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  1. University, Republic, and Morality: On the Reversed Order of Progress in ‘The Conflict of the Faculties’.Roberta Pasquarè - manuscript
    It is commonly held that Kant, with his 1798 essay The Conflict of the Faculties, relinquishes some progressive stances and retreats to conservative positions. According to several interpreters, this is especially evident from Kant’s discussion of moral progress and public use of reason. Kant avers that moral progress can only occur through state-sanctioned education “from top to bottom” and entrusts the emergence of a state endowed with the relevant resolution and ability to “a wisdom from above” (7:92-93). According to numerous (...)
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  2. Kant on the Origins of Humanity and Moral Education.Olga Lenczewska - forthcoming - Journal of the History of Ideas.
    Kant’s views on human history have been widely studied, but commentators have rarely discussed his speculative account of humanity’s origins, assuming that it does not neatly fit into his critical philosophy. This paper challenges this assumption by defending two claims. First, Kant’s major essay on this topic, “Conjectural Beginning of Human History,” is a key component of his teleological understanding of human history and should be incorporated into the study of his critical philosophy. Second, the story of humanity’s origins informs (...)
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  3. Kant on the Highest Good and Moral Arguments.Alexander T. Englert & Andrew Chignell - 2024 - In Andrew Stephenson & Anil Gomes (eds.), Oxford Handbook of Kant. Oxford, UK: Oxford University Press.
    Kant’s accounts of the Highest Good and the moral argument for God and immortality are central features of his philosophy. But both involve lingering puzzles. In this entry, we first explore what the Highest Good is for Kant and the role it plays in a complete account of ethical life. We then focus on whether the Highest Good involves individuals only, or whether it also connects with Kant’s doctrines about the moral progress of the species. In conclusion, we look into (...)
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  4. Mendelssohn and Kant on Human Progress: a Neo-Stoic Debate.Melissa Merritt - 2024 - In Luigi Filieri & Sophie Møller (eds.), Kant on Freedom and Nature: Essays in Honor of Paul Guyer. Routledge.
    The chapter replies to Paul Guyer’s (2020) account of the debate between Mendelssohn and Kant about whether humankind makes continual moral progress. Mendelssohn maintained that progress can only be the remit of individuals, and that humankind only “continually fluctuates within fixed limits”. Kant dubs Mendelssohn’s position “abderitism” and explicitly rejects it. But Guyer contends that Kant’s own theory of freedom commits him, malgré lui, to abderitism. Guyer’s risky interpretive position is not supported by examination of the relevant texts in their (...)
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  5. Kant on race and the radical evil in the human species.Laura Papish - 2024 - European Journal of Philosophy 32 (1):49-66.
    Religion within the Boundaries of Mere Reason remains one of the most opaque of Kant's published writings. Though this opacity belongs, partly, to the text itself, a key claim of this article is that this opacity stems also from the narrow lenses through which his readers view this text. Often read as part of Kant's moral philosophy or his universal history, the literature has thus far neglected a different vantage point on the Religion, one that does not refute the utility (...)
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  6. Origine e senso dell'umanità. La metafisica di Karl Jaspers negli anni successivi alla Seconda Guerra Mondiale (1946-1949).Gianmaria Avellino - 2023 - Phronein. Rivista Semestrale di Filosofia 9 (1):109-118.
    The article highlights the metaphysical approach that lies beneath Karl Jaspers' conception of history as an unstoppable flow of individual states into a world unity. The analysis is based on a reading of Jaspers' contribution to the Geneva conference of 1946 and his 1949 book "The Origin and Goal of History".
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  7. Demoralization and Hope: A Psychological Reading of Kant’s Moral Argument.Andrew Chignell - 2023 - The Monist 106 (1):46-60.
    Kant’s “primacy of the practical” doctrine says that we can form morally justified commitments regarding what exists, even in the absence of sufficient epistemic grounds. In this paper I critically examine three different varieties of Kant’s “moral proof” that can be found in the critical works. My claim is that the third variety—the “moral-psychological argument” based in the need to sustain moral hope and avoid demoralization—has some intriguing advantages over the other two. It starts with a premise that more clearly (...)
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  8. Hopeful Pessimism: The Kantian Mind at the End of All Things.Andrew Chignell - 2023 - In Katerina Mihaylova & Anna Ezekiel (eds.), Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic. pp. 35-52.
    Kant’s third question (“What may I hope?”) is underdiscussed in comparison to the other two, even though he himself took it to be the question that united his efforts in theoretical and practical philosophy. This is largely his own fault: in his discussion of the question he moves quickly from talking about rational hope to discussing the kind of Belief or faith (Glaube) that grounds it. Moreover, the canonical statements of his own moral proof do not seem to give hope (...)
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  9. Pure and Impure Philosophy in Kant's Metaphilosophy.Ernesto V. Garcia - 2023 - Kantian Journal 42 (3):17-48.
    Kant’s metaphilosophy has three main parts: (1) an essentialist project (“What is philosophy?”); (2) a methodological project (“How do we do philosophy?”); and (3) a taxonomic project (“What are the different parts of philosophy, and how are they related?”). This paper focuses on the third project. In particular, it explores one of the most intriguing yet puzzling aspects of Kant’s philosophy, viz. the relationship between what Kant calls ‘pure’ philosophy vs. ‘applied’, ‘empirical’ or what we can broadly refer to as (...)
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  10. Kant, Race, and Racism: Views from Somewhere.Huaping Lu-Adler - 2023 - New York, US: Oxford University Press.
    Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. In this book, philosopher Huaping Lu-Adler challenges both assumptions. She shows how Kant's raciology--divided into racialism and racism--is integral to his philosophical system. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, (...)
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  11. Why Kant’s Hope Took a Historical Turn in Practical Philosophy.Jaeha Woo - 2023 - Con-Textos Kantianos 17:43-55.
    In the beginning of his critical period, Kant treated the perfect attainment of the highest good—the unconditioned totality of ends which would uphold the perfect proportionality between moral virtue and happiness—as both the ground of hope for deserved happiness and the final end of our moral life. But I argue that Kant moved in the direction of de-emphasizing the latter aspect of the highest good, not because it is inappropriate or impossible for us to promote this ideal, but because the (...)
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  12. Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - 2022 - Critical Philosophy of Race 10 (2):263-294.
    According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals and “Toward Perpetual Peace”. On her reading, Kant categorically condemned chattel slavery in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant mentioned it as a (...)
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  13. Kant’s Organic Religion: God, Teleology, and Progress in the Third Critique.Naomi Fisher - 2021 - In Samuel Stoner & Paul Wilford (eds.), Kant and the Possibility of Progress: From Modern Hopes to Postmodern Anxieties. Philadelphia: University of Pennsylvania Press. pp. 77-93.
  14. Discipline and the cultivation of autonomy in Immanuel Kant and Maria Montessori.Patrick R. Frierson - 2021 - Journal of Philosophy of Education 55 (6):1097-1111.
  15. Kant on education and improvement: Themes and problems.Martin Sticker & David Bakhurst - 2021 - Journal of Philosophy of Education 55 (6):909-920.
  16. The Guarantee of Perpetual Peace.Wolfgang Ertl - 2020 - Cambridge: Cambridge University Press.
    This Element addresses three questions about Kant's guarantee thesis by examining the 'first addendum' of his Philosophical Sketch: how the guarantor powers interrelate, how there can be a guarantee without undermining freedom and why there is a guarantee in the first place. Kant's conception of an interplay of human and divine rational agency encompassing nature is crucial: on moral grounds, we are warranted to believe the 'world author' knew that if he were to bring about the world, the 'supreme' good (...)
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  17. Kant's Proleptic Philosophy of History: The World Well-Hoped.José Luis Fernández - 2019 - Dissertation, Temple University
    My dissertation examines several proleptic bases running through Immanuel Kant’s philosophy of history. After setting preliminary ground to frame Kant’s hopeful historical viewpoint, I attempt to address and answer problems such as Yirmiyahu Yovel’s notion of “the historical antinomy” by trying to bridge the gap between reason and empirical history; to extricate Kant from Arthur Danto’s inclusion of him in a group of “substantive philosophers of history,” who all share the characteristic of presenting “prophetic” accounts of the future; as well (...)
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  18. Cosmopolitanism in Kant’s Anthropology from a Pragmatic Point of View: Regulative Ideas and Empirical Evidence.Roberta Pasquarè - 2019 - Con-Textos Kantianos 10 (2019):140-161.
    With this paper I analyze Kant’s account of the human vocation to cosmopolitanism discussed in the last section of the Anthropology from a Pragmatic Point of View (7:321-333) and show how Kant’s notion of cosmopolitanism requires the cooperation of pure reason and pragmatic anthropology. My main thesis is that pure reason provides regulative ideas, thereby maintaining a foundational role, and pragmatic anthropology provides empirical evidence, thereby reinforcing the theoretical and practical status of reason’s ideas. In developing my analysis, I argue (...)
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  19. Kant on the ‘Guarantee of Perpetual Peace’ and the Ideal of the United Nations.Lucas Thorpe - 2019 - Dokuz Eylül University Journal of Humanities 6 (1):223-245..
    The ideal of the United Nations was first put forward by Immanuel Kant in his 1795 essay Perpetual Peace. Kant, in the tradition of Locke and Rousseau is a liberal who believes that relations between individuals can either be based upon law and consent or upon force and violence. One way that such the ideal of world peace could be achieved would be through the creation of a single world state, of which every human being was a citizen. Such an (...)
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  20. Reasonable Hope in Kant’s Ethics.Adam Cureton - 2018 - Kantian Review 23 (2):181-203.
    The most apparent obstacles to a just, enlightened and peaceful social world are also, according to Kant, nature’s way of compelling us to realize those and other morally good ends. Echoing Adam Smith’s idea of the ‘invisible hand’, Kant thinks that selfishness, rivalry, quarrelsomeness, vanity, jealousy and self-conceit, along with the oppressive social inequalities they tend to produce, drive us to perfect our talents, develop culture, approach enlightenment and, through the strife and instability caused by our unsocial sociability, push us (...)
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  21. The Guarantee of Perpetual Peace in Kant: Remarks on the Relationship between Providence and Nature.Wolfgang Ertl - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 2539–2548.
    In this paper, I shall try to elucidate the relationship between nature and providence with regard to the function of guaranteeing perpetual peace in Kant's 1795 essay, an issue which, presumably for the very reason of providence being granted some role in the first place, has led to noticeable unease in Kant scholarship. Providence simply does not seem to fit in well into Kant’s philosophical account of history given the emphasis he puts on the notion of human freedom. The main (...)
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  22. (1 other version)Die moralische Wende in Kants Philosophie der Geschichte.Thimo Heisenberg - 2018 - Philosophisches Jahrbuch 1 (125):2-19.
    In this paper, I argue that Kant’s philosophy of history underwent a significant change between his 1784 Idea for a Universal History and his 1790 Third Critique. My proposal is that in between these two texts Kant decisively revised his conception of the sources of historical, i. e. cultural and political, progress: In 1784, he conceived of historical progress as primarily accomplished through social antagonism among human beings, whereas beginning in 1790, he elevates ethical cooperation into a second, significant source (...)
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  23. (1 other version)Kant and the Problem of Revolution. A Report of the International Conference (Kaliningrad, 9—10 November 2017).Leonid Yu Kornilaev - 2018 - Kantian Journal 37 (1):74-87.
    This report presents the features of the organisation and the main ideas of the international scientific conference “‘No Right of Sedition’. Kant and the Problem of Revolution in the 18th—21st Century Philosophy.” The conference was held at the Immanuel Kant Baltic Federal University (IKBFU) in Kaliningrad on November 9—10, 2017 and was dedicated to the 100th anniversary of the Russian Revolution. The event was organised by the Academia Kantiana — a research unit on comparative studies on Russian and Western philosophy (...)
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  24. Kant and the Problem of Optimism: The Origin of the Debate.Aleksey N. Krouglov - 2018 - Kantian Journal 37 (1):9-24.
    Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the 1755 Berlin Academy of (...)
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  25. Rudolph Hermann Lotze: Mikrokosmos: Ideen zur Naturgeschichte und Geschichte der Menschheit. Versuch einer Anthropologie. 3 Bde. Hrsg. von Nikolay Milkov. Hamburg: Felix Meiner, 2017. ISBN 978-3-7873-3180-2. [REVIEW]Ernst Wolfgang Orth - 2018 - Kant Studien 109 (3):504-509.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 504-509.
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  26. The Ideal of the Highest Good and the Objectivity of Moral Judgment.Nataliya Palatnik - 2018 - Kant Yearbook 10 (1):125-148.
    Many Kantians dismiss Kant’s claim that we have a duty to promote the highest good – an ideal world that combines complete virtue with complete happiness – as incompatible with the core of his moral philosophy. This dismissal, I argue, raises doubts about Kant’s ability to justify the moral law, yet it is a mistake. A duty to promote the highest good plays an important role in the justificatory strategy of the Critique of Practical Reason. Moreover, its analysis leads to (...)
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  27. The philosopher as legislator: Kant on history.Katerina Deligiorgi - 2017 - In The Palgrave Handbook to Kant. London: Palgrave. pp. 683-704.
    History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it important that history be seen (...)
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  28. Bridging the Gap of Kant’s ‘Historical Antinomy’.José Luis Fernández - 2017 - Southwest Philosophy Review 33 (1):215-223.
    In his influential work on Kant and history, Yirmiyahu Yovel identifies a problem which he terms ‘the historical antinomy.’ The problem states that no possible mediation can take place between the atemporal realm of pure reason and the empirical realm of human history. In this paper, I aim to bridge this gap based on a two-aspect reading of the faculty of reason, and then proceed to show reason’s ability to apply transcendental ideas on empirical history for the sake of grasping (...)
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  29. Rudolf Langthaler: Geschichte, Ethik und Religion im Anschluss an Kant. Philosophische Perspektiven „zwischen skeptischer Hoffnungslosigkeit und dogmatischem Trotz“ . Berlin: Walter de Gruyter, 2014. Bd. 1: 662 Seiten, Bd. 2: 681 Seiten. ISBN 978-3-05-004047-9. [Deutsche Zeitschrift für Philosophie Sonderbände 19/1 und 19/2]. [REVIEW]Hoesch Matthias - 2017 - Kant Studien 108 (2):288-295.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 2 Seiten: 288-295.
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  30. The Highest Good in Kant’s Philosophy. Ed. by Thomas Höwing. Berlin: De Gruyter, 2016. 294 p. ISBN 978-3-11-036900-7. [REVIEW]Lawrence Pasternack - 2016 - Kant Studien 109 (3):477-482.
    Name der Zeitschrift: Kant-Studien Jahrgang: 109 Heft: 3 Seiten: 477-482.
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  31. Rudolf Langthaler, Geschichte, Ethik und Religion im Anschluss an Kant: Philosophische Perspektiven ‘zwischen skeptischer Hoffnungslosigkeit und dogmatischem Trotz’ , 2 vols, Deutsche Zeitschrift für Philosophie, special issue 19 Berlin: de Gruyter, 2014 Pp. 662 and 681 ISBN 9783050061429 € 99.95. [REVIEW]Georg Cavallar - 2015 - Kantian Review 20 (1):174-177.
  32. Actions as Events and Vice Versa: Kant, Hegel and the Concept of History.Katerina Deligiorgi - 2014 - In Jürgen Stolzenberg & Fred Rush (eds.), Geschichte/History. De Gruyter. pp. 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  33. The Development of Kant's Cosmopolitanism.Pauline Kleingeld - 2014 - In Paul Formosa, Avery Goldman & Tatiana Patrone (eds.), Politics and Teleology in Kant. University of Wales Press. pp. 59-75.
  34. Kant and the Promise of Rhetoric.Scott R. Stroud - 2014 - Pennsylvania State University Press.
    While Immanuel Kant is an epochal figure in a variety of fields, he has not figured prominently in the study of rhetoric and communication. This book represents the most detailed examination available into Kant's uneasy but often misunderstood relationship with rhetoric. By explicating Kant's complex understanding of rhetoric, this book advances the thesis that communicative practices play an important role in Kant's account of how we become better humans and how we create morally cultivating communities.
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  35. Kant und kein Ende, Geschichtsphilosophie.Georg Geismann - 2013 - Kant Studien 104 (2):237-270.
  36. Diritto e storia in Kant e Hegel, Valerio Rocco Lozano, Marco Sgarbi (eds.). [REVIEW]Elisa Magrì - 2013 - Philosophical Explorations. (2):193-8.
    The review is available online on Estudos Kantianos.
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  37. What Did Kant Mean by and Why Did He Adopt a Cosmopolitan Point of View in History?Thomas Sturm - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 863-876.
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  38. Kant's elliptical path.Karl Ameriks - 2012 - Oxford : Clarendon Press,: Clarendon Press.
    This book explores the main stages and key concepts in the development of Kant's critical philosophy, from the early 1760s to the 1790s. Karl Ameriks provides a detailed and concise account of the main ways in which the later critical works provide a plausible defense of the conception of humanity's fundamental end that Kant turned to after reading Rousseau in the 1760s. Separate essays are devoted to each of the three Critiques, as well as to earlier notes and lectures and (...)
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  39. Ulrich Lehner, Kants Vorsehungskonzept auf dem Hintergrund der deutschen Schulphilosophie und -theologie , pp. 532 + ix, $139. [REVIEW]Andrew Chignell - 2012 - Journal of the Philosophy of History 6 (1):143-147.
  40. Dualism And Progress In Kant And Nietzsche.Clare Ellis - 2012 - Minerva - An Internet Journal of Philosophy 16:83-101.
    Antagonism in human relations has been recognised since the beginning of Western history and has beenacknowledged as its driving and progressive force. But how exactly do contest, competition, and warcontribute to the historical progress of humankind? Coming from the position that there are timeless truthsin human history and that there is a human nature, in this paper I examine Kant’s notion of unsocialsociability from his Idea for a Universal History with a Cosmopolitan Purpose and how this notion relatesto human progress. (...)
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  41. Kant's political thought in the Prussian enlightenment.Ian Hunter - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
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  42. Kant and the Enlightenment.Antonio Pele - 2012 - PHILOSOPHICAL AND HUMANISTIC POSTMODERN VIEWS.
    This paper aims to understand Kant’s conception of Enlightenment and, in particular the idea of “Sapere Aude” (dare to think for yourself), described in his article published in 1784 An Answer to the Question: What is Enlightenment ? where he defines pre-enlightened people as living in a self-imposed “minority”. In the first part of the article, I will develop this notion, along with a process of domestication of human beings. In the second part, I will examine the solutions proposed to (...)
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  43. Comment penser le temps présent? De l'ontologie de l'actualité à l'ontologie sans l'être.Gabriel Rockhill - 2012 - Rue Descartes 75 (3):114.
    This paper explores Michel Foucault’s contribution to rethinking the nature of the present through his examination of the ontology of contemporary reality he locates in Immanuel Kant’s “What Is Enlightenment?” By raising a series of critical questions concerning the epochal thinking that plagues Foucault’s various engagements with this text, the article goes on to argue that the attempt to find a single concept—or question—that appropriately summarizes a given era is an endeavor fraught with methodological problems. Highlighting the limitations of Foucault’s (...)
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  44. Kant and the Human Sciences: Biology, Anthropology, and History.Robert Hanna - 2011 - International Journal of Philosophical Studies 19 (5):777 - 781.
  45. Beyond the Limits of Reason: Kant, Critique, and Enlightenment.Colin McQuillan - 2011 - In Karin de Boer & R. Sonderegger (eds.), Conceptions of Critique in Modern and Contemporary Philosophy. New York: Palgrave Macmillan. pp. 66-82.
  46. Kant's teaching of historical progress and its cosmopolitan goal.Mary P. Nichols - 2011 - In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
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  47. Der Kummer der Vernunft. Zu Kants Idee einer allgemeinen Geschichtsphilosophie in therapeutischer Absicht.Arnd Pollmann - 2011 - Kant Studien 102 (1):69-88.
    A cursory overview of the most recent studies on Kant's philosophy of history might lead one to suspect that Kant was so confident of the moral potential of human reason that the future could only lead to human progress. But in fact Kant was very much conscious of the disheartening picture that human development presented. In the conclusion to his Conjectures on the Beginnings of Human History he writes: “The thinking person is assailed by a melancholy that can even lead (...)
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  48. The Grief of Reason. Kant's Idea of General philosophy of History for Therapeutic purposes.Arnd Pollmann - 2011 - Kant Studien 102 (1).
  49. Le Je pense comme facteur de vérité: adéquation, cohérence et communauté sémantique.Paulo Jesus - 2010 - Kant Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
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  50. Kant, Benjamin, Pensky and the historical sublime.Dominick Lacapra - 2010 - Philosophical Forum 41 (1-2):175-179.
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