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  1. Beyond Blame and Anger; New Directions for Philosophy.Joshua Soffer - manuscript
    Despite the diversity of viewpoints throughout the history of philosophy on the subject of blame, one thing philosophers appear to agree on is that blame is an irreducible feature of experience. That is to say , no philosophical approach makes the claim to have entirely eliminated the need for anger and blame. On the contrary, a certain conception of blameful anger is at the very heart of both modern and postmodern philosophical foundations. As a careful analysis will show, this is (...)
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  2. Biopolitics in the ‘Psychic Realm’: Han, Foucault and Neoliberal Psychopolitics.Caroline Alphin & François Debrix - forthcoming - Philosophy and Social Criticism.
    This article explores German Korean philosopher Byung-Chul Han’s notion of psychopolitics and his concept of the neoliberal subject. For Han, mental processes are now the primary target of power. T...
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  3. Betrayed Expectations: Misdirected Anger and the Preservation of Ideology.Barrett Emerick & Audrey Yap - forthcoming - Journal of Ethics and Social Philosophy.
    This paper explores a phenomenon that we call “justified-but-misdirected anger,” in which one’s anger is grounded in or born from a genuine wrong or injustice but is directed towards an inappropriate target. In particular, we argue that oppressive ideologies that maintain systems of gender, race, and class encourage such misdirection and are thereby self-perpetuating. We engage with two particular examples of such misdirection. The first includes poor white voters who embrace racist and xenophobic politics; they are justified in being angry (...)
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  4. Persistent Burglars and Knocks on Doors: Causal Indispensability of Knowing Vindicated.Artūrs Logins - forthcoming - European Journal of Philosophy.
  5. Intellectuals in the Face of the War: Between Anger and Guilt.Artemy Magun - forthcoming - Studies in East European Thought.
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  6. Linking Perceived Organizational Politics to Workplace Cyberbullying Perpetration: The Role of Anger and Fear.Omer Farooq Malik & Shaun Pichler - forthcoming - Journal of Business Ethics:1-19.
    The introduction of information and communication technologies in the workplace has extended the scope of bullying behaviors at work to the online context. However, less is known about the role of situational factors in encouraging cyberbullying behavior in the workplace. The purpose of this study is to investigate the role of perceived organizational politics in fueling cyberbullying in the workplace, and to examine the central role of negative emotions in this process. The sample comprised 279 faculty members of three large (...)
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  7. Aptness Isn’t Enough: Why We Ought to Abandon Anger.Tyler Paytas - forthcoming - Ethical Theory and Moral Practice:1-17.
    According to the Fittingness Defense, even if the consequences of anger are overall bad, it does not follow that we should aim to avoid it. This is because fitting anger involves an accurate appraisal of wrongdoing and is essential for appreciating injustice and signaling our disapproval. My aim in this paper is to show that the Fittingness Defense fails. While accurate appraisals are prima facie rational and justified on epistemic grounds, I argue that this type of fittingness does not vindicate (...)
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  8. Is Anger a Hostile Emotion?Laura Silva - forthcoming - Review of Philosophy and Psychology.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  9. The Gentle Way in Governing: Foucault and the Question of Neoliberalism.Joseph Tanke - forthcoming - Philosophy and Social Criticism.
    This essay challenges some of the recent scholarship which claims that Michel Foucault was more sympathetic to neoliberalism than is typically acknowledged. Accordingly, it considers the possible motivations for Foucault’s 1978-1979 lecture course, The Birth of Biopolitics; the relationship between liberalism and the various forms of power identified by Foucault; and, finally, claims that Foucault’s account of the ‘care of the self’ was itself informed by the neoliberal theory of human capital. It finds that Foucault regarded neoliberalism as coercive social (...)
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  10. The Gentle Way in Governing: Foucault and the Question of Neoliberalism.Joseph Tanke - forthcoming - Philosophy and Social Criticism.
    This essay challenges some of the recent scholarship which claims that Michel Foucault was more sympathetic to neoliberalism than is typically acknowledged. Accordingly, it considers the possible m...
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  11. Compassion and Moral Responsibility in Avatar: The Last Airbender: “I Was Never Angry; I Was Afraid That You Had Lost Your Way”.Robert H. Wallace - forthcoming - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy. Wisdom from Aang to Zuko. Wiley-Blackwell.
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  12. Indonesian Students’ Religiousness, Comfort, and Anger Toward God During the COVID-19 Pandemic.Yonathan Aditya, Ihan Martoyo, Firmanto Adi Nurcahyo, Jessica Ariela, Yulmaida Amir & Rudy Pramono - 2022 - Archive for the Psychology of Religion 44 (2):91-110.
    During the COVID-19 pandemic, many religious college students have found comfort in God, while others may have developed anger toward God; however, no studies have systematically compared the multidimensional effects of religiousness on how Muslim and Christian students react to stressors such as COVID-19. This study addressed this gap in the literature by investigating which of the Four Basic Dimensions of Religiousness Scale were significant predictors for both taking comfort in and feeling anger toward God among Muslim and Christian college (...)
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  13. To Live in the Wake, to Wade in the Water, to Sleep (and Wake) with Anger.Kal Alston - 2022 - Philosophy of Education 78 (2):29-36.
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  14. Between Claude Lévi-Strauss, Pierre Bourdieu, and Michel Foucault, or : What is the Meaning of Mauss's "Total Social Fact"?Jean-François Bert - 2022 - In Johannes F. M. Schick, Mario Schmidt & Martin Zillinger (eds.), The Social Origins of Thought: Durkheim, Mauss, and the Category Project. Berghahn.
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  15. Practices of Decoloniality: Between Love and Anger.Laura Burocco - 2022 - Kronos 48 (1):1-8.
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  16. Il prisma Foucault: una storia genetica dell'archeologia tra il 1946 e il 1954.Giovanni Maria Caccialanza - 2022 - Milano: Mimesis.
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  17. Myisha Cherry: The Case for Rage: Why Anger is Essential to Antiracist Struggle: Oxford: Oxford University Press, 2021. Hardcover (ISBN: 9780197557341), $19.95. 224 pp. [REVIEW]Mary Carman - 2022 - Ethical Theory and Moral Practice 25 (1):173-175.
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  18. Unpacking a Charge of Emotional Irrationality: An Exploration of the Value of Anger in Thought.Mary Carman - 2022 - Philosophical Papers 51 (1):45-68.
    Anger has potential epistemic value in the way that it can facilitate a process of our coming to have knowledge and understanding regarding the issue about which we are angry. The nature of anger, however, may nevertheless be such that it ultimately undermines this very process. Common non-philosophical complaints about anger, for instance, often target the angry person as being somehow irrational, where an unformulated assumption is that her anger undermines her capacity to rationally engage with the issue about which (...)
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  19. Moral Responsibility Reconsidered.Gregg D. Caruso & Derk Pereboom - 2022 - Cambridge, UK: Cambridge University Press.
    This Element examines the concept of moral responsibility as it is used in contemporary philosophical debates and explores the justifiability of the moral practices associated with it, including moral praise/blame, retributive punishment, and the reactive attitudes of resentment and indignation. After identifying and discussing several different varieties of responsibility-including causal responsibility, take-charge responsibility, role responsibility, liability responsibility, and the kinds of responsibility associated with attributability, answerability, and accountability-it distinguishes between basic and non-basic desert conceptions of moral responsibility and considers a (...)
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  20. Foucault y la medicina: la verdad muda del cuerpo.Salvador Cayuela Sánchez (ed.) - 2022 - Las Rozas, Madrid, España: Ediciones Morata.
    La verdad muda del cuerpo ofrece tanto una aproximación multidisciplinar a las herramientas y conceptos legados por Michel Foucault a los conocidos como estudios sociales de la medicina, como una visión de conjunto sobre la centralidad de la propia medicina y la psiquiatría y su influencia en la obra del pensador francés. Este compendio proporciona así una panorámica crítica sobre algunos de los temas siempre recurrentes en el corpus foucaultiano: las estrechas líneas que separan la enfermedad mental de la cordura; (...)
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  21. MORENO PESTAÑA, José Luis (ed.): Ir a clase con Foucault, Siglo XXI, Madrid, 2021, 335p.Emmanuel Chamorro - 2022 - Agora 41 (2).
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  22. On James Baldwin and Black Rage.Myisha Cherry - 2022 - Critical Philosophy of Race 10 (1):1-21.
    What I aim to elucidate in this article is Baldwin's moral psychology of anger in general, and black rage in particular, as seen in his nonfiction. I'll show that Baldwin's thinking is significant for moral psychology and is relevant to important questions at the intersection of philosophy of emotions, race, and social philosophy. It also has pragmatic application to present-day anti-racist struggle. Baldwin's theoretical account of Black rage, I'll argue, dignifies Blacks by centering them as people with agential capacities and (...)
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  23. Political Anger.Myisha Cherry - 2022 - Philosophy Compass 17 (2):e12811.
    Philosophy Compass, Volume 17, Issue 2, February 2022.
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  24. La Chair Selon Michel Foucault.Agustín Colombo - 2022 - Revue des Sciences Philosophiques Et Théologiques 3:353-379.
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  25. Taking the Warp for the Weft: Gendered Anger in the Lienüzhuan.Alba Curry & Lisa Raphals - 2022 - Journal of Chinese Philosophy 49 (3):214-226.
    The emotion of anger has received overall negative treatment in recent moral philosophy. This article explores the gendered representations of anger in the Lienüzhuan 《列女傳》 of Liu Xiang 劉向. It begins with a brief account of the semantic field of anger and its representation in the Lienüzhuan, focusing on three important patterns. Perhaps most important is the didactic role of anger; and how female teachers use it in instructing male sons, husbands and rulers. Second is the treatment of women’s distinct (...)
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  26. De la armonía socrática a la homofonía diogénica. Sobre el surgimiento del cinismo en El coraje de la verdad de Michel Foucault.Juan Horacio de Freitas - 2022 - Tópicos: Revista de Filosofía 64:191-223.
    In the second section of Foucault’s last course at the Collège de France, taught around four months before his death, emerges, apparently in an abrupt manner, an analysis exclusively devoted to Cynicism. Because of the time proximity between such analysis and his death, Foucault’s late interest in Cynic philosophy has been interpreted as a kind of philosophical well. Rather than drawing attention to biographical aspects, the present article will intend both to explain the theoretical framework in which the Foucauldian concern (...)
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  27. The Biopolitics of Punishment: Derrida and Foucault.Rick Elmore & Ege Selin Islekel (eds.) - 2022 - Evanston, Illinois: Northwestern University Press.
    The Biopolitics of Punishment marks a new chapter in the long-standing debate between Jacques Derrida and Michel Foucault. The essays collected in this volume chart the undertheorized dialogue between the two philosophers on questions of life, death, punishment, power, and resistance.
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  28. Subjektivierung Und Politische Handlungsfähigkeit: Althusser, Foucault Und Butler.Corina Färber - 2022 - Transcript Verlag.
    Welche gesellschaftlichen und ökonomischen Bedingungen bestimmen unser individuelles Subjektsein und damit unsere Identität, Sexualität und Geschlechtlichkeit? Wie werden unsere Wahrnehmungs- und Affektmuster, unsere Körpererfahrungen, unser Denken und unsere Reflexionsmöglichkeit geformt? Corina Färber entwickelt eine integrierte Subjektivierungsanalytik im Anschluss an Louis Althusser, Michel Foucault und Judith Butler. Dies erlaubt ihr, die Subjektwerdung als ambivalenten und konkreten Prozess analysierbar zu machen und im Hinblick auf die Möglichkeiten der politischen Handlungsfähigkeit und politischen Subjektivierung zu befragen.
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  29. Anger and Apology, Recognition and Reconciliation: Managing Emotions in the Wake of Injustice.Jasper Friedrich - 2022 - Global Studies Quarterly 2 (2):ksac023.
    This article treats rituals of apology and reconciliation as responses to social discontent, specifically to expressions of anger and resentment. A standard account of social discontent, found both in the literature on transitional justice and in the social theory of Axel Honneth, has it that these emotional expressions are evidence of an underlying psychic need for recognition. In this framework, the appropriate response to expressions of anger and discontent is a recognitive one that includes victims of injustice in the political (...)
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  30. Outrage and the Bounds of Empathy.Sukaina Hirji - 2022 - Philosophers' Imprint 22 (16).
    Often, when we are angry, we are angry at someone who has hurt us, and our anger is a protest against our perceived mistreatment. In these cases, its function is to hold the abuser accountable for their offense. The anger involves a demand for some sort of change or response: that the hurt be acknowledged, that the relationship be repaired, that the offending party reform in some way. In this paper, I develop and defend an account of a different form (...)
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  31. “Time Has Caught on Fire:” Eco-Anxiety and Anger in Selected Australian Poetry.Anna Kowalcze-Pawlik - 2022 - International Studies. Interdisciplinary Political and Cultural Journal 26 (2):87-102.
    This essay discusses fire as a significant factor shaping Australian social and cultural life. It focuses first on the climate-change induced emotions such as eco-anxiety and anger that can be tied with the Australian landscape, and then moves on to a discussion of the presence and function of fire in selected contemporary Australian poetry. The reflection on the poetics of trauma in the second part of the essay is accompanied by a discussion of solastalgia connected with land dispossession as an (...)
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  32. Hatred and Anger: A Conceptual Analysis and Practical Effects. A Tribute to Jonathan Haidt.Guillermo Lariguet - 2022 - Revista de Humanidades de Valparaíso 19:107-123.
    This work intends to study the status of some emotions in a practical environment. I shall focus specifically on two: anger and hatred. My first objective will be to show that the distinction between the two is not as simple as might appear at first sight. This is because, as I will show, anger and hatred appear to be neighboring emotions. It is therefore necessary to analyze them conceptually to pull aside the veils of appearance and thus identify their relevant (...)
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  33. Hatred and Anger: A Conceptual Analysis and Practical Effects. A Tribute to Jonathan Haidt.Guillermo Lariguet - 2022 - Revista de Humanidades de Valparaíso 19:107-123.
    This work intends to study the status of some emotions in a practical environment. I shall focus specifically on two: anger and hatred. My first objective will be to show that the distinction between the two is not as simple as might appear at first sight. This is because, as I will show, anger and hatred appear to be neighboring emotions. It is therefore necessary to analyze them conceptually to pull aside the veils of appearance and thus identify their relevant (...)
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  34. The Case for Rage: Why Anger is Essential to Anti-Racist Struggle. [REVIEW]Céline Leboeuf - 2022 - The Philosophers' Magazine 96:112-113.
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  35. On the Temporality of Emotions: An Essay on Grief, Anger, and Love.Berislav Marušić - 2022 - Oxford: Oxford University Press.
    Many emotions attenuate more rapidly than the significance of the considerations that gives rise to them as we accommodate ourselves to what happens. Grief often diminishes quickly, even though the dead continue to matter to us; anger often evaporates, even though the injustice to which it responds remains undiminished. Nonetheless, such accommodation seems acceptable: it would be a mistake to be persistently grieving or to be relentlessly angry. But how could it be acceptable, if the reasons for grief and anger (...)
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  36. The Problem of Blame: Making Sense of Moral Anger.Kelly McCormick - 2022 - New York, NY, USA: Cambridge University Press.
    This book makes a case for the permissibility of reactive blame – the angry, harmful variety. Blame is a thorny philosophical problem, as it is notoriously difficult to specify the conditions under which an agent is deserving of blame, is deserving of blame in the basic sense, and furthermore why this is so. Kelly McCormick argues that sharpening the focus to reactive, angry blame can both show us how best to characterize the problem itself, and suggest a possible solution to (...)
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  37. The Case for Rage: Why Anger is Essential to Anti-Racist Struggle.Emily Mcrae - 2022 - Philosophical Quarterly 72 (4):1054-1057.
    The Case for Rage: Why Anger is Essential to Anti-Racist Struggle. By CherryMyisha.
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  38. Making Die or Letting Die: Derrida, Foucault, and the Refugee Crisis.Kelly Oliver - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The Biopolitics of Punishment: Derrida and Foucault. Northwestern University Press.
  39. Myisha Cherry, The Case for Rage: Why Anger Is Essential to Anti-Racist Struggle.Tyler Paytas - 2022 - Ethics 133 (1):147-151.
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  40. Rovine dell'amicizia: il progetto incompiuto di Michel Foucault.Lorenzo Petrachi - 2022 - Napoli: Orthotes.
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  41. Why Aristotle’s Virtuous Agent Won’T Forgive: Aristotle on Sungnōmē, Praotēs_, and _Megalopsychia.Carissa Phillips-Garrett - 2022 - In Paula Satne & Krisanna M. Scheiter (eds.), Confict and Resolution: The Ethics of Forgiveness, Revenge, and Punishment. Cham: Springer. pp. 189-205.
    For Aristotle, some wrongdoers do not deserve blame, and the virtuous judge should extend sungnōmē, a correct judgment about what is equitable, under the appropriate excusing circumstances. Aristotle’s virtuous judge, however, does not forgive; the wrongdoer is excused from blame in the first place, rather than being forgiven precisely because she is blameworthy. Additionally, the judge does not fail to blame because she wishes to be merciful or from natural feeling, but instead, because that is the equitable action to take (...)
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  42. Deconstructing Postmodernist Nietzscheanism: Deleuze and Foucault.Jan Rehmann - 2022 - Brill.
    Deleuze and the construction of a plural-differential image of Nietzsche -- The death of man and the eternal recurrence -- The introduction of a neo-Nietzschean concept of power and its consequences -- From prison to the modern soul - 'discipline and punish' revisited -- Forays into the late Foucault -- Governmentality studies, or the reproduction of neoliberal ideology.
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  43. Discours Et Politiques de L'Identité: À Partir de Michel Foucault.Philippe Sabot & Thamy Ayouch (eds.) - 2022
    Foucault n'aimait pas les logiques de l'identité : celles-ci témoignent de l'assignation de nos discours aux figures de l'autorité ou de la vérité ; mais cette assignation pousse aussi sa prise au-delà de nos discours, jusque dans nos vies, alors vouées à décliner leur identité, à s'identifier à des formes de vie qui sont aussi des normes de vies. Il importe d'analyser de manière détaillée les ressorts théoriques et pratiques de ces logiques d'assignation identitaire ainsi que leurs effets individuels et (...)
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  44. On Being Angry at Oneself.Laura Silva - 2022 - Ratio 35 (3):236-244.
    The phenomenon of self-anger has been overlooked in the contemporary literature on emotion. This is a failing we should seek to remedy. In this paper I provide the first ef-fort towards a philosophical characterization of self-anger. I argue that self-anger is a genuine instance of anger and that, as such, it is importantly distinct from the negative self-directed emotions of guilt and shame. Doing so will uncover a potentially distinctive role for self-anger in our moral psychology, as one of the (...)
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  45. Anger and its Desires.Laura Silva - 2022 - European Journal of Philosophy 29 (4):1115-1135.
    The orthodox view of anger takes desires for revenge or retribution to be central to the emotion. In this paper, I develop an empirically informed challenge to the retributive view of anger. In so doing, I argue that a distinct desire is central to anger: a desire for recognition. Desires for recognition aim at the targets of anger acknowledging the wrong they have committed, as opposed to aiming for their suffering. In light of the centrality of this desire for recognition, (...)
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  46. Condemnatory Disappointment.Daniel Telech & Leora Dahan Katz - 2022 - Ethics 132 (4):851-880.
    When blame is understood to be emotion-based or affective, its emotional tone is standardly identified as one of anger. We argue that this conception of affective blame is overly restrictive. By attending to cases of blame that emerge against a background of a particular kind of hope invested in others, we identify a blaming response characterized not by anger but by sadness: reactive disappointment. We develop an account of reactive disappointment as affective blame, maintaining that while angry blame and disappointed (...)
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  47. The Paradox of Self-Blame.Patrick Todd & Brian Rabern - 2022 - American Philosophical Quarterly 59 (2):111–125.
    It is widely accepted that there is what has been called a non-hypocrisy norm on the appropriateness of moral blame; roughly, one has standing to blame only if one is not guilty of the very offence one seeks to criticize. Our acceptance of this norm is embodied in the common retort to criticism, “Who are you to blame me?”. But there is a paradox lurking behind this commonplace norm. If it is always inappropriate for x to blame y for a (...)
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  48. The Etymology of Unity: Derrida, Foucault, and the End of Prisons.Janos Toevs - 2022 - In Rick Elmore & Ege Selin Islekel (eds.), The Biopolitics of Punishment: Derrida and Foucault. Northwestern University Press.
  49. Subjetividad y subjetivación en Marx: una lectura confrontativa a partir de Heidegger y Foucault.Jesús Ayala-Colqui - 2021 - Tópicos: Revista de Filosofía 61:109-144.
    The article elucidates the concept of subjectivity in Karl Marx, while providing an analysis from a Heideggerian and a Foucaultian perspective. Furthermore, the aim of the article is to determine the relevance of the categories elaborated by Heidegger and Foucault in the analysis of the Marxist concept of subjectivity. In order to achieve this goal, the article is divided into three sections. First, the concept of subjectivity is studied as it appears in Marx’s works. Second, a Heideggerian reading of that (...)
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  50. Derecho y vida: un contrapunto entre Michel Foucault y Giorgio Agamben.Edgardo Castro - 2021 - Tópicos 41:19-42.
    Desde la perspectiva de la crítica al antijuridicismo foucaultiano expuesta por Giorgio Agamben en Homo sacer, en el presente trabajo abordamos la cuestión del derecho y su relación con la vida en la genealogía de la racionalidad política moderna, desarrollada en los cursos de Michel Foucault en el Collège de France de los años 1978-1979. Nuestro objetivo es mostrar las modalidades que adopta esta relación a través de los conceptos de integración marginalista y de utilitarismo político, de golpe de Estado (...)
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