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  1. Spinoza: Desire and Supreme Good, from Philosophizing to Wise.Alla Marcellin Konin & N’Dré Sam Beugre - 2023 - International Journal of Philosophy 11 (3):56-62.
    If Spinoza is a thinker very present in the Faculties of Philosophy, on the other hand, he is presented as one of the great forgotten of the humanist programs of secondary education. Contrary to what happened with other philosophers, who had more chance of spreading in non-specialized contexts (we can cite Nietzsche, Pascal, Plato or Schopenhauer as obvious examples), Spinoza is generally considered a excessively systematic author, and complex, whose works would have been written for a small group of scholars. (...)
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  2. How to Understand the Ineliminable Weakness of Finite Modes in Spinoza.Sanem Soyarslan - 2024 - History of Philosophy Quarterly 41 (1):23-44.
    According to Spinoza, “... if we suppose that a person perceives his own lack of power because he recognizes that something is more powerful than himself... then we conceive that the person is simply understanding himself distinctly... ” (Ethics IV, Demonstration to Proposition 53, my italics). What does Spinoza mean by ‘something’ here? Given that there are two kinds of adequate cognition for Spinoza, which one is at stake when we understand that something is more powerful than ourselves? This paper (...)
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  3. La contrainte faite vertu. Sens et enjeux du mot coactus chez Spinoza.Jacques-Louis Lantoine - forthcoming - Dialogue:1-16.
    The opposition between constraint and free necessity leads Spinoza's commentators to conceive of ethical liberation as a reconciliation with one's self against alienations due to external causes, and to confuse constraint with contrariety. Analysis of the word coactus in Spinoza's works shows that finite modes can't exist and can't free themselves without constraints, which are not always a source of contrariety. Such an analysis is close to those of Émile Durkheim and Pierre Bourdieu.
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  4. L’altruisme, l’utilitarisme, l’égoïsme et l’idéal de l’homme libre dans la philosophie de Spinoza.Jacques J. Rozenberg - 2024 - Actu Philosophia 3 (Mars 2024):21.
    La question des rapports du spinozisme à l’axiologie a fait l’objet de nombreux débats. Certains commentateurs considèrent Spinoza comme étant profondément immoraliste, alors que pour d’autres, il maintient l'ensemble des valeurs humaines. Spinoza a cherché à dépasser l’utilitarisme propre au conatus de chacun, afin de fonder un altruisme rationnel. Il souligne que le bien auquel l’homme aspire lorsqu’il suit la vertu, il le désirera aussi pour tous les autres hommes. Cependant, les moyens mis en œuvre pour démontrer cette thèse semblent (...)
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  5. La vita che vive.Emanuele Dattilo - 2022 - Vicenza: Neri Pozza editore.
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  6. Spinoza et l'expérience mystique, suivi de, Note sur une typologie de l'expérience mystique.André Ramel - 2023 - Arles: Actes sud. Edited by André Ramel.
    On présente trop souvent Spinoza comme le créateur de l'un des systèmes conceptuels les plus arides de l'histoire de la pensée. Loin d'être un système de plus, il s'agit en fait d'un itinéraire existentiel, de l'effort d'un homme pour se libérer du malheur, de l'ignorance, de la souffrance, lot de tout homme venant en ce monde. Pour sortir de ce bourbier où la vie s'enlise, il faut prendre la décision ferme d'y voir enfin clair sur la nature des biens que (...)
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  7. Spiritual exercises and early modern philosophy: Bacon, Descartes, Spinoza By SimoneD'Agostino. Boston: Brill, 2023. Pp. iv + 212. [REVIEW]Matteo J. Stettler - forthcoming - Metaphilosophy.
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  8. Spinozas lehren von der ewigkeit und unsterblichkeit..Siegfried Grzymisch - 1898 - Breslau,: Druck von T. Schatzky.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  9. Spinoza's Cogitata metaphysica und ihr verhältnis zu Descartes und zur scholastik..Julius Lewkowitz - 1902 - Breslau,: T. Schatzky.
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  10. Review of Claire Carlisle, Spinoza’s Religion: a New Reading of the Ethics. [REVIEW]Thaddeus Robinson - 2023 - Sophia 62 (4):751-753.
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  11. Spinoza and religion.Elmer Ellsworth Powell - 1906 - Chicago,: The Open court publishing company; [etc., etc.].
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  12. Ethic.Benedictus de Spinoza - 1910 - New York: Oxford University Press. Edited by William Hale White & Amelia Hutchison Stirling.
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  13. Barukh Shpinozah: be-rigshe ahavat Elohim = Amore dei intellectualis: ha-nishḳafim be-ʻad aspaḳlarya meʼirah be-shishah tsiyurim.S. Rubin - 1910 - Krakau: Verlags-Kommission von F.H. Wetstein. Edited by Jacob H. Schiff.
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  14. Spinoza im porträt, mit 28 tafeln.Ernst Altkirch - 1913 - Jena,: E. Diederich.
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  15. Die methode Spinozas im lichte Kants.Walther Schulze-Soelde - 1916 - Hamm (Westf.): Buchdruckerei E. Griebsch.
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  16. Freedom and purpose.James Henry Dunham - 1916 - [Princeton.: Princeton university press..
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  17. Spinoza entre les nuages.Stéphane Ferret - 2024 - Philosophie 161 (2):27-49.
    In “Spinoza between the clouds. Philosophy of identity in Spinoza’s Ethics”, Stéphane Ferret offers a so-called integrative interpretation of the philosopher’s thought that can be summed up in a lapidary formula: Spinoza’s philosophy is a philosophy of identity. To give substance to and articulate this assertion, three statements of identity are proposed: God = World, Thought = Extent, Spirit = Body. With the exception of the first, they are often ignored and, even when glimpsed through the clouds of contradictory interpretations, (...)
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  18. Spinoza en de geneeskunde..Mozes Herman Cohen - 1920 - [Amsterdam]: Druk de Bussy.
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  19. Individuo Como Cosa Singular. Los Dos Sentidos de Acción En la Ética de Spinoza.Claudia Aguilar - 2023 - Endoxa 51.
    El objetivo principal de este artículo es indagar sobre la compleja relación entre las nociones de individuo y cosa singular en la Ética de Spinoza, delimitando en qué sentido son equiparables y en cual no. La hipótesis que me interesa defender es que, por un lado, las nociones de individuo y de cosa singular no son totalmente equiparables. Por otro lado, que tanto la cosa singular como la acción pueden entenderse en un sentido amplio y en uno restringido; y, por (...)
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  20. Spinoza y la filosofía verdadera. Estudio a partir de las recepciones de Burgh, Steno y Leibniz.Leila Jabase - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):39-50.
    El presente artículo aborda la pregunta por la filosofía, las ideas y la verdad en el pensamiento spinoziano, así como el camino para acceder a ellas. Para esto, trazamos un recorrido histórico que comprende una serie de cartas y comentarios que incluyen a Burgh, Steno y Leibniz. Esto nos permitirá, por un lado, mostrar la relevancia histórico-filosófica del debate y, por otro, sostener nuestra hipótesis, según la cual Spinoza consideraría su filosofía como verdadera porque parte de una concepción sobre la (...)
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  21. The Death of the Heavens: Crescas and Spinoza on the Uniformity of the World.José María Sánchez de León Serrano - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):183-194.
    El artículo examina el papel de Crescas y Spinoza en la transición de la concepción medieval a la concepción moderna del universo. Crescas es presentado como ejemplo ilustrativo de la tensión entre aristotelismo y religión revelada y de cómo esta última provoca la disolución del aquel, allanando así el camino a la concepción moderna del universo. A continuación, se muestra cómo la concepción moderna se plasma en el pensamiento de Spinoza, el cual radicaliza algunos de sus rasgos definitorios. Esta radicalización (...)
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  22. La Recuperación Althusseriana de Spinoza: Epistemología y Totalidad.Gonzalo Ricci Cernadas - 2016 - Astrolabio: Nueva Época 17:265-283.
    El presente trabajo busca restituir el movimiento realizado por Louis Althusser a fin de pensar un marxismo en términos no hegelianos. Esta apuesta, que no era solamente teórica sino también política, implicaba un desvío por la figura de Baruch Spinoza con el objeto de rescatar su pensamiento. Así, considerando los estudios de comentaristas especializados sobre el tema, hemos querido dar cuenta de cómo aquellos tópicos eminentemente spinozianos, la epistemología y la totalidad, resultan especialmente proficuos para llevar a cabo la empresa (...)
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  23. The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (as published in Dogma Revue).James H. Cumming - 2023 - Paris and Lyon: Dogma - Revue de Philosophie et de Sciences Humaines.
    This single pdf includes ALL SEVEN of my Dogma Revue articles, together comprising the entirety of my book The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (the full book in manuscript form is also posted on this site). The book compares Hindu nondual philosophy to that of Baruch Spinoza, demonstrating the similarity of Spinoza’s ideas to Kashmiri Pratyabhijñā Shaivism. The book is well researched, but it is written in an informal style suitable for both scholars and the educated general (...)
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  24. Steven Pinker: False Friend of the Enlightenment.Landon Frim & Harrison Fluss - 2018 - Jacobin Magazine 1.
    Steven Pinker's technocratic liberalism has nothing to do with the radical spirit of the Enlightenment: -/- Steven Pinker’s Enlightenment Now is a manual for liberal self-congratulation. This preening tome professes a pragmatic and quantitative approach to the world’s problems. For Pinker, modern capitalist democracy has basically gotten things right, and activism should at most consist of pushing for minor improvements, mitigating bad symptoms around the edges.
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  25. Dialectical Enlightenment.Frim Landon - 2017 - Jacobin Magazine 1.
    A revolt against the Enlightenment’s legacy has marked the academic culture of a generation. Leftists today often criticize the Radical Enlightenment thesis, arguing that those who advance it privilege the force of ideas in history over material forces. They accuse its proponents of elevating philosophy written by elite European men over the sacrifices made by ordinary people in the course of mass struggle.
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  26. Therapy of the Passions in Spinoza’s Ethics.현영종 ) - 2019 - Modern Philosophy 13:99-118.
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  27. Deleuze’s Univocity and Hegel’s Being - focused on their interpretative manners concerning Spinoza’s Substance-Attribute relation -.서세동 ) - 2018 - Modern Philosophy 11:85-111.
  28. From Affective Ethics to Deep Ecology: Spinoza’s Many Disciples When Spinoza Met Marx: Experiments in Nonhumanist Activity, by Tracie Matysik, Chicago, IL, University of Chicago Press, 2022, 368 pp., $40.00 (cloth). [REVIEW]Kaan Kangal - 2023 - The European Legacy 29 (2):199-203.
    This is a book of superlatives: the most comprehensive, most detailed, most ambitious, simply the best thing ever written in any language on the Marx–Spinoza connection in the long nineteenth centu...
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  29. Denkende Körper. Die metaphysische Unteilbarkeit des Menschen von Descartes und Spinoza bis La Mettrie.Neumann Daniel - 2022 - Tübingen: Mohr Siebeck.
    Descartes gilt als einer der einflussreichsten Vertreter der metaphysischen Scheidung des Menschen in Körper und Seele. Entgegen dieser Annahme entdeckt Daniel Neumann in Descartes' Frühwerk einen »denkenden Körper“, in welchem die Mechanik des Körpers und die Denkprozesse des Verstandes unzertrennlich sind. Dieser Befund bildet die Grundlage für eine Neubetrachtung der Rezeptionsgeschichte der cartesianischen Philosophie von ca. 1650 bis 1750 in den Niederlanden und Frankreich. Durch die Frage, inwiefern Körper und Geist untrennbar sind, erscheint die Aufnahme der Ideen Descartes' an den (...)
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  30. Immanence and Differentiation in Spinoza.Oli Stephano - 2021 - Síntesis Revista de Filosofía 4 (2):34-59.
    This paper argues that ontological immanence involves but is not reducible to substance monism. Attending to immanence in Spinoza’s ontology, I provide a creative exegesis of the defining features of Spinoza’s immanent ontology, arguing that it recasts the concept of substance itself, from a term of transcendence and totalization to one of immanence and differentiation. In critical conversation with Deleuze’s influential reading, I identify five interconnected features which, taken together, elaborate Spinoza’s ontology of immanence: substance monism, univocity of attributes, immanent (...)
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  31. Molto più che individui. Diritti comuni e prassi istituente in una lettura di Spinoza.Andrea Moresco - forthcoming - la Società Degli Individui.
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  32. Sibinnuosha.Handing Hong - 1992 - Taibei Shi: Zong jing xiao San min shu ju.
    本書首先介紹了斯賓諾莎的時代、生平和著作考釋,然後從形而上學、認識論和倫理學三方面對斯賓諾莎哲學體系進行分析和解釋,作者力圖從當代哲學認識成果出發,對斯賓諾莎哲學進行全面而系統的評價。書後並附有詳盡的 斯賓諾莎哲學參考文獻,以便讀者作更深一層的研究。.
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  33. Éthique et optique chez Spinoza.Pierre Sauvanet - 1998 - Philosophique 1:143-160.
    Spinoza écrit une Ethique. Il est aussi polisseur de lentilles. Or « l’âme et le corps sont un seul et même individu qui est conçu tantôt sous l’attribut de la Pensée, tantôt sous celui de l’Etendue », et « l’âme ne se connaît elle-même qu’en tant qu’elle perçoit les idées des affections du corps » (E, II, 21, sc., et 23). Renversons l’ordre : Spinoza est polisseur de lentilles ; il écrit aussi une Ethique. D’où l’hypothèse qui, tant qu’à paraître (...)
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  34. Spinoza : une philosophie à plusieurs voix.Pierre Macherey - 1998 - Philosophique 1:5-22.
    Cet article met au jour la polyphonie de l'Éthique de Spinoza, dans laquelle se croisent trois grandes lignes de voix : celles de l'imagination, de la rationalité et de l'amour intellectuel. Toutes trois participent de l'humanisme pratique de son auteur, c'est-à-dire du projet de libération en vue d'une vie meilleure, dont l'Éthique constitue la méthodologie.
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  35. A máquina s'imaginante de Spinoza.Diego Lanciote - 2023 - Cadernos Espinosanos 49:155-184.
    Esse texto propõe a hipótese da “máquina s’imaginante” como sendo o constructo fundamental da teoria da imaginação de Spinoza e pretende justificar certa leitura que permita tal denominação. Para tanto, parte-se da noção de _contemplari externè_ para, em seguida, explanar a noção interpretativa de _simul desconcertante_, a qual desempenha importante papel a fim de forjar a noção de _centramento em si_, noção que permite captar os efeitos de interioridade e exterioridade relativas ao indivíduo humano e cujo engendramento faz a natureza (...)
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  36. Etkin Diğerk'mlık Düşüncesi ve Pratiğini Spinoza ile Birlikte Düşünmek.Gaye Çankaya Eksen - 2023 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 10 (2):170-184.
    Çağdaş düşünür Peter Singer’ın toplumsal eşitliğin tesisi için ortaya koyduğu etkin diğerkâmlık anlayışı kaynakların eşit paylaşımı yoluyla insanlar arası bir ortaklık ruhunun güçlendirilmesini ve bu ortaklık ruhunun demokratik bir politik vizyonun temeli olmasını hedefler. Singer’ın etkin diğerkâmlık teori ve pratiğinde açıkça Spinozacı bir köken olduğu ifade edilmese de, aralarında yüzyıllar olan bu iki düşünürün insanlar arası ilişkileri saf bir güç çatışması ve güçlü olanın hayatta kalması anlayışına indirgemeye dair bir direnç ve bu direncin belirlediği bir birlikte yetkinleşme fikri çevresinde buluştukları (...)
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  37. Spinoza's paradoxical radicalism.Charles Ramond - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  38. A generous reading.Ariel Suhamy - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  39. Spinoza's true ideas: suggestive convergences.Knox Peden - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  40. In gesprek met Johan Braeckman.Dirk Verhofstadt - 2021 - Amsterdam: Houtekiet. Edited by Johan Braeckman.
    Gesprekken tussen filosoof en ecoloog Johan Braeckman en moraalfilosoof Dirk Verhofstadt over de evolutietheorie van Darwin, religie, irrationalieit, humanisme en atheïsme."--Publisher information.
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  41. The philosophy of Spinoza as contained in the first.Benedictus de Spinoza - 1894 - New York,: H. Holt and company. Edited by George Stuart Fullerton.
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  42. Spinoza.Wilhelm Bolin - 1894 - Berlin,: E. Hofmann.
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  43. Spinoza ve Zamanın Gerçekliği.Karaca Çağlar - 2019 - Felsefe Arkivi:null null.
    Spinoza genellikle zamanın gerçekdışı olduğunu düşünen bir filozof olarak değerlendirilmektedir. Bu makale Spinoza’nın zamanla ilgili yaklaşımını ele almakta, bu kapsamda öncelikle onun bu konuda geliştirdiği kavramların ve genel olarak zaman anlayışının dikkatli bir şekilde analiz edilmesi gerektiğini vurgulamaktadır. Bunun yanında, Spinoza’nın zamanla ilgili düşüncelerinin tarihsel bağlamına, örneğin sonsuzluk, nedensellik, Tanrı ve Kartezyen felsefe ile ilgili tartışmalara odaklanmaktadır. Son olarak, Spinoza’nın zaman felsefesini Laplaceçı determinizm ve blok evren teorisi gibi modern görüşlerle karşılaştırmalı olarak değerlendirmektedir. Zamanın gerçekdışı olduğu yönündeki argümanlar genellikle gündelik (...)
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  44. Spinozas erste einwirkungen auf Deutschland.Leo Baeck - 1895 - Berlin,: Mayer & Müller.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  45. Hegyone Shpinozah.Salomon Rubin - 1897 - Krakau,:
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  46. Die Lebensgeschichte Spinoza's in Quellenschriften.Jacob Freudenthal - 1899 - Leipzig,: Veit & comp..
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  47. Nachbildung der im jahre 1902 noch erhaltenen eigenhändigen briefe des Benedictus Despinoza..Benedictus de Spinoza - 1903 - Haag,: Druck von Mouton & co..
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  48. Der junge De Spinoza.Stanislaus Dunin-Borkowski - 1910 - Münster i. W.,: Aschendorff.
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  49. Autocrítica del entendimiento científico-filosófico: autoconocimiento en Spinoza.Dany Erick Cruz Guerrero - 2023 - Estudios de Filosofía (Universidad de Antioquia) 21:55-80.
    Con Spinoza, la filosofía moderna alcanza una nueva comprensión de la subjetividad. Sobre la base de la crítica del racionalismo, Spinoza descubre, por primera vez, la afectividad para la filosofía. El filósofo reflexiona sobre la repercusión de los afectos en la formación del sujeto ético y piensa que el mayor conocimiento posible sobre los propios afectos redunda en la utilidad colectiva de la humanidad toda. Sostengo que, en la teoría general de los afectos que explica la naturaleza, principios y fundamentos (...)
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  50. La possibilité théorique et pratique de l’éthique dans le système de Spinoza.Robert Misrahi - 1978 - Revue de Synthèse 99 (89-91):189-205.
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