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  1. Social Invisibility and Emotional Blindness.James Jardine - 2020 - In Anya Daly, Fred Cummins, James Jardine & Dermot Moran (eds.), Perception and the Inhuman Gaze: Perspectives from Philosophy, Phenomenology, and the Sciences. Routledge: New York, London. pp. 308-323.
    The unsettling, humiliating, and often threatening experience of feeling oneself ‘invisible’ before the gazes of other people in one’s social world has obvious potential as a theme for collaborative efforts between social theorists and phenomenologists. This chapter proposes one way of approaching such an engagement, drawing in particular upon three authors who offer detailed analyses of social visibility and its potential pathologies: Axel Honneth, Frantz Fanon, and Edmund Husserl. The specific phenomenon is first be located by way of Honneth’s treatment (...)
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  2. A "Stupid Lack of Clarity": On Kendi's Definitions of Racist and Antiracist.Peter Bornschein - manuscript
    Near the beginning of his huge bestseller How to Be an Antiracist, Ibram X. Kendi says, “Some of my most consequential steps toward being an antiracist have been the moments when I arrived at basic definitions. To be an antiracist is to set lucid definitions of racism/antiracism, racist/antiracist policies, racist/antiracist ideas, racist/antiracist people” (p. 17). Unfortunately, for those who wish to be antiracists, Kendi’s definitions are anything but lucid. In fact, they are quite murky. This is particularly the case with (...)
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  3. Critical Legal Practices: Approaches to Law in Contemporary Anti-racist Social Justice Struggles in Sweden.Maja Sager & Marta Kolankiewicz - 2022 - Studies in Social Justice 16 (3):534-553.
    Based on interviews with legal practitioners working with or within anti-racist social justice movements in Sweden, we explore some dilemmas and paradoxes that appear when social movements pursue struggles for anti-racist social justice through the legal arena. How do the interviewees understand and critically relate to legal practices in contemporary anti-racist social justice struggles? What are the conditions of engagement of these organisations in the legal arena and how do they impact social justice struggles in Sweden? What are the stakes (...)
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  4. Anti-racist Scholar-activism (Book Review).Rebecca Scott Yoshizawa - 2022 - Studies in Social Justice 16 (3):666-668.
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  5. Reductionist methodology and the ambiguity of the categories of race and ethnicity in biomedical research: an exploratory study of recent evidence.Joanna Karolina Malinowska & Tomasz Żuradzki - 2022 - Medicine, Health Care and Philosophy:1-14.
    In this article, we analyse how researchers use the categories of race and ethnicity with reference to genetics and genomics. We show that there is still considerable conceptual “messiness” (despite the wide-ranging and popular debate on the subject) when it comes to the use of ethnoracial categories in genetics and genomics that among other things makes it difficult to properly compare and interpret research using ethnoracial categories, as well as draw conclusions from them. Finally, we briefly reconstruct some of the (...)
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  6. Pensar a raça: Educação como prática da liberdade para superação do racismo.Patricia Ketzer & Róbson Peres da Rocha - 2022 - Conjectura: Filosofia E Educação 27:022015.
    O presente artigo aborda a importância de uma educação como prática da liberdade contra o racismo, através de pesquisa bibliográfica. A partir disso, dividiremos o trabalho em três partes: num primeiro momento traremos o diagnóstico do avanço do neoliberalismo, responsável pela precarização da escola e do trabalho docente, que tende a enfraquecer os mecanismos de proteção às minorias. Em seguida, abordaremos o racismo, como uma construção social baseada na ideia de raça, que a partir da racialização produz lugares sociais de (...)
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  7. Kant ist kein Rassist. Volker Gerhardt im Gespräch mit Osman Choque. Kant Is Not a Racist. Volker Gerhardt in Conversation with Osman Choque.Osman Daniel Choque Aliaga - 2022 - Con-Textos Kantianos 2 (15):8-13.
    2024 jährt sich der Geburtstag Immanuel Kants, dem neben Hegel, Marx und Wittgenstein wohl bekanntesten deutschen Philosophen, zum 300. Mal. In jüngster Zeit gab es eine Reihe von Veröffentlichungen, in denen behauptet wurde, Kant sei ein „Rassist“ gewesen. Was ist von diesen Vorwürfen zu halten? Diese Frage haben wir Volker Gerhardt, dem Initiator und Mitherausgeber der neuen Akademie Ausgabe der Werke Kants gestellt. Er lehrt als Seniorprofessor an der Humboldt-Universität zu Berlin. -/- .
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  8. Against Simple Removal: A Defence of Defacement as a Response to Racist Monuments.Macalester Bell - 2022 - Journal of Applied Philosophy 39 (5):778-792.
    In recent years, protesters around the world have been calling for the removal of commemorations honouring those who are, by contemporary standards, generally regarded as seriously morally compromised by their racism. According to one line of thought, leaving racist memorials in place is profoundly disrespectful, and doing so tacitly condones, and perhaps even celebrates, the racism of those honoured and memorialized. The best response is to remove the monuments altogether. In this article, I first argue against a prominent offense-based account (...)
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  9. Against Simple Removal: A Defence of Defacement as a Response to Racist Monuments.Macalester Bell - 2022 - Journal of Applied Philosophy 39 (5):778-792.
    In recent years, protesters around the world have been calling for the removal of commemorations honouring those who are, by contemporary standards, generally regarded as seriously morally compromised by their racism. According to one line of thought, leaving racist memorials in place is profoundly disrespectful, and doing so tacitly condones, and perhaps even celebrates, the racism of those honoured and memorialized. The best response is to remove the monuments altogether. In this article, I first argue against a prominent offense-based account (...)
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  10. Scientism and the evolution of philosophies and ideologies of structural racism against Africans.Kizito Michael George - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (3):33-50.
    One of the fundamental fallacies of racism is the confusion between biological accidents such as: body, colour, environment, size, shape, and melanin with metaphysical essences like; soul, mind, and intellect. Personness for instance is an essential category that does not depend on the above accidental attributes. Since time immemorial, racism has been reinforced by deeply entrenched social structures. These structures are the offspring of both overt and covert racism. Structural racism is epitomised by ideologies that have been well disguised under (...)
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  11. The Four Noble Truths: A Buddhist Theology for Undoing Racism.Judith Simmer-Brown - 2021 - Buddhist-Christian Studies 41 (1):221-231.
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  12. Does racism equal prejudice plus power?Jordan Scott - 2022 - Analysis 82 (3):455-463.
    An increasingly common view is that ‘racism’ can be defined as prejudice plus power. However, this view is ambiguous between two interpretations. The first proposes a descriptive definition, claiming that a prejudice plus power account of ‘racism’ best accounts for our ordinary usage of the term. The second proposes a revisionary definition, claiming that we should adopt a new account of ‘racism’ because doing so will bring pragmatic benefit. In this paper, I argue that the prejudice plus power view is (...)
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  13. Racismo, Machismo e Opressão de Classe.José Cândido Rodrigues Neto & Maria Claudia Coutinho Henrique - 2021 - REVISTA LIBERTAÇÃO - A FILOSOFIA A EDUCAÇÃO E SUAS INTERFACES 2 (1).
    Este trabalho é de natureza bibliográfica e de revisão de literatura e tem por objetivo fazer uma reflexão sobre as reinvindicações sociais que estão na pauta de grupos que por vezes foram negligenciados por discursos hegemônicos da sociedade. As reinvindicação destes grupos buscam dar visibilidade a lutas por reconhecimento de direitos básicos das mulheres, das pessoas negras, da classe trabalhadora, e de outras vozes que são silenciadas pelo totalitarismo dos discursos hegemônicos. Buscaremos utilizar estudos de Stuart Hall, Homi Bhabha e (...)
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  14. Artistic Exceptionalism and the Risks of Activist Art.Christopher Earley - forthcoming - Journal of Aesthetics and Art Criticism.
    Activist artists have to navigate a difficult tension. On the one hand, they pursue the political value of making measurable, positive impacts upon issues of social injustice. On the other hand, they pursue the artistic value that comes from strategies exempt themselves from the norms that govern conduct in other domains of life – what I will call ‘artistic exceptionalism’. Looking closely at Adrian Piper’s Four Intruders plus Alarm Systems (1980) I will show how this tension can negatively impact activist (...)
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  15. Terrorism, racism, speciesism, and sustainable use of the planet.J. Cairns - 2002 - Ethics in Science and Environmental Politics 2:90-99.
  16. Knowing How to Feel: Racism, Resilience, and Affective Resistance.Taylor Rogers - 2021 - Hypatia 36 (4):725-747.
    This article explores the affective dimension of resilient epistemological systems. Specifically, I argue that responsible epistemic practice requires affective engagement with nondominant experiences. To begin, I outline Kristie Dotson's account of epistemological resilience whereby an epistemological system remains stable despite counterevidence or attempts to alter it. Then, I develop an account of affective numbness. As I argue, affective numbness can promote epistemological resilience in at least two ways. First, it can reinforce harmful stereotypes even after these stereotypes have been rationally (...)
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  17. Dimensiones discursivas del racismo religioso brasileño.Milene Cristina Santos - 2021 - Aisthesis 70:411-437.
    Evangelization is the result of the union between freedom of expression and religious freedom. When one attempts to convince someone of the truthfulness of one's beliefs, one can construct discourses of racial hatred, foment intolerance, hostility, and discrimination against minorities that are historically and socially stigmatized. Works published by catholics and evangelicals have been the object of lawsuits in which they were accused of promoting religious hatred by demonizing Afro-Brazilian religions such as candomblé, umbanda, and spiritism. This imaginary later leads (...)
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  18. Chapter 3 Black People and Apes: ‘Racism’ in Moses Maimonides.Marienza Benedetto - 2022 - In Nicolas Faucher & Virpi Mäkinen (eds.), Encountering Others, Understanding Ourselves in Medieval and Early Modern Thought. De Gruyter. pp. 55-72.
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  19. Tackling discrimination and systemic racism in academic and workplace settings.Angela Cooper Brathwaite, Dania Versailles, Daria Juüdi-Hope, Maurice Coppin, Keisha Jefferies, Renee Bradley, Racquel Campbell, Corsita Garraway, Ola Obewu, Cheryl LaRonde-Ogilvie, Dionne Sinclair, Brittany Groom & Doris Grinspun - 2022 - Nursing Inquiry 29 (4):e12485.
    Racism against Black people, Indigenous and other racialized people continues to exist in healthcare and academic settings. Racism produces profound harm to racialized people. Strategies to address systemic racism must be implemented to bring about sustainable changes in healthcare and academic settings. This quality improvement initiative provides strategies to address systemic racism and discrimination against Black nurses and nursing students in Ontario, Canada. It is part of a broader initiative showcasing Black nurses in action to end racism and discrimination. We (...)
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  20. Why so serious? An inquiry on racist jokes.Luvell Anderson - 2020 - Wiley: Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  21. Why so serious? An inquiry on racist jokes.Luvell Anderson - 2020 - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  22. Feminism as Racist Backlash: How Racism Drove the Development of Nineteenth- and Twentieth-Century Feminist Theory.Tommy J. Curry - 2022 - In A. Deshpande (ed.), Handbook on Economics of Discrimination and Affirmative Action. Singapore: pp. 1-27.
    American feminism’s anti-Black racism is often presented as a failure of white feminists to integrate Black women into their movement. This historiographic approach presumes that feminism was a progressive movement that merely suffered from blind spots in its approach to women’s rights due to the biases of some white women. Unlike previous research which has pointed out the individual racism of suffragettes and mid-twentieth-century feminists, this chapter argues for an understanding of the theories created and endorsed by feminists from 1860 (...)
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  23. Introduction to Charles Mills's “The Wretched of Middle‐Earth: An Orkish Manifesto”.Chike Jeffers & David Miguel Gray - 2022 - Southern Journal of Philosophy 60 (S1):102-104.
    An introduction to the posthumously published "The Wretched of Middle-Earth: an Orkish Manifesto" by Charles Mills.
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  24. Can Conferralism Account for Systemic Racism? Ásta - 2022 - Southern Journal of Philosophy 60 (S1):21-36.
    Conferralism about race is a version of social constructivism about race, where the agents of construction seem to be individual agents. However, an important aspect of racism is systemic or structural, and seemingly not about the behavior of individual agents. Can conferralism account for that? In this paper, I begin to address that question by focusing on recent criticism of conferralism by Linda Martín Alcoff and Aaron Griffith.
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  25. Skinhead identity contested: ska music, racism, and youth culture.Daniel Sarabia - 2013 - In Sara Horsfall, Jan-Martijn Meij & Meghan D. Probstfield (eds.), Music sociology: examining the role of music in social life. Paradigm Publishers.
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  26. Lucius T. Outlaw, Jr. On Why Racism Makes no Sense.Hazel T. Biana & Jeremiah Joven B. Joaquin - 2022 - Filosofia Theoretica 11 (3):105-126.
    In this interview with W. Alton Jones Professor of Philosophy at Vanderbilt University, Lucius T. Outlaw, Jr, we discuss the metaphysical and ethical questions of grouping and classifying people in terms of race and ethnicity. Outlaw is the author of [On Race and Philosophy] and one of the recognised pioneers of Africana Philosophy. Outlaw talks about growing up in racial segregation in Starkville, Mississippi, the Black Power movement, the notion of the Black intellectual, scholarship and teaching, and philosophizing about race. (...)
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  27. Normalization of Racism and Moral Responsibility: Against the Exculpatory Stance.Federica Berdini & Sofia Bonicalzi - forthcoming - Journal of Applied Philosophy.
    In this article, we take the case of racism in contemporary Italy as a starting point for a discussion about moral responsibility for racism in cases where ignorance is involved. We focus on the issue of the normalization of racism and its contribution to different forms of ignorance to assess the extent to which these might potentially mitigate judgments of responsibility for racism, thereby grounding an Exculpatory Stance. After illustrating the phenomenon of the normalization of racism and offering an outline (...)
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  28. Kant, Race, and Racism: Views from Somewhere.Huaping Lu-Adler - forthcoming - Oxford University Press.
    Kant scholars have paid relatively little attention to his raciology. They assume that his racism, as personal prejudice, can be disentangled from his core philosophy. They also assume that racism contradicts his moral theory. Lu-Adler challenges both assumptions. She shows how Kant’s raciology—divided into racialism and racism—is integral to his philosophical system as a whole. She also rejects the individualistic approach to Kant and racism. Instead, she uses the notion of racism as ideological formation to demonstrate how Kant, from his (...)
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  29. Divine and Mortal Loves.Ryan Preston-Roedder - forthcoming - Religious Studies.
    “If the concept of God has any validity or any use,” James Baldwin writes in The Fire Next Time, “it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him.” This essay is a meditation on Baldwin’s claim. I begin by presenting Baldwin’s account of a grave danger that characterizes our social lives – a source of profound estrangement from ourselves and from one another. I (...)
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  30. The Affective and Political Complexities of White Shame and Shaming: Pedagogical Implications for Anti-Racist Education.Michalinos Zembylas - 2022 - Studies in Philosophy and Education 41 (6):635-652.
    This article draws from the work of scholars in Critical Whiteness Studies to provide a nuanced analysis of ‘white shame’ in anti-racist education. In particular, it is argued that antiracist politics and pedagogy can be enriched by recognizing the affective and political complexities emerging from white shame and shaming. The purpose is to suggest that white shame has different manifestations depending on context and subject/group, and that those manifestations are related to feelings about white privilege, white ignorance, white fragility, and (...)
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  31. M. Lindsay Kaplan, Figuring Racism in Medieval Christianity. Oxford: Oxford University Press, 2018. Pp. xiii, 283; color plates and black-and-white figures. $34.95. ISBN: 978-0-1906-7824-1. [REVIEW]Magda Teter - 2022 - Speculum 97 (4):1215-1217.
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  32. Critiquing racist ideology as harmful social norms.Keunchang Oh - forthcoming - Philosophy and Social Criticism.
    In what follows, I will argue that racist ideology should be understood in terms of racist social norms that constitute certain incentive structures. To this end, I will motivate my position by exa...
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  33. Psicanálise e racismo: interpretações a partir de Quarto de despejo.Fábio Belo (ed.) - 2018 - Belo Horizonte, MG: Relicário.
  34. Gendered security/national security : political branding and population racism.Patricia Ticineto Clough & Craig Willse - 2018 - In The user unconscious: on affect, media, and measure. University of Minnesota Press.
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  35. A cognitive dissonant health system : can we combat racism without admitting it exists?Hadas Ziv - 2018 - In Hagai Boas, Shai Joshua Lavi, Yael Hashiloni-Dolev, Dani Filc & Nadav Davidovitch (eds.), Bioethics and biopolitics in Israel: socio-legal, political and empirical analysis. Cambridge University Press.
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  36. Colonialidad filosófica, racismo epistémico y occidentalocentrismo : reflexiones en torno a la descolonización de la tradición hegemónica del conocimiento.Martin E. Diaz - 2018 - In Martin E. Diaz, Carlos Pescader & Alejandro Rosillo Martínez (eds.), Geopolítica de los saberes hegemónicos: estudios críticos para desandar el eurocentrismo. Departamento de Publicaciones de la Facultad de Derecho y Ciencias Sociales de la Universidad Nacional de Comahue.
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  37. Social silences: conducting ethnographic research on racism in the Americas.Christina A. Sue & Mary Robertson - 2019 - In Amy Jo Murray & Kevin Durrheim (eds.), Qualitative studies of silence: the unsaid as social action. Cambridge University Press.
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  38. The pathology of race and racism in postcolonial Malay society: a reflection on Frantz Fanon's Black skin, white masks.Mohamed Imran Mohamed Taib - 2020 - In Dustin Byrd & Seyed Javad Miri (eds.), Frantz Fanon and emancipatory social theory: a view from the wretched. Brill.
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  39. Who stands for Un̳čí Makhá : the liberal nation-state, racism, freedom, and nature.Jeffery L. Nicholas - 2019 - In Christopher J. Orr & Kaitlin Kish (eds.), Liberty and the Ecological Crisis: Freedom on a Finite Planet. Routledge.
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  40. On the races of man" : race, racism, science and hope : a reflection on Darwin's chapter 7. On the races of man.Agustín Fuentes - 2021 - In Jeremy M. DeSilva (ed.), A most interesting problem: what Darwin's Descent of man got right and wrong about human evolution. Princeton University Press.
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  41. Racism in psychology: challenging theory, practice and institutions.Craig Newnes (ed.) - 2021 - New York: Routledge.
    Racism in Psychology examines the history of racism in psychological theory, practice and institutions. The book offers critical reviews by scholars and practising therapists from the US, Africa, Asia, Australia and Europe on racism on the couch and in the wider socio-historical context. The authors present a mixed experience of the success of efforts to counter racism in theory, institutions and organizations and differing views on the possibility of institutional change. Chapters discuss the experience of therapists, anti-Semitism, inter-sectionality and how (...)
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  42. La figure du sauvage dans la science des mœurs des XVIIe et XVIIIe siècles, du racisme au relativisme.Jean Dellemotte - 2021 - In Laurie Bréban, Séverine Denieul & Elise Sultan-Villet (eds.), La science des moeurs au siècle des Lumières: conception et expérimentations. Classiques Garnier.
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  43. Lacan and race: racism, identity and psychoanalytic theory.Sheldon George & Derek Hook (eds.) - 2022 - New York: Routledge, Taylor & Francis Group.
    This edited volume draws upon Lacanian psychoanalytic theory to examine the conscious and unconscious forces underlying race as a social formation, conceptualizing race, racial identity, and racism in ways that go beyond traditional modes of psychoanalytic thought Featuring contributions from Lacanian scholars from diverse geographical and disciplinary contexts, chapters span a wide breadth of topics including white nationalism and contemporary debates over confederate monuments; emergent theories of race rooted in Afropessimism and postcolonialism; Latinx and other racialized groups; apartheid and American (...)
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  44. Reparative Universities: Why Diversity Alone Won't Solve Racism in Higher Ed.Ariana González Stokas - 2023 - Johns Hopkins University Press.
    Machine generated contents note: Prelude -- Introduction -- Part I: A Cabinet of Diversity -- 1. Object 1: Diversity Doesn't Work? -- 2. Object 2: Dominance -- 3. Object 3: From Wunderkammner to the Majors -- 4. Object 4: Patrol/Willy -- 5. Object 5: Accumulation/Difference that Makes No Difference -- 6. Object 6: Colorblindness/Federalist Paper no.6 -- 7. Object 7: Partition/No. 76-811: A Grievance Not of Their Making -- 8. Object 8: The Morrill Acts: "The Land Grab University" -- 9. (...)
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  45. Cognitive dissonance and the logic of racism.Berit Brogaard & Dimitria Electra Gatzia - 2020 - In Berit Brogaard & Dimitria Electra Gatzia (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. Routledge.
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  46. A Twelve-Step Approach Exploring Cultural Bias, Racism, and Otherism.RevSeiho Mudo Morris - 2021 - In Valerie Mason-John (ed.), Afrikan wisdom: new voices talk Black liberation, Buddhism, and beyond. North Atlantic Books.
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  47. Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - 2022 - Critical Philosophy of Race 10 (2):263-294.
    According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals and “Toward Perpetual Peace”. On her reading, Kant categorically condemned chattel slavery in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant mentioned it as a (...)
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  48. Myisha Cherry, The Case for Rage: Why Anger Is Essential to Anti-racist Struggle.Tyler Paytas - 2022 - Ethics 133 (1):147-151.
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  49. Thinking with and Against Arendt About Race, Racism, and Anti-Racism: Beyond Origins and “Reflections”.Michael Weinman - 2022 - Arendt Studies 6:75-87.
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  50. Ancient Aliens, Modern Fears: Anti-scientific, Anti-evolutionary, Racist, and Xenophobic Motifs in Robert Charroux.Stefano Bigliardi - 2022 - Alternative Spirituality and Religion Review 13 (1):22-49.
    The French author Robert Charroux contributed to the popular discourse about alien visits to earth in the remote past, that he advanced in voluminous books replete with narratives of anomalous “facts.” According to Charroux, humanity is divided in “races” whose existence is explained in reference to greater or lesser “genetic” similarity to the “ancient aliens,” as well as to radiation that genetically modified humans on the occasions of major catastrophes. Additionally, he was convinced that a factor in humanity’s decadence was (...)
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