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  1. Relational Autonomy in Spinoza. Freedom and Joint Action.Claudia Aguilar - forthcoming - Comparative and Continental Philosophy:1-9.
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  2. Spinoza's Religion: A New Reading of the Ethics by Clare Carlisle (Princeton University Press, 2021).Beth Lord - forthcoming - Philosophy:1-4.
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  3. Spinoza, Explained.Stephen Harrop - 2022 - Dissertation, Yale University
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  4. Imagination as Crisis: Spinoza on the Naturalisation and Denaturalisation of Capitalist Relations.Anna Piekarska & Jakub Krzeski - 2021 - Historical Materialism 30 (1):66-98.
    Many current Marxist debates point to a crisis of imagination as a challenge to emancipatory thoughts and actions. The naturalisation of the capitalist mode of production within the production of subjectivity is among the chief reasons behind this state of affairs. This article contributes to the debate by focusing on the notion of imagination, marked by a deep ambivalence capable of both naturalising and denaturalising social relations constitutive of the established order. Such an understanding of imagination is constructed from within (...)
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  5. Spinoza y una alternativa a la dialéctica: monismo y sublimación.Gonzalo Ricci Cernadas - 2022 - Hybris, Revista de Filosofí­A 13 (1):69-91.
    The work will be structured in three sections. The first of them analyzes how the different specialists in Spinozian work have studied the Dutch corpus in a dialectical way. This type of interpretation will be emphasized here not only in regard to Spinoza's own ontology, but also to his political philosophy. Secondly, this article investigates the way in which Spinozian ontology can be studied, proposing that, rather than making use of a dialectical method of Hegelian roots, it is rather possible (...)
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  6. Mogens Lærke, Spinoza and the Freedom of Philosophizing.Dan Taylor - 2021 - Danish Yearbook of Philosophy 55 (1):76-77.
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  7. Spinoza on Expression and Grounds of Intelligibility.Karolina Hübner & Róbert Mátyási - 2022 - Philosophical Quarterly 72 (3):628-651.
    Recent literature on Spinoza has emphasized his commitment to universal intelligibility, understood as the claim that there are no brute facts. We draw attention to an important but overlooked element of Spinoza's commitment to intelligibility, and thereby question its most prominent interpretation, on which this commitment results in the priority of conceptual relations. We argue that such readings are both incomplete in their account of Spinozistic intelligibility and mistaken in their identification of the most fundamental relation. We argue that Spinoza (...)
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  8. Pascal Sévérac, Renaître - Enfance Et Éducation À Partir de Spinoza.Pierre Macherey - 2022 - Methodos 22.
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  9. Spiritual Automata and Bodies Without Organs: Spinoza, Deleuze, and Parallelism.Emanuele Costa - forthcoming - LaDeleuziana.
    In this paper, I seek to examine Deleuze’s fascination with “spiritual automata” as a counterpoint to his more famous notion, the “body without organs”. I shall argue that both are grounded in a deep reflection, on Deleuze’s part, on the problems and issues generated by Spinoza’s notion of parallel attributes. Ultimately, I argue, the development of the two notions is motivated by identical metaphysical worries regarding the tenability of transformation, persistence, and affective interrelations between individuals. The answer, for both thinkers, (...)
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  10. Recepción del pensamiento moderno europeo y enseñanza de la filosofía en el siglo XVIII en el Río de la Plata. El caso de Baruch Spinoza.Natalia Sabater - 2022 - Cuadernos de Filosofía Latinoamericana 43 (126).
    El presente trabajo se propone abordar la recepción de la filosofía moderna europea que se desplegó en el siglo XVIII en dos instituciones fundamentales del territorio del Río de la Plata: la Universidad de Córdoba y el Colegio de San Carlos de Buenos Aires. Nuestro objetivo es analizar dicha recepción a pensando su vínculo con una manera específica de practicar la enseñanza de la filosofía en estas instituciones, entendiéndola como parte esencial del quehacer filosófico, como una búsqueda genuina de conocimiento. (...)
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  11. The Reception of Spinoza and Mendelssohn in the Russian Enlightenment and the Russian-Jewish Haskalah.Igor Kaufman - 2022 - Dialogue and Universalism 32 (1):81-102.
    My general objective in this paper is to provide the outlines of the reception of Baruch Spinoza and Moses Mendelssohn in the Russian Enlightenment of the late 18th century as well as in the Russian-Jewish Haskalah. In part of the paper I consider Gavrila Derzhavin’s mention of Mendelssohn in his “Opinion,” the translation of Mendelssohn’s Phaedon in Nikolay Novikov’s Masonic-inspired journal Utrennyi Svet, and the readings of Spinoza’s view on God and then-shared interpretation of his views as an “atheism” in (...)
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  12. Spinoza on the Death of the Master.Dimitris Vardoulakis - 2021 - In Dominik Finkelde & Rebekka Klein (eds.), In Need of a Master: Politics, Theology, and Radical Democracy. De Gruyter. pp. 71-92.
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  13. External Conditions, Internal Rationality: Spinoza on the Rationality of Suicide.Ian MacLean-Evans - forthcoming - Journal of Spinoza Studies.
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  14. Pantheism, Panentheism, and Ecosophy: Getting Back to Spinoza?Luca Valera & Gabriel Vidal - forthcoming - Zygon.
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  15. Review of Francesco Cerrato, "Un secolo di passioni e politica. Hobbes, Descartes, Spinoza", DeriveApprodi 2012. [REVIEW]Simone Guidi - 2013 - Lo Sguardo - Rivista di Filosofia 13:435-438.
  16. Part V of Spinoza's Ethics: Intuitive Knowledge, Contentment of Mind, and Intellectual Love of God.Kristin Primus - 2022 - Philosophy Compass 17 (6):e12838.
    Philosophy Compass, Volume 17, Issue 6, June 2022.
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  17. Ética de Spinoza como proyecto onto-gnoseológico.Antonieta García Ruzo - 2022 - Daimon: Revista Internacional de Filosofía 86:101-116.
    El presente trabajo es un intento por repensar el modo en que ha sido interpretada la primera parte de la Ética de Baruch Spinoza por la tradición. Fundamentalmente, busca alejarse de las interpretaciones que llamamos “ontológicas” -que sostienen que las distinciones conceptuales allí postuladas refieren a diferentes ámbitos de lo real-, para defender una lectura que tenga al factor gnoseológico como principio explicativo de tales distinciones. Se intentará mostrar que mediante esta hipótesis de lectura se accede a aquello que nos (...)
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  18. La verdadera ciencia: método geométrico y filosofía en la Ética de Spinoza.Mario Andrés Narváez - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):55-72.
    In the present paper we propose to approach the Spinoza`s methodological project from a philosophical and historical perspective broad enough to adequately understand the reasons that led him to adopt geometric method to expose his philosophy. Even if the topic has been widely discussed by Spinoza´s commentators in the four centuries since the Ethics was published, we believe that the approaches are either inadequate or suffer from some fragmentation, in the sense that they address this or that aspect, but don`t (...)
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  19. Las imágenes, el concepto Y la política, entre Althusser Y Spinoza.Mariana Gainza - 2018 - Astrolabio 21:176-195.
    La necesidad de recurrir a imágenes al momento de intentar realizar una problematización conceptual incisiva fue reconocida por Althusser, cuando señaló que “no se piensa en filosofía sino bajo metáforas”. Por eso, se permitió recuperar y conservar la famosa metáfora arquitectónica de Marx, en virtud de la cual se sugería que una sociedad, a la manera de un “edificio social”, debía ser pensada como una totalidad consistente en una estructura o infraestructura que, a la manera de una base, sostenía al (...)
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  20. Spinoza on Learning to Live Together by Susan James.Hadley Marie Cooney - 2022 - Journal of the History of Philosophy 60 (2):347-348.
    For too long, Spinoza's ethics was misread as an ethics of ideals, in which the most virtuous life possible was said to consist of the life of pure reasoning. The "free man," Spinoza's paragon of virtue, was understood to be the individual who is neither helped nor harmed by anything external. The goal, on this view, was to transcend the life of the body, of the material, and of the political, in order to focus solely on becoming like God by (...)
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  21. Potentia: Hobbes and Spinoza on Power and Popular Politics by Sandra Leonie Field.Justin Steinberg - 2022 - Journal of the History of Philosophy 60 (2):343-345.
    The driving question behind Sandra Leonie Field's exciting new book, Potentia, is: what, exactly, constitutes popular power? Field turns to two seventeenth-century political theorists, Thomas Hobbes and Benedict de Spinoza, to try to extract an account that might avoid Joseph Schumpeter's dismal conclusion that we should abandon all pretenses to popular power. In the process, she exposes problems with recent populist interpretations of Hobbes and Spinoza, showing that both of these figures appreciated the problems with identifying plebiscites with popular power (...)
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  22. Butler Y el deseo: Entre Spinoza Y Hegel.Gonzalo Ricci Cernadas - 2022 - Agora 41 (2).
    El presente trabajo busca rastrear la figura de Baruch Spinoza en el pensamiento de Judith Butler. Por ello, se analizará, en un primer momento, la tan afamada oposición entre Spinoza y Hegel para, en una segunda instancia, reparar cómo Butler entiende la propia filosofía de Spinoza y, finalmente, ver de qué manera la filósofa logra hermanarla a la de Hegel. A través de estos tres momentos podemos ver cómo es posible pensar, en el decir de Butler, una continuidad complementaria entre (...)
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  23. Soviet Spinoza: Introduction.Vesa Oittinen - forthcoming - Studies in East European Thought.
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  24. Leibniz’s Appropriation of Spinoza’s Argument Against Mind-Body Causation.Matteo Favaretti Camposampiero - 2021 - The Leibniz Review 31:35-57.
    In a 1687 letter to Arnauld, Leibniz draws on an argument against mind-body causation that is reminiscent of one from Spinoza’s Ethics. According to this argument, mind-body causation is impossible because of the lack of proportion between thoughts and motions. This paper aims to shed light on Leibniz’s use of Spinoza’s argument by reconstructing both its internal structure and its development in Leibniz’s later works. In particular, the reconstruction focuses on the new version of this argument that Leibniz adopts against (...)
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  25. Спіноза у фокусі національних традицій. Stetter, J., & Ramond, C. (Eds.). (2019). Spinoza in 21st-century American and French philosophy: metaphysics, philosophy of mind, moral and political philosophy. London: Bloomsbury Academic. [REVIEW]Олег Хома - 2020 - Sententiae 39 (2):207-209.
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  26. Spinoza, Ecology and International Law: Radical Naturalism in the Face of the Anthropocene.Moa De Lucia Dahlbeck - 2018 - Routledge.
    This book addresses the use of Benedict Spinoza's philosophy in current attempts to elaborate an ecological basis for international environmental law. Because the question of environmental protection has not been satisfactory resolved, the legal debate concerning our responsibility for the environment has - as evidenced in the recent UN report series Harmony with Nature - come to invite calls for a new eco-centric, rather than anthropocentric, legal paradigm. In this respect, Spinoza appears as a key figure. He is one of (...)
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  27. Epistemontology in Spinoza-Marx-Freud-Lacan: The (Bio)Power of Structure.A. Kiarina Kordela - 2017 - Routledge.
  28. Spinoza, Right and Absolute Freedom.Connelly Stephen - 2015 - Birkbeck Law Press.
    Against jurisprudential reductions of Spinoza's thinking to a kind of eccentric version of Hobbes, this book argues that Spinoza's theory of natural right contains an important idea of absolute freedom, which would be inconceivable within Hobbes' own schema. Spinoza famously thought that the universe and all of the beings and events within it are fully determined by their causes. This has led jurisprudential commentators to believe that Spinoza has no room for natural right – in the sense that whatever happens (...)
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  29. Spinoza: Logic, Knowledge and Religion.Richard Mason - 2007 - Routledge.
    Approaching the central themes of Spinoza's thought from both a historical and analytical perspective, this book examines the logical-metaphysical core of Spinoza's philosophy, its epistemology and its ramifications for his much disputed attitude towards religion. Opening with a discussion of Spinoza's historical and philosophical location as the appropriate context for the interpretation of his work, the book goes on to present a non-'logical' reading of Spinoza's metaphysics, a consideration of Spinoza's radical repudiation of Cartesian subjectivism and an examination of how (...)
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  30. Davidson and Spinoza: Mind, Matter and Morality.Floris van der Burg - 2007 - Routledge.
    Baruch Spinoza a Dutch rationalist philosopher of the 17th century and Donald Davidson one of the most distinguished contemporary American analytic philosophers, are two thinkers not usually analysed in conjunction with each other in the philosophical literature yet there are remarkable parallels in their thought. In this book Floris van der Burg identifies topics of comparison in the areas of ontology, epistemology, philosophy of mind and philosophy of language and, after explaining the theory of each philosopher, examines the parallel themes (...)
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  31. The Correspondence of Spinoza.A. Wolf - 1928 - Routledge.
    First published in 1928, The Correspondence of Spinoza is deeply interesting in many ways. It presents a pageant of the leading types of seventeenth-century mentality. It affords contemporary glimpses of important scientific researches and discoveries. It brings us into touch with some of the social and political events and tendencies of the period. This book includes correspondent letters containing things of first-rate importance for the correct interpretation of the philosophy of Spinoza.
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  32. The Oldest Biography of Spinoza.A. Wolf - 1927 - Routledge.
    Originally published in 1927, the publication of this volume may be regarded as a fitting contribution to the international celebrations in memory of one of the greatest of the sons of men. This biography is the oldest, and it is the only one written by one who knew Spinoza personally, and loved him well.
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  33. Spinoza and the Rise of Liberalism.Lewis Samuel Feuer - 1987 - Routledge.
    Mystic and Scientist: the Incompatible Components of Spinoza's Meta physics -- The Ethics of the Free Man as a Critique of the Calvinist Ethics -- The Mystic Rejection of Libertine Hedonism -- The Therapy of Self-understanding: Precursor to Freud -- Intellectual Love of God and Intellectual Hatred -- The Eternity of the Human Mind: Spinoza's Leap Beyond the Geometrical Method -- Ultimate Uncertainty: the Failure of the Geometrical Method -- Spinoza as a Left Cartesian The Infinity of God: a Masochist (...)
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  34. Eliot’s Spinoza. A Critical Notice of Spinoza’s Ethics, Translated by George Eliot, Edited by Clare Carlisle. Princeton, NJ: Princeton University Press, 2020. Pp. 384. [REVIEW]Michael Della Rocca - 2022 - Mind 131 (522):619-630.
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  35. Being and Reason: An Essay on Spinoza’s Metaphysics, by Martin Lin.John Grey - 2022 - Mind 131 (522):659-667.
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  36. Alexandre Matheron. Politics, Ontology and Knowledge in Spinoza.Jeffrey A. Bernstein - 2022 - Idealistic Studies 52 (1):107-110.
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  37. Spinoza’s Infinite Shortcut to the Contingent Appearance of Things.Sanja Särman - 2022 - Archiv für Geschichte der Philosophie 104 (2):337-366.
    Spinoza’s own words seem to commit him to necessitarianism. Nonetheless attempts have been made to make room for contingency in Spinozism. Two impressive arguments of this kind are Curley 1969 and Newlands 2010. Both these arguments appeal to Spinoza’s claim that all finite things are locked in an infinite nexus of causal relations. The question central to this paper is whether contingency can indeed be derived from an infinity of causal ancestors. The goal of the paper is twofold. First, I (...)
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  38. Spinoza’s Labyrinths: Essays on His Metaphysics.Yitzhak Y. Melamed - forthcoming - Oxford University Press.
    Spinoza’s recognition of the unpredictable fortunes of individuals, explicable through the interplay between their intrinsic natures and their susceptibility to external causes, informs his account of political success and – what for him is the same thing – political virtue. Thus, a state may thrive because it has a good constitution (an internal feature), or because it was fortunate not to be surrounded by powerful enemies. Normally, however, it is the combination of both luck and internal qualities that determines the (...)
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  39. Review of Matthew Homan. Spinoza’s Epistemology Through a Geometrical Lens. London: Palgrave Macmillan, 2021. Pp. Xv+256. [REVIEW]Yitzhak Y. Melamed - forthcoming - Journal of the History of Philosophy.
    Like most, if not all, of his contemporaries, Spinoza never developed a full-fledged philosophy of mathematics. Still, his numerous remarks about mathematics attest not only to his deep interest in the subject (a point which is also confirmed by the significant presence of mathematical books in his library), but also to his quite elaborate and perhaps unique understanding of the nature of mathematics. At the very center of his thought about mathematics stands a paradox (or, at least, an apparent paradox): (...)
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  40. Spinoza on Children and Childhood.Noa Lahav Ayalon - 2021 - Childhood and Philosophy 17:01-19.
    Baruch Spinoza, the 17th century philosopher best known for his metaphysical rigor and the radical heterodoxy of his conception of God as Nature, did not say much about children or childhood. Nevertheless, his few mentions of children in his masterpiece, the Ethics, raise fascinating questions of autarky, rationality and mind-body relations as they are perceived in the contrast between children and adults. Generally, philosophical theories of childhood benefit greatly from a strong metaphysical foundation. Spinoza’s philosophy, which has recently been gaining (...)
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  41. Superbia, Existimatio, and Despectus: An Aspect of Spinoza’s Theory of Esteem.Francesco Toto - 2022 - Intellectual History Review 32 (1):113-133.
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  42. Marx, Foucault, Spinoza.Ragnar Braastad Myklebust - 2004 - Agora 22 (4):64-88.
  43. Postfordisten Spinoza.Augusto Illuminati - 2003 - Agora 21 (2-03):317-329.
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  44. Tidslighet – varaktighet och evighet hos Spinoza.Fredrika Spindler - 2003 - Agora 21 (2-03):276-293.
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  45. «Imaginatio» Og Demokrati Hos Spinoza.Paola de Cuzzani - 2003 - Agora 21 (2-03):137-148.
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  46. Spinoza: Kunstnere Uten Estetikk?Pierre Zaoui - 2003 - Agora 21 (2-03):88-103.
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  47. Den eneste materialistiske tradisjon. 1: Spinoza.Louis Althusser - 2003 - Agora 21 (2-03):13-31.
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  48. Spinoza'nın Özgürlük Anlayışının Nörobilimsel Deneyler Işığında Değerlendirilmesi.Abdurrazak Gültekin - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:4):1461-1476.
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  49. Spinoza in Late-Soviet Philosophy.Andrey Maidansky - forthcoming - Studies in East European Thought.
  50. Spinoza, Marx, and Ilyenkov.Bill Bowring - forthcoming - Studies in East European Thought.
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