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  1. I, Myself, Move.Lucy O'Brien - forthcoming - In Beings and Doings.
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  2. Environmental Behavior of Youth and Sustainable Development.Anna Shutaleva, Nikita Martyushev, Zhanna Nikonova, Irina Savchenko, Sophya Abramova, Vladlena Lubimova & Anastasia Novgorodtseva - 2022 - Sustainability 14 (1):250.
    The relationship between people and nature is one of the most important current issues of human survival. This circumstance makes it necessary to educate young people who are receptive to global challenges and ready to solve the urgent problems of our time. The purpose of the article is to analyze the experience of the environmental behavior of young people in the metropolis. The authors studied articles and monographs that contain Russian and international experience in the environmental behavior of citizens. The (...)
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  3. Monotheism and Human Nature.Andrew M. Bailey - 2021 - Cambridge University Press.
    The main question of this short monograph is how the existence, supremacy, and uniqueness of an almighty and immaterial God bear on our own nature. It aims to uncover lessons about what we are by thinking about what God might be. A dominant theme is that Abrahamic monotheism is a surprisingly hospitable framework within which to defend and develop the view that we are wholly material beings. But the resulting materialism cannot be of any standard variety. It demands revisions and (...)
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  4. Ontology, Experience, and Social Death: On Frank Wilderson's Afropessimism.Patrick O'Donnell - 2020 - APA Newsletter on Philosophy and the Black Experience 20 (1).
    This is a long critical discussion of Frank Wilderson's Afropessimism, focusing primarily on Wilderson's claim that Blackness is equivalent to Slaveness. The article draws out some strengths of the book, but argues that the book's central arguments often rest on shaky methodological, metaphysical, epistemic, and political grounds. Along the way, we consider some complications endemic to the project of evaluating a text so clearly geared towards Black audiences from the perspective of a non-Black reader.
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  5. Those Who Aren't Counted.Matt Rosen - 2020 - In Diseases of the Head: Essays on the Horrors of Speculative Philosophy. New York: Punctum Books. pp. 113-162.
    I propose a distinction between two concepts: affliction and atrocity. I argue that an ethical position with respect to history’s horrors can be understood as a practice of refusing to permit affliction to be seen as atrocity. This is a practice of resisting the urge to quantify or qualify affliction in subjecting it to a count of bodies, which would be taken to totalize all the suffering in a given situation. We should, I contend, resist thinking that affliction qualified as (...)
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  6. Living Paradoxes: On Agamben, Taylor, and Human Subjectivity.King-Ho Leung - 2019 - Télos 187:85-106.
    Over the last two decades, Giorgio Agamben and Charles Taylor have produced important and influential genealogical works on the philosophical and political conceptions of secularity. Yet in their recent work, both of these thinkers have respectively returned to a prominent theme in their earlier works: Human life. This essay offers a parallel reading of Agamben and Taylor as post-Heideggerian critics of the modern conception of human subjectivity. Through examining these their respective characterizations of modern subjectivity — namely Taylor’s account of (...)
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  7. Casting Light Upon The Great Endarkenment.David Lumsden & Joseph Ulatowski - 2019 - Metaphilosophy 50 (5):729-742.
    While the Enlightenment promoted thinking for oneself independent of religious authority, the ‘Endarkenment’ (Millgram 2015) concerns deference to a new authority: the specialist, a hyperspecializer. Non-specialists need to defer to such authorities as they are unable to understand their reasoning. Millgram describes how humans are capable of being serial hyperspecializers, able to move from one specialism to another. We support the basic thrust of Millgram’s position, and seek to articulate how the core idea is deployed in very different ways in (...)
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  8. It’s Chomping All the Way Down: Toward an Ontology of the Human Individual.Lisa Heldke - 2018 - The Monist 101 (3):247-260.
    This paper explores the question: what happens to the ontology of the human individual if we take seriously the degree to which all life on this planet, including human life, is threaded through with relationships in which one creature sinks its ‘teeth’ into another and hangs on for dear life, deriving vital sustenance from that second creature, but sometimes imperiling the life of it as well? Or, to put the matter less colorfully, how ought we reconceptualize the human individual in (...)
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  9. Education at the Crossroads? (On the Tragedy of "Humanism").Raymond Aaron Younis - 2018 - Selected Papers From the 2018 International ACERP Conference (IAFOR).
    A critical account of "Humanism" and some of its extreme forms and manifestations; reflection on some of the important challenges these raise in relation to higher education in the 21st century.
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  10. Braidotti, Spinoza and Disability Studies After the Human.Thomas Abrams - 2017 - History of the Human Sciences 30 (5):86-103.
    Disability studies has begun to employ Rosi Braidotti’s posthumanism, as a means to challenge the exclusionary model of man, dominant both in the academy and in everyday life. Braidotti argues that we must embrace a new form of subjectivity to effectively address the academic, environmental and species challenges characterizing the posthuman condition. This critical posthuman subject is inspired, in part, by Baruch de Spinoza, read as a monistic philosopher of difference. In this article, I compare Braidotti’s posthuman philosophy with Spinoza’s (...)
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  11. The Perpetual Becoming of Humanity: Bauman, Bloch and the Question of Humanism.Martin Aidnik - 2017 - History of the Human Sciences 30 (5):104-124.
    Growing interest has been shown toward humanism in the 21st century after decades of critique and rejection. Posthumanism and transhumanism have redefined the topic primarily through developments in technology and by focusing on relations of interconnectedness between humans and the environment. A different concern with ‘being human’ can be found in the writings of Zygmunt Bauman and Ernst Bloch. The leitmotif of Bauman’s sociology and of Bloch’s utopian philosophy is their assertion that humans have the distinct capacity to transcend necessity (...)
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  12. The Persistence of a Certain Question.Przemysław Bursztyka - 2017 - Eidos. A Journal for Philosophy of Culture 1 (1):1-4.
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  13. Metafisika-Puitika Martin Heidegger.Taufiqurrahman Taufiqurrahman - 2016 - Cogito: Jurnal Mahasiswa Filsafat 3 (2):121-136.
    Artikel ini bertujuan untuk merekonstruksi pemikiran Martin Heidegger tentang bahasa dalam bingkai ontologi fundamental. Ontologi fundamental adalah kritik Martin Heidegger terhadap mainstream metafisika Barat yang cenderung onto-teo logis dan bercorak subjektif. Menyangkal kecenderungan onto-teo-logis dan meminggirkan subjektivisme dari metafisika, ontologi fundamental ini akhirnya ditandai oleh keduniawian (worldliness/Weltlichkeit) dan pasivitas aktif manusia. Metafisika-puitika sebagai kelanjutan proyek ontologi fundamental Martin Heidegger dalam konteks bahasa juga dicirikan oleh keduniawian dan pasivitas aktif manusia. Ciri-ciri tersebut terwujud dalam: pertama, keterkaitan bahasa—yang pada hakikatnya puitis—dengan kebermukiman (...)
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  14. Making Humanoid Robots More Acceptable Based on the Study of Robot Characters in Animation.Hadis Malekie & Zeinab Farhoudi - 2015 - International Journal of Robotics and Automation 4 (1).
    In this paper we take an approach in Humanoid Robots are not considered as robots who resembles human beings in a realistic way of appearance and act but as robots who act and react like human that make them more believable by people. Regarding this approach we will study robot characters in animation movies and discuss what makes some of them to be accepted just like a moving body and what makes some other robot characters to be believable as a (...)
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  15. Baker on Human Personhood.Eugene Mills - 2015 - Journal of Philosophical Research 40:473-481.
    Lynne Rudder Baker offers an account of what it is to be a human person, involving what she calls a “first person perspective,” that is separable from her constitution-view of human persons and adaptable to a variety of rival views of personal ontology. I argue that this account fails, no matter what view of personal ontology it is coupled with, on account of giving biological humanity an absurd role in determining the personhood of both possible human and non-human person-candidates. The (...)
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  16. You Needn't Be Simple.Andrew M. Bailey - 2014 - Philosophical Papers 43 (2):145-160.
    Here's an interesting question: what are we? David Barnett has claimed that reflection on consciousness suggests an answer: we are simple. Barnett argues that the mereological simplicity of conscious beings best explains the Datum: that no pair of persons can itself be conscious. In this paper, I offer two alternative explanations of the Datum. If either is correct, Barnett's argument fails. First, there aren't any such things as pairs of persons. Second, consciousness is maximal; no conscious thing is a proper (...)
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  17. ‘Human Beings in the Round’: Towards a General Theory of the Human Sciences.N. Gabriel & L. B. Kaspersen - 2014 - History of the Human Sciences 27 (3):3-19.
    In this introduction we highlight Norbert Elias’s bold attempt to build a general model of the human sciences, integrating the social and natural sciences. We point to a range of different disciplines, emphasizing how he rarely developed a consistent critique of individual disciplines, though he often made some very fruitful suggestions about they should be reconceptualized in a relational and more integrative way. Based on our own research on survival units and the contributions to this special issue, we discuss the (...)
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  18. Anscombe, Zygotes, and Coming‐to‐Be.Guy Rohrbaugh - 2014 - Noûs 48 (4):699-717.
    In some quarters, it is held that Anscombe proved that a zygote is not a human being on the basis of an argument involving the possibility of identical twins, but there is surprisingly little agreement on what her argument is supposed to be. I criticize several extant interpretations, both as interpretations of Anscombe and as self-standing arguments, and offer a different understanding of her conclusion on which the non-specificity of creation processes and their goals is at issue.
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  19. On the Horns of a Dilemma: Bodily Resurrection or Disembodied Paradise?James T. Turner - 2014 - International Journal of Philosophy and Theology 75 (5):406-421.
    In the sixteenth century, Sir Thomas More criticized Martin Luther’s purported denial of a conscious intermediate state between bodily death and bodily resurrection. In the same century, William Tyndale penned a response in defense of Luther’s view. His argument essentially defended the proposition: If the Intermediate State obtains, then bodily resurrection is superfluous for those in the paradisiacal state. In this article, I enter the fray and argue for the truth of this conditional claim. And, like William Tyndale, I use (...)
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  20. Book Review: Preparing for Life in Humanity 2.0. [REVIEW]Henry C. Alphin - 2013 - History of the Human Sciences 26 (5):171-174.
    Steve Fuller: Preparing for Life in Humanity 2.0. Basingstoke, Hants: Palgrave Macmillan, 2013. 124 pp., £30.00, ISBN: 978-1-137-27706-0.
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  21. Schopenhauer aktuell: Sexualität, Individualität und Freiheit.Ferdinand Fellmann - 2012 - In E. W. Orth (ed.), Schopenhauer und die Kultur. K&N. pp. 41-50.
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  22. The Human Being: Understanding Humanity Through God and Reason.Robert J. Rovetto - 2012 - In Dominique Bertrand, A. J. Gottschalk, Erin McDonald & Britta Spaulding (eds.), Convergence: Being Human – The 2nd Annual Anthropology Graduate Student Association Interdisciplinary Symposium. Anthropology Graduate Student Association, Univ. at Buffalo. pp. 49-60.
    In order to understand humanity we must explore and understand our relation to the world, to God and to ourselves. This can be done, in part, by grasping the metaphors in religious texts. More specifically, the symbolism entrenched in Biblical passages and ideas are statements expressing aspects of the human being, the human condition, reality and the relation(s) among them. In this communication I explore these symbolisms following discussion of some preliminary ideas, and explain the former in terms of the (...)
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  23. Aping Mankind: Neuromania, Darwinitis, and the Misrepresentation of Humanity. [REVIEW]Fernando Vidal - 2012 - Isis 103:628-629.
  24. Antropologia.Stanisław Janeczek (ed.) - 2010 - Wydawn. Kul.
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  25. Why Life is Necessary for Mind: The Significance of Animate Behavior.Douglas C. Long - 2010 - In James O'Shea Eric Rubenstein (ed.), Self, Language, and World:Problems from Kant, Sellars, and Rosenberg. Ridgeview Publishing Co. pp. 61-88.
    I defend the thesis that psychological states can be literally ascribed only to living creatures and not to nonliving machines, such as sophisticated robots. Defenders of machine consciousness do not sufficiently appreciate the importance of the biological nature of a subject for the psychological significance of its behavior. Simulations of a computer-controlled, nonliving autonomous robot cannot carry the same psychological meaning as animate behavior. Being a living creature is an essential link between genuinely expressive behavior and justified psychological ascriptions.
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  26. Disenchantment of the World and the Devaluation of Human Species: Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006. [REVIEW]Chai Choon-Lee - 2009 - History of the Human Sciences 22 (2):128-132.
  27. In Search of Sociological Foundations for the Project of Humanity: Steve Fuller, The New Sociological Imagination. London: Sage Publications, 2006.Steve Fuller - 2009 - History of the Human Sciences 22 (2):138-145.
  28. ‚Abraham teilen'. Die Genese des Ich in Jacques Derridas Donner la mort als Grundlage für eine Philosophie des Mo-notheismus.Ermenegildo Bidese - 2008 - In Bidese, Ermenegildo / Fidora, Alexander / Renner, Paul (eds.) (2008): Philosophische Gotteslehre heute. Der Dialog der Religionen. Darmstadt, Germany: Wissenschaftliche Buchgesellschaft.. pp. 251-266.
    In the essay 'Donner la mort' (1992) Jacques Derrida develops a new concept for the philosophical category of the subjectivity. In particular, he crucially connects the genesis of the subject with the experience of the absolute responsibility that, for Derrida, also represents the beginning of the religion itself: the religion comes to light fundamentally as history of the responsibility. The symbol of the absolute responsibility is the biblical figure of Abraham in the shocking pericope of Genesis 22, where God demands (...)
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  29. Il Valore Dell'uomo.Angelo Scola - 2007 - Bompiani.
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  30. Al Cuore Dell'umano.A. Ales Bello [ - 2007 - In Gabriel Richi Alberti, Angela Ales Bello, Blanch Nougués & Juan Manuel (eds.), La Domanda Antropologica. Marcianum Press.
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  31. First in Line: Tracing Our Ape Ancestry; The Metaphysics of Apes: Negotiating the Animal–Human Boundary. [REVIEW]Marianne Sommer - 2006 - Isis 97 (1):170-172.
    Tom Gundling. First in Line: Tracing Our Ape Ancestry. xiii + 204 pp., apps., bibl., index. New Haven, Conn.: Yale University Press, 2005. $25 .; Raymond Corbey. The Metaphysics of Apes: Negotiating the Animal–Human Boundary. x + 227 pp., illus., bibl., index. Cambridge: Cambridge University Press, 2005. $65 ; $23.99.
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  32. Human Constitution.Thomas Aquinas (ed.) - 2005 - University of Scranton Press.
    The central positoin of St. Thomas Aquinas in the pantheon of Catholic thinkers along with St. Augustine of Hippo more than justifies ongoing attention to his thought and contributions to philosophy, theology, and medieval culture. This volume is an anthology of the passages of his Summa Theologia on human nature or the "human constitution.".
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  33. Orientierung: Philosophische Perspektiven.Werner Stegmaier (ed.) - 2005 - Suhrkamp.
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  34. The Rules of Division.Stephen Clark - 2001 - The Philosophers' Magazine (13):42-43.
    I consider, and rebut, the argument from "twinning" - that zygotes can't be considered human individuals as two or more such individuals could be (sometimes are) produced from one zygote.
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  35. La coscienza dell'atto come metodo per superare il soggettivismo e l'oggettivismo in Antropologia.Antonio Malo - 2001 - Acta Philosophica 10 (1).
    The subject we are discussing in this article is very complex, because it involves important questions about the method and the subject of Anthropology: what is the status of Anthropology as a philosophical discipline, that is, what is its place within philosophical knowledge, especially metaphysics, theory of knowledge and ethics? What is the most appropriate method for access to the study of the human person?
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  36. Kass, Leon R., and James Q. Wilson. The Ethics of Human Cloning.Gary E. Dann - 2000 - Review of Metaphysics 53 (3):710-711.
  37. Dissociation: An Evolutionary Interpretation.Joe Barnhardt - 1998 - Philosophy in the Contemporary World 5 (2/3):33-37.
    My hypothesis is that human personhood has ancient biological roots which make it possible for social reinforcers to contribute to the gradual construction of real persons who are always deeper than the stories about them. Multiple persons do sometimes emerge from one human organism. Rather than try to prove they are real, I explore the consequences of assuming them to be genuine emergentsthat become social environment to one another. I suggest that the multiple-persons phenomenon has profoundly influenced the development of (...)
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  38. The Human Animal: Personal Identity Without Psychology.Thomas P. Crocker - 1998 - Review of Metaphysics 52 (1):161-163.
    Eric Olson provides a compelling account for his Biological Approach to understanding the tangled web of personal identity. Olson, repeating John Locke’s distinction between the identity of living organisms and the identity of persons, argues that the central metaphysical issue concerns the identity of human organisms, not the identity of persons.
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  39. Against Nagel - In Favour of a Compound Human Ergon.Juliette Christie - 1996 - Dialogue 38 (2-3):77-82.
    Thomas Nagel argues that Aristotle identifies rationality as the ergon idion of the human being. Against Nagel, I defend a reading of Aristotle which depicts a complex human ergon. This complex identity involves desire. It is in Book X of the Nichomachean Ethics that my understanding of Aristotle's position is clinched.
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  40. The Human Person: Animal and Spirit.W. Norris Clarke - 1994 - International Philosophical Quarterly 34 (3):376-378.
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  41. The Body of a Person. [REVIEW]Douglas C. Long - 1992 - International Studies in Philosophy 24 (3):113-113.
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  42. Designs on the Body: Norbert Wiener, Cybernetics, and the Play of Metaphor.N. Katherine Hayles - 1990 - History of the Human Sciences 3 (2):211-228.
  43. Are Zygotes Human Beings?John Eldon Bahde - 1989 - Dissertation, Cornell University
    The subject of this dissertation is fetal ontology, not the morality of abortion. I try to show that zygotes are not human beings. ;Unlike many philosophers, I am unwilling to give 'human being' to the biologists. It should not be confused with 'Homo sapiens' or any other taxonomic term of biology. On the other hand, it should not be confused with 'person' either. ;I investigate a number of attempts to fix the point at which we first become human beings. None (...)
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  44. The Human Use of Human Beings: Cybernetics and Society by Norbert Wiener. [REVIEW]P. Masani - 1989 - Isis 80:735-735.
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  45. S Moravia, L’enigma della mente. [REVIEW]Sergio Volodia Marcello Cremaschi - 1988 - Rivista di Filosofia Neo-Scolastica 80 (2):298-300.
  46. Aspekty Antropocentryzmu.Zdzisława Piątek - 1988
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  47. Recent Anthropology Books.W. Vossenkuhl - 1975 - Philosophisches Jahrbuch 82 (2):399-423.
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  48. Pour Une Anthropologie Philosophique Origine Et Fin de L'Homme.Helene Bogliolo - 1974 - Service de Reproduction des Thèses, Université de Lille Iii.
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  49. The Bodies of Persons.Douglas C. Long - 1974 - Journal of Philosophy 71 (10):291-301.
    Much mischief concerning the concept of a human body is generated by the failure of philosophers to distinguish various important senses of the term 'body.' I discuss three of those senses and illustrate the issues they can generate by discussing the concept of a Lockean exchange of bodies as well as the brain-body switch.
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  50. Anthropology and Sensibility.Nathan Rotenstreich - 1972 - Revue Internationale de Philosophie 26 (3):336-344.
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