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  1. Lineamenti di una teoresi critica dell'essere sociale. L'"ontologia sociale" di Essere e tempo e il "marxismo heideggeriano" del giovane Marcuse.Gianmaria Avellino - 2024 - Dissertation, Università Degli Studi di Napoli "Federico Ii"
    The thesis aims at covering two paths that can be found within the XX Century's continental philosophy. On one hand, the analysis will focus on what M. Theunissen called Heidegger's "Being and Time"'s 'social ontology'. On the other, the work will delve into young Herbert Marcuse's so-called 'heideggerian marxism' via questioning his works located between 1928 and 1933.
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  2. "Preface (1922)" [to G. Lukács's History and Class Consciousness]: Introducing New Agendas I.Konstantin Baehrens - 2023 - Dissonância: Revista de Teoria Crítica 7 (Special Issue: 100 years of HCC):1-26.
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  3. "Preface to the New Edition (1967)" [of G. Lukács's History and Class Consciousness]: Introducing New Agendas II.Konstantin Baehrens - 2023 - Dissonância: Revista de Teoria Crítica 7 (Special Issue: 100 years of HCC):1-28.
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  4. Love, Mourning, and the Speculative Philosophy of Praxis. [REVIEW]Iaan Reynolds - 2023 - Radical Philosophy Review 23 (1):169-173.
  5. Revisable A Priori as a Political Problem: Critique of Constitution in Critical Theory.Sakari Säynäjoki & Tuomo Tiisala - 2023 - Journal of Social and Political Philosophy 2 (2):138-157.
    According to the received view, Marxian (ideology) critique and Foucaultian (genealogical) critique constitute two divergent approaches of critical theory that have remarkably different goals and little in common. In this article, however, we identify a guiding thread that connects the Marxian and Foucaultian traditions and motivates a distinctive approach within critical theory we call the ‘critique of constitution’. The problem of restricted consciousness, we show, is the core problem in common between Michel Foucault's critical history of thought and Georg Lukács's (...)
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  6. Georg [György] Lukács.Titus Stahl - 2023 - Stanford Encyclopedia of Philosophy.
    Substantively revised entry, 2023. Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism” and as a forerunner of 20th-century critical theory. Lukács is best known for his Theory of the Novel (1916) and History and Class Consciousness (1923). In History and Class Consciousness, he laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and formulated a vision of Marxism as a self-conscious transformation of society. (...)
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  7. Social Structure and Epistemic Privilege. Reconstructing Lukács’s Standpoint Theory.Titus Stahl - 2023 - Análisis 10 (2):319-349.
    Lukács is widely recognized as being the first critical theorist to have explicitly developed the idea of a “standpoint theory”. According to such a theory, members of oppressed groups enjoy an epistemic privilege regarding the nature of their oppression. However, there is no agreement regarding what precise argument Lukács offers for his claims regarding the alleged epistemic privilege of the working class. Additionally, it remains unclear whether later feminist standpoint theories share any continuity with Lukács’s argument. In this analysis, I (...)
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  8. Georg Lukács: Ästhetik, Marxismus, Ontologie. Ausgewählte Texte. Hg. und mit einer Einleitung von Rüdiger Dannemann und Axel Honneth. Berlin: Suhrkamp Verlag 2021, 572 S. [REVIEW]Konstantin Baehrens - 2022 - Das Argument. Zeitschrift Für Philosophie Und Sozialwissenschaften 63:482-484.
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  9. Warten auf das Menschsein. Revolutionäre Ethik und die Sorge um das Humane in Mitteleuropa nach dem Ersten Weltkrieg.Albert Dikovich - 2022 - In Wolfgang Müller-Funk & Andrea Seidler (eds.), Wien 1918 – ein kulturelles Laboratorium der Moderne. Praesens Verlag. pp. 154-191.
    Der vorliegende Forschungsband möchte der kulturelle Bedeutung der Ersten Republik und deren Leistungen einen gebührenden Platz einräumen. Während sich nämlich Wiener Moderne und Weimarer Republik heute einer fortdauernden Aufmerksamkeit erfreuen, sind die Kultur der Ersten Republik und hier vorab des soziokulturellen Laboratoriums Wien – vermutlich schon in der Wahrnehmung vieler Zeitgenossinnen und Zeitgenossen unterbelichtet geblieben. Versammelt sind Beiträge zur Volksbildung im Roten Wien, zu Architektur und Stadtplanung, zu neuen Diskursen in der Psychoanalyse oder zur Neuorientierung Musils nach 1918, die später (...)
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  10. Which Side are You On? The Class Consciousness of Punk.Tiffany Elise Montoya - 2022 - Chicago: Open Universe. Edited by Joshua Heter & Richard Greene.
    Both the music and subculture of punk historically arose from disaffected working-class youth. This socio-economic starting point was absolutely crucial for making punk what it is. However, along with this standpoint came various levels of class consciousness that we can see evidence of in the lyrics and in various practices of people within the scene itself. I divide this consciousness into 3 specific levels of structural understanding and agency. Inspired by Georg Lukacs' analysis of class consciousness and Antonio Gramsci's theory (...)
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  11. Briefwechsel mit Georg Lukács (1938/39).Konstantin Baehrens - 2020 - In Anna Seghers-Handbuch. Leben - Werk - Wirkung. Stuttgart, Deutschland: pp. 228-234.
  12. Hyde within the Boundaries of Mere Jekyll: Evil in Kant & Stevenson.Virgil W. Brower - 2020 - Polish Journal of Aesthetics 56 (1/2020):63-84.
    This essay experiments with Kant’s writings on rational religion distilled through the Strange Case of Dr Jekyll and Mr Hyde as canonical confrontations with primal problems of evil. It suggests boundaries between Stevenson’s characters and their occupations comparable to the those conflicted in the Kantian university, namely, law, medicine, theology, and philosophy (which makes a short anticipatory appearance in his earlier text on rational religion). With various faculties it investigates diffuse comprehensions—respectively, legal crime, biogenetic transmission, and original sin—of key ethical (...)
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  13. Class Consciousness and Political Agency: A Conceptual Reconstruction for the Twenty-First Century.Benjamin E. Curtis - 2020 - Dissertation, University of Memphis
    This dissertation aims to analyze, clarify, and reconstruct the concept of class consciousness by developing a dialectical account of political agency at work in the concept. I defend a dialectical account of agency, that includes both the way in which individuals come together to form groups, but also the capacity of a collective to transform social conditions. I argue that this account of political agency is necessary in order to understand the possibility of social transformation or change. I trace the (...)
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  14. Lukács 1933-1942. L'irrazionalismo nell'età del fascismo.Matteo Gargani - 2020 - Rivista di Storia Della Filosofia 75 (1):81-106.
    "Lukács 1933-1942. Irrationalism in the Age of Fascism". This essay reconstructs the philosophical and historiographical premises to Georg Lukács’ research on irrationalism conducted during the period of Nazi rule in Germany. To this end, the Author focuses chiefly on two posthumous works: How Did Fascist Philosophy Arise in Germany? (1933) and How Did Germany Become the Centre of reactionary Ideology? (1941-1942). After a brief historical contextualization, the Author illustrates the main purpose of these texts: to free German philosophy and culture (...)
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  15. Dark play: Aesthetic resistance in Lukács, Benjamin and Adorno.Surti Singh - 2020 - Philosophy and Social Criticism 46 (10):1182-1202.
    This article examines the turn to the aesthetic dimension in early 20th century critical theory, particularly in the work of Lukács, Benjamin and Adorno. It focuses on the concept of play, which garnered particular attention as a possible form of aesthetic resistance to the reification of reason in modern society. The article traces the concept of play from the work of Lukács, who engaged with Schiller’s notion of the play-drive but ultimately viewed it to be an inadequate form of aesthetic (...)
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  16. „Das Staunen darüber, daß die Dinge, die wir erleben, […] ‚noch‘ möglich sind, ist kein philosophisches.“ Anna Seghers, Georg Lukács und Ernst Bloch angesichts von Nazismus und Holocaust in den Diskussionen um Humanismus, Expressionismus und Realismus.Konstantin Baehrens - 2019 - Argonautenschiff 27:77-89.
  17. "Die Problemgeschichte wird tatsächlich zur Geschichte der Probleme." 'Geschichtliche Totalität' und 'Augenblick' bei Walter Benjamin und Georg Lukács.Konstantin Baehrens & Frank Voigt - 2019 - In Frank Voigt, Nicos Tzanakis-Papadakis, Jan Loheit & Konstantin Baehrens (eds.), Material und Begriff. Arbeitsverfahren und theoretische Beziehungen Walter Benjamins. Hamburg, Deutschland: Argument. pp. 193-242.
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  18. Book Review: Grand Hotel Abyss: The Lives of the Frankfurt School, by Stuart Jeffries. Verso, 2016. [REVIEW]Jack Black - 2019 - Rethinking Marxism: A Journal of Economics, Culture and Society 31 (4):532-535.
    This review considers Stuart Jeffries’s Grand Hotel Abyss: The Lives of the Frankfurt School. Providing a detailed account of the work and lives of the Frankfurt School, Jeffries is commended for his ability to present an illustrative biography of the school’s members and associates as well as the variety of topics that their work engaged with. However, while Jefferies manages to merge biography and academic theory in a readable and at times detailed and engaging narrative, such work is undermined by (...)
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  19. The Crisis Paradigm: Description and prescription in social and political theory.Andrew Simon Gilbert - 2019 - Cham: Palgrave Macmillan.
    This book examines how 20th century theorists have used a discourse of “crisis” to frame their conceptualizations of modernity. Through an investigation of four key thinkers (Georg Lukács, Hannah Arendt, Reinhart Koselleck and Jürgen Habermas), Gilbert argues that scholars in the social sciences and humanities should be cautious of treating crises as explananda for research. Instead, the book calls for sociological analysis of the role of “crisis” within social scientific discourse, and examines how “crisis” has been used as a conceptual (...)
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  20. Lukács: Praxis and the Absolute.Daniel Andrés López - 2019 - Brill.
    In Lukács: Praxis and the Absolute, Daniel Andrés López reassembles Lukács’s philosophy of praxis on a Hegelian basis, as a conceptual-historical totality, both defending him and proposing an unprecedented, immanent critique that raises problems for Marxian philosophy as a whole.
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  21. "...Lehetetlen úgy megváltoztatni a jelent, hogy ne változtassuk meg a múltat" - Losoncz Alpárral Tóth Szilárd János és Kocsis Árpád beszélget.Szilárd János Tóth, Árpád Kocsis & Alpár Losoncz - 2019 - Híd 86 (10):5-19.
    Interjú az Új Symposion örökségéről, Jugoszláviáról, a vajdasági magyarság baloldali radikális hagyományáról, az avantgárdról stb.
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  22. La «Dittatura democratica» nelle Tesi di Blum di Georg Lukács.Matteo Gargani - 2018 - Il Pensiero Politico 51 (3):371-399.
    This essay critically reconstructs the concept of ‘democratic dictatorship’ which Georg Lukács’s outlines in Blum Theses of 1928. The essay tackles the birth of the Communist Party of Hungary, particularly focusing on its factional struggles during the 1920s. Secondly, the main contents of the Blum Theses, compared with the debate on the ‘Republican Assembly’ in the Italian Communist Party will be discussed. Finally, the essay examines the two most rooted interpretive prejudices concerning the Blum Theses, i.e. their alleged forecasting character (...)
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  23. Axel Honneth e i presupposti della reificazione.Matteo Gargani - 2018 - Consecutio Rerum 2 (4):279-300.
    The aim of this paper is to deal with some aspects of Axel Honneth’s reading of reification faced in his 2005 Verdinglichung. Eine Anerkennungstheoretische Studie. To this purpose, I critically analyse the interpretation of Marx by Lukács as it is expressed in Reification and the Consciousness of the Proletariat. Secondly, I claim that Lukács’ fetishism analysis is grounded in a significant misunderstanding of the core issue of Marx’s Critique of political economy. Furthermore, I suggest that Honneth’s reification concept uncritically accepts, (...)
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  24. Uneven Development and Weltanschauung. Remarks on Lukács’ Late Writings on Marxism.Matteo Gargani - 2018 - Lexicon Philosophicum. International Journal for the History of Texts and Ideas 6:177-198.
    From 1930 onwards, György Lukács considers ‘uneven development’ the typical relational form between economic progress and the corresponding evolution of other fields of human activity. In the early thirties Lukács focuses on the problem of elaborating an independent Marxist aesthetics, but then necessarily find himself having to deal with the general configuration of Marx’s alleged philosophy. The general theory illustrated in The Ontology of Social Being is where this philosophy, considered as a Weltanschauung, is given its final framework. His reflection (...)
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  25. The Reification of Celebrity: Global Newspaper Coverage of the Death of David Bowie.Jack Black - 2017 - International Review of Sociology 27 (1):202-224.
    This paper examines global English language newspaper coverage of the death of David Bowie. Drawing upon the concept of reification, it is argued that the notion of celebrity is discursively (re)produced and configured through a ‘public face’ that is defined, maintained and shaped via media reports and public responses that aim to know and reflect upon celebrity. In this paper, the findings highlight how Bowie’s reification was supported by discourses that represented him as an observable, reified form. Here, Bowie’s ‘reality’, (...)
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  26. Produzione e filosofia. Sul concetto di ontologia in Lukács.Matteo Gargani - 2017 - Hildesheim-Zürich-New York: Georg Olms Verlag.
    Ursprünglich als eine kurze Einführung in die „Ethik“ konzipiert, ist die „Ontologie des gesellschaftlichen Seins“ seit 1964 das nahezu ausschließliche Objekt des theoretischen Engagements Georg Lukács’ (1885-1971). Obwohl Lukács’ ontologisches Projekt ein ziemliches Forschungsinteresse erzeugt hat, mangelt es bisher an einer befriedigenden kritischen Rekonstruktion des Lukács’schen „Ontologie“-Begriffs. Die vorliegende Arbeit zielt darauf ab, genau diese Lücke zu füllen. Laut Lukács steht das „gesellschaftliche Sein“ an der Spitze einer Ontologie, der schon die zwei „Schichten“ des „anorganischen Seins“ und des „organischen Seins“ (...)
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  27. Weder Empirist noch Dogmatiker. Lukács interprete di Lenin.Matteo Gargani - 2017 - Materialismo Storico 3 (2):191-216.
    This paper examines Lukács’ interpretation of Lenin, with particular focus on his Lenin: A Study on the Unity of his Thought (1924), and the Postscript which was added to the book in January 1967. From 1924 onward, Lukács mainly focuses on the methodological basis of Lenin’s political thought, which vital point lays in applying the category of totality in order to grasp the complexity of the socio-historical conjuncture. In addition, Lukács deals with some ethical aspects of Lenin’s personality, i.e. his (...)
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  28. Reification, sexual objectification, and feminist activism.Willow Verkerk - 2017 - In Samir Gandesha & Johan Hartle (eds.), The Spell of Capital: Reification and Spectacle. Amsterdam: Amsterdam University Press. pp. 149-162.
  29. "[D]en ganzen Menschen". Lukács' humanistische Anthropologie und die Literatur der deutschen Klassik.Konstantin Baehrens - 2016 - Links. Rivista di Letteratura E Cultura Tedesca - Zeitschrift Für Deutsche Literatur- Und Kulturwissenschaft 16:25-34.
    Against the background of the European debates about humanism and realism, in the 1930s and 40s Lukács developed a certain notion of humanist philosophical anthropology, regarding the interrelation of human capacities. Was it really, as Ferenc Fehér once suggested, a "traditional" concept of humanism, that was re-activated by Lukács? Trying to answer this question, the article examines his humanist anthropology at that time. Even though Lukács's notion epistemologically is characterized by its rationalist approach, it would not simply prefer the capacity (...)
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  30. Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: Journal of Critical Philosophy 23:86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence that makes cameo appearances (...)
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  31. L'intero segreto della concezione critica. Sul lavoro in Lukács e Marx.Matteo Gargani - 2016 - Links. Rivista di Letteratura E Cultura Tedesca Zeitschrift Für Deutsche Literatur- Und Kulturwissenschaft 16:35-44.
    The “concept of labour” has no bearing on the methodological premises of Marx’s “Critique of political economy.” In The German Ideology there is an attempt to abandon the field of philosophy to become a “real science”, i.e., a science capable of overcoming all the hypostases of “concepts” of “ideology”. From History and Class Consciousness onwards, Lukács continuously tackles the “concept of labour”. The late Lukács interprets the latter as the “Urphänomen” of human praxis. In actual fact this is an element (...)
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  32. Forme di responsabilità. L'etica in Lukács come traccia per una rilettura.Matteo Gargani - 2015 - Isonomia: Online Philosophical Journal of the University of Urbino:1-38.
    The current image of Georg Lukács (1885-1971) is widely swayed by an interpretative standard grounded on a deep partition between his young (1910-1918),intermediate (1918-1930) and mature (1930-1971) intellectual production. Despite rejecting an undeniable discontinuity in Lukács’ philosophical evolution,especially between his pre-Marxist works (The Soul and the Forms and Theory of Romance) and the post-1918 Marxist production, I aim for a global reconsideration of Lukács’ philosophy, evaluating a greater unity in his thought. A reflection on ethical problems, specifically on the matter (...)
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  33. Praxis und Totalität. Lukács' Ontologie des Gesellschaftlichen Seins im Lichte aktueller sozialontologischer Debatten.Titus Stahl - 2015 - Jahrbuch der Internationalen Georg-Lukács-Gesellschaft 14:123-150.
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  34. Reification in and through law: Elements of a theory in Marx, Lukács, and Honneth.Todd Hedrick - 2014 - European Journal of Political Theory 13 (2):178-198.
    This paper proposes reformulating the theory and critique of reification around the democracy-undermining consequences of reification in law. In contradistinction to Axel Honneth’s attempts to revive reification as an orienting concept for critical theory using moral and psychological categories, I reconstruct the elements of a theory of legal reification from Marx’s and Lukács’ writings, both of whom suggest the formality of modern legal systems tends to render legally mediated social relations in an ossified, nature-like manner, although I argue that neither (...)
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  35. Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of (...)
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  36. Austrian and Hungarian Philosophy: On the Logic of Wittgenstein and Pauler.Barry Smith - 2014 - In Anne Reboul (ed.), Mind, Meaning and Metaphysics. Philosophical Papers Dedicated to Kevin Mulligan. Springer. pp. 387-486.
    As Kevin Mulligan, more than anyone else, has demonstrated, there is a distinction within the philosophy of the German-speaking world between two principal currents: of idealism / transcendentalism, characteristic of Northern Germany; and of realism / objectivism, characteristic of Austria and the South. We explore some of the implications of this distinction with reference to the influence of Austrian (and German) philosophy on philosophical developments in Hungary, focusing on the work of Ákos von Pauler, and especially on Pauler’s reading of (...)
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  37. Verdikt und Trauerspiel. Ein Rezensionsessay zu Lukács, mit Seitenblicken auf Adorno. [REVIEW]Konstantin Baehrens - 2013 - Zeitschrift für Religions- Und Geistesgeschichte 65 (4):394-405.
    Michael J. Thompson (ed.): Georg Lukács Reconsidered. Critical Essays in Politics, Philosophy and Aesthetics, London/New York: Continuum 2011, 253 + ix p. Timothy Bewes/Timothy Hall (eds.): Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, London/New York: Continuum 2011, 239 + xi p.
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  38. Georg [György] Lukács.Titus Stahl - 2013 - Stanford Encyclopedia of Philosophy.
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and formulated (...)
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  39. Rev. Michael J. Thompson, Georg Lukács Reconsidered, Continuum, London-New York 2011.Matteo Gargani - 2012 - Syzetesis.
  40. Michael J. Thompson, ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):274-280.
  41. Michael J. Thompson, ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW]Bryan Smyth - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):274-280.
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  42. Verdinglichung und Freiheit.Timo Jütten - 2011 - Deutsche Zeitschrift für Philosophie 59 (5):717-730.
    In this paper I examine Lukács’ claim that the overcoming of reification amounts to the realization of the identity philosophies of Fichte and Hegel. I suggest that Lukács does indeed contrast reification with a Hegelian conception of social freedom that remains plausible today. Reification occurs when the preconditions of freedom and social participation are eroded through practices such as commodification and juridification. I conclude with the claim that reification diminishes freedom, and that criticism of reification is itself a form of (...)
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  43. W poszukiwaniu mieszczanina.György Lukács - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  44. Georg Lukács's Labour-Conception.Sandor Kariko - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:31-36.
    The studying of Marx, said Gyorgy Lukäcs at the beginning of the 1920s, does not mean the uncriticised recognition of the results of his researches, nor the set in well-defined theses, the interpretation of a book. One has to become absorbed in the ceuvre of Marx, so that then, as a second step, one can commence the systematic elaboration of the problems of our age. It is unjust that in western philosophies, especially in the Anglo-Saxon concerning literature the name of (...)
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  45. Lukács's Road to Himself.Tibor Szabó - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:37-39.
    According to our opinion, Lukäcs's way does not lead to Marx but to himself and his independent philosophy and in spite of its inconsistency and mistakes it is still one of the most significant achievements of the XXt h century.
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  46. Violence and Revolutionary Subjectivity.Christopher J. Finlay - 2006 - European Journal of Political Theory 5 (4):373-397.
    The purpose of this article is to explore the relationship between revolution and violence in Marxism and in a series of texts drawing on Marxian theory. Part 1 outlines the basic normative frameworks which determine the outer limits of permissible violence in Marxism. Part 2 presents a critical analysis of a series of later discussions - by Sorel, Fanon and Žižek - which transformed the terms in which violence was discussed by developing one particular aspect of Marxist thought. By teasing (...)
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  47. The Genesis and Justification of Feminist Standpoint Theory in Hegel and Lukács.W. Scott Cameron - 2005 - Dialogue and Universalism 15 (3-4):19-41.
    Feminist standpoint epistemology suggests that women are cognitively privileged, since gender-specific forms of oppression produce insights systematically denied to men. Yet if many forms of oppression exist, what happens when they overlap? Some reject such theories as irredeemably essentialist, triumphalist, and relativist, but I argue that their original versions in Hegel and Lukács as supplemented by Sabina Lovibond generate both the strongest arguments for standpoint theories and a way through their deepest difficulties.
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  48. Filozofia es Itt-Let - Tanulmanyok.Kiraly V. Istvan - 1999 - Cluj (Kolozsvar): Erdelyi Hirado.
  49. Hatar - Hallgatas - Titok - A zartsag utjai a filozofiaban es a letben.Kiraly V. Istvan - 1996 - Cluj, Romania: Komp-Press, Korunk Barati Tarsasag.
    TARTALOM Előszó 5 Módszer és problémái "A tiszta ész kritikájá"-ban 12 Kari Jaspers Nyugat és Kelet között 28 A szent, avagy a fény csendes hangjai 51 "A lélek és a formák"-tól az Ontológiáig 67 Georg Simmel és a titok szociológiája 89 Beavatás, hallgatás, álarc 117 A titok és kategoriális szerkezete 134 Titok és tilalom 154 Az összeesküvés 167 A "volt titkok" 196 Elzártság, elfedettség és rejtőzködés Heideggernél 223 Utószó 307 Jegyzetek 313.
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  50. Lukács: ontologia e historicidade.Sergio Lessa - 1996 - Trans/Form/Ação 19:87-101.
    The article argues that one of the maim moments of Lukacs' rupture with the preceding ontologies is his original distinction between essence and phenomenon from the peculiar relation of each one with the category of continuity. Doing so, Lukacs could recover the radical historicity of the human realm.O artigo argumenta que um dos principais momentos de ruptura de Lukács com as ontologias anteriores reside na sua inovadora distinção entre essência e fenômeno, a partir da peculiar relação de cada um com (...)
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