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Naomi Fisher
Loyola University, Chicago
  1.  72
    Kant on Animal Minds.Naomi Fisher - 2017 - Ergo: An Open Access Journal of Philosophy 4.
    Kant’s Critical philosophy seems to leave very little room to account for the mental lives of animals, since the understanding, which animals lack, is required for experience and cognition. While Kant does not regard animals as Cartesian machines, he leaves them few resources for getting around in the world in a coherent and responsive way. In this paper I present Kant’s account of animal minds. According to this picture, animals have representations of which they are not conscious, and these representations (...)
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  2.  56
    Organisms and the Form of Freedom in Kant's Third Critique.Naomi Fisher - 2019 - European Journal of Philosophy 27 (1):55-74.
    In the second half of the third Critique, Kant develops a new form of judgment peculiar to organisms: teleological judgment. In the Appendix to this text, Kant argues that we must regard the final, unconditioned end of creation as human freedom, due to reason's demand that we regard nature as a system of ends. In this paper, I offer a novel interpretation of this argument, according to which judgments of freedom within nature are possible as instances of teleological judgment. Just (...)
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  3. Freedom as Productivity in Schelling's Philosophy of Nature.Naomi Fisher - 2020 - In G. Anthony Bruno (ed.), Schelling's Philosophy: Freedom, Nature and Systematicity. Oxford University Press. pp. 53-70.
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  4.  10
    Herder’s Naturalist Aesthetics. [REVIEW]Naomi Fisher - 2021 - British Journal of Aesthetics 61 (1):115-118.
    Herder’s Naturalist AestheticsZUCKERTRACHEL Cambridge University Press. 2019. pp. 276. £75.00.
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  5. Kant’s Organic Religion: God, Teleology, and Progress in the Third Critique.Naomi Fisher - 2021 - In Samuel Stoner & Paul Wilford (eds.), Kant and the Possibility of Progress: From Modern Hopes to Postmodern Anxieties. Philadelphia: University of Pennsylvania Press. pp. 77-93.
  6.  20
    Natural and Ethical Normativity.Naomi Fisher - 2016 - Southern Journal of Philosophy 54 (4):417-439.
    In this paper, I argue that ethical normativity can be grounded in the natural normativity of organisms without being reducible to it. Michael Thompson and Philippa Foot both offer forms of neo-Aristotelian ethical naturalism; I argue that both accounts have gaps that point toward the need for a constructive virtue ethics grounded in natural normativity. Similarly, Korsgaard's constructivist ethics ignores the ongoing relevance of natural norms in human ethical life. I thus offer an account according to which the self-shaping activity (...)
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  7. Review: Beatrice Longuenesse, I , Me, Mine: Back to Kant and Back Again. [REVIEW]Naomi Fisher - 2018 - Review of Metaphysics 71 (4):812-814.
  8.  51
    Review: Corey W. Dyck, Kant and Rational Psychology. [REVIEW]Naomi Fisher - 2015 - Review of Metaphysics 68 (3):651-653.
  9. The Epistemology of Schelling's Philosophy of Nature.Naomi Fisher - 2017 - History of Philosophy Quarterly 34 (3):271-290.
    The philosophy of nature operates as one complete and systematic aspect of Schelling’s philosophy in the years 1797-1801 and as complement to Schelling’s transcendental philosophy at this time. The philosophy of nature comes with its own, naturalistic epistemology, according to which human natural productivity provides the basis for human access to nature’s own productive laws. On the basis of one’s natural productivity, one can consciously formulate principles which match nature’s own lawful principles. One refines these principles through a process of (...)
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  10. The Unity of Nature in Schelling's World Soul.Naomi Fisher - 2021 - Review of Metaphysics 74 (4):527-552.
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  11.  7
    Schelling’s Plato Notebooks, 1792–1794.F. W. J. Schelling & Naomi Fisher - 2021 - Epoché: A Journal for the History of Philosophy 26 (1):109-131.
    These notebooks were written during the years that F. W. J. Schelling spent as a student at the Tübinger Stift. From dates written by Schelling in the margins, we can surmise that the first portion was begun in August of 1792, and the latter portion was written in early 1794. To this latter portion is appended a substantial work, Schelling’s Timaeus-commentary, which is not included in the present translation. It appeared as “Timaeus ” in Epoché 12: 2. These notebooks offer (...)
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