die körperliche Basis emotionaler Dispositionen.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  42.  3
    6. Die Definition des menschlichen Geistes und die numerische Differenz von Subjekten (2p11–2p13s).Ursula Renz - 2006 - In Robert Schnepf & Michael Hampe (eds.), Baruch de Spinoza: Ethik in Geometrischer Ordnung Dargestellt. Akademie Verlag. pp. 101-121.
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  43.  11
    Descartes: Emotionen als psychophysische Zustände.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  44.  27
    Die Entstehung von Spinozas Urteilstheorie und ihre Implikationen für seine politische Philosophie.Ursula Renz & Oliver Istvan Toth - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):633-645.
    In this paper, we reconstruct the development of Spinoza’s theory of judgment against the backdrop of the development of his political views. In this context we also look at the difference between Descartes’ meta-act theory of judgment, which Spinoza criticises, and his own all-inclusive approach. By “meta-act theory” we understand the claim that content and judgment about the truth of the content are metaphysically really distinct mental items. By an “all-inclusive theory” we understand the claim that judgment and content constitute (...)
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  45.  6
    Einleitung: Für eine Rehabilitierung des Urteilsbegriffs.Ursula Renz - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):603-606.
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  46.  16
    Huarte de San Juan und Suárez: Lachen im spanischen Humanismus und in der Spätscholastik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  47.  12
    Hobbes: Furcht und Bewegung.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  48.  17
    Hutcheson: Leidenschaften und Moral Sense.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  49.  12
    Hume: Natur und soziale Gestalt der Affekte.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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  50.  24
    Heidegger und Bollnow: Theorie der Befindlichkeit und ihre Kritik.Ursula Renz & Hilge Landweer - 2008 - In Ursula Renz & Hilge Landweer (eds.), Klassische Emotionstheorienclassical Emotion Theories. From Plato to Wittgenstein: Von Platon Bis Wittgenstein. Walter de Gruyter.
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