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  1. An Evaluation of Horkheimer's Critical Theory.Çetin Veysal - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 4.
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  2. Ilustración, racionalidad y pensamiento administrado.Jhoan Sebastian David Giraldo - 2023 - In Ensayos sobre la teoría crítica de la sociedad. A 100 años del Instituto de Investigación Social de Frankfurt. Medellín: Universidad Libre / Ennegativo Ediciones / PCJIC. pp. 785-809.
    En este texto pretendo explorar cómo el pensamiento, una vez establecido como dominante en una determinada época histórica, puede perder su capacidad crítica original y transformarse en un instrumento de perpetuación del statu quo. En primer lugar, abordo la relación entre lenguaje y ciencia, considerando cómo la instrumentalización del lenguaje puede influir en la dirección de la ciencia y limitar su potencial transformador y crítico. En segundo lugar, profundizo en el problema de la razón instrumental y su impacto en el (...)
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  3. On the (Un)Stopping of Our Ears.Lillianne John - 2023 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (2):118-133.
    This paper is concerned with the problem of speaking past one another due to an asymmetry of the interlocutors' backgrounds. When individuals with different levels of relative privilege interact, the party with relative privilege may fail to engage with what is being communicated. I take up critical Gadamerian hermeneutics to ask how we, as individuals with relative privilege, can 'unstop' our ears so that the burden of explanation does not (unfairly) remain on those we hurt by our mishearing/non-hearing. I offer (...)
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  4. Ensayos sobre la teoría crítica de la sociedad. A 100 años del Instituto de Investigación Social de Frankfurt.Leandro Sánchez Marín & Jhoan Sebastian David Giraldo (eds.) - 2023 - Medellín: Universidad Libre / Politécnico Colombiano Jaime Isaza Cadavid / Ennegativo Ediciones.
    Este libro promete ser una contribución para el estudio de la teoría crítica en general y para el análisis de la historia de la Escuela de Frankfurt en particular. Todos los trabajos que están contenidos en este volumen hacen parte del amplio marco teórico de la teoría crítica de la sociedad. Muchos siguen las huellas de los fundadores de esta tendencia, mientras que otros se presentan como críticos de la misma y unos cuantos más tratan de vincular problemas y contextos (...)
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  5. Algorithmic Opinion Mining and the History of Philosophy: A Response to Mizrahi’s For and Against Scientism.Andreas Vrahimis - 2023 - Social Epistemology Review and Reply Collective 12 (5):33-41.
    At the heart of Mizrahi’s project lies a sociological narrative concerning the recent history of philosophers’ negative attitudes towards scientism. Critics (e.g. de Ridder (2019), Wilson (2019) and Bryant (2020)), have detected various empirical inadequacies in Mizrahi’s methodology for discussing these attitudes. Bryant (2020) points out one of the main pertinent methodological deficiencies here, namely that the mere appearance of the word ‘scientism’ in a text does not suffice in determining whether the author feels threatened by it. Not all philosophers (...)
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  6. Horkheimer, Max (2022). Mundo administrado y revolución. Conversaciones.Max Horkheimer, Jhoan Sebastian David Giraldo & Leandro Sánchez Marín - 2022 - Medellín: Ennegativo ediciones.
    No debemos olvidar que existe una relación dialéctica entre libertad y justicia. Cuanto mayor es la justicia, más necesario es limitar la libertad; cuanto mayor es la libertad que se disfruta, más se amenaza la justicia, porque los más fuertes, los más inteligentes, los más hábiles acaban oprimiendo a los demás. Esta antítesis de libertad y justicia debe estar siempre presente en nuestra conciencia, incluso cuando pensamos en la sociedad del futuro.
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  7. Critique Without Normative Foundations: Response to Vogelmann and Prusik.Iaan Reynolds - 2022 - Social Epistemology Review and Reply Collective 11 (8):8-17.
  8. Neurath’s debate with Horkheimer and the critique of Verstehen.Andreas Vrahimis - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy: Before and After Logical Empiricism. London: Bloomsbury.
    During the late 1930s, the failed attempt at collaboration between the Frankfurt School and the Vienna Circle culminated in Horkheimer’s 1937 paper ‘The Latest Attack on Metaphysics’. Horkheimer ([1937] 1972), relying on a caricature of positivism as espousing an uncritical myth of the given, drew far-reaching conclusions concerning positivism’s conservative prohibition of the radical questioning of appearances. Horkheimer (1940) later applied some of these criticisms to Dilthey’s conception of Verstehen, while presenting Logical Empiricism as dismissing Dilthey’s proposals nothing more than (...)
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  9. On Reification and Extreme Violence. Mimesis, Play and Power in Adorno.Marco Angella - 2021 - Critical Horizons 22 (4):402-419.
    ABSTRACT In this paper, I will offer some examples of the effectiveness of Adorno’s concept of mimesis for an analysis of extreme violence and for a defence of democratic institutions against possible regressions into authoritarian regimes. I will start by reading the concept of mimesis through the lens of the interlacement between the concepts of play and power. My aim is twofold: first, I wish to further the analysis of Adorno’s concept of mimesis by showing that it can be interpreted (...)
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  10. Os fragmentos de uma teoria de rackets e a Dialética do esclarecimento.Simone Fernandes - 2021 - Cadernos de Filosofia Alemã: Crítica E Modernidade 26 (1):127-164.
    Presentation to the translation of Max Horkheimer's "On the Sociology of Class Relations".
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  11. Axel Honneth about Max Horkheimer's critical theory en kritik der Macht.Alan Matías Florito Mutton - 2021 - Cuadernos Del Sur - Filosofía 47:61-83.
    In Kritik der Macht, Axel Honneth analyzes the basic postulates of Max Horkheimer’s Critical Theory. This an-alysis is part of a broader examination of what he considers to be the main critical theories of the twentieth cen-tury. This work focuses on the analysis that Honneth carries out, and on the evaluation of the judgments that he makes of Horkheimer’s political-critic-al program. We propose to review the aporias that Honneth points out as deficiencies in Horkheimer’s theory, and then to evaluate them (...)
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  12. Möglichkeit. Über einen Grundbegriff der praktischen Philosophie und kritischen Gesellschaftstheorie.Gösta Gantner - 2021 - Bielefeld, Deutschland: Transcript.
    Was meinen wir, wenn wir soziale Konstellationen als »möglich« bezeichnen? Diese Frage wurde allzu oft nur randständig beleuchtet, obwohl »Möglichkeit« seit Aristoteles zum grundbegrifflichen Repertoire der praktischen Philosophie zählt. Umso unverständlicher wirkt die Zurückhaltung von Horkheimer und Adorno, den Begriff gesellschaftstheoretisch zu explizieren. Gösta Gantner zeigt, inwiefern die Vorstellungen des »Andersseinkönnens« und der »Potentialität« die Kritische Theorie nahezu unbemerkt dominieren. Als Schlüsselbegriff trägt »Möglichkeit« dazu bei, aktuelle Varianten kritischen Denkens in ihrem leitenden Erkenntnisinteresse und ihrer praktischen Ausrichtung zu schärfen: Im (...)
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  13. Review of Sebastian Truskolaski, Adorno and the Ban on Images. [REVIEW]Iaan Reynolds - 2021 - Marx and Philosophy Review of Books.
  14. Postmetaphysical Conundrums: The Problematic Return to Metaphysics in Horkheimer’s Critique of Instrumental Reason.George Shea - 2021 - New German Critique 48 (3):1-30.
    The role of metaphysics in critique stands as a defining issue for the Frankfurt School theorists. Max Horkheimer himself claims that metaphysics serves as an instrument of domination, leading him to develop an interdisciplinary mate- rialism as a postmetaphysical alternative. Critics such as Georg Lohmann con- tend, however, that Horkheimer’s critique of instrumental reason is aporetic insofar as it undermines all metaphysical claims while implicitly making them. Since Horkheimer narrowly equates metaphysics with identity thinking, this article argues that his appeal (...)
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  15. Scientism, Social Praxis, and overcoming Metaphysics: A debate between Logical Empiricism and the Frankfurt School.Andreas Vrahimis - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):562–597.
    During the 1930s, while both movements were fleeing from persecution by the Nazis, the Vienna Circle and the Frankfurt School planned to collaborate. The plan failed, and in its stead Horkheimer published a critique of the Vienna Circle in “The Latest Attack on Metaphysics” (written in collaboration with Adorno, though he is not credited as an author). This paper will analyse Horkheimer’s (and Adorno’s) article, and the ensuing dialogue with Neurath. The Frankfurt School’s critical stance towards the Vienna Circle can (...)
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  16. A dimensão subjetiva da dominação social: a recepção de Nietzsche na teoria crítica de Horkheimer nas décadas de 1930 e 1940.Simone Fernandes - 2019 - Dissertation,
    This dissertation thematizes the reception of Nietzsche's philosophy in Horkheimer's critical theory from the 1930s and 1940s, investigating how it is appropriated for an analysis of the obstacles to social emancipation situated in subjectivity, with reference to the concept of internalization [Verinnerlichung]. In the 1930s, the fixation of the individuals on authority and the manipulation of the masses are investigated through an analysis of the effects of the renunciation and the internalization of instincts, in the context of an anthropology of (...)
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  17. Re-vitalizing the American Feminist-Philosophical Classroom: Transformative Academic Experimentations with Diffractive Pedagogies.Evelien Geerts - 2019 - In Carol A. Taylor & Annouchka Bayley (eds.), Posthumanism and Higher Education: Reimagining Pedagogy, Practice and Research. Springer Verlag. pp. 123-140.
    This chapter touches upon the damaging impact of neoliberal reason on institutions of higher education, and my efforts as a teacher to help turn things around by re-vitalizing the classroom. After a critique of current neoliberal ‘borderline times’, the chapter takes the reader on a journey of diffractive re-imaginings in which I share some of my experiences of co-learning with undergraduates in an American feminist-philosophical classroom. My central argument is that the neoliberalism-induced crisis in education can be affirmatively counteracted through (...)
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  18. Capitalism, Alienation and Critique: Studies in Economy and Dialectics.Asger Sørensen - 2019 - Boston, Massachusetts, USA: Brill. Edited by Lisbet Rosenfeldt Svanøe.
    In Capitalism, Alienation and Critique Asger Sørensen offers a wide-ranging argument for the classical Critical Theory of the Frankfurt School, thus endorsing the dialectical approach of the original founders (Horkheimer, Adorno, Marcuse) and criticizing suggested revisions of later generations (Habermas, Honneth). Being situated within the horizon of the late 20th century Cultural Marxism, the main issue is the critique of capitalism, emphasizing experiences of injustice, ideology and alienation, and in particular exploring two fundamental subject matters within this horizon, namely economy (...)
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  19. Seductress, Storyteller, and Subject: Helen of Argos and the “Feminine” Complex of Dialectic of Enlightenment.Katherine Bermingham - 2018 - New German Critique 45 (1):155-179.
    Max Horkheimer and Theodor Adorno’s Dialectic of Enlightenment laid indispensable groundwork for critiquing instrumental rationality and the power dynamics embedded in discursive logic. Especially relevant for feminist theorists is the pair’s excursus on Homer’s Odyssey, which reads the hero’s epic journey as an allegory for the emergence of subjectivity. Horkheimer and Adorno interpret Homer’s female characters as sensual forces of nature that Odysseus must resist in his quest for homecoming. Yet, conspicuously absent from Horkheimer and Adorno’s analysis—and previous feminist commentaries (...)
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  20. A RECEPÇÃO CRÍTICA DA FILOSOFIA DE NIETZSCHE POR HORKHEIMER NOS ANOS 1930: A INTERIORIZAÇÃO DOS INSTINTOS E SEUS DESDOBRAMENTOS.Simone Fernandes - 2018 - Kinesis 10 (22):239-253.
    This article investigates the reception of Nietzsche’s philosophy in Horkheimer’s critical theory of the 1930s. In his 1936 writings, “Egoism and Freedom Movement: on the Anthropology of the Bourgeois Era” and “Authority and the Family”, Horkheimer applies the concepts of internalization of instincts, bad conscience, nihilism, and resentment from On the Genealogy of Morality to bourgeois society aiming to expose how the psychic effects of repression obstruct the potentials for social emancipation even in the present. After relating Horkheimer’s interest in (...)
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  21. Stefan Gandler (coord.) (2016), Teoría crítica. Imposible resignarse. Pesadillas de represión y aventuras de emancipación, México, Universidad autónoma de Querétaro/Miguel Ángel Porrúa, 259 pp. [REVIEW]Yankel Peralta García - 2018 - Signos Filosóficos 20:180-186.
    Una reseña de un libro en el que participé.
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  22. 『계몽의 변증법』에 나타난 계몽의 아포리아에 관한 고찰 (A Study on the Aporia of Enlightenment in Dialectic of Enlightenment).Juyong Kim - 2018 - 시대와 철학(Shi Dae Wa Cheol Hak; Epoch and Philosophy) 29 (4):101-131.
    This paper considers the aporia in Dialectic of Enlightenment in two aspects of the self-destruction and self-critique of enlightenment and then emphasizes the dual vision which Horkheimer and Adorno hold on rationality. Firstly, it traces the explanation of the self-destruction of enlightenment so as to make explicit that it results in another form of the aporia, the self-critique of enlightenment. This is followed by formulating the criticism into two aspects, that Horkheimer and Adorno’s aporia leads them to be confronted by (...)
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  23. Marcuse e a ambivalência da técnica.Assucena Sousa - 2018 - Dissertation, University of Minho
    Herbert Marcuse was one of the most influential political philosophers in the 20th century. After his death, his popularity started decreasing and the philosopher somewhat sank into oblivion. This dissertation intends to investigate the Marcusean contribution to the subject of technics, so imbricated on his political philosophy, and demonstrate that it deserves reappraisal. We shall analyse the theoretical context of Marcuse’s work and put opposing stances, both technophobe and technophile, up for debate. The intent is to not only present the (...)
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  24. Lukács and the Frankfurt School.Titus Stahl - 2018 - In Peter E. Gordon, Espen Hammer & Axel Honneth (eds.), The Routledge Companion to the Frankfurt School. New York: Routledge. pp. 237-250.
    The work of the Hungarian Marxist Georg Lukács is a constant source of controversy in the history of the Frankfurt School. All leading thinkers of that theoretical tradition have struggled with Lukács’s theory. On the one hand, it was an inspiration for their attempts to come to terms with the oppressive features of capitalist modernity. On the other hand, both its political conclusions and Lukács’s actual philosophical submission to Soviet orthodoxy seemed to show that his theoretical framework was deeply flawed (...)
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  25. Adorno's Theory of Philosophical and Aesthetic Truth by Owen Hulatt. [REVIEW]Martin Shuster - 2017 - Journal of the History of Philosophy 55 (4):743-744.
    Owen Hulatt has written an exceptional book. As truth takes a beating at the hands of late capitalism, Theodor W. Adorno's assessment of the modern world and of truth becomes intimately relevant. There is a lot to recommend in this book, and it is a bold contribution to understanding Adorno.Following Adorno, Hulatt suggests that there is a connection between epistemology and aesthetics, that the objects of both admit of being true. As he puts it, "art is itself a kind of (...)
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  26. The Frankfurt School: Philosophy and (political) economy.Matthias Rothe & Bastian Ronge - 2016 - History of the Human Sciences 29 (2):3-22.
    The following introduction has two parts: the first part provides a sketch of the Frankfurt School’s history, highlighting the circumstances under which the authors discussed in this issue engaged philosophically with matters of economy. We thereby follow the prevailing periodization, starting with the school’s foundation in 1924 and ending with Theodor W. Adorno’s death in 1969 and the school’s preliminary dissolution. The second part of the introduction explores the legacy of the Frankfurt School’s philosophical critique of economy. Max Horkheimer’s writings (...)
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  27. Horkheimer, Religion, and the Normative Grounds of Critical Theology.Christopher Craig Brittain - 2015 - Analyse & Kritik 37 (1-2).
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  28. Horkheimer e a análise da sociedade reificada nos aforismos de Dämmerung.Simone Fernandes - 2015 - Revista Em Curso 2 (2):1-12.
    This article proposes an analysis of the aphorisms of Dämmerung, which were written byHorkheimer between 1926 and 1931, considering the posterior development of this philosophy in the1930s. Such an investigation aims to clarify, in the aphorisms, the presence of themes and theoreticalinfluences that can be found in posterior works and to comment the importance of the concept ofreification and its relation with the themes mentioned by the author.
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  29. Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  30. 'Violence that Works on the Soul': Structural and Cultural Violence in Religion and Peacebuilding.Jason Springs - 2015 - In Atalia Omer, R. Scott Appleby & David Little (eds.), Oxford Handbook of Religion, Conflict, and Peacebuilding. New York, USA: Oxford University Press. pp. 146-179.
    This article makes the case for the necessity of a multi-focal conception of violence in religion and peacebuilding. I first trace the emergence and development of the analytical concepts of structural and cultural violence in peace studies, demonstrating how these lenses both draw central insights from, but also differ from and improve upon, critical theory and reflexive sociology. I argue that addressing structural and cultural forms of violence are concerns as central as addressing direct (explicit, personal) forms of violence for (...)
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  31. Reason, power and history.Amy Allen - 2014 - Thesis Eleven 120 (1):10-25.
    This paper re-examines the relationship between power, reason and history in Horkheimer and Adorno’s "Dialectic of Enlightenment." Contesting Habermas’ highly influential reading of the text, I argue that "Dialectic of Enlightenment," far from being a dead-end for critical theory, opens up important lines of thought in the philosophy of history that contemporary critical theorists would do well to recover. My focus is on the relationship that Horkheimer and Adorno trace between enlightenment rationality and the domination of inner and outer nature.
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  32. La teoría crítica horkheimeriana: crítica a la ciencia capitalista.Alan Matías Florito Mutton - 2014 - Agora Philosophica 15 (29-30):50-66.
    We propose to develop the first stage of Max Horkheimer's thought to value the production that him has given to the Marxist thought. The publication of Traditional Theory and critical theory on the part of Max Horkheimer, in 1937, redresses a fundamental importance for Frankfurt's School, provided that in the above mentioned work the elementary points distinguish themselves for the program of the same one. In the following pages we show elements that turn on the false representation that the company (...)
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  33. Notes on the University and the Concept of Formation in Max Horkheimer.Stefan Klein - 2014 - Trans/Form/Ação 37 (2):167-184.
    O intuito deste texto pode ser retratado através de duas tarefas principais que se propõe. De um lado, realiza um balanço - limitado e parcial, na medida em que trata de um recorte bastante circunscrito - da reflexão da teoria crítica da sociedade de Max Horkheimer acerca do problema da universidade, notadamente, no período imediatamente posterior ao fim da Segunda Guerra Mundial, e do modo como se relaciona com o conceito de formação , bastante caro à tradição da universidade alemã (...)
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  34. Genel, K. , Autorité et émancipation. Horkheimer et la Théorie critique.Olivier Massé - 2014 - Ithaque 15:157-161.
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  35. Whiteness as a Form of Bourgeois Anthropology?John Abromeit - 2013 - Radical Philosophy Review 16 (1):325-343.
    In his pathbreaking analysis of the formation of an ideological “white” self-consciousness among American workers in the nineteenth century, David Roediger relies on a theoretical synthesis of historical materialism and psychoanalysis. This paper explores the parallels in methodology and content between Roediger’s work and the critical theory of Max Horkheimer, Erich Fromm, and Herbert Marcuse, which was also based on a synthesis of Marx and Freud. The paper seeks to place Roediger’s arguments in a broader theoretical context and to highlight (...)
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  36. Improvising the Future: Theory, Practice, and Struggle in Adorno and Horkheimer's Towards a New Manifesto.Matt Applegate - 2013 - Telos: Critical Theory of the Contemporary 2013 (162):177-181.
    ExcerptA new manifesto for the radical Left is vital, and it is to emerge from whispers, riddles, and aphorisms without lapsing into dogma, pure utopia, or party politics. Its focus will be on practice and action, but will refuse to take command of the future. A new manifesto is, if it is to be all of these things at once, improvisation. These are a few of the basic features and premises of Adorno and Horkheimer's 1956 dialogue, posthumously titled, Towards a (...)
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  37. John Abromeit , Max Horkheimer and the Foundations of the Frankfurt School . Reviewed by.Darrell Arnold - 2013 - Philosophy in Review 33 (2):93-95.
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  38. Theodor Adorno and Max Horkheimer , Towards a New Manifesto, trans. Rodney Livingstone . Reviewed by.Michael A. Principe - 2013 - Philosophy in Review 33 (3):171–173.
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  39. Horkheimer's Criticism of Husserl.Habip Türker - 2013 - Philosophy and Social Criticism 39 (7):619-635.
    This article focuses on Max Horkheimer’s criticism of Husserl’s phenomenology in basic philosophical matters such as method, theory, logic, truth, metaphysics, etc. Horkheimer objects to Husserl’s conception of philosophy as a mathesis universalis and of science as relativistic research. However, he finds Husserl’s criticism of scientific rationalism the most important step for the legitimacy of philosophy. According to him, Husserl’s method is intended to be a science of apriority. But his understanding of apriority is static, is radically abstract, and overlooks (...)
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  40. Marks, Horkheimer, Bauman, Harman. Globalizacja a problem emancypacji społecznej.Halina Walentowicz - 2013 - Nowa Krytyka 29.
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  41. Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-bridge University Press, 2011. Pp. xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller versus Fichte: Schillers Begriff der Person in der Zeit und Fichtes Kategorie der Wech-selbestimmung im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. x+ 302. Paper, $87.00. [REVIEW]Linda Martín Alcoff & John D. Caputo - 2012 - Journal of the History of Philosophy 50 (2):305-307.
  42. Max Horkheimer: Teoría tradicional y teoría crítica. La singularidad epistemológica para la transformación de la sociedad.Jorge Ávila - 2012 - Estudios de Filosofía (Universidad de Antioquia) 10:73-87.
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  43. Indignazione morale e profezia pedagogica: l'ultimo Horkheimer.Gianluca Giachery - 2012 - Como: Ibis.
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  44. L'objet de la théorie dialectique.Pierre-François Noppen - 2012 - Archives de Philosophie 75 (3):449-470.
    Cet article veut contribuer à définir l’objet de la théorie dialectique. Afin d’y parvenir, il reconstruit le projet d’une théorie dialectique tel qu’il a pris forme au cours des années trente au sein de l’École de Francfort – dont on rappelle qu’elle s’est toujours voulue, depuis sa naissance à Francfort dans les années 30, et dans le contexte de la société allemande, une continuation et une reprise du marxisme et sur le plan spéculatif et sur le plan des sciences empiriques (...)
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  45. The Subject of Emancipation: Critique, Reason and Religion in the Thought of Theodor W. Adorno, Max Horkheimer and Paul Tillich.Bryan Wagoner - 2012 - Dissertation, Proquest
    Through a focus on four rubrics: emancipatory rationality, anthropology, metaphysics and religion, the dissertation demonstrates clearly that with similar resources yet different emphases, Paul Tillich, Max Horkheimer and Theodor W. Adorno uniquely structure what are largely complementary critical interpretations of a modernity which they see to be diseased, and whose subjects are unable to realize the promises of enlightenment. They shine similar lights on the 'steel-hard cage' of a modernity which they hope to overcome, and possibly to redeem, in largely (...)
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  46. Max Horkheimer y Theodor Adorno: Dialéctica de la Ilustración. El dominio instrumental como causa de aporía.Jorge Yakushi - 2012 - Estudios de Filosofía (Universidad de Antioquia) 10:123-139.
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  47. Max Horkheimer and the foundations of the Frankfurt School.John Abromeit - 2011 - New York: Cambridge University Press.
    This book provides an intellectual biography of Max Horkheimer during the early and middle phases of his life and analyzes his model of early Critical Theory.
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  48. The Dialectic of Anthropocentrism.Aaron Bell - 2011 - In John Sanbonmatsu (ed.), Critical Theory and Animal Liberation. Rowman & Littlefield Publishers. pp. 163--75.
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  49. Odpowiedzialność i studia.Max Horkheimer - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  50. Max Horkheimer o relacjach między filozofią i nauką w dobie kryzysu kulturowego.Halina Walentowicz - 2011 - Zagadnienia Naukoznawstwa 47 (189):359-372.
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