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  1. Review of Spinoza: Freedom’s Messiah by Ian Buruma (preprint). [REVIEW]Mary Peterson - forthcoming - Pli.
  2. Leo Strauss’s Reading of Spinoza and the Art of “be Alert to the Art of Writing”.Ke Zhao - 2024 - Athens Journal of Philosophy 3 (1):41-54.
    Leo Strauss’s way of reading of Spinoza’s Theologico-Political Treatise got changed after his rediscovery of exotericism. As early as in the comment article on Hermann Cohen’s analysis of Spinoza’s Bible science, Strauss put forward that the Treatise should not be understood on the basis of our readers’ own presupposes of Spinoza’s personal motives. Later, in Spinoza’s Critique of Religion (1930), Strauss indeed read the Treatise literally, trying to understand it on the basis of Spinoza’s explicit statements. After the rediscovery of (...)
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  3. Étienne Balibar lector de Baruch Spinoza: La teoría del conatus como potencia emancipadora.Lucía Vinuesa - 2024 - Las Torres de Lucca: Revista Internacional de Filosofía Política 13 (1):21-30.
    Dentro del spinozismo francés, la lectura que ofrece Étienne Balibar se destaca por su matiz fuertemente político y su contribución a una filosofía de la política crítica del pensamiento filosófico político. Este artículo aborda los textos que Balibar destina a la obra de Baruch Spinoza con el objetivo de vislumbrar el modo en que el filósofo neerlandés abona a una teoría de la política sobre las bases de una ontología transindividual, de la democratización, del conatus emancipador, de la ambivalencia propia (...)
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  4. Political theory and ontology of the revolution: Lenin, Hobbes and Spinoza.M. S. Fetisov - 2017 - Sociology of Power 29 (4):8-35.
  5. Spinoza’s Political Philosophy as Constitutional Theory (1): The Problem of the Hebrew State in Tractatus Theologico-Politicus.김기명 ) - 2023 - EPOCH AND PHILOSOPHY 34 (4):7-44.
    스피노자가 자신의 정치적 관점과 분석을 기술한 『신학정치론』과 『정치론』은 상당한 분량을 여러 형태의 국가형태(군주정, 민주정, 신정, 과두정 등) 간의 비교 및 각 국가형태의 헌정제도에 대한 분석에 할애하고 있지만, 정치제도학자로서 스피노자의 모습은 그간 활발히 논의되지 못하였다. 본 논문은 『신학정치론』에서 스피노자가 수행한 고대 히브리 국가의 신정 제도에 대한 분석을 재구성하면서, 그가 히브리 국가의 제도와 역사에서 민주공화정의 제도에 대한 어떤 교훈을 도출했는지를 탐구한다. 스피노자는 종교와 정치의 분리가 불가능하다고 보며, 종교적 제도들이 오히려 대중의 정치적 역량과 단합을 증진시킬 수 있다고 주장한다. 그러나 이를 위해서는 종교 엘리트의 (...)
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  6. Spinoza on the Fear of Solitude.Hasana Sharp - 2022 - Oxford Studies in Early Modern Philosophy:137-162.
    Spinoza is widely understood to criticize the role that fear plays in political life. Yet, in the Political Treatise, he maintains that everyone desires civil order due to a basic and universal fear of solitude. This chapter argues that Spinoza represents the fear of solitude as both a civilizing passion and as an affect that needs to be amplified and encouraged. The turbulence of social and political life makes solitude attractive, but isolation undermines the conditions of human power. Although it (...)
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  7. La crise organique comme décompensation du corps capitaliste : Gramsci et Spinoza.Frédéric Lordon - 2021 - Astérion 24 (24).
    By its very name, Gransci’s “organic crisis” hints at a view of the social formation as a political body. Yet, a general theory of bodies such as Spinoza’s is required to give this intuition all its conceptual rigour. Combined with Marx and the heterodox Marxism of the so-called “Régulation” theory gives way to an unexpected use of Spinozism concepts of “form” and “figure” in order to conceive the capitalist bodies. The organic crisis then indicates a decompensation threshold of the political (...)
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  8. (1 other version)Spinoza on positive freedom.David West - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Burlington, VT, USA: Routledge.
  9. Spinoza and international law.H. Lauterpacht - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Burlington, VT, USA: Routledge.
  10. Spinoza and the idea of reason of state.G. A. van der Wal - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Burlington, VT, USA: Routledge.
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  11. (1 other version)Spinoza's conception of law : metaphysics and ethics.Donald Rutherford - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Burlington, VT, USA: Routledge.
  12. Law's normativity in Spinoza's naturalism.Otto Pfersmann - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Burlington, VT, USA: Routledge.
  13. El concepto de "lo común" en la filosofía política de Spinoza.por Rodrigo Miguel Benvenuto - 2019 - In Norberto Ferré & José Zambrano Gómez (eds.), De Maquiavelo a Rousseau: cinco estudios para aprender filosofía política moderna. San Martín, prov. de Buenos Aires [Argentina]: UNSAM Edita.
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  14. (1 other version)Spinoza's formulation of the radical enlightenment's two foundational concepts: how much did he owe to the Dutch golden age political-theological context?Jonathan Israel - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
  15. (1 other version)Individual and community and its American legacy.Steve Barbone - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
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  16. Die religionslehre Spinozas im Theologisch-politischen traktat..Theodor Maurer - 1898 - Strassburg,: Druck der Strassburger neuesten nachrichten, vorm. H. L. Kayser.
  17. Le contrat social chez Spinoza.A. C. Wernham - 1978 - Revue de Synthèse 99 (89-91):69-79.
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  18. Spinoza et Sartre: de la politique des singularités à l'éthique de générosité.Gaye Çankaya Eksen - 2017 - Paris: Classiques Garnier.
    Au premier abord, les visées et les méthodes philosophiques de Spinoza et de Sartre semblent radicalement différentes. Or, ces différences radicales se trouvent dépassées dès qu'on se penche sur une problématique commune à ces deux philosophes : la production et le maintien de la communauté libre. Une interrogation philosophique sur la question de l'articulation de l'éthique et de la politique nous donnera la possibilité d'évaluer ces philosophes comme les constituants d'une certaine théorie anticontractualiste se fondant spécifiquement sur l'idée de l'émancipation (...)
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  19. Dissimilarity : Spinzoa 's ethical ration and housing welfare.Peg Rawes - 2018 - In Beth Lord (ed.), Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press. pp. 108-124.
  20. Ratio as the basis of Spinoza's concept of equality.Beth Lord - 2018 - In Spinoza’s Philosophy of Ratio. Edinburgh: Edinburgh University Press. pp. 61-73.
  21. Spinoza's theory of international relations.Tilmann Altwicker - 2019 - In Wolfgang Bartuschat, Stephan Kirste & Manfred Walther (eds.), Naturalism and democracy: a commentary on Spinoza's political treatise in the context of his system. Boston: Brill.
  22. (1 other version)Logic of the pious, logic of the superstitious.Chantal Jacquet - 2019 - In Jack Stetter & Charles Ramond (eds.), Spinoza in Twenty-First-Century American and French Philosophy: Metaphysics, Philosophy of Mind, Moral and Political Philosophy. London: Bloomsbury Academic.
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  23. Spinoza et les passions du social.Éva Debray, Frédéric Lordon, Ong-Van-Cung & Kim Sang (eds.) - 2019 - Paris: Éditions Amsterdam.
  24. Spinoza: then and now.Antonio Negri - 2019 - Medford, MA: Polity.
    In this book, renowned theorist Antonio Negri examines how Spinoza's thought constitutes a radical break with past ideas and a key tool for envisaging a form of politics beyond capitalism. His philosophy gives us new ways of looking critically at our present, revealing that power must always be seen as a question of antagonism and class struggle.
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  25. Religion and power in Spinoza: essays on the Tractatus theologico-politicus.Josep Olesti & Jörg Zimmer (eds.) - 2020 - Bern: Peter Lang.
    This volume analyzes in detail Spinoza's reasoning in Tractatus theologico-politicus, identifies allies and enemies in its historical context, and explores its more or less obvious connection with the Ethica.
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  26. Lo Spinoza di Leo Strauss: un'ermeneutica della teologia politica spinoziana.Luciana Petrocelli - 2021 - Milano: Mimesis.
  27. Spinoza's Ethics: a guide.Michael LeBuffe - 2023 - New York, NY, United States of America: Oxford University Press.
    This guide has an introduction and five chapters, one for each of the parts of Spinoza's Ethics. The Introduction includes background material necessary for productive study of the Ethics: advice for working with Spinoza's geometrical method, a biographical sketch of Spinoza, and accounts of important predecessors: Aristotle, Maimonides, and Descartes. The chapters that follow trace the Ethics in detail, including accounts of most of the elements in Spinoza's book and raising questions for further research. Chapter 1, "One Infinite Substance," covers (...)
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  28. La multitud en Spinoza: de la física a la política.Gonzalo Ricci Cernadas - 2022 - [Buenos Aires]: RAGIF Ediciones.
  29. Spinoza et la politique de la multitude.Sonja Lavaert & Pierre-François Moreau (eds.) - 2021 - Paris IIe: Éditions Kimé.
    Violence, domination, inégalité, tyrannie et insurrections : la réflexion de Spinoza sur le droit et la politique ne se limite pas au pacte social, ni à la liberté de philosopher. Il ne s'agit pas seulement de dresser la liste des droits respectifs du souverain et des sujets, dans le sillage des théories du droit naturel. Déjà Althusser avait rapproché Spinoza de Marx et Alexandre Matheron avait montré le rôle essentiel des passions dans la Cité et ses transformations. Toute une génération (...)
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  30. Lectures du Traité théologico-politique: philosophie, religion, pouvoir.Domenico Collacciani, Blanche Gramusset-Piquois & Francesco Toto (eds.) - 2021 - Paris: L'Harmattan.
    Le Traité Théologico-Politique, publié anonymement en 1670, fut sans doute le livre le plus scandaleux du XVIIe siècle, et pour cause : l'emploi d'une méthode critique radicale pour dévoiler les mystères du pouvoir théologique et politique faisait de cet ouvrage un traité aussi stimulant que polémique. Après trois cent cinquante ans, le Traité demeure un modèle de réflexion sur la politique, la philologie, la métaphysique et la religion. Dans ce volume, le lecteur trouvera un commentaire suivi de l'ouvrage. Grâce au (...)
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  31. Balibar, Étienne (2021). Spinoza político: Lo transindividual.Luis Roca Jusmet - 2022 - Enrahonar: Quaderns de Filosofía 69:199-201.
    Balibar, Étienne (2021)Spinoza político: Lo transindividualTraducción de Alfonso DíezBarcelona: Gedisa, 304 p.ISBN 978-84-18525-15-5.
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  32. Field, Sandra Leonie (2020). Potentia: Hobbes and Spinoza on Power and Popular Politics.Aurelio Sainz Pezonaga - 2021 - Enrahonar: Quaderns de Filosofía 67:292-296.
    Field, Sandra Leonie Potentia: Hobbes and Spinoza on Power and Popular PoliticsNueva York: Oxford University Press, 320 p.ISBN 9780197528242.
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  33. Montesquieu o Spinoza. La política y la historia en Louis Althusser.Esteban Dominguez - 2022 - Las Torres de Lucca: Revista Internacional de Filosofía Política 11 (1):153-167.
    En este artículo propongo una lectura de los primeros capítulos de Montesquieu. La politique et l’histoire de Louis Althusser con el fin de señalar el modo en el que las primeras menciones a Spinoza en la obra de Althusser se producen junto a Montesquieu y reflexionar sobre el sentido crítico de esas menciones. Con un estudio como este quisiera, primero y en general, señalar la importancia no siempre del todo reconocida que tuvo Montesquieu en el desarrollo teórico de Althusser. Segundo, (...)
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  34. Spinoza on Civil Agreement and Bodies Politic.Justin Steinberg - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 132 – 148.
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  35. Spinoza and Political Absolutism.Justin Steinberg - 2017 - In Yitzhak Y. Melamed & Hasana Sharp (eds.), Spinoza's Political Treatise: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 175 – 189.
    Spinoza’s treatment of absolute sovereignty raises a number of interpretative questions. He seems to embrace a form of absolutism that is incompatible with his defense of mixed government and constitutional limits on sovereign power. And he seems to use the concept of “absolute sovereignty” in inconsistent ways. I offer an interpretation of Spinoza’s conception of absolutism that aims to resolve these problems. I argue that Spinoza is able to show that, when tied to a proper understanding of authority, absolute sovereignty (...)
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  36. Felicidade e beatitude em Spinoza.Eduardo Weisz & Wellington Amorim - 2022 - Revista Portuguesa de Filosofia 78 (1-2):579-596.
    Contemporary society characterizes itself by a quest for material progress that is established in detriment of human subjectivity/spirituality. In this context “happiness” could mean “the over-all level of happiness of a person with his/her life”, which necessarily means a conciliation between societal quest-for-progress and human subjectivity/spirituality. The objective of the present paper is to present Spinoza’s understanding on how to achieve happiness while coping with human reality. To Spinoza, “happiness” consists in comprehending the way the world works to the point (...)
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  37. El último Habermas y Baruj Spinoza.Vicente Hernández Pedrero - 2022 - Revista de Filosofía Laguna 50:183-196.
    This paper deals with the unexpected and singular presence of Baruj Spinoza in the recent History of Philosophy published by Jürgen Habermas. On the matter, from current perspective, spinozist ethics of immanence is considered allows to overcome deontological limits that even today condition the ethics of discourse.
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  38. A Critical Investigation of the Relationship between Religion and Politics in Spinoza's Theological-Political Treatise.MohammadSina Mirzaei & Seyed Mostafa Shahraeini - 2022 - Philosophical Investigations 16 (38):792-814.
    This article aims to show that Spinoza proposes a universal religion, whose essence structurally is faith and functionally is to worship by practicing justice and charity to others. Since Spinoza’s politics is in favor of a democratic state, we must make an effort to understand the contribution of both politics and religion to the aim of democratization. Yet, Spinoza’s critique of theocracy should not make his readers question his ideas concerning the maintenance of the relationship between politics and religion, because, (...)
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  39. Imagination as Crisis: Spinoza on the Naturalisation and Denaturalisation of Capitalist Relations.Anna Piekarska & Jakub Krzeski - 2021 - Historical Materialism 30 (1):66-98.
    Many current Marxist debates point to a crisis of imagination as a challenge to emancipatory thoughts and actions. The naturalisation of the capitalist mode of production within the production of subjectivity is among the chief reasons behind this state of affairs. This article contributes to the debate by focusing on the notion of imagination, marked by a deep ambivalence capable of both naturalising and denaturalising social relations constitutive of the established order. Such an understanding of imagination is constructed from within (...)
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  40. Spinoza y una alternativa a la dialéctica: monismo y sublimación.Gonzalo Ricci Cernadas - 2022 - Hybris, Revista de Filosofí­A 13 (1):69-91.
    The work will be structured in three sections. The first of them analyzes how the different specialists in Spinozian work have studied the Dutch corpus in a dialectical way. This type of interpretation will be emphasized here not only in regard to Spinoza's own ontology, but also to his political philosophy. Secondly, this article investigates the way in which Spinozian ontology can be studied, proposing that, rather than making use of a dialectical method of Hegelian roots, it is rather possible (...)
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  41. Pascal Sévérac, Renaître - Enfance et éducation à partir de Spinoza.Pierre Macherey - 2022 - Methodos 22.
    Au paragraphe 15 du De emendatione intellectus, Spinoza mentionne une doctrina de puerorum educatione au titre d’un élément intégré à part entière à son projet philosophique. Mais, cette « doctrine », il ne l’a jamais écrite en tant que telle, et elle constitue dans son œuvre une sorte de pièce manquante : en tout cas, la question de l’enfant et de sa formation n’y figure que de façon marginale, sous forme de traces que Pascal Sévérac exploite comme des « indices (...)
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  42. Review of Francesco Cerrato, "Un secolo di passioni e politica. Hobbes, Descartes, Spinoza", DeriveApprodi 2012. [REVIEW]Simone Guidi - 2013 - Lo Sguardo - Rivista di Filosofia 13:435-438.
  43. Las Imágenes, El Concepto y la Política, Entre Althusser y Spinoza.Mariana Gainza - 2018 - Astrolabio: Nueva Época 21:176-195.
    La necesidad de recurrir a imágenes al momento de intentar realizar una problematización conceptual incisiva fue reconocida por Althusser, cuando señaló que “no se piensa en filosofía sino bajo metáforas”. Por eso, se permitió recuperar y conservar la famosa metáfora arquitectónica de Marx, en virtud de la cual se sugería que una sociedad, a la manera de un “edificio social”, debía ser pensada como una totalidad consistente en una estructura o infraestructura (el reino de la economía social) que, a la (...)
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  44. Spinoza on Learning to Live Together by Susan James.Hadley Marie Cooney - 2022 - Journal of the History of Philosophy 60 (2):347-348.
    For too long, Spinoza's ethics was misread as an ethics of ideals, in which the most virtuous life possible was said to consist of the life of pure reasoning. The "free man," Spinoza's paragon of virtue, was understood to be the individual who is neither helped nor harmed by anything external. The goal, on this view, was to transcend the life of the body, of the material, and of the political, in order to focus solely on becoming like God by (...)
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  45. Potentia: Hobbes and Spinoza on Power and Popular Politics by Sandra Leonie Field.Justin Steinberg - 2022 - Journal of the History of Philosophy 60 (2):343-345.
    The driving question behind Sandra Leonie Field's exciting new book, Potentia, is: what, exactly, constitutes popular power? Field turns to two seventeenth-century political theorists, Thomas Hobbes and Benedict de Spinoza, to try to extract an account that might avoid Joseph Schumpeter's dismal conclusion that we should abandon all pretenses to popular power. In the process, she exposes problems with recent populist interpretations of Hobbes and Spinoza, showing that both of these figures appreciated the problems with identifying plebiscites with popular power (...)
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  46. Spinoza, Ecology and International Law: Radical Naturalism in the Face of the Anthropocene.Moa De Lucia Dahlbeck - 2018 - Routledge.
    This book addresses the use of Benedict Spinoza's philosophy in current attempts to elaborate an ecological basis for international environmental law. Because the question of environmental protection has not been satisfactory resolved, the legal debate concerning our responsibility for the environment has - as evidenced in the recent UN report series Harmony with Nature - come to invite calls for a new eco-centric, rather than anthropocentric, legal paradigm. In this respect, Spinoza appears as a key figure. He is one of (...)
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  47. (1 other version)Spinoza and the Rise of Liberalism.Lewis Samuel Feuer - 1958 - New Brunswick, USA: Routledge.
    Mystic and Scientist: the Incompatible Components of Spinoza's Meta physics -- The Ethics of the Free Man as a Critique of the Calvinist Ethics -- The Mystic Rejection of Libertine Hedonism -- The Therapy of Self-understanding: Precursor to Freud -- Intellectual Love of God and Intellectual Hatred -- The Eternity of the Human Mind: Spinoza's Leap Beyond the Geometrical Method -- Ultimate Uncertainty: the Failure of the Geometrical Method -- Spinoza as a Left Cartesian The Infinity of God: a Masochist (...)
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  48. Alexandre Matheron. Politics, Ontology and Knowledge in Spinoza.Jeffrey A. Bernstein - 2022 - Idealistic Studies 52 (1):107-110.
  49. Den eneste materialistiske tradisjon. 1: Spinoza.Louis Althusser - 2003 - Agora Journal for metafysisk spekulasjon 21 (2-3):13-31.
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  50. Anomalous Alliances: Spinoza and Abolition.Alejo Stark - 2022 - Deleuze and Guatarri Studies 16 (2): 308–330.
    What effects are produced in an encounter between what Gilles Deleuze calls Spinoza’s ‘practical philosophy’ and abolition? Closely following Deleuze’s account of Spinoza, this essay moves from the reifying and weakening punitive moralism of carceral state thought towards a joyful materialist abolitionist ethic. It starts with the three theses for which, Deleuze argues, Spinoza was denounced in his own lifetime: materialism (devaluation of consciousness), immoralism (devaluation of all values) and atheism (devaluation of the sad passions). From these three, it derives (...)
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