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  1. Spinoza et Sartre: de la politique des singularités à l'éthique de générosité.Gaye Çankaya Eksen - 2017 - Paris: Classiques Garnier.
    Au premier abord, les visées et les méthodes philosophiques de Spinoza et de Sartre semblent radicalement différentes. Or, ces différences radicales se trouvent dépassées dès qu'on se penche sur une problématique commune à ces deux philosophes : la production et le maintien de la communauté libre. Une interrogation philosophique sur la question de l'articulation de l'éthique et de la politique nous donnera la possibilité d'évaluer ces philosophes comme les constituants d'une certaine théorie anticontractualiste se fondant spécifiquement sur l'idée de l'émancipation (...)
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  2. Dissimilarity : Spinzoa 's ethical ration and housing welfare.Peg Rawes - 2018 - In Beth Lord (ed.), Spinoza’s Philosophy of Ratio. Edinburgh University Press. pp. 108-124.
  3. Ratio as the basis of Spinoza's concept of equality.Beth Lord - 2018 - In Spinoza’s Philosophy of Ratio. Edinburgh University Press. pp. 61-73.
  4. Spinoza's theory of international relations.Tilmann Altwicker - 2019 - In Wolfgang Bartuschat, Stephan Kirste & Manfred Walther (eds.), Naturalism and democracy: a commentary on Spinoza's political treatise in the context of his system. Brill.
  5. Logic of the pious, logic of the superstitious.Chantal Jacquet - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. Bloomsbury Academic.
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  6. Spinoza et les passions du social.Éva Debray, Frédéric Lordon, Ong-Van-Cung & Kim Sang (eds.) - 2019 - Paris: Éditions Amsterdam.
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  7. Spinoza: then and now.Antonio Negri - 2019 - Medford, MA: Polity.
    In this book, renowned theorist Antonio Negri examines how Spinoza's thought constitutes a radical break with past ideas and a key tool for envisaging a form of politics beyond capitalism. His philosophy gives us new ways of looking critically at our present, revealing that power must always be seen as a question of antagonism and class struggle.
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  8. Religion and power in Spinoza: essays on the Tractatus theologico-politicus.Josep Olesti & Jörg Rudolf Zimmer (eds.) - 2020 - Bern: Peter Lang.
    This volume analyzes in detail Spinoza's reasoning in Tractatus theologico-politicus, identifies allies and enemies in its historical context, and explores its more or less obvious connection with the Ethica.
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  9. Lo Spinoza di Leo Strauss: un'ermeneutica della teologia politica spinoziana.Luciana Petrocelli - 2021 - Milano: Mimesis.
  10. Spinoza's Ethics: a guide.Michael LeBuffe - 2023 - New York, NY, United States of America: Oxford University Press.
    This guide has an introduction and five chapters, one for each of the parts of Spinoza's Ethics. The Introduction includes background material necessary for productive study of the Ethics: advice for working with Spinoza's geometrical method, a biographical sketch of Spinoza, and accounts of important predecessors: Aristotle, Maimonides, and Descartes. The chapters that follow trace the Ethics in detail, including accounts of most of the elements in Spinoza's book and raising questions for further research. Chapter 1, "One Infinite Substance," covers (...)
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  11. La multitud en Spinoza: de la física a la política.Gonzalo Ricci Cernadas - 2022 - [Buenos Aires]: RAGIF Ediciones.
  12. Spinoza et la politique de la multitude.Sonja Lavaert & Pierre-François Moreau (eds.) - 2021 - Paris IIe: Éditions Kimé.
    Violence, domination, inégalité, tyrannie et insurrections : la réflexion de Spinoza sur le droit et la politique ne se limite pas au pacte social, ni à la liberté de philosopher. Il ne s'agit pas seulement de dresser la liste des droits respectifs du souverain et des sujets, dans le sillage des théories du droit naturel. Déjà Althusser avait rapproché Spinoza de Marx et Alexandre Matheron avait montré le rôle essentiel des passions dans la Cité et ses transformations. Toute une génération (...)
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  13. Lectures du Traité théologico-politique: philosophie, religion, pouvoir.Domenico Collacciani, Blanche Gramusset-Piquois & Francesco Toto (eds.) - 2021 - Paris: L'Harmattan.
    Le Traité Théologico-Politique, publié anonymement en 1670, fut sans doute le livre le plus scandaleux du XVIIe siècle, et pour cause : l'emploi d'une méthode critique radicale pour dévoiler les mystères du pouvoir théologique et politique faisait de cet ouvrage un traité aussi stimulant que polémique. Après trois cent cinquante ans, le Traité demeure un modèle de réflexion sur la politique, la philologie, la métaphysique et la religion. Dans ce volume, le lecteur trouvera un commentaire suivi de l'ouvrage. Grâce au (...)
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  14. Balibar, Étienne (2021). Spinoza político: Lo transindividual.Luis Roca Jusmet - 2022 - Enrahonar: Quaderns de Filosofía 69:199-201.
    Balibar, Étienne (2021)Spinoza político: Lo transindividualTraducción de Alfonso DíezBarcelona: Gedisa, 304 p.ISBN 978-84-18525-15-5.
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  15. Field, Sandra Leonie (2020). Potentia: Hobbes and Spinoza on Power and Popular Politics.Aurelio Sainz Pezonaga - 2021 - Enrahonar: Quaderns de Filosofía 67:292-296.
    Field, Sandra Leonie Potentia: Hobbes and Spinoza on Power and Popular PoliticsNueva York: Oxford University Press, 320 p.ISBN 9780197528242.
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  16. Montesquieu o Spinoza. La política y la historia en Louis Althusser.Esteban Dominguez - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):153-167.
    En este artículo propongo una lectura de los primeros capítulos de Montesquieu. La politique et l’histoire de Louis Althusser con el fin de señalar el modo en el que las primeras menciones a Spinoza en la obra de Althusser se producen junto a Montesquieu y reflexionar sobre el sentido crítico de esas menciones. Con un estudio como este quisiera, primero y en general, señalar la importancia no siempre del todo reconocida que tuvo Montesquieu en el desarrollo teórico de Althusser. Segundo, (...)
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  17. Spinoza on Civil Agreement and Bodies Politic.Justin Steinberg - 2019 - In Spinoza and Relational Autonomy: Being with Others. pp. 132 – 148.
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  18. Spinoza and Political Absolutism.Justin Steinberg - 2018 - In Spinoza’s Political Treatise: A Critical Guide. Cambridge: pp. 175 – 189.
    Spinoza’s treatment of absolute sovereignty raises a number of interpretative questions. He seems to embrace a form of absolutism that is incompatible with his defense of mixed government and constitutional limits on sovereign power. And he seems to use the concept of “absolute sovereignty” in inconsistent ways. I offer an interpretation of Spinoza’s conception of absolutism that aims to resolve these problems. I argue that Spinoza is able to show that, when tied to a proper understanding of authority, absolute sovereignty (...)
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  19. Felicidade e beatitude em Spinoza.Eduardo Weisz & Wellington Amorim - 2022 - Revista Portuguesa de Filosofia 78 (1-2):579-596.
    Contemporary society characterizes itself by a quest for material progress that is established in detriment of human subjectivity/spirituality. In this context “happiness” could mean “the over-all level of happiness of a person with his/her life”, which necessarily means a conciliation between societal quest-for-progress and human subjectivity/spirituality. The objective of the present paper is to present Spinoza’s understanding on how to achieve happiness while coping with human reality. To Spinoza, “happiness” consists in comprehending the way the world works to the point (...)
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  20. El último Habermas y Baruj Spinoza.Vicente Hernández Pedrero - 2022 - Revista de Filosofía Laguna 50:183-196.
    This paper deals with the unexpected and singular presence of Baruj Spinoza in the recent History of Philosophy published by Jürgen Habermas. On the matter, from current perspective, spinozist ethics of immanence is considered allows to overcome deontological limits that even today condition the ethics of discourse.
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  21. A Critical Investigation of the Relationship between Religion and Politics in Spinoza's Theological-Political Treatise.MohammadSina Mirzaei & Seyed Mostafa Shahraeini - 2022 - Philosophical Investigations 16 (38):792-814.
    This article aims to show that Spinoza proposes a universal religion, whose essence structurally is faith and functionally is to worship by practicing justice and charity to others. Since Spinoza’s politics is in favor of a democratic state, we must make an effort to understand the contribution of both politics and religion to the aim of democratization. Yet, Spinoza’s critique of theocracy should not make his readers question his ideas concerning the maintenance of the relationship between politics and religion, because, (...)
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  22. Imagination as Crisis: Spinoza on the Naturalisation and Denaturalisation of Capitalist Relations.Anna Piekarska & Jakub Krzeski - 2021 - Historical Materialism 30 (1):66-98.
    Many current Marxist debates point to a crisis of imagination as a challenge to emancipatory thoughts and actions. The naturalisation of the capitalist mode of production within the production of subjectivity is among the chief reasons behind this state of affairs. This article contributes to the debate by focusing on the notion of imagination, marked by a deep ambivalence capable of both naturalising and denaturalising social relations constitutive of the established order. Such an understanding of imagination is constructed from within (...)
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  23. Spinoza y una alternativa a la dialéctica: monismo y sublimación.Gonzalo Ricci Cernadas - 2022 - Hybris, Revista de Filosofí­A 13 (1):69-91.
    The work will be structured in three sections. The first of them analyzes how the different specialists in Spinozian work have studied the Dutch corpus in a dialectical way. This type of interpretation will be emphasized here not only in regard to Spinoza's own ontology, but also to his political philosophy. Secondly, this article investigates the way in which Spinozian ontology can be studied, proposing that, rather than making use of a dialectical method of Hegelian roots, it is rather possible (...)
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  24. Pascal Sévérac, Renaître - Enfance et éducation à partir de Spinoza.Pierre Macherey - 2022 - Methodos 22.
  25. Review of Francesco Cerrato, "Un secolo di passioni e politica. Hobbes, Descartes, Spinoza", DeriveApprodi 2012. [REVIEW]Simone Guidi - 2013 - Lo Sguardo - Rivista di Filosofia 13:435-438.
  26. Las imágenes, el concepto Y la política, entre Althusser Y Spinoza.Mariana Gainza - 2018 - Astrolabio 21:176-195.
    La necesidad de recurrir a imágenes al momento de intentar realizar una problematización conceptual incisiva fue reconocida por Althusser, cuando señaló que “no se piensa en filosofía sino bajo metáforas”. Por eso, se permitió recuperar y conservar la famosa metáfora arquitectónica de Marx, en virtud de la cual se sugería que una sociedad, a la manera de un “edificio social”, debía ser pensada como una totalidad consistente en una estructura o infraestructura que, a la manera de una base, sostenía al (...)
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  27. Spinoza on Learning to Live Together by Susan James.Hadley Marie Cooney - 2022 - Journal of the History of Philosophy 60 (2):347-348.
    For too long, Spinoza's ethics was misread as an ethics of ideals, in which the most virtuous life possible was said to consist of the life of pure reasoning. The "free man," Spinoza's paragon of virtue, was understood to be the individual who is neither helped nor harmed by anything external. The goal, on this view, was to transcend the life of the body, of the material, and of the political, in order to focus solely on becoming like God by (...)
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  28. Potentia: Hobbes and Spinoza on Power and Popular Politics by Sandra Leonie Field.Justin Steinberg - 2022 - Journal of the History of Philosophy 60 (2):343-345.
    The driving question behind Sandra Leonie Field's exciting new book, Potentia, is: what, exactly, constitutes popular power? Field turns to two seventeenth-century political theorists, Thomas Hobbes and Benedict de Spinoza, to try to extract an account that might avoid Joseph Schumpeter's dismal conclusion that we should abandon all pretenses to popular power. In the process, she exposes problems with recent populist interpretations of Hobbes and Spinoza, showing that both of these figures appreciated the problems with identifying plebiscites with popular power (...)
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  29. Spinoza, Ecology and International Law: Radical Naturalism in the Face of the Anthropocene.Moa De Lucia Dahlbeck - 2018 - Routledge.
    This book addresses the use of Benedict Spinoza's philosophy in current attempts to elaborate an ecological basis for international environmental law. Because the question of environmental protection has not been satisfactory resolved, the legal debate concerning our responsibility for the environment has - as evidenced in the recent UN report series Harmony with Nature - come to invite calls for a new eco-centric, rather than anthropocentric, legal paradigm. In this respect, Spinoza appears as a key figure. He is one of (...)
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  30. Spinoza and the Rise of Liberalism.Lewis Samuel Feuer - 1958 - New Brunswick, USA: Routledge.
    Mystic and Scientist: the Incompatible Components of Spinoza's Meta physics -- The Ethics of the Free Man as a Critique of the Calvinist Ethics -- The Mystic Rejection of Libertine Hedonism -- The Therapy of Self-understanding: Precursor to Freud -- Intellectual Love of God and Intellectual Hatred -- The Eternity of the Human Mind: Spinoza's Leap Beyond the Geometrical Method -- Ultimate Uncertainty: the Failure of the Geometrical Method -- Spinoza as a Left Cartesian The Infinity of God: a Masochist (...)
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  31. Alexandre Matheron. Politics, Ontology and Knowledge in Spinoza.Jeffrey A. Bernstein - 2022 - Idealistic Studies 52 (1):107-110.
  32. Den eneste materialistiske tradisjon. 1: Spinoza.Louis Althusser - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):13-31.
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  33. Anomalous Alliances: Spinoza and Abolition.Alejo Stark - 2022 - Deleuze and Guatarri Studies 16 (2): 308–330.
    What effects are produced in an encounter between what Gilles Deleuze calls Spinoza’s ‘practical philosophy’ and abolition? Closely following Deleuze’s account of Spinoza, this essay moves from the reifying and weakening punitive moralism of carceral state thought towards a joyful materialist abolitionist ethic. It starts with the three theses for which, Deleuze argues, Spinoza was denounced in his own lifetime: materialism (devaluation of consciousness), immoralism (devaluation of all values) and atheism (devaluation of the sad passions). From these three, it derives (...)
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  34. Spinoza's Political Philosophy.Riccardo Caporali - 2021 - Edinburgh University Press.
  35. 4. Intersubjectivity or Transindividuality: The Leibniz– Spinoza Alternative.Vittorio Morfino & Dave Mesing - 2017 - In Warren Montag & Hanan Elsayed (eds.), Balibar and the Citizen Subject. Edinburgh University Press. pp. 132-156.
  36. Spinoza, the Transindividual.Etienne Balibar & Mark G. E. Kelly - 2020 - Edinburgh University Press.
    Etienne Balibar, one of the foremost living French philosophers, builds on his landmark work 'Spinoza and Politics' with this exploration of Spinoza's ontology. Balibar situates Spinoza in relation to the major figures of Marx and Freud as a precursor to the more recent French thinker Gilbert Simondon's concept of the transindividual. Presenting a crucial development in his thought, Balibar takes the concept of transindividuality beyond Spinoza to show it at work at both the individual and the collective level.
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  37. Politics, Ontology and Knowledge in Spinoza: Essays by Alexandre Matheron.Gil Morejon, DavidVE Maruzzella, Filippo Del Lucchese & David Maruzzella - 2020 - Edinburgh University Press.
    "Alexandre Matheron is considered one of the most important interpreters of Spinoza's philosophy in the 20th century. These 20 essays, translated into English for the first time, focus on ontology, knowledge, politics and ethics in Spinoza, his predecessors and his contemporaries."--Publisher description.
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  38. The Spinoza-Machiavelli Encounter: Time and Occasion.Vittorio Morfino & Dave Mesing - 2018 - Edinburgh University Press.
    Vittorio Morfino draws out the implications of the dynamic Spinoza-Machiavelli encounter by focusing on the concepts of causality, temporality and politics. This allows him to think through the relationship between ontology and politics, leading to an understanding of history as a complex and plural interweaving of different rhythms.
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  39. Indivíduo E comunidade em Spinoza.Daniel Santos da Silva - 2021 - Cadernos Espinosanos 45:301-302.
    Resenha do livro Indivíduo e Comunidade em Spinoza, de Alexandre Matheron.
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  40. Spinoza on Learning to Live Together, by Susan James.Aaron Garrett - 2023 - Mind 132 (525):288-295.
    Spinoza on Learning to Live Together is a collection of nine of Susan James’ previously published papers alongside four more essays published for the first time.
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  41. Espinosa e o poder constituinte.Gustavo Ruiz da Silva, Ian Alankule Purves & Filippo Del Lucchese - 2021 - Peri 3 (13):199-227.
    Este artigo considera a contribuição de Baruch Espinosa a uma teoria do poder constituinte. Teorias modernas do poder constituinte geralmente concordam em sua essência paradoxal: um poder que vem antes da lei e funda a lei é ao mesmo tempo um poder que, uma vez que a esfera jurídica é estabelecida, tem de ser obliterado pela lei. A ontologia de Espinosa tem sido reconhecida como uma das primeiras fontes modernas do poder constituinte, no entanto, ele argumenta por uma equivalência estrita (...)
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  42. Spinoza: Fiction and Manipulation in Civic Education.Johan Dahlbeck - 2021 - Singapore: Springer.
    This book is a philosophical enquiry into the educational consequences of Spinoza’s political theory. Spinoza’s political theory is of particular interest for educational thought as it brings together the normative aims of his ethical theory with his realistic depiction of human psychology and the ramifications of this for successful political governance. As such, this book aims to introduce the reader to Spinoza’s original vision of civic education, as a project that ultimately aims at the ethical flourishing of individuals, while being (...)
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  43. Politics, Ontology and Knowledge in Spinoza: by Alexandre Matheron, edited by Filippo Del Lucchese, David Maruzzella and Gil Morejón, translated by David Maruzzella and Gil Morejón, Edinburgh, Edinburgh University Press, 2020, pp. xxi+396, £85.00 (hb), £29.99 (ebook), ISBN: 9781474440103.Dan Taylor - 2021 - British Journal for the History of Philosophy 29 (6):1201-1204.
    In a discussion of Victor Delbos, the doyen of early twentieth-century French Spinozism, Alexandre Matheron recalls with fondness a remark once made by his former doctoral sponsor, and fellow Spino...
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  44. Overdetermination, Complication, Beatitude: Althusser's Physics of Social Modes.Morejon Gil - 2016 - Décalages 2 (2).
    In this paper I consider Althusser's concept of 'overdetermination' as a variation on the theme of a Spinozist physics of modes that attempts to incorporate the Marxist problematic of social antagonism.
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  45. “I dare not mutter a word”: Speech and Political Violence in Spinoza.Hasana Sharp - 2021 - Crisis and Critique 1 (8):365-386.
    This paper examines the relationship between violence and the domination of speech in Spinoza’s political thought. Spinoza describes the cost of such violence to the State, to the collective epistemic resources, and to the members of the polity that domination aims to script and silence. Spinoza shows how obedience to a dominating power requires pretense and deception. The pressure to pretend is the linchpin of an account of how oppression severely degrades the conditions for meaningful communication, and thus the possibilities (...)
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  46. Spinoza y el Poder Constituyente.Juan Manuel Aragüés - 1996 - Philosophica: International Journal for the History of Philosophy 4 (8):79-94.
    Le projet de Spinoza d'une philosophie de la joie se développe dès une position hipersubjectiviste, presque hobbesienne, laquelle aboutirait à une contraposition entre les subjectivités, vers une autre position dont les traits collectifs sont remarquables. Cette dernière ouvre la porte à une théorie démocratique radicale, munie de tout un batiment épistémologique et ontologique. On peut trouver, dans notre siècle, une autre philosophie, celle de J.-P. Sartre, qui a parcouru un chemin très prochain et qui présente des problèmes politiques parallèles à (...)
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  47. Diagnosing Superstition: Superstition and Piety in Spinoza’s Political Philosophy.Francesca Poppa - 2017 - In Marcus P. Adams, Zvi Biener, Uljana Feest & Jacqueline Anne Sullivan (eds.), Eppur Si Muove: Doing History and Philosophy of Science with Peter Machamer: A Collection of Essays in Honor of Peter Machamer. Springer.
    The notion of superstition has a long history of being understood in terms of epistemic and psychological features, although many discussions include its problematic political consequences. I argue that Spinoza’s discussion of superstition in Theological-Political Treatise is an exception. Spinoza connects superstition and piety with the problem of political stability via the notion of obedience, and uses the term “superstitious” to label religious attitudes and practices that undermine civil obedience by establishing demands of allegiance, on the part of the religious (...)
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  48. Politics, Ontology and Knowledge in Spinoza: by Alexandre Matheron, edited by Filippo Del Lucchese, David Maruzzella and Gil Morejón, translated by David Maruzzella and Gil Morejón, Edinburgh, Edinburgh University Press, 2020, pp. xxi+396, £85.00 (hb), £29.99 (ebook), ISBN: 9781474440103. [REVIEW]Dan Taylor - 2021 - British Journal for the History of Philosophy 29 (6):1201-1204.
    In a discussion of Victor Delbos, the doyen of early twentieth-century French Spinozism, Alexandre Matheron recalls with fondness a remark once made by his former doctoral sponsor, and fellow Spino...
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  49. Spinoza against political Tacitism: reversing the meaning of Tacitus’ quotes.Marta Libertà De Bastiani - 2021 - History of European Ideas 47 (7):1043-1060.
    ABSTRACT The aim of this paper is to investigate the intertextual relationship between Spinoza and Tacitus in the Political Treatise, underlining how Spinoza uses Tacitus’ quotes against his main political enemy: Tacitism. I will show that Spinoza’s use of Tacitus is very selective and can be aptly characterized as a twofold political use: Tacitus’ quotes shape Spinoza’s political insights, but they are also used to confront Tacitism. To develop this twofold reading, after a brief introduction, I will consider Tacitus’ reception (...)
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  50. Spinoza. la potenza del comune.Sandra Manzi-Manzi - 2012 - Rivista di Storia Della Filosofia 2:409-412.
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