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  1. Human Interest: Usury from Luther to Bentham.Arthur Bradley - forthcoming - Theory, Culture and Society.
    This article revisits a set of classic political, theological and economic scenes in the (early) modern debate on usury from Luther to Bentham. To summarize, I argue that this theory of usury – which polemically mobilizes counter-Aristotelian tropes of the breeding, reproduction and husbandry of money – might also be read as a theory of what Foucault famously calls pastoral power. If this debate nominally concerns the ‘repeal’ of the ancient prohibition against money-lending at interest, I argue that what is (...)
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  2. Jeremy Bentham’s democratic liberal constitutionalism.Kristen R. Collins - forthcoming - Metascience:1-4.
  3. Avoiding Anthropomoralism.Julian Friedland - forthcoming - Between the Species.
    The Montreal Declaration on Animal Exploitation, which has been endorsed by hundreds of influential academic ethicists, calls for establishing a vegan economy by banning what it refers to as all unnecessary animal suffering, including fishing. It does so by appeal to the moral principle of equal consideration of comparable interests. I argue that this principle is misapplied by discounting morally relevant cognitive capacities of self-conscious and volitional personhood as distinguished from merely sentient non-personhood. I describe it as a kind of (...)
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  4. J.S. Mill on Bentham’s incomplete mind.Yanxiang Zhang - forthcoming - History of European Ideas.
    1. J.S. Mill made a dual estimation of Jeremy Bentham’s philosophy featuring two polarized attitudes, one extremely positive, and the other extremely negative. On the positive side, in Mill’s eyes,...
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  5. Sidgwick and Bentham's “double aspect” of utilitarianism revisited.Yanxiang Zhang - forthcoming - Theoria.
    In “Sidgwick on Bentham: the ‘Double Aspect’ of Utilitarianism”, Schofield argued that Bentham did not regard his psychological theory as part of his utilitarianism and that natural benevolence is at his disposal to mitigate the problem of the “double aspect” of utilitarianism. This paper argues that Bentham regarded his psychological theory as part of his utilitarianism and that, in a manner quite distinct from an internal, benevolence approach, he took advantage of self‐preference and thus adopted a self‐preference and artificial means‐based (...)
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  6. Jeremy Bentham’s Politics of Global Commerce as a Limit-Case.Benjamin Bourcier - 2024 - In Benjamin Bourcier & Mikko Jakonen (eds.), British Modern International Thought in the Making: Politics and Economy from Hobbes to Bentham. Springer Verlag. pp. 257-280.
    In this chapter, Benjamin Bourcier argues that Bentham’s politics of global commerce evolved from enlightenment cosmopolitanism aspirations to gradually integrate several features of an economic imperialist model. Bentham’s series of writings on colonial and commercial projects share a relative similarity with the British imperial ideology of his time. Observing that Bentham’s politics of global commerce is not perfectly coherent, Bourcier interrogates how these changes reveal a close historical and conceptual relation between enlightenment cosmopolitan ideas on commerce and the burgeoning development (...)
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  7. British Modern International Thought in the Making: Politics and Economy from Hobbes to Bentham.Benjamin Bourcier & Mikko Jakonen (eds.) - 2024 - Springer Verlag.
  8. Jeremy Bentham (1748–1832).Frauke Höntzsch - 2024 - In Mill-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 15-21.
    Der Einfluss Jeremy BenthamsBentham, Jeremy auf Mills Denken ist kaum zu überschätzen. Mills Auseinandersetzung mit und Emanzipation von Bentham ist in Mills Werk allgegenwärtig, durch die Autobiography gut belegt und auch Gegenstand zweier kleinerer Schriften – „Remarks on Bentham’s Philosophy“ und „Bentham“ –, in denen er seinen Lehrer teils scharf kritisiert. Benthams Einfluss besteht auch mit Blick auf Mills gesellschaftspolitisches Denken, vor allem aber mit Blick auf die utilitaristische Ethik als Fundament seiner Sozialphilosophie. Benthams Lehren sind der Ausgangspunkt von Mills (...)
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  9. Women’s Misery and Women’s Rights in International Law and Literature: Wollstonecraft, Malthus, Bentham, and Shelley.Eileen M. Hunt - 2024 - In Benjamin Bourcier & Mikko Jakonen (eds.), British Modern International Thought in the Making: Politics and Economy from Hobbes to Bentham. Springer Verlag. pp. 281-306.
    In this chapter, Eileen M. Hunt reveals new intellectual ties between Bentham and Benthamite thought and the political ideals of Wollstonecraft and Shelley, who theorized the relationship between women’s misery and women’s rights in British international thought from the end of the eighteenth century through the first few decades of the nineteenth century. Hunt argues that Wollstonecraft’s political ideas influenced her daughter Mary Shelley, leading her to develop a critique of Malthusian and Benthamite views on misery and population control that (...)
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  10. Bentham via Dumont on the Balance of Trade.Michael Quinn - 2024 - In Benjamin Bourcier & Mikko Jakonen (eds.), British Modern International Thought in the Making: Politics and Economy from Hobbes to Bentham. Springer Verlag. pp. 231-255.
    In this chapter, Michael Quinn argues that although Bentham’s only works on international trade were discussions on “the balance of trade” and “colonial trade,” these works reveal several new aspects of Bentham’s broader political economy. Like Smith, Bentham considered international trade to be mutually beneficial and strongly criticized mercantilist fallacies concerning balance of trade and the fetishization of precious metals. However, Bentham’s views differ from Smith’s on the issues of paper money and inflation. The chapter explains Bentham’s struggles to combine (...)
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  11. One Conclusion and Two Explanations: Bentham’s Economic Analysis of International Trade.Nathalie Sigot - 2024 - In Benjamin Bourcier & Mikko Jakonen (eds.), British Modern International Thought in the Making: Politics and Economy from Hobbes to Bentham. Springer Verlag. pp. 205-230.
    In this chapter Nathalie Sigot argues that Bentham’s interest in international trade lies in the consideration of the redistributive effects of trade and its consequences on happiness for one’s society. Sigot demonstrates that Bentham’s view on international trade changed between 1786 and 1821, when the principle of the limitation of industry by capital disappeared from his writings. Sigot explains how Bentham’s approach is driven by a focus on security and on a calculus of gains and losses in terms of happiness.
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  12. Two-Person Fair Division of Indivisible Items - Bentham vs. Rawls on Envy.Steven J. Brams, D. Marc Kilgour, Christian Klamler & Fan Wei - 2023 - Journal of Philosophy 120 (8):441-456.
    Suppose two players wish to divide a finite set of indivisible items, over which each distributes a specified number of points. Assuming the utility of a player’s bundle is the sum of the points it assigns to the items it contains, we analyze what divisions are fair. We show that if there is an envy-free (EF) allocation of the items, two other desirable properties—Pareto-optimality (PO) and Maximinality (MM)—can also be satisfied, rendering these three properties compatible. But there may be no (...)
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  13. John Henry Newman’s Idea of a University as Critique of Jeremy Bentham’s Utilitarian Conception of Education.Andrej Mária Čaja - 2023 - Theology and Philosophy of Education 2 (2):18–24.
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  14. Bentham’s Search for ‘Effective Benevolence’ in Libya and Greece.Lorenzo Cello - 2023 - Revue D’Études Benthamiennes 24.
    According to Bentham's utilitarian mode of reasoning, the legitimacy of an intervention was not to be valued on the grounds of the underlying intentions or the means employed, but rather in light of its (expected) consequences. What at first would seem as incoherent, arbitrary or ambivalent attitudes towards intervention were in fact consistent with his situational and pragmatic mode of reasoning. Rather than a disjuncture between ideal theory and practical reasoning, his positions on intervention reflected the inevitably local nature of (...)
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  15. Tim Causer, Margot Finn, et Philip Schofield, dirs., Jeremy Bentham and Australia: Convicts, utility and empire.Emmanuelle de Champs - 2023 - Revue D’Études Benthamiennes 24.
    Ce volume collectif accompagne, à quelques mois d’intervalle, la publication de l’édition critique des textes consacrés par Bentham à l’Australie (_Panopticon versus New South Wales and other writings on Australia_) chez UCL Press sous la direction de Tim Causer et Philip Schofield. Les versions numériques des deux ouvrages sont disponibles en accès ouvert sur le site de l’éditeur. Bentham consacre un premier essai au système pénal en Australie en 1791, à peine six ans après le début des déportations de prisonniers (...)
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  16. Uncommon Sense: Jeremy Bentham, Queer Aesthetics, and the Politics of Taste. [REVIEW]Wesley D. Cray - 2023 - British Journal of Aesthetics 63 (4):608-611.
    It would be an almost comical understatement to say that, throughout my graduate study in philosophy and subsequent years of teaching and writing, I found myself engaging with the works of Jeremy Bentham somewhat infrequently. Beyond flavorful anecdotes about mummified heads and jabs about stilted nonsense in my undergraduate Intro to Ethics courses—as we segued into extended discussion of John Stuart Mill, of course—Bentham’s direct and recognized role in my philosophical activities has been pretty much nonexistent. With all that said: (...)
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  17. Bentham’s Universal Jurisprudence and Theory of Legal Transplant.Michihiro Kaino - 2023 - Revue D’Études Benthamiennes 24.
    In her influential book of _ A Turn to Empire _, J. Pitts argues that Bentham’s project was very different from later British liberal aspiration to civilize the backward countries. On the other hand, Pitts appears to struggle how to treat Bentham’s such description, for instance, of Islamic countries as a region of incurable barbarity and ignorance. I would like to argue that there was no such contradiction as suggested by Pitts in Bentham’s theory. I will firstly (in section 2) (...)
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  18. Bentham.Peter Niesen - 2023 - In Johannes Frühbauer, Michael Reder, Michael Roseneck & Thomas M. Schmidt (eds.), Rawls-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 147-151.
    Die Wege von Rawls und Bentham haben sich mehrfach gekreuzt. Nach einer frühen Werkepoche, in der er sich an der Verteidigung eines utilitaristischen Moralverständnisses versucht, schreibt Rawls in Eine Theorie der Gerechtigkeit gegen eine dominante zeitgenössische Konzeption an, die er als Wiedergänger des ‚klassischen Utilitarismus‘ von Bentham, Edgeworth und Sidgwick identifiziert. Parallel dazu entdeckt die politische Ideengeschichtsschreibung seit den 1980er Jahren einen neuen, liberalen Bentham, der Rawls als Wegbegleiter anempfohlen wird.
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  19. Jeremy Bentham’s Theory of Moral Sanctions.Andrey V. Prokofyev & Прокофьев Андрей Вячеславович - 2023 - RUDN Journal of Philosophy 27 (3):757-773.
    The study deals with the content and transformations of Jeremy Bentham’s theory of sanctions and its role in the development of the contemporary understanding of how moral regulation works. In An Introduction to the principles of morals and legislation, Bentham defines sanction as a type of pleasure and pain that gives the binding force to some law or rule and mentions four sanctions: physical, political, popular, or moral, and religious. The popular, or moral, sanction rests on such a motive as (...)
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  20. Bentham's an introduction to the principles of morals and legislation: a guide.Steven Sverdlik - 2023 - New York, NY: Oxford University Press.
    This book explains and evaluates the main arguments and themes in Bentham's an introduction (IPML). It's designed for upper level undergraduate students of philosophy; it would also be useful for grad students and scholars in philosophy and other disciplines. Each chapter of the book is discussed in sequence. Emphasis is placed on Bentham's original goal of introducing a utilitarian penal code. His causal theory of action, and account of motives and motivation, are analysed carefully, so as to lay the groundwork (...)
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  21. The political realism of Jeremy Bentham.James Vitali - 2023 - European Journal of Political Theory 22 (2):260-280.
    Jeremy Bentham is usually seen as an anti-realist political thinker, or a proponent of what Bernard Williams has termed ‘political moralism’. This article questions that prevalent view and suggests instead that there are good grounds for considering Bentham a political realist. Bentham’s political thought has considerable commonalities with that of the sociologist and political realist Max Weber: both agree that politics is a unique domain of human activity defined by its association with power; that consequently, ethical conduct is unavoidably inflected (...)
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  22. Jeremy Bentham on David Hume: “Having Enter’d into Metaphysics,” but “Having Lost His Way”.Yanxiang Zhang - 2023 - Open Philosophy 6 (1):83-108.
    This article argues that Bentham’s metaphysics has until recently been unfairly belittled, and that it in fact built on and surpassed that of David Hume, of whom Bentham was both an attentive student and a fierce critic. Bentham’s logic is metaphysically based, multi-levelled, and comprehensive. First, taking Hume’s empiricism as a starting point, Bentham developed the additional mechanism of “reflection” to facilitate a utilitarian pragmatic resolution to Hume’s skepticism. Second, unlike Hume, Bentham aspired to encyclopedic knowledge, especially of the human (...)
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  23. Bentham and the Problem of Order. 김원철 - 2023 - Cheolhak-Korean Journal of Philosophy 156:91-115.
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  24. Critique of bentham's utilitarianism.Irfan Ajvazi - 2022 - Tesla Academy 1:10.
    Over time, the actions of mankind have been the victim of two vague labels, right and wrong. The criteria for these labels are not clearly defined, but they still seem to be the standard by which the actions of man are judged. There are some people that abide by a deontological view when it comes to judging the nature of actions; the deontological view holds that it is a person's intention that makes an action right or wrong. On the other (...)
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  25. The Discourse of Universalism, Moral Relativism & Utilitarianism.Irfan Ajvazi - 2022 - Idea Books.
    The Discourse of Universalism , Moral Relativism & Utilitarianism Table of Contents: Chapter 1. Moral relativism: history and theory of moral relativism: Ancient Greece and Early Modern Era Chapter 2. Universalism and Relativism Chapter 3. Hume's Universalism Chapter 4. Plato's Universalism Chapter 5. Problems with Rawls Theory Chapter 6. Aristotle's Relativism Chapter 7. Is Aristotle an ethical relativist? Chapter 8. John Stuart Mill's Utilitarianism Chapter 9. Mill and Principle of Utility Chapter 10. Kant and Moral Theory The historian Herodotus gives (...)
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  26. Mill's Principle of Utility: Origins, Proof, and Implications: Revised and Enlarged Edition.Necip Fikri Alican - 2022 - Leiden and Boston: Brill.
    Mill’s Principle of Utility: Origins, Proof, and Implications (Leiden: Brill, 2022) is a scholarly monograph on John Stuart Mill’s utilitarianism with a particular emphasis on his proof of the principle of utility. Originally published as Mill’s Principle of Utility: A Defense of John Stuart Mill’s Notorious Proof (Amsterdam: Editions Rodopi, 1994), the present volume is a revised and enlarged edition with additional material, tighter arguments, crisper discussions, and updated references. The initiative is still principally an analysis, interpretation, and defense of (...)
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  27. Indirect legislation in Bentham's late constitutional writings.Anne Brunon-Ernst - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  28. La Ética Utilitarista de Jeremy Bentham: Del Ser Al Deber Ser.José Luis Tasset Carmona - 2022 - Télos 24 (1-2):1-14.
    Jeremy Bentham es unánimemente reconocido como un filósofo político y del derecho de primera fila; también es muy reconocido como economista o teórico de la economía; desde luego, es considerado como uno de los grandes reformadores sociales del siglo XIX; incluso, recientemente, desde el último cuarto del siglo XX, ha comenzado a ser visto como uno de los grandes expertos clásicos en historia de la sexualidad y como un pensador radical en este ámbito. Pero ¿fue Bentham un gran filósofo, especialmente (...)
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  29. El Utilitarismo Clásico de Jeremy Bentham: Una discusión y revisión historiográfica alrededor del utilitarismo, su oposición a la filosofía de los derechos naturales y su postura frente a la redistribución de la riqueza.Felipe Murillo Carvajal - 2022 - Praxis Filosófica 55:169-188.
    El presente artículo tiene como propósito inicial exponer y analizar la oposición que representa el utilitarismo clásico propuesto por Jeremy Bentham frente a la visión deontológica propia de la filosofía de los derechos naturales. Se argumentará que el objetivo del teórico inglés radicaba en trascender los planteamientos netamente filosóficos y argüir por la necesidad de incluir elementos prácticos que permitieran generar acciones tangibles para el bienestar de la mayoría de los individuos. Una vez abordado lo anterior, se demostrará que el (...)
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  30. Bentham, Jeremy, Sobre el homoerotismo. Tres ensayos inéditos, Pamplona, Laetoli, 2021.José Benito Seoane Cegarra - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):549-550.
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  31. Bentham on the corruption of democracy.Brian Chien-Kang Chen - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  32. La Magna Carta dans les œuvres de Hume et de Bentham.Jean-Pierre Cléro - 2022 - Revue D’Études Benthamiennes 21.
    Dans L’Histoire d’Angleterre, Hume consacre de nombreuses pages aux événements qui conduisirent à la rédaction de la Grande Charte et aux remous qui en résultèrent. Certes, il ne s’agit pas de faire de ce texte une sorte de contrat qui aurait régi la vie politique anglaise pendant plus de cinq siècles. La conception contractualiste que les Whigs ont de l’histoire ne saurait tirer argument d’un tel document ; mais l’événement ne fut tout de même pas sans conséquences ; et il (...)
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  33. “Secrecy or Silence with Her Finger on Her Mouth”: Jeremy Bentham’s Other Model of Visibility and Power.Kristen R. Collins - 2022 - Political Theory 50 (4):596-620.
    To challenge the Foucauldian legacy of Jeremy Bentham’s panopticon prison, scholars often highlight Bentham’s later writings on the democratic power of public opinion. In doing so, they reaffirm Bentham’s reputation as a unreserved proponent of transparency. To recover the limits of Bentham’s embrace of publicity, I examine the model of visibility exemplified by his designs for the Sotimion, a residence for unmarried, pregnant women. The Sotimion draws our attention to Bentham’s appreciation for concealment as a method of preventing individual and (...)
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  34. The interests of women in Bentham's late constitutional thoughts.Emmanuelle de Champs - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  35. A genius for legislation Bentham's 'art and science' of legislation and modern legisprudence.Francesco Ferraro - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  36. Utility, Predictability, and Rights: Bentham’s Utilitarianism and Constitutional Entitlements.Francesco Ferraro - 2022 - Ratio Juris 35 (1):38-54.
    Ratio Juris, Volume 35, Issue 1, Page 38-54, March 2022.
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  37. Filosofía de la Felicidad Y Libertad Sexual En Jeremy Bentham.Francisco Vázquez García - 2022 - Télos 24 (1-2):1-13.
    En este artículo se trata de analizar cómo Jeremy Bentham afronta el problema de la compatibilidad entre libertad sexual y felicidad pública. Se considera entonces el amplio _corpus _benthamiano sobre la cuestión de las relaciones homoeróticas, estableciendo su cronología y examinando sus argumentos. Desde el principio de utilidad, Bentham defiende la despenalización de las relaciones homoeróticas y los efectos beneficiosos de esta práctica sobre la felicidad pública. Finalmente, se explora el contexto de la propuesta benthamiana: el debate ilustrado acerca de (...)
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  38. Jeremy Bentham’s Social Ontology: Fictionality, Factuality and Language Critique.Bryan Green - 2022 - Philosophy of the Social Sciences 52 (3):107-131.
    In terms of the distinction between relationalist and substantialist philosophies of science opened up by American pragmatist thinkers like Dewey and Bentley, Bentham’s social ontology is relationalist and anti-substantialist. When the ontology is combined with his emphasis on ordinary language as the basis of social reality, it is seen to have thematic connections to later developments in social science such as social constructionism, social phenomenology, ethnomethodology and, due to its intent to critically question-received fictions, to neo-Marxian and other concerns about (...)
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  39. Bentham’s Mugging.Johan E. Gustafsson - 2022 - Utilitas 34 (4):386-391.
  40. Reseña de Bentham, Jeremy. Sobre El Homoerotismo. Tres Ensayos Inéditos (de Las Irregularidades Sexuales. Sexto. Idea General de […] No Pablo, Sino Jesús (Traducción de José Luis Tasset Y Francisco Vázquez García; Introducción de José Luis Tasset; Epílogo de Francisco Vázquez García). Pamplona, Laetoli, 2021. 260 Págs. Isbn: 978-84-121856-5-2. [REVIEW]Elisabet F. Gutiérrez - 2022 - Télos 24 (1-2):1-6.
    Edición a cargo de José Luis Tasset & Francisco Vázquez García. Introducción de José Luis Tasset. Epílogo de Francisco Vázquez García.
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  41. Bentham as a Theorist of the Rule of Law and His Idea of Universal Interest.Michihiro Kaino - 2022 - Ratio Juris 35 (1):55-70.
    Ratio Juris, Volume 35, Issue 1, Page 55-70, March 2022.
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  42. Bentham's constitutional code and his pannomion.Michihiro Kaino - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  43. Religion and judgment in Bentham's political thoughts.Tsin Yen Koh - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  44. Bentham, courts and democracy.David Lieberman - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  45. Bentham's cosmopolitan constitutionalism.Peter Niesen - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  46. Bentham, democracy, free government, and the relationship between rulers and ruled.Michael Quinn - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  47. Bentham e a justificação da Punição.Luís Miguel Rechiki Meirelles - 2022 - Controvérsia 18 (1):98-109.
    O escopo deste artigo consiste em analisar o problema da punição e como podemos justificar o dano intencional causado pelo Estado a um agente infrator no pensamento de Jeremy Bentham e na teoria utilitarista clássica. Para tal fim analisaremos a obra “Uma introdução aos princípios da moral e da legislação”, além de artigos de comentadores. O presente texto divide-se em cinco etapas, a saber, uma breve introdução, seguida de uma análise da proposta benthaniana e de sua concepção de Estado. Após, (...)
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  48. Intellectual aptitude and the general interest in Bentham's democratic thought.Philip Schofield - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on Democracy, Courts, and Codification. Cambridge University Press.
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  49. Intellectual aptitude and the general interest in Bentham's democratic thought.Philip Schofield - 2022 - In Philip Schofield & Xiaobo Zhai (eds.), Bentham on democracy, courts, and codification. Cambridge University Press.
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  50. Bentham on democracy, courts, and codification.Philip Schofield & Xiaobo Zhai (eds.) - 2022 - New York, NY: Cambridge University Press.
    Drawing upon original manuscripts and The Collected Works of Jeremy Bentham, this collection represents the latest scholarship on Bentham's late and mature thought on constitutional law. The contributions cover a diverse range of major topics, from official aptitude or competency to the interests of women, and explore Bentham's writings on courts, codification, and cosmopolitanism. Together, its chapters challenge the received notion, based on early jurisprudential writings, that Bentham's constitutional thought is authoritarian, and show that Bentham, as a constitutional theorist, offers (...)
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