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  1. Belief and the Contemporary Scene: A Philosophical Appreciation of Joseph Ratzinger (Benedict XVI).Joshua Jose Ocon - 2022 - Theoria: The Academic Journal of the San Carlos Seminary Philosophy Department 6 (1):27-41.
    Even before he assumed the Petrine office as head of the Catholic Church, Joseph Ratzinger already carries the reputation of being one of the most important figures, not only of the Catholic intellectual tradition, but more so of the theological enterprise of the twentieth century. A closer appreciation of his thought which delves into the relevant discussions of the time, such as those that tackle pluralism and relativism, further reveals that more than a theologian, Ratzinger is a ‘thinker’ capable of (...)
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  2. Should Morality Be Abolished? An Empirical Challenge to the Argument From Intolerance.Jennifer Cole Wright & Thomas Pölzler - 2022 - Philosophical Psychology 35 (3):350-385.
    Moral abolitionists claim that morality ought to be abolished. According to one of their most prominent arguments, this is because making moral judgments renders people significantly less tolerant toward anyone who holds divergent views. In this paper we investigate the hypothesis that morality’s tolerance-decreasing effect only occurs if people are realists about moral issues, i.e., they interpret these issues as objectively grounded. We found support for this hypothesis (Studies 1 and 2). Yet, it also turned out that the intolerance associated (...)
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  3. Tolerance Among The Virtues. By John R. Bowlin. Pp. 265, Princeton/London, Princeton University Press, 2016, £29.95/$39.50. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):167-168.
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  4. Second-Order Arguments, or Do We Still Need Tolerance in the Public Sphere?Aleksei Loginov - 2019 - Changing Societies and Personalities 3 (4):319-332.
    A number of widely discussed court decisions on cases of insults against religious feelings in Russia, such as the relatively recent “Pokemon Go” case of blogger Ruslan Sokolovsky or the lawsuit filed against an Orthodox priest by Nikolai Ryabchevsky in Yekaterinburg for comparing Lenin with Hitler, make pertinent the question of why toleration becomes so difficult in matters concerning religion. In this paper, I revise the classical liberal concept of toleration (David Heyd, Peter Nicholson, and John Horton), arguing that it (...)
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  5. Tolerance, Respect and Earnestness: An Examination of Material Difference and Formal Identity.Björn Freter - 2017 - Ewanlen. A Journal of Philosophical Inquiry 1:10-16.
    In the so-called modern age, a transition can be observed in Western thought regarding this issue of tolerance. A perceptible shift can be seen in the understanding of tolerance as mere endurance to attempts to conceive of tolerance as a kind of well-grounded acceptance. It is regrettable, however, that this change in thinking has often remained hypothetical rather than heuristic. This certainly has to do with the fact that most of the time only large-scale theological, philosophical, or political projects were (...)
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  6. The Limits of Tolerance.Paul Russell - 2017 - AEON.
  7. До питання про мовну толерантність (результати опитування, проведеного у Вінницькій області).Taras Tkachuk - 2017 - Language: Classic – Modern – Postmodern 3:68-76.
    Стаття продовжує цикл опитувань, метою яких було з’ясування факторів впливу на вибір мови в білінгвальному середовищі. В аналізованому опитуванні, проведеному у Вінниці та Вінницькій області, охоплено 560 старшокласників віком 14–17 років. Результати анкетування дали змогу зробити висновки про психологічні чинники, що впливають на респондента, який перебуває в двомовному середовищі.
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  8. Über die Intoleranz in den Begriffen.María G. Navarro - 2016 - In C. Asmuth, C. Roldán & A. Wagner (eds.), Harmonie, Toleranz, Kulturelle Vielfalt. Aufklärerische Grundideen von Leibniz bis zur Gegenwart. Königshausen & Neumann. pp. 225-239.
    Der Begriff der Toleranz in der Moderne wurde erdacht mit dem Ziel, Gesellschaften zu organisieren, die sich im Umbruch befanden auf Grund des plötzlichen Eindringens von Glaubensunterschieden in die politische Raumordnung. Die Definition der Toleranz als Tugend, die auf der Nachgiebigkeit gegenüber dem Andersartigen basiert, ist ein Pseudobegriff. Die hermeneutische Veranlagung, die mit der Philosophie einhergeht, zeigt, dass die Toleranz keine schlichte moralische Tugend sein kann, sondern vielmehr eine der Beschaffenheiten der Möglichkeit rationaler Handlungen (die Arten des Seins und des (...)
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  9. The Limits of Liberal Tolerance.Thomas Mulligan - 2015 - Public Affairs Quarterly 29 (3):277-295.
    Political philosophy has seen vibrant debate over the connection, if any, between liberalism and pluralism. Some philosophers, following Isaiah Berlin, reckon a close connection between the two concepts. Others--most notably John Gray--believe that liberalism and pluralism are incompatible. In this essay, I argue that the puzzle can be solved by distinguishing the responsibilities of liberal states to their peoples from the responsibilities of liberal states to other states. There is an entailment from pluralism to liberalism, and it in turn implies (...)
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  10. 非对称伦理学与世界公民主义宽容悖论.Eric S. Nelson - 2014 - 吉林大学社会科学学报 54 (3):101-107.
  11. Saf Hoşgörünün Bir Elestirisi.Soner Soysal, Robert Paul Wolff, J. R. Barrington Moore & Herbert Marcuse - 2014 - Ankara, Turkey: Heretik Yayıncılık.
    Cambridge’deki büyük akademik cemaatin sakinleri olan bizler bir araya geldik ve hoşgörü ve onun egemen politik iklim içerisindeki yeri hakkında dostça ama ateşli bir tartışma yürüttük. Okuyucu, bizim nerelerde aynı düşüncede olmadığımızı bulmakta hiçbir zorluk çekmeyecektir. Diğer taraftan, farklı başlangıç noktalarından ve farklı yollardan hareketle yaklaşık olarak aynı yere ulaştık. Her birimiz için, egemen hoşgörü kuramı ve pratiğinin, incelendiği takdirde, korkunç politik gerçekleri gizlemeye yarayan bir maske olduğu ortaya çıktı. Kızgınlığın tonu makaleden makaleye keskin bir şekilde artmakta; belki de boş (...)
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  12. A Multirelational Account of Toleration.Maria Paola Ferretti & Sune Lægaard - 2013 - Journal of Applied Philosophy 30 (3):224-238.
    Toleration classically denotes a relation between two agents that is characterised by three components: objection, power, and acceptance overriding the objection. Against recent claims that classical toleration is not applicable in liberal democracies and that toleration must therefore either be understood purely attitudinally or purely politically, we argue that the components of classical toleration are crucial elements of contemporary cases of minority accommodation. The concept of toleration is applicable to, and is an important element of descriptions of such cases, provided (...)
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  13. On the Virtue of Minding Our Own Business.Linda Radzik - 2012 - Journal of Value Inquiry 46 (2):173-182.
    Sometimes we should mind our own business. But at other times it would be wrong to mind one's own business. This paper explores the tension between these two claims by presenting a tendency to mind one's own business as an Aristotelian-style virtue. It is furthered argued that this is a different virtue than tolerance.
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  14. Secular and Religious: An American Quest for Coexistence.Edmund Byrne - 2011 - Bloomington: AuthorHouse.
    Drawing on group rights theory, author argues that a group organized around a religious motif should neither be summarily excluded from nor unduly favored in secular deliberations as to public policy and practice. To arrive at this conclusion he examines the implications of each of the following claims: (1) individuals need to operate in and through groups to influence government; (2) a political system faces moral difficulties if it is open to group-generated input; (3) worthy causes can be better advanced (...)
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  15. The Puzzle of Intolerant Tolerance.M. A. Casey - 2011 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 1 (1):Article 1.
    Tolerance is part of the self-definition of democratic societies, one of the major foundations underlying secular democracy’s sometimes unstated and always ambivalent claim to represent a higher form of civilisation. The transformation of tolerance from a type of indulgence to a type of virtue is explained in part by what it does. It helps to preserve peace in societies with a high level of ethnic and religious diversity, and it has also played an important part in eliminating the injustices that (...)
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  16. La Part des Choses: Compromis Et Intransigeance.Paul Valadier - 2010 - Lethielleux, Groupe Ddb.
    L'intransigeance en morale, en politique ou en religion a une longue histoire mais, de nos jours, elle trouve des accents nouveaux. En dépit de tous les clichés sur l'actuel relativisme, elle ne manque pas d'imprimer sa marque, notamment dans l'Eglise catholique. Pourquoi en est-il ainsi? Comment expliquer la mauvaise réputation de l'idée de compromis alors que toute vie humaine est une négociation permanente avec principes, normes et valeurs? Telles sont les questions agitées dans ce livre, qui touchent tout à la (...)
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  17. Tolerance.Kimberley Jane Pryor - 2008 - Marshall Cavendish Benchmark.
    Values -- Tolerance -- Tolerant people -- Being tolerant of family -- Being tolerant of friends -- Being tolerant of neighbours -- Ways to be tolerant -- Being aware of others -- Respecting different kinds of families -- Accepting other cultures -- Including others -- Learning from others -- Being patient -- Personal set of values.
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  18. Sot͡siologii͡a Kompromissa.Vi͡acheslav Kuznet͡sov - 2007 - Kniga I Biznes.
    В книге представлены итоги исследований формирования важного направления в российской и мировой социологии, актуального для всех общественных наук - социологической теории компромисса.
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  19. Teorii͡a Kompromissa.Vi͡acheslav Kuznet͡sov - 2007
    В книге представлены итоги исследований формирования важного направления в российской и мировой социологии, актуального для всех общественных наук - социологической теории компромисса.
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  20. Tolerance.Cynthia Roberts - 2007 - Child's World.
    Explains what tolerance is, describes different ways it can be expressed, and discusses why it should be practiced.
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  21. On Compromise.Anatoly Shcharansky - 2007 - St. Martin's Press.
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  22. Religion und Toleranz: Moralphilosophische und skeptizistische Argumente gegen den politischen Rekurs auf religiösen Glauben.Julius Schälike - 2006 - Zeitschrift für Philosophische Forschung 60 (2):213-240.
    Obgleich von vielen Moralphilosophen für obsolet erklärt, wird der moralische und politische Rekurs auf religiöse Traditionen von vielen Gläubigen keinesfalls als obsolet betrachtet. Ich untersuche, auf welchen Gründen diese Praxis basiert, und mit welchen Argumenten sie kritisiert werden kann. Es geht mir dabei ausschließlich um interne Kritik, um die Frage also, ob es aus der Perspektive der Gläubigen selbst gute Gründe gibt, darauf zu verzichten, partikulare religiöse Interessen zum Fundament allgemein verbindlicher intersubjektiver Forderungen zu machen. Hierbei sollen nicht pragmatische Gründe (...)
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  23. Tolerance.Connie Colwell Miller - 2005 - Capstone Press.
    "Introduces tolerance through examples of everyday situations where this character trait can be used"--Provided by publisher.
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  24. Tjeskoba Tolerancije.Vladimir Premec - 2005 - Hkd Napredak Sarajevo.
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  25. Trust and Toleration.Richard H. Dees - 2004 - Routledge.
    Toleration would seem to be the most rational response to deep conflicts. However, by examining the conditions under which trust can develop between warring parties, it becomes clear that a fundamental shift in values - a conversion - is required before toleration makes sense. This book argues that maintaining trust is the key to stable practices of toleration.
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  26. Liberal Democracy.David T. Risser - 2001 - In Derek Jones (ed.), Censorship: A World Encyclopedia (vol. 3). Fitzroy Dearborn:1412-1414.
  27. The Virtue of Civility.Cheshire Calhoun - 2000 - Philosophy and Public Affairs 29 (3):251-275.
    I suggest that civility is the display of respect, tolerance, or considerateness. Social norms enable us to successfully display these basic moral attitudes, and social consensus sets the bounds of civility, i.e., what views and behaviors are not owed a civil response. Because tied to social norms, there is no guarantee that standards of civility will exempt us from civilly responding to what, from a socially critical moral point of view, is tolerable. I raise and addresses the question: How could (...)
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  28. Tolerance.Dominique Roger, André Parinaud & Claudine Parinaud (eds.) - 1996 - UNESCO.
    Machine generated contents note: 1. -- War on war, by Lewis Thomas -- 2. -- Silent genocide, by Abdus Salam -- 3. -- Error: a stage of knowledge, by Paulo Freire -- 4. -- Doing without a revolution?, by Tahar Ben Jelloun -- 5. -- Stop torture, by Manfred Nowak -- 6. -- Truth, force and law, by Rabindranath Tagore -- 7. -- Violence is an insult to the human being, by Federico Mayor -- 8. -- Totalitarianism banishes politics, by (...)
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  29. There’s No Such Thing as Free Speech and It’s a Good Thing, Too.Stanley Fish - 1993 - In Francis J. Beckwith & Michael E. Bauman (eds.), Are You Politically Correct?: Debating America’s Cultural Standards. Buffalo, NY: pp. 43-55.
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  30. Tolerance.Kevin Osborn - 1990 - Rosen Pub. Group.
    Examines the meaning of tolerance, its importance in modern society, and the kinds of intolerance or prejudice that may prevent people from respecting ...
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  31. On Toleration.Susan Mendus & David Edwards (eds.) - 1987 - Oxford University Press.
    Is toleration a requirement of morality or a dictate of prudence? What limits are there to toleration? What is required of us if we are to promote a truly tolerant society? These themes--the grounds, limits, and requirements of toleration--are central to this book, which presents the W.B. Morrell Memorial Lectures on Toleration, given in 1986 at the University of York. Covering a wide range of practical and theoretical issues, the contributors--including F.A. Hayek, Maurice Cranston, and Karl Popper--consider the philosophical difficulties (...)
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  32. Aspects of Toleration: Philosophical Studies.John P. Horton & Susan Mendus (eds.) - 1985 - Methuen.
    Introduction JOHN HORTON AND SUSAN MENDUS The essays in this volume are concerned with the theoretical and conceptual issues involved in the idea of ...
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  33. Secrets: On the Ethics of Concealment and Revelation.Sissela Bok - 1982 - Oxford University Press.
    Shows how the ethical issues raised by secrets and secrecy in our careers or private lives take us to the heart of the critical questions of private and public morality.
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  34. Tolerance and the Clash of Ideologies.Howard Sainsbury - 1970 - Harlow, Longmans.
  35. The Basis of Tolerance in a Democratic Society.Waldo Beach - 1946 - Ethics 57 (3):157-169.
  36. Hope Beyond Covid19.Paul N. Rengma - manuscript
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  37. Value Pluralism Does Not Support Liberalism.Richard J. Arneson - unknown
    Following hints in the writings of Isaiah Berlin, some political theorists hold that the thesis of value pluralism is true and that this truth provides support for political liberalism of a sort that prescribes wide guarantees of individual liberty.1 There are many different goods, and they are incommensurable. Hence, people should be left free to live their own lives as they choose so long as they don’t harm others in certain ways. In a free society there is a strong presumption (...)
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