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  1. Vexed Adults? Simone de Beauvoir’s “One is Not Born a Woman” and W.V. Quine.Terence Rajivan Edward - manuscript
    This is a one page handout outlining an interpretation of Simone de Beauvoir which draws heavily upon material from the analytic tradition of philosophy.
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  2. Love and Entitlement: Sartre and Beauvoir on the Nature of Jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  3. Simone de Beauvoir – Introduction.Kathy E. Ferguson - forthcoming - Theory and Event 15 (2).
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  4. The Ethical Night of Libertinism: Beauvoir's Reading of Sade.Anna Petronella Foultier - forthcoming - Continental Philosophy Review (not yet assigned):1-21.
    This paper examines Simone de Beauvoir’s reading of the 18th century writer and libertine Marquis de Sade, in her essay “Must we Burn Sade?”; a difficult and bewildering text, both in pure linguistic terms and philosophically. In particular, Beauvoir’s insistence on Sade as a “great moralist” seems hard to reconcile with her emphasis, in The Ethics of Ambiguity, on the interdependency of human beings and her exhortation to us to promote other people’s freedom, as well as the aspiration of The (...)
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  5. Kate Fullbrook and Edward Fullbrook, Simone de Beauvoir and Jean-Paul Sartre: The Remaking of a Twentieth-Century Legend.J. Grimshaw - forthcoming - Radical Philosophy.
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  6. Eva Lundgren-Oothlin, Sex and Existence: Simone de Beauvoir's' The Second Sex'.S. G. Horton - forthcoming - Radical Philosophy.
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  7. Beyond Adaptive Preferences: Rethinking Women's Complicity in Their Own Subordination.Charlotte Knowles - forthcoming - European Journal of Philosophy.
    An important question confronting feminist philosophers is why women are sometimes complicit in their own subordination. The dominant view holds that complicity is best understood in terms of adaptive preferences. This view assumes that agents will naturally gravitate away from subordination and towards flourishing, as long as they do not have things imposed on them that disrupt this trajectory. However, there is reason to believe that ‘impositions’ do not explain all of the ways in which complicity can arise. This paper (...)
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  8. Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought. Elaine Stavro. Montreal: McGill-Queen's University Press, 2018.Lior Levy - forthcoming - Hypatia:1-4.
  9. Beauvoir and the Limits of Philosophy.Sally Markowitz - forthcoming - Theory and Event 15 (2).
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  10. Thinking Politically with Simone de Beauvoir in The Second Sex.Lori J. Marso - forthcoming - Theory and Event 15 (2).
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  11. What Do Incels Want? Explaining Incel Violence Using Beauvoirian Otherness.Filipa Melo Lopes - forthcoming - Hypatia.
    In recent years, online ‘involuntary celibate’ or ‘incel’ communities have been linked to various deadly attacks targeting women. Why do these men react to romantic rejection with, not just disappointment, but murderous rage? Feminists have claimed this is because incels desire women as objects or, alternatively, because they feel entitled to women’s attention. I argue that both of these explanatory models are insufficient. They fail to account for incels’ distinctive ambivalence towards women — for their oscillation between obsessive desire and (...)
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  12. The Method of Critical Phenomenology: Simone de Beauvoir as a Phenomenologist.Johanna Oksala - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  13. The Method of Critical Phenomenology: Simone de Beauvoir as a Phenomenologist.Johanna Oksala - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  14. Subjugation, Freedom, and Recognition in Poulain de la Barre and Simone de Beauvoir.Martina Reuter - forthcoming - British Journal for the History of Philosophy:1-18.
    In 1949, Simone de Beauvoir cited the fairly unknown author Poulain de la Barre in an epigraph for The Second Sex (1949). When reading The Second Sex, one soon realizes that there are profound similarities between the two authors’ discussions of women’s situation. Both Poulain and Beauvoir view the subjection of women as a process that includes choice as well as force. Liberation necessarily requires overcoming opinions rooted in custom and prejudice. The article develops a comparison between the arguments of (...)
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  15. "I Hope I Am Not Fated to Live in Rochester": America in the Work of Beauvoir.Diane Rubenstein - forthcoming - Theory and Event 15 (2).
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  16. Diary of a Philosophy Student Volume 1, 1926–27 and Volume 2, 1929–29. Simone de Beauvoir (Author); Barbara Klaw, Sylvie Le Bon de Beauvoir, and Margaret A. Simons with Marybeth Timmermann (Editors). Urbana: University of Illinois Press. [REVIEW]Richa Shukla - forthcoming - Hypatia.
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  17. Toril Moi, Simone de Beauvoir.K. Soper - forthcoming - Radical Philosophy.
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  18. The Visionaries: Arendt, Beauvoir, Rand, Weil, and the Power of Philosophy in Dark Times.Wolfram Eilenberger - 2023 - New York: Penguin Press.
    A soaring intellectual narrative starring the radical, brilliant, and provocative philosophers Simone de Beauvoir, Hannah Arendt, Simone Weil, and Ayn Rand by the critically acclaimed author of Time of the Magicians, Wolfram Eilenberger The period from 1933 to 1943 was one of the darkest and most chaotic in human history, as the Second World War unfolded with unthinkable cruelty. It was also a crucial decade in the dramatic, intersecting lives of some of history's greatest philosophers. In particular, four women whose (...)
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  19. Lessons on Maintaining Assessment Integrity During COVID-19.Sahar Matar Alzahrani & Samar Yakoob Almossa - 2022 - International Journal for Educational Integrity 18 (1).
    In an era where conditions for education are rapidly changing globally, online assessment presents several opportunities as well as challenges in the higher education landscape. The forceful transition from face-to-face to online assessments, as part of the emergency implementation of online learning due to the COVID-19 pandemic, has affected teaching, learning, and assessment experiences worldwide. This study explores how faculty members in Saudi universities secured their online assessment during phase one of the COVID-19 pandemic. The research aims were: 1) identifying (...)
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  20. Primo Levi, Simone de Beauvoir e Wittgenstein: uma apologia da comunicação.Josiana Barbosa Andrade - 2022 - Griot 22 (3):80-92.
    Neste texto, o nosso objetivo é indicar, seguindo o horizonte proposto por Primo Levi em Os afogados e os sobreviventes [1986], que é possível comunicar ou diminuir a distância entre o expressar e o compreender. Como hipótese, argumentaremos que embora não nos seja permitido sentir no lugar do outro, é-nos possível compreender a sua expressão; essa compreensão se daria a partir de uma conversão do olhar, fundamentada em uma vontade de comunicar. Para isso, utilizaremos – no horizonte da problemática de (...)
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  21. Discursive Integrity and the Principles of Responsible Public Debate.Matthew Chrisman - 2022 - Journal of Ethics and Social Philosophy 22 (2).
    This paper articulates a general distinction between two important communicative ideals—expressive sincerity and discursive integrity—and then uses it to analyze problems with political debate in contemporary democracies. In the context of philosophical discussions of different forms of trustworthiness and debates about deliberative democracy, self-knowledge, and moral testimony, the paper develops three arguments for the conclusion that, although expressive sincerity is valuable, we should not ignore discursive integrity in thinking about how to address problems with contemporary political debate. The paper concludes (...)
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  22. Kate Kirkpatrick (2020), Simone de Beauvoir. Een Leven, Utrecht: Ten Have, 496 Pp., € 34,95 (Hardback) / € 24,99 (Paperback). [REVIEW]Silke Currinckx - 2022 - Algemeen Nederlands Tijdschrift Voor Wijsbegeerte Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 114 (1):100-102.
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  23. Simone de Beauvoir : Expliquer la Chine?François Frimat - 2022 - Cités 2:65-79.
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  24. Simone de Beauvoir.Karen Green - 2022 - Cambridge University Press.
    Tracing her intellectual development from her university years, when she was trained in a Cartesian and neo-Kantian philosophical tradition, to her final decade, during which she was recognised as having inspired the emerging strands of late twentieth-century feminism, Beauvoir is shown to have been among the most influential philosophical voices of the mid twentieth century. Countering the recent trend to read her in isolation from Sartre, she is shown to have both adopted, adapted, and influenced his philosophy, most importantly through (...)
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  25. Dignité et souveraineté chez Beauvoir : une lecture d’Une mort très douce.Annabel Herzog - 2022 - Cités 2:115-130.
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  26. The Look as a Call to Freedom: On the Possibility of Sartrean Grace.Sarah Horton - 2022 - Sartre Studies International 28 (2):77-97.
    While the traditional understanding of the look views it in terms of shame and oppression, I read Sartre’s Notebooks for an Ethics with Beauvoir’s Ethics of Ambiguity to argue that the look always gives me the world and inaugurates my freedom. Even the oppressor’s look reveals that I am free and that my existence is conditioned by the existence of other free beings. Because the look gives me the world as the arena within which I act freely, it is a (...)
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  27. University Freshmen Recollect Their Academic Integrity Literacy Experience During Their K-12 Years: Results of an Empirical Study.Zakir Hossain - 2022 - International Journal for Educational Integrity 18 (1).
    Academic Integrity Literacy is a critical transdisciplinary skill for academic success but many students do not receive this skill in their K-12 years regardless of their schooling system or characteristics of the community they belong to. Numerous research studies in higher education document that high school graduates lack AIL skills, but hardly any studies attempt to empirically investigate students’ K-12 years AIL education experience. Using a mixed-method approach, this study explores university freshmen’s AIL education experience in their K-12 years, and (...)
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  28. MIT Oder Ohne Die Anderen? Beauvoir Contra Nietzsche Über Freiheit.Andrew Inkpin - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche und der französische Existenzialismus. De Gruyter. pp. 161-174.
    This article focuses on Beauvoir’s critique of the “adventurer”, an apparently Nietzschean figure she depicts as “inauthentic” in The Ethics of Ambiguity. Its aim is to assess whether her criticisms of individualistic freedom amount to a tenable critique of Nietzsche. I start by outlining Beauvoir’s conception of the adventurer and his faults, before showing how this figure closely tracks distinctive features of Nietzsche’s “free spirit”. Finally, I evaluate whether or not Beauvoir’s criticisms apply to Nietzsche. Although he can be defended (...)
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  29. Simone de Beauvoir og den feministiske arven etter Hegel.Kari Jegerstedt - 2022 - Agora 40 (1):178-197.
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  30. Simone de Beauvoir Et la Rencontre Cinématographique.Lori Jo Marso & Marie-Anne Lescourret - 2022 - Cités 2:131-144.
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  31. Sugar Babies: When “Feminism” Looks Like Online Misogyny.Filipa Melo Lopes - 2022 - Blog of the APA 2022.
  32. Das über sich Hinausgehen. Aber wohin? Nietzsches Wiederkünftige und der Übermensch als sich Transzendierende im Sinn von Sartre und de Beauvoir?Hans-Martin Schönherr-Mann - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 175-188.
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  33. Time’s Entanglements: Beauvoir and Fanon on Reductive Temporalities.Marilyn Stendera - 2022 - Continental Philosophy Review (Online):1-20.
    Simone de Beauvoir and Frantz Fanon both argue that oppression fundamentally constrains the subject’s relationship to and embodied experience of time, yet their accounts of temporality are rarely brought together. This paper will explore what we might learn about the operation of different types of reductive temporality if we read Beauvoir and Fanon alongside each other, focusing primarily on the early works that arguably lay out the central concerns of their respective temporal frameworks. At first glance, it seems that these (...)
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  34. On Moral Unintelligibility: Beauvoir’s Genealogy of Morality in the Second Sex.Sabina Vaccarino Bremner - 2022 - The Monist 105 (4):521-540.
    This paper offers a reading of Beauvoir’s Second Sex as a genealogy of ‘morality’: the patriarchal system of values that maintains a moral distinction between men and women. This value system construes many of women’s experiences under oppression as evidence of women’s immorality, obscuring the agential role of those who provoke such experiences. Beauvoir’s examination of the origin for this value system provides an important counterexample to the prevailing debate over whether genealogical method functions to debunk or to vindicate: while (...)
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  35. Arendt and Beauvoir on the Failures of Political Judgment in Praxis.Bridget Allan - 2021 - Arendt Studies 5:121-144.
    In this article, I bring together Hannah Arendt’s and Simone de Beauvoir’s respective theories of political judgment to evaluate the problems that arise from their accounts of judgment in praxis. To do so, I compare Arendt’s Eichmann in Jerusalem: A Report on the Banality of Evil on Adolf Eichmann’s trial in Israel and Beauvoir’s “An Eye for an Eye” on Robert Brasillach’s trial in France. In approaching the dilemmas of judgment in theory, both share a commitment to preserving freedom by (...)
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  36. The Significance of Future Generations.Roman Altshuler - 2021 - In Michael Cholbi & Travis Timmerman (eds.), Exploring the Philosophy of Death and Dying: Classic and Contemporary Perspectives. Routledge. pp. 191-199.
    We find meaning and value in our lives by engaging in everyday projects. But, according to a recent argument by Samuel Scheffler, this value doesn’t depend merely on what the projects are about. In many cases, it depends also on the future generations that will replace us. By imagining the imminent extinction of humanity soon after our own deaths, we can recognize both that much of our current valuing depends on a background confidence in the ongoing survival of humanity and (...)
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  37. Simone de Beauvoir: considerações sobre o envelhecimento e a finitude na obra Mal-entendido em Moscou.Solange Aparecida de Campos Costa - 2021 - Griot : Revista de Filosofia 21 (2):1-14.
    This article aims to analyze the work Mal-entendido em Moscou, by Simone de Beauvoir from to specific themes: the aging and the finitude. The book tells the story of André and Nicole, two retired professors who feel the weight of aging and travel to the USSR for the second time in their life. Thus, a series of misunderstandings start taking place: the lack of communication, the fear of aging, a long-standing love, the assumption of female identity, their political expectations and (...)
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  38. Beauvoir on Existential Thought.Jane Duran - 2021 - Philosophica: International Journal for the History of Philosophy 29 (57):69-81.
    It is argued that some of Beauvoir’s short, journalistic pieces shed new light on her overall philosophical positions. Special analysis is made of “Existentialism and Popular Wisdom”, with its advertence to our standard take on human affairs. Part of the argument is that Beauvoir expands on notions taken from the common culture, and that she does so in a way that sheds new light on existentialist concepts. Taking into consideration the extent of her work with Sartre, we can assume that (...)
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  39. Sartre and Beauvoir on Women’s Psychological Oppression.Mary Edwards - 2021 - Sartre Studies International 27 (1):46-75.
    This paper aims to show that Sartre’s later work represents a valuable resource for feminist scholarship that remains relatively untapped. It analyses Sartre’s discussions of women’s attitude towards their situation from the 1940s, 1960s, and 1970s, alongside Beauvoir’s account of women’s situation in The Second Sex, to trace the development of Sartre’s thought on the structure of gendered experience. It argues that Sartre transitions from reducing psychological oppression to self-deception in Being and Nothingness to construing women as ‘survivors’ of it (...)
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  40. Simone de Beauvoir: ¿madre del feminismo?María Luisa Femenías - 2021 - Ciudad de Buenos Aires, Argentina: Lea.
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  41. Découvrir Beauvoir.Alexandre Feron - 2021 - Paris: Les Éditions sociales.
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  42. We Are Not Born Submissive: How Patriarchy Shapes Women's Lives.Manon Garcia - 2021 - Princeton, NJ, USA: Princeton University Press.
    What role do women play in the perpetuation of patriarchy? On the one hand, popular media urges women to be independent, outspoken, and career-minded. Yet, this same media glorifies a specific, sometimes voluntary, female submissiveness as a source of satisfaction. In philosophy, even less has been said on why women submit to men and the discussion has been equally contradictory—submission has traditionally been considered a vice or pathology, but female submission has been valorized as innate to women’s nature. Is there (...)
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  43. Agency, Aging and Self-Sacrifice: A Dialogue with Beauvoir About Older Women.Ruth Groenhout - 2021 - Journal of Continental Philosophy 2 (2):315-332.
    Simone de Beauvoir’s discussion of the place of aging and menopause in The Second Sex offers only brief glimmers of older women’s agency tucked in among descriptions of the female elderly frantically, but futilely, searching for meaningful roles. Aging is particularly difficult to think through from an existentialist perspective that emphasizes agency and control over one’s world. Beauvoir’s later work in The Coming of Age offers more carefully detailed perspective for considering aging and the meaning of the sacrifice of life’s (...)
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  44. Freedom and the Human Positioning in the Lifeworld: The Transcendence-Immanence Contrast in Simone de Beauvoir’s Existentialist Feminism.Natasha Kiran & Abdul Rahim Afaki - 2021 - In Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.), Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman. Springer Verlag. pp. 101-133.
    The pivotal theme of Simone de Beauvoir’s magnum opus, Le Deuxième Sexe, is the idea that woman in relation to man has positioned herself secondarily in the lifeworld as the Other of man since the ancient times and further that this secondary position of women in the social order is imposed by the force of the patriarchal atmosphere rather than the feminine characteristics. This paper interprets the details of this argumentation by referring to Beauvoir’s addressing the issue of how to (...)
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  45. Aporias of Blame and Punishment in Simone de Beauvoir's “Œil Pour Œil”.Lior Levy - 2021 - Hypatia 36 (4):598-618.
    This essay concerns Simone de Beauvoir's analysis of blame and punishment in “Œil pour œil” and the irreconcilable tensions that haunt it. I study these tensions—between the desire to blame and punish and the inability to provide moral justification for these practices—and locate their source in Beauvoir's conception of ethics in Pour une morale de l'ambiguïté. According to my reading, her ethics implies that violence violates freedom, the grounding principle of ethical life. Retaliatory and retributive judgments and the punishment they (...)
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  46. 8. Death and the Negative in Agamben and Beauvoir.Beatrice Marovich - 2021 - In Marcos Norris & Colby Dickinson (eds.), Agamben and the Existentialists. Edinburgh University Press. pp. 139-154.
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  47. ‘Half Victim, Half Accomplice’: Cat Person and Narcissism.Filipa Melo Lopes - 2021 - Ergo: An Open Access Journal of Philosophy 7:701-729.
    At the end of 2017, Kristen Roupenian’s short story, Cat Person, went viral. Published at the height of the #MeToo movement, it depicted a ‘toxic date’ and a disturbing sexual encounter between Margot, a college student, and Robert, an older man she meets at work. The story was widely viewed as a relatable denunciation of women’s powerlessness and routine victimization. In this paper, I push against this common reading. I propose an alternative feminist interpretation through the lens of Simone de (...)
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  48. Moving Beyond Hegel: The Paradox of Immanent Freedom in Simone de Beauvoir’s Philosophy.Shannon M. Mussett - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 153-172.
    This paper explores Simone de Beauvoir’s response to G. W. F. Hegel’s formulation of freedom. In The Phenomenology of Spirit, Hegel describes freedom as a twofold, negative movement of dissolution and construction. Beauvoir takes up this distinction in terms of revolution and creative transformation, additionally describing two empty articulations of freedom found in “complaint” and “resignation.” In complaint, the existent is unable to transform the situation in a positive sense and simply reacts against it; in resignation, the existent merely submits (...)
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  49. Reading Across the Atlantic: Simone de Beauvoir in France and America.Joan O'Bryan - 2021 - Tocqueville 21.
    A review of Judith G. Coffin's "Sex, Love, and Letters: Writing Simone de Beauvoir" (Cornell University Press, 2020) -/- .
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  50. Genders as Genres: Understanding Dynamic Categories.Alex Thinius - 2021 - Dissertation, University of Amsterdam
    What does it mean to be of a particular gender? I answer this question with an account of genders as dynamic categories, exploring the analogy between what genders are (e.g., men or women) and what genres are (e.g., Novels, Ballads, or Hip-Hop). For instance, due to its relation to other and earlier pieces, we recognize, e.g., a particular song as Hip-Hop. However, the piece will also develop that genre further. Likewise, e.g., the category of men emerges, persists and transforms through (...)
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