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  1. Kant et la matière de l'espace.Henny Blomme - forthcoming - Georg Olms Verlag.
  2. Hegel and formal idealism.Manish Oza - forthcoming - Hegel Bulletin:1-25.
    I offer a new reconstruction of Hegel’s criticism of Kant’s idealism. Kant held that we impose categorial form on experience, while sensation provides its matter. Hegel argues that the matter we receive cannot guide our imposition of form on it. Contra recent interpretations, Hegel’s argument does not depend on a conceptualist account of perception or a view of the categories as empirically conditioned. His objection is that given Kant’s dualistic metaphysics, the categories cannot have material conditions for correct application. This (...)
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  3. Replies to Stefanie Grüne, Houston Smit, and Nicholas Stang.Hoeppner Till - forthcoming - European Journal of Philosophy.
  4. Précis of Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien.Hoeppner Till - forthcoming - European Journal of Philosophy.
  5. Schlick, intuition, and the history of epistemology.Andreas Vrahimis - 2024 - European Journal of Philosophy.
    Maria Rosa Antognazza's work has issued a historical challenge to the thesis that the analysis of knowledge (as justified true belief) attacked by epistemologists from Gettier onwards was indeed the standard view traditionally upheld from Plato onwards. This challenge led to an ongoing reappraisal of the historical significance of intuitive knowledge, in which the knower is intimately connected to what is known. Such traditional accounts of intuition, and their accompanying claims to epistemological primacy, constituted the precise target of Moritz Schlick's (...)
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  6. Kantian Thoughts. Towards an Alternative to Russellian and Fregean Propositions.Till Hoeppner - 2023 - Kant Yearbook 15 (1):77-107.
    What are thoughts, or propositions, exactly? I develop an answer to this question in relation to the Russellian and Fregean views – propositions as facts and propositions as contents –, defending a Kantian alternative: propositions as acts. I move from natural or naïve Russellianism and its difficulties to more sophisticated and promising Fregeanism, which can respond to these difficulties but only at the expense of leaving open serious explanatory gaps of its own. Along the way, I develop Kantianism as incorporating (...)
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  7. The shortest way: Kant’s rewriting of the transcendental deduction.Nathan Bauer - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (5):517-545.
    This work examines Kant’s remarkable decision to rewrite the core argument of the first Critique, the Transcendental Deduction of the Categories. I identify a two-part structure common to both versions: first establishing an essential role for the categories in unifying sensible intuitions; and then addressing a worry about how the connection between our faculties asserted in the first part is possible. I employ this structure to show how Kant rewrote the argument, focusing on Kant’s response to the concerns raised in (...)
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  8. Kant on the Givenness of Space and Time.Rosalind Chaplin - 2022 - European Journal of Philosophy 30 (3):877-898.
    Famously, Kant describes space and time as infinite “given” magnitudes. An influential interpretative tradition reads this as a claim about phenomenological presence to the mind: in claiming that space and time are given, this reading holds, Kant means to claim that we have phenomenological access to space and time in our original intuitions of them. In this paper, I argue that we should instead understand givenness as a metaphysical notion. For Kant, space and time are ‘given’ in virtue of three (...)
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  9. Kant's One-World Phenomenalism: How the Moral Features Appear.Andrew Chignell - 2022 - In Schafer Karl & Stang Nicholas (eds.), The Sensible and Intelligible Worlds: New Essays on Kant's Metaphysics and Epistemology. Oxforrd University Press. pp. 337-359.
    The goal of this paper is to sketch an account of Kant’s signature metaphysical doctrine (transcendental idealism) that (a) has no supporters – as far as I am aware – in the contemporary literature, and (b) draws its primary motivation (as interpretation) from considerations regarding our practical situation and needs as agents. -/- The consideration I focus on here is that people not only have mental and moral features, but they also appear to us – in our daily experience – (...)
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  10. Kant’s Metaphysical and Transcendental Deductions of the Categories. Tasks, Steps, and Claims of Identity.Till Hoeppner - 2022 - In Giuseppe Motta, Dennis Schulting & Udo Thiel (eds.), Kant's Transcendental Deduction and the Theory of Apperception: New Interpretations. Berlin: De Gruyter. pp. 461-492.
    Kant’s Metaphysical Deduction of the Categories justifies their apriority, i.e. that their contents originate in the understanding itself, while the Transcendental Deduction justifies their objectivity, both in that they purport to represent objects of experience and that they do so successfully. The apriority of the categories, as explained in terms of acts of synthesis required for having sensible intuitions of objects, is justified by establishing their generic identity with logical functions of judgment, i.e. acts of judgment required for referring concepts (...)
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  11. Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien.Till Hoeppner - 2021 - Boston: De Gruyter.
    This book develops a textually grounded reconstruction of Kant’s argument in the Metaphysical Deduction. The argument proceeds in three steps, developing, first, a concept of judgment on which to base the table of logical functions, next a concept of synthesis of intuition that explains the content of the categories, and finally a concept of the understanding on which the categories belong a priori to the same capacity through which we judge. -/- The investigation presented here is an argumentative reconstruction of (...)
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  12. Kant and the Pre-Conceptual Use of the Understanding.Jonas Jervell Indregard - 2021 - Archiv für Geschichte der Philosophie 103 (1):93-119.
    Does Kant hold that we can have intuitions independently of concepts? A striking passage from § 13 of the Critique of Pure Reason appears to say so explicitly. However, it also conjures up a scenario where the categories are inapplicable to objects of intuition, a scenario presumably shown impossible by the following Transcendental Deduction. The seemingly non-conceptualist claim concerning intuition have therefore been read, by conceptualist interpreters of Kant, as similarly counterpossible. I argue that the passage in question best supports (...)
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  13. The Shape of the Kantian Mind.T. A. Pendlebury - 2021 - Philosophy and Phenomenological Research 104 (2):364-387.
    Kant's readers have disagreed about whether, according to his account of cognition, concepts, representations of the understanding, are involved in intuitions, representations of sensibility. But proponents of the affirmative 'conceptualist' answer and those of the negative 'non-conceptualist' answer have alike presupposed that such involvement should be construed in a particular way: i.e., as the involvement of particular concepts in particular exercises of sensibility. I argue, on the contrary, that it should not be: that though, for Kant, no concepts are applied (...)
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  14. El antiintelectualismo kantiano con respecto a la experiencia, Con-textos Kantianos.de Sa Pereira Roberto Horácio - 2021 - Con-Textos Kantianos 14:237-261.
    Este artículo pretende ofrecer una visión alternativa tanto de la lectura conceptualista tradicional de Kant como de la nueva lectura no conceptualista. En contra de las lecturas conceptualistas tradicionales sostengo que confunden las condiciones para la representación sensible de los objetos (tesis de la intencionalidad) con las condiciones para el reconocimiento (Erkenntnis) de que representamos objetos mediante intuiciones sensibles (tesis del reconocimiento). En contra de las lecturas no conceptualistas sostengo que no distinguen el no conceptualismo -propio de la filosofía contemporánea (...)
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  15. A representationalist reading of Kantian intuitions.Ayoob Shahmoradi - 2021 - Synthese 198 (3):2169-2191.
    There are passages in Kant’s writings according to which empirical intuitions have to be (a) singular, (b) object-dependent, and (c) immediate. It has also been argued that empirical intuitions (d) are not truth-apt, and (e) need to provide the subject with a proof of the possibility of the cognized object. Having relied on one or another of the a-e constraints, the naïve realist readers of Kant have argued that it is not possible for empirical intuitions to be representations. Instead they (...)
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  16. What Do Animals See? Intentionality, Objects and Kantian Nonconceptualism.Sacha Golob - 2020 - In John J. Callanan & Lucy Allais (eds.), Kant and Animals. New York, NY, United States of America: Oxford University Press.
    This article addresses three questions concerning Kant’s views on non-rational animals: do they intuit spatio-temporal particulars, do they perceive objects, and do they have intentional states? My aim is to explore the relationship between these questions and to clarify certain pervasive ambiguities in how they have been understood. I first disambiguate various nonequivalent notions of objecthood and intentionality: I then look closely at several models of objectivity present in Kant’s work, and at recent discussions of representational and relational theories of (...)
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  17. Kant, Animal Minds, and Conceptualism.James Hutton - 2020 - Canadian Journal of Philosophy 50 (8):981-998.
    Kant holds that some nonhuman animals “are acquainted with” objects, despite lacking conceptual capacities. What does this tell us about his theory of human cognition? Numerous authors have argued that this is a significant point in favour of Nonconceptualism—the claim that, for Kant, sensible representations of objects do not depend on the understanding. Against this, I argue that Kant’s views about animal minds can readily be accommodated by a certain kind of Conceptualism. It remains viable to think that, for Kant, (...)
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  18. A priori intuition and transcendental necessity in Kant's idealism.Markus Kohl - 2020 - European Journal of Philosophy 29 (4):827-845.
    I examine how Kant argues for the transcendental ideality of space. I defend a reading on which Kant accepts the ideality of space because it explains our (actual) knowledge that mathematical judgments are necessarily true. I argue that this reading is preferable over the alternative suggestion that Kant can infer the ideality of space directly from the fact that we have an a priori intuition of space. Moreover, I argue that the reading I propose does not commit Kant to incoherent (...)
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  19. Two Functions of Perception in Kant.Hemmo Laiho - 2020 - Con-Textos Kantianos 1 (11):272-290.
    Kant uses terms translatable as ‘synthesis’ and ‘perception’ in different ways in different contexts, which suggests that there are different kinds of synthesis and perception. I propose that there are two main basic functions of perception according to Kant: that of singling out a thing and that of getting perceptually informed about the configuration of the thing’s perceptible features. I argue that the first function is not dependent on the kinds of syntheses Kant analyzes in the Critique of Pure Reason (...)
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  20. Kant on Inner Sensations and the Parity between Inner and Outer Sense.Yibin Liang - 2020 - Ergo: An Open Access Journal of Philosophy 7:307-338.
    Does inner sense, like outer sense, provide inner sensations or, in other words, a sensory manifold of its own? Advocates of the disparity thesis on inner and outer sense claim that it does not. This interpretation, which is dominant in the preexisting literature, leads to several inconsistencies when applied to Kant’s doctrine of inner experience. Yet, while so, the parity thesis, which is the contrasting view, is also unable to provide a convincing interpretation of inner sensations. In this paper, I (...)
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  21. Kantian Conceptualism/Nonconceptualism.Colin McLear - 2020 - Stanford Encyclopedia of Philosophy.
    Overview of the (non)conceptualism debate in Kant studies.
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  22. Animals and Objectivity.Colin McLear - 2020 - In John J. Callanan & Lucy Allais (eds.), Kant and Animals. New York, NY, United States of America: Oxford University Press. pp. 42-65.
    Starting from the assumption that Kant allows for the possible existence of conscious sensory states in non-rational animals, I examine the textual and philosophical grounds for his acceptance of the possibility that such states are also 'objective'. I elucidate different senses of what might be meant in crediting a cognitive state as objective. I then put forward and defend an interpretation according to which the cognitive states of animals, though extremely limited on Kant's view, are nevertheless minimally objective.
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  23. Kant on Intuition.Dermot Moran - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
    This chapter begins with sketching briefly the emergence of intuition in rationalist philosophy. It focuses on the following problems: First, how are we to understand the defining characteristics of intuition in general, namely immediacy and singularity, and, furthermore, the characteristics of human intuition in particular, namely givenness, passivity and receptivity? Second, what, precisely, is given immediately in intuition? Third, in Immanuel Kant’s distinction between form and content, how can the pure forms of intuition (space and time) be themselves intuitions? The (...)
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  24. Finite minds and their representations in Leibniz and Kant.Anja Jauernig - 2019 - Internationales Jahrbuch des Deutschen Idealismus / International Yearbook of German Idealism 14:47-80.
    This essay examines some of the ways in which the assumption of the essential finitude of the human mind, in contrast to the infinitude of God’s mind, bears on Leibniz’s and Kant’s accounts of our representational capacities. This examination reveals several underappreciated similarities between their views, but also some notable differences that help us pinpoint where and in what ways Kant departs from his celebrated predecessor. The fruits of this examination are a better understanding of Kant’s conception of the discursivity (...)
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  25. Types of Representational Content in Kant.Hemmo A. Laiho - 2019 - Kantian Journal 38 (1):30-54.
    In this essay, I specify types of representational content that can be attributed to Kant’s account of representation. The more specific aim is to examine which of these types of content can be regarded as possible without the application of concepts. In order to answer the question, I proceed as follows. First, I show how intuition (in Kant’s sense) can be seen as providing indexical content independently of empirical concepts. Second, I show in what sense the generation of spatial content (...)
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  26. O'Shea, J. (2019) Review of Dennis Schulting, Kantian Nonconceptualism (Palgrave 2016), in Notre Dame Philosophical Reviews (online). [REVIEW]James O'Shea - 2019 - Notre Dame Philosophical Reviews:online.
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  27. Kant’s Neglected Alternative and the Unavoidable Need for the Transcendental Deduction.Justin B. Shaddock - 2019 - Kantian Review 24 (1):127-152.
    The problem of Kant’s Neglected Alternative is that while his Aesthetic provides an argument that space and time are empirically real – in applying to all appearances – its argument seems to fall short of the conclusion that space and time are transcendentally ideal, in not applying to any things in themselves. By considering an overlooked passage in which Kant explains why his Transcendental Deduction is ‘unavoidably necessary’, I argue that it is not solely in his Aesthetic but more so (...)
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  28. Kant on the role of the imagination (and images) in the transition from intuition to experience.Clinton Tolley - 2019 - In Gerad Gentry & Konstantin Pollok (eds.), The Imagination in German Idealism and Romanticism. Cambridge: Cambridge University Press. pp. 27-47.
    In this chapter I will argue against both of these interpretations and will begin to develop an alternate account of imagination in experience. Against those who minimize imagination’s role, I will highlight the distinctive contribution of the imagination to experience. In particular, I will foreground the specific role that the imagination plays in making possible the distinct mental act, intermediate between intuition and experience, that Kant calls “perception [Wahrnehmung]” as the “empirical consciousness [Bewußtsein]” of appearances (cf. B207). Because perception involves (...)
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  29. Pure Understanding, the Categories, and Kant's Critique of Wolff.Brian A. Chance - 2018 - In Kate A. Moran (ed.), Kant on Freedom and Spontaneity. Cambridge ; New York: Cambridge University Press.
    The importance of the pure concepts of the understanding (i.e. the categories) within Kant’s system of philosophy is undeniable. As I hope to make clear in this essay, however, the categories are also an essential part of Kant’s critique of Christian Wolff. In particular, I argue that Kant’s development of the categories represents a decisive break with the Wolffian conception of the understanding and that this break is central to understanding the task of the Transcendental Analytic. This break, however, is (...)
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  30. Tetens as a Reader of Kant’s Inaugural Dissertation.Corey W. Dyck - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 857-866.
    In this paper I consider Tetens' reaction to Kant's Inaugural Dissertation in his two most important philosophical works, the essay “Über die allgemeine speculativische Philosophie” of 1775 and the two-volume Philosophische Versuche of 1777. In particular, I focus on Tetens’ critical discussion of Kant's account of the acquisition of concepts of space and time.
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  31. Tetens as a Reader of Kant's Inaugural Dissertation.Corey W. Dyck - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 857-66.
    In this paper I consider Tetens' reaction to Kant's Inaugural Dissertation in his two most important philosophical works, the essay “Über die allgemeine speculativische Philosophie” of 1775 and the two-volume Philosophische Versuche of 1777. In particular, I focus on Tetens’ critical discussion of Kant's account of the acquisition of concepts of space and time.
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  32. Intellectual Intuition, Moral Metaphysics, and Chinese Philosophy.Jingjing Li - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 3731–3738.
    In this paper, I scrutinize Mou Zongsan’s doctrine of Moral Metaphysics in which Mou fuses Kant’s architectonic of knowledge with Chinese philosophy. Through this doctrine, Mou contends that: 1) according to Chinese philosophy, humans do have access to intellectual intuition; 2) this possibility justifies the legitimacy and priority of Chinese philosophy. To examine Mou’s argument, I first present Mou’s reading of Kant’s conception of intellectual intuition; then, I elucidate the way in which Mou identifies intellectual intuition as the intuitive knowledge (...)
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  33. Waxman on Intuition and Apperception. [REVIEW]Colin McLear - 2018 - Critique:NA.
    A critical discussion of Waxman's recent book, Kant's Anatomy of the Intelligent Mind.
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  34. Kantian Nonconceptualism Once More.Dennis Schulting - 2018 - Critique (May):xx-xx.
    my reply to critiques by Sacha Golob and Tim Jankowiak of my position in the nonconceptualism debate.
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  35. The Current Status of Research on Kant's Transcendental Deduction.Dennis Schulting - 2018 - Revista de Estudios Kantianos 3 (1):69–88.
  36. Why Kantian Nonconceptualists Can't Have Their Cake and Eat It—Reply To Sacha Golob.Dennis Schulting - 2018 - Critique:00-00.
    In this article I respond to Sacha Golob's critique of my stance on Kantian nonconceptualism, objectivity, and animal perception of spatial particulars.
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  37. (1 other version)The Extra-Logical Strategy Constructed by Kant to Define Concepts and Intuitions as Inversely Polar Representations.Marcos Seneda - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1395–1404.
  38. Kant's Conceptualism: a New Reading of the Transcendental Deduction.Justin B. Shaddock - 2018 - Pacific Philosophical Quarterly 99 (3):464-488.
    I defend a novel interpretation of Kant's conceptualism regarding the contents of our perceptual experiences. Conceptualist interpreters agree that Kant's Deduction aims to prove that intuitions require the categories for their spatiality and temporality. But conceptualists disagree as to which features of space and time make intuitions require the categories. Interpreters have cited the singularity, unity, infinity, and homogeneity of space and time. But this is incompatible with Kant's Aesthetic, which aims to prove that these same features qualify space and (...)
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  39. Nonconceptualism or De Re Sense? A New Reading of Kantian Intuition.Roberto de sá Pereira - 2017 - Abstracta 10:45–64.
    This paper aims to offer a critical review of the recent nonconceptualist reading of the Kantian notion of sensible intuition. I raise two main objections. First, nonconceptualist readers fail to distinguish connected but different anti-intellectualist claims in the contemporary philosophy of mind and language. Second, I will argue that nonconceptual readings fail because Kan- tian intuitions do not possess a representational content of their own that can be veridical or falsidical in a similar way to how the content of propositional (...)
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  40. Naïve Realism in Kantian Phrase.Anil Gomes - 2017 - Mind 126 (502):529-578.
    Early twentieth-century philosophers of perception presented their naïve realist views of perceptual experience in anti-Kantian terms. For they took naïve realism about perceptual experience to be incompatible with Kant’s claims about the way the understanding is necessarily involved in perceptual consciousness. This essay seeks to situate a naïve realist account of visual experience within a recognisably Kantian framework by arguing that a naïve realist account of visual experience is compatible with the claim that the understanding is necessarily involved in the (...)
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  41. Self-Affection and Pure Intuition in Kant.Jonas Jervell Indregard - 2017 - Australasian Journal of Philosophy 95 (4):627-643.
    Are the pure intuitions of space and time, for Kant, dependent upon the understanding's activity? This paper defends the recently popular Self-Affection Thesis : namely, that the pure intuitions require an activity of self-affection—an influence of the understanding on the inner sense. Two systematic objections to this thesis have been raised: The Independence objection claims that SAT undermines the independence of sensibility; the Compatibility objection claims that certain features of space and time are incompatible with being the products of the (...)
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  42. Kant Und Die Heterogenität der Erkenntnisquellen.Birrer Mathias - 2017 - Berlin, DE and Boston, USA: De Gruyter.
    Vor dem Hintergrund der Debatte um nichtbegriffliche Vorstellungsinhalte sucht diese Arbeit ein adäquates Verständnis von Kants Lehre der Erkenntnisquellen, Sinnlichkeit und Verstand, und der Ungleichartigkeit der anschaulichen und begrifflichen Vorstellungsweise, speziell bezüglich der Transzendentalen Ästhetik, der Lehre der transzendentalen Synthesis der Einbildungskraft (Selbstaffektion) und der Theorie des transzendentalen Schematismus. -/- Engaging in the Kantian debate on the existence of non-conceptual content, this work attempts to provide an adequate understanding of Kant’s doctrine of the two sources of human knowledge, sensibility and (...)
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  43. Intuition and Presence.Colin McLear - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 86-103.
    In this paper I explicate the notion of “presence” [Gegenwart] as it pertains to intuition. Specifically, I examine two central problems for the position that an empirical intuition is an immediate relation to an existing particular in one’s environment. The first stems from Kant’s description of the faculty of imagination, while the second stems from Kant’s discussion of hallucination. I shall suggest that Kant’s writings indicate at least one possible means of reconciling our two problems with a conception of “presence” (...)
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  44. Kant's Transcendental Deduction: An Analytical‐Historical Commentary, by Henry Allison. Oxford University Press, 2015, 496 pp. ISBN 13: 978‐0‐19‐872485‐8 hb £75.00. [REVIEW]Colin McLear - 2017 - European Journal of Philosophy 25 (2):546-554.
  45. Manifest Reality: Kant's Idealism and his Realism, by Lucy Allais: New York: Oxford University Press, 2015, pp. viii + 329, £40. [REVIEW]Melissa McBay Merritt - 2017 - Australasian Journal of Philosophy 95 (2):391-394.
  46. (1 other version)Nonconceptualism or De Re Sense? A New Reading of Kantian Intuition.Sá Pereira Roberto - 2017 - Abstracta 10:45–64.
    This paper aims to offer a critical review of the recent noncontextualist reading of the Kantian notion of sensible intuition. I raise two main objections. First, nonconceptualist readers fail to distinguish connected but different anti-intellectualist claims in the contemporary philosophy of mind and language. Second, I will argue that nonconceptual readings fail because Kan- tian intuitions do not possess a representational content of their own that can be veridical or falsidical in a similar way to how the content of propositional (...)
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  47. Intuitions and objects in Allais’s manifest reality.Karl Schafer - 2017 - Philosophical Studies 174 (7):1675-1686.
    Manifest reality is easily one of the best books in a long time on Kant’s transcendental idealism. So there is a great deal in Allais’s discussion to celebrate. But I want to focus here on two aspects of her views that I am not yet sure about: First, Allais’s understanding of the relationship between concepts and intuitions. And second, her characterization of the manner in which intuitions are object-dependent. I’ll close by making some general remarks about the significance of this (...)
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  48. Problems of Kantian Nonconceptualism and the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism: Perspectives on the Transcendental Deduction. London, UK: Palgrave-Macmillan. pp. 195-255.
    In this paper, I discuss the debate on Kant and nonconceptual content. Inspired by Kant’s account of the intimate relation between intuition and concepts, McDowell (1996) has forcefully argued that the relation between sensible content and concepts is such that sensible content does not severally contribute to cognition but always only in conjunction with concepts. This view is known as conceptualism. Recently, Kantians Robert Hanna and Lucy Allais, among others, have brought against this view the charge that it neglects the (...)
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  49. Imagination and Inner Intuition.Andrew Stephenson - 2017 - In Andrew Stephenson & Anil Gomes (eds.), Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford, United Kingdom: Oxford University Press. pp. 104-123.
    In this paper I return to the question of whether intuition is object-dependent. Kant’s account of the imagination appears to suggest that intuition is not object-dependent. On a recent proposal, however, the imagination is a faculty of merely inner intuition, the inner objects of which exist and are present in the way demanded by object-dependence views, such as Lucy Allais’s relational account. I argue against this proposal on both textual and philosophical grounds. It is inconsistent with what Kant says about (...)
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  50. (1 other version)Kant on the place of cognition in the progression of our representations.Clinton Tolley - 2017 - Synthese:1-30.
    I argue for a new delimitation of what Kant means by ‘cognition [Erkenntnis]’, on the basis of the intermediate, transitional place that Kant gives to cognition in the ‘progression [Stufenleiter]’ of our representations and our consciousness of them. I show how cognition differs from mental acts lying earlier on this progression—such as sensing, intuiting, and perceiving—and also how cognition differs from acts lying later on this progression—such as explaining, having insight, and comprehending. I also argue that cognition should not be (...)
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