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  1. Jaspers, Husserl, Kant: Boundary Situations as a " Turning Point".Gladys L. Portuondo - manuscript
    Abstract: The article summarizes some comments -as discussed in my book La existencia en busca de la razón. Apuntes sobre la filosofía de Karl Jaspers (Existence in search of Reason. Notes on Karl Jaspers' Philosophy), Editorial Académica Española, LAP LAMBERT Academic Publishing GmbH&Co. KG, Alemania, 2012- about the meaning of the boundary situations in the philosophy of Karl Jaspers, as a turning point regarding Husserl's phenomenology and Kant's transcendental philosophy. For Jaspers, the meaning of the boundary situations as a structure (...)
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  2. Jaspers on Communicology.Thaddeus Martin - 2021 - American Journal of Semiotics 37 (1-2):99-122.
    A semiotic phenomenology of the scission point boundary condi-tion between Karl Jaspers’s concepts of existence and Existenz reveal them as fundamental distinctions that can manifest in healthy or pathological forms of communication, including the “inner action” of the competing “voices” “heard” by the patient undergoing treatment. My analysis illustrates that the mind, for Jaspers, represents how communicability as truth involves us in a natural rhetorical relationship with a society. In this analysis, I frame the problematic boundary between existence and Existenz (...)
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  3. Hannah Arendt besucht Karl Jaspers.Liliane Weissberg - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):178-197.
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  4. La psicopatologia di Karl Jaspers e i disturbi dell'ordo amoris nella prospettiva di Max Scheler (2017).Guido Cusinato - 2017 - In Medicina tra scienza e filosofia. Orthotes. pp. 35-39.
    Scheler, like Jaspers, gives a key importance to the relations with alterity and grounds both the individual formation and social ontology on the practices of “sharing emotions”. My work attempts to interpret the impairments related to the capacities of communication – that Jaspers places at the roots of psychopathology and that the Japanese psychiatrist Bin Kimura has more recently argued to be the core of schizophrenia – as impairment of what Scheler calls ordo amoris, that is the “order of feeling” (...)
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  5. Immanent Transcendence in the Work of Art: Heidegger and Jaspers on Van Gogh.Rebecca Longtin - 2017 - In Van Gogh Among the Philosophers: Painting, Thinking, Being. Lanham: pp. 137 – 158.
    This paper applies Karl Jaspers’ and Martin Heidegger’s accounts of transcendence to their descriptions of Van Gogh’s art. I will contrast Jaspers’ more vertical account of immanent transcendence to Heidegger’s horizontal one. This difference between their separate understandings of transcendence manifests itself in their estimations of the significance of Van Gogh’s art. Using phenomenology to understand Van Gogh’s art in light of immanent transcendence, moreover, illuminates a new understanding of transcendence as the ‘beyond’ that is always already here in the (...)
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  6. Jaspers, Husserl, Kant: Boundary Situations as a " Turning Point".Gladys L. Portuondo - 2017 - Existenz 11 (1):51-56.
    Abstract: The essay addresses the meaning of boundary situations in the philosophy of Karl Jaspers, as a turning point drawing on Edmund Husserl's phenomenology and Immanuel Kant's transcendental philosophy, and as a key for the comprehension of some of the differences in Karl Jaspers' philosophy regarding the thought of Husserl and Kant, respectively. For Jaspers, the meaning of boundary situations as a structure of Existenz underlines the possibility of risk in the individual historicity. Taking risks breaks the flow of reflection (...)
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  7. Jak „Chiny” stworzyły Europę: narodziny oświeceniowego sekularyzmu z ducha konfucjanizmu.Dawid Rogacz - 2017 - Diametros 54:138-160.
    The aim of the article is to demonstrate that the contact between European philosophy and Chinese culture in the 17 th and 18 th centuries had an influence on the emergence and development of secularism, which became a distinctive feature of the Western Enlightenment. In the first part, I examine in what way knowledge of the history of China and the Confucian ethics contested the Biblical chronology and undermined faith as a prerequisite for morality. Subsequently, I analyze the attempts to (...)
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  8. Grenzsituationen Als Existenzielle Herausforderung.Ulrich Diehl - 2015 - E-Journal Für Philosophie der Psychologie 21 (October):1-15.
    In seiner "Psychologie der Weltanschauungen" hat Karl Jaspers erstmals die seelischen Quellen und geistigen Typen der Weltanschauungen und der Philosophie aus psychologischer Sicht dargestellt. Ziel und Aufgabe seiner Untersuchung war es, zu verstehen, welche irreduziblen Grundkräfte die Seele bewegen, um das menschliche Leben auch noch in den Grenzsituationen bewältigen zu können. Dazu unterscheidet Jaspers zwischen Einstellungen, Weltbildern und Geistestypen als Elementen der jeweiligen Weltanschauung. Um das Leben des menschlichen Geistes zu verstehen, muss man nach Jaspers zwischen aktuellen Wertungen, abstrahierten Werten, (...)
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  9. A Critical Perspective on Second-Order Empathy in Understanding Psychopathology: Phenomenology and Ethics.Mohammed Abouelleil Rashed - 2015 - Theoretical Medicine and Bioethics 36 (2):97-116.
    The centenary of Karl Jaspers' General Psychopathology was recognised in 2013 with the publication of a volume of essays dedicated to his work. Leading phenomenological-psychopathologists and philosophers of psychiatry examined Jaspers notion of empathic understanding and his declaration that certain schizophrenic phenomena are ‘un-understandable’. The consensus reached by the authors was that Jaspers operated with a narrow conception of phenomenology and empathy and that schizophrenic phenomena can be understood through what they variously called second-order and radical empathy. This article offers (...)
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  10. On Freedom and Language in Jaspers' Understanding of Philosophy.Maciej Urbanek - 2015 - Diametros 46:134-150.
    The main objective of this text is to show that for Karl Jaspers all authentic philosophy is an attempt to express subjectivity in terms of the intersubjective categories of intellect. Subjectivity is understood as a plane of individual experience which ultimately comes down to the consciousness of freedom. Intersubjectivity on the other hand is perceived as a plane of expression of this experience, which can boil down to language. For it is only through the mediation of language that one can (...)
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  11. Zur Frage Nach Dem Leiblichen Bei Karl Jaspers.Ulrich Diehl - 2014 - Jahrbuch der Karl-Jaspers-Gesellschaft, Austria 27.
    Obwohl Jaspers in seiner Philosophie Methoden und Motive der Phänomenologie Husserls und der Hermeneutik Diltheys aufgenommen hatte, hat er sich nicht besonders für die Leibphilosophie interessiert. Das bedeutet jedoch nicht, dass der menschliche Leib in seinem Denken gar nicht vorkommt. Aber es handelt sich bei ihm jedoch nicht um ein Schlüsselthema, sondern um ein randständiges Phänomen. Der menschliche Leib ist bei Jaspers die vitale Basis der überlieferten Trias von Leib, Seele und Geist. Damit steht Jaspers in der klassischen Traditionslinie des (...)
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  12. The Study of Normal Psychic Life.Albert-Jan van de Pol & Jan Derksen - 2014 - Journal of Phenomenological Psychology 45 (2):113-145.
    In the introduction to hisAllgemeine Psychopathologie, published in 1913, Karl Jaspers stated that psychology has little value for the psychopathologist because it focuses on all kinds of interesting matters, but not on normal psychic life. In this article we argue that today, in the year 2013, little has changed in this respect. During the past century, normal psychic life has rarely been a topic of research. Clinical psychology has focused primarily on studying three other topics: the mind-body problem, the methodological (...)
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  13. 1913-2013: One Hundred Years of General Psychopathology - A Centenary Celebration at the Roman Circle of Psychopathology, February, 27th 2013.Massimiliano Aragona, Fabio Di Fabio & Enrico Rosini - 2013 - Dialogues in Philosophy, Mental and Neuro Sciences 6 (2):57-66.
    2013 sees the centenary of Jaspers' foundation of psychopathology as a science in its own right. The general sense of the General Psychopathology and its specific contribution are discussed. In particular, the lecture focuses on three major contributions: the methodological import (Jaspers perspectivism), the importance to study subjective experiences scientifically (Jaspers' phenomenology), and the concept of understanding. Three psychiatrists with partly different theoretical background discuss with the members of the Roman Circle of Psychopathology questions like: the specific historical and theoretical (...)
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  14. Jaspers on Explaining and Understanding in Psychiatry.Christoph Hoerl - 2013 - In Thomas Fuchs & Giovanni Stanghellini (eds.), One Hundred Years of Karl Jaspers' General Psychopathology. Oxford: Oxford University Press. pp. 107-120.
    This chapter offers an interpretation of Jaspers’ distinction between explaining and understanding, which relates this distinction to that between general and singular causal claims. Put briefly, I suggest that when Jaspers talks about (mere) explanation, what he has in mind are general causal claims linking types of events. Understanding, by contrast, is concerned with singular causation in the psychological domain. Furthermore, I also suggest that Jaspers thinks that only understanding makes manifest what causation between one element of a person’s mental (...)
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  15. The Phenomenology of Intersubjectivity in Jaspers and Husserl: On the Capacities and Limits of Empathy and Communication in Psychiatric Praxis.Sebastian Luft & J. E. Schlimme - 2013 - Psychopathology 46 (5):345-354.
    In this article, we present two accounts of intersubjectivity in Jaspers and Husserl, respectively. We argue that both can be brought together for a more satisfying account of empathy and communication in the context of psychiatric praxis. But while we restrict ourselves for the most part to this praxis, we also indicate the larger agenda that drives Jaspers and Husserl, despite all disagreement. Here we spell out, in particular, how a phenomenologically inspired account of empathy and intersubjectivity can have larger (...)
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  16. THE PATHOLOGICAL ORIGINS OF AUTHENTICITY: THE INSTANT ACCORDING TO JASPERS AND JANET IN THE CONTEXT OF HEIDEGGER's BEING AND TIME.Hakhamanesh Zangeneh - 2013 - Journal of the British Society for Phenomenology 44 (3):232-250.
  17. Karl Jaspers E la Politica: Dalle Origini Alla Questione Della Colpa.Elena Alessiato - 2012 - Orthotes.
    Non sempre il pensiero politico di Karl Jaspers ha ricevuto l’attenzione che merita.
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  18. La existencia en busca de la razón: apuntes sobre la filosofía de Karl Jaspers.Gladys L. Portuondo (ed.) - 2012 - Berlin, Germany: Editorial Académica Española.
    En nuestros días, la disolución de las grandes tradiciones teológico-religiosas y de las imágenes del mundo que les corresponden, así como sus consecuencias en el ámbito político, moral y espiritual en general; la revolución técnica y las equivocidades generadas en torno a la razón desde las propuestas de la Aufklärung; las pretensiones “totalizadoras” de los idealismos y los dogmatismos respecto a las significaciones posibles de las “ultimidades” de lo humano y de lo divino, resultan inseparables de las nuevas variedades de (...)
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  19. Karl Jaspers und die Vernunft.Ulrich Diehl - 2011 - In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  20. Karl Jaspers - Grundbegriffe seines Denkens.Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.) - 2011 - Lau.
    Karl Jaspers zählt zu den bedeutendsten Philosophen des 20. Jahrhunderts. Obwohl es bereits eine international etablierte Jaspersforschung gibt, haben die meisten seiner Werke jedoch noch keinen angemessenen Eingang in die historische und systematische Lehre der Philosophie gefunden. Diese Aufsatzsammlung gibt erstmals einen Einblick in die wichtigsten Begriffe seines philosophischen Denkens. Zu diesen Begriffen gehören Begriffe wie Grenzsituation, Freiheit, Menschenbild, Kommunikation, Philosophischer Glaube, Chiffre, Böses, Wahrheit, Vernunft, Gehäuse, Wissenschaft, Logik, Sprachphilosophie, Psychopathologie, Psychologie der Weltanschauung, Ethik, Einsamkeit, Erziehung, Politik, Universität, Achsenzeit, Philosophia (...)
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  21. Karl Jaspers'project of Psychopathology (Karla Jaspersa Projekt Psychopatologii).Kapusta Andrzej - 2010 - Studia Philosophiae Christianae 46 (2):105-128.
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  22. Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein, and Karl Jaspers.Dermot Moran - 2008 - American Catholic Philosophical Quarterly 82 (2):265-291.
    Phenomenology, understood as a philosophy of immanence, has had an ambiguous, uneasy relationship with transcendence, with the wholly other, with the numinous. If phenomenology restricts its evidence to givenness and to what has phenomenality, what becomes of that which is withheld or cannot in principle come to givenness? In this paper I examine attempts to acknowledge the transcendent in the writings of two phenomenologists, Edmund Husserl and Edith Stein, and also consider the influence of the existentialist Karl Jaspers, who made (...)
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  23. Jaspers on the Intersection of Philosophy and Psychiatry.Leonard H. Ehrlich - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):75-78.
  24. If Jaspers Played Billiards.S. Nassir Ghaemi - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):79-82.
  25. Pluralism in Psychiatry: Karl Jaspers on Science.S. Nassir Ghaemi - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):57-66.
  26. Jaspers and Popper: Two Flawed But Illuminating Philosophers for Contemporary Pluralistic Psychiatry.Neil MacFarlane - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):71-73.
  27. Jaspers' Methodological Pluralism and Its Exclusion of Philosophy.Gareth Owen - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):67-70.
  28. Faith and Knowledge: Karl Jaspers on Communication and the Encompassing.Eric S. Nelson - 2003 - Existentia 13 (3-4):207-218.
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  29. Jaspers and Defining Phenomenology.John McMillan - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):91-92.
  30. Heidegger and Jaspers: Being, Language, Technicity.Sonia Sikka - 2001 - International Studies in Philosophy 33 (2):105-130.
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  31. Filozofia es Itt-Let - Tanulmanyok.Kiraly V. Istvan - 1999 - Cluj (Kolozsvar): Erdelyi Hirado.
  32. Commentary to Wiggins and Schwartz's «Edmund Husserl's Influence on Karl Jaspers's Phenomenology».J. Naudin & J. M. Azorin - 1997 - Philosophy, Psychiatry, and Psychology 1:41-3.
  33. Edmund Husserl's Influence on Karl Jaspers's Phenomenology.Osborne P. Wiggins & Michael Alan Schwartz - 1997 - Philosophy, Psychiatry, and Psychology 4 (1):15-36.
    Karl Jaspers' phenomenology remains important today, not solely because of its continuing influence in some areas of psychiatry, but because, if fully understood, it can provide a method and set of concepts for making new progress in the science of psychopathology. In order to understand this method and set of concepts, it helps to recognize the significant influence that Edmund Husserl's early work, Logical investigations, exercised on Jaspers' formulation of them. We trace the Husserlian influence while clarifying the main components (...)
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  34. Commentary on "Karl Jaspers and Edmund Husserl".Ruth F. Chadwick - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):83-84.
  35. Commentary on "Chris Walker's Interpretation of Karl Jaspers' Phenomenology".Carl E. Fulwiler & Marshal F. Folstein - 1995 - Philosophy, Psychiatry, and Psychology 2 (4):345-346.
    What value is this scholarly debate about the origins of Jaspers' phenomenology to psychiatric clinicians? For one thing, it might help kindle enough interest among scholars and clinicians in Jaspers' General Psychopathology to warrant its reprinting. This would expand the psychiatrist's appreciation of the relevance of philosophy to medical thinking and patient care. In the GP, Jaspers quotes Kant's opinion that "the psychiatrist's competence is really commensurate with how far his education and knowledge would qualify him to belong to the (...)
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  36. Karl Jaspers and Edmund Husserl—III: Jaspers as a Kantian Phenomenologist.Chris Walker - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):65-82.
  37. Karl Jaspers and Edmund Husserl IV: Phenomenology as Empathic Understanding.Chris Walker - 1995 - Philosophy, Psychiatry, and Psychology 2 (3):247-266.
    Both Jaspers and his friend and intellectual mentor, Max Weber, took phenomenology to be a part of a tradition of "empathy" (Einfühlung) and "understanding" (Verstehen). Both concepts were important within the Methodenstreit, or methodological controversy, which was raging over the nature and the scientific status of the human sciences at the turn of the century. Empathy was an important concept for Jaspers and for Weber but not for other figures within the Methodenstreit, such as Wilhelm Dilthey and Georg Simmel, both (...)
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  38. Chris Walker's Interpretation of Karl Jaspers' Phenomenology: A Critique.Osborne P. Wiggins & Michael Alan Schwartz - 1995 - Philosophy, Psychiatry, and Psychology 2 (4):319-343.
  39. Karl Jaspers and Edmund Husserl: 1, The Perceived Convergence.Chris Walker - 1994 - Philosophy, Psychiatry, and Psychology 1 (2):117-134.
  40. Karl Jaspers and Edmund Husserl—II: The Divergence.Chris Walker - 1994 - Philosophy, Psychiatry, and Psychology 1 (4):245-265.
  41. Why Thematic Kinships Between Events Do Not Attest Their Causal Linkage.Adolf Grünbaum - 1990 - Epistemologia 13 (2):187.
  42. Philosophische Autobiographie. [REVIEW]A. D. H. - 1980 - Review of Metaphysics 34 (2):386-387.
    Jaspers’s autobiography presents reflection upon the career and work of one of Germany’s leading existential philosophers. He describes briefly his early life and offers reflection upon his study and work in psychiatry. One can readily find the seeds of his later philosophical reflections evident in his General Psychopathology. Jaspers also presents illuminating discussion of his academic career, his political reflections, and comments upon the relationship of his philosophical analysis to his theological orientation. He offers extended discussion of each of his (...)
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  43. Teleology and Philosophical Historiography: Husserl and Jaspers.Paola Ricci Sindoni - 1979 - Analecta Husserliana 9:281.
  44. Karl Jaspers.T. L. E. - 1976 - Review of Metaphysics 29 (4):733-734.
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  45. Buber’s ‘Dialogue’ in Confrontation with Jaspers and Barth.Leonard H. Ehrlich - 1975 - Proceedings of the XVth World Congress of Philosophy 5:293-296.
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  46. Philosophy. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 26 (1):161-162.
    This second of the three volumes of Philosophy is entitled "Existential Elucidation". Existential man is characterized by two features, historicity and freedom. Like Heidegger, Jaspers stresses that existential decisions receive their content and raw material from the historical situation. But unlike Heidegger his account of historicity also involves a theory of "communication." Part III of this book consists in the famous description of "boundary situations." A boundary situation is the encounter of man with his own limits and finitude. The most (...)
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  47. Aspects of Jaspers' Philosophy. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 25 (3):560-561.
    This is the second edition of a somewhat unusual account of the philosophy of Jaspers. The "Introduction" contains an historical survey of Existentialism which is rather out of date. It associates Heidegger and Sartre together, and as philosophers of the absurd--a mistake for which by now there is no excuse. It sees a "way out of this barren desert" of the philosophy of absurdity in Jaspers--which is a misleadingly religious way to introduce Jaspers. The body of the work contains chapters (...)
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  48. Existence, Existenz and Transcendence: An Introduction to the Philosophy of Karl Jaspers. [REVIEW]D. C. J. - 1972 - Review of Metaphysics 25 (4):767-767.
    Along with Charles Walraff's The Philosophy of Karl Jaspers, Schrag's work is the second book-length study of Jaspers' thought in as many years. As such it is very welcome, for Jaspers' philosophy has not yet been fully explored in English. And now that his three-volume Philosophie has been translated, we should see a great reawakening of interest in this distinguished German thinker. Schrag's book is an exposition of Jaspers' notion of the "Encompassing", that pivotal notion in his thought which refers (...)
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  49. Karl Jaspers.J. D. C. - 1971 - Review of Metaphysics 25 (1):137-137.
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  50. Philosophy.J. D. C. - 1970 - Review of Metaphysics 24 (1):138-138.
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