Results for 'Mark Engler'

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  1. Semantic holism and the insider–outsider problem.Mark Q. Gardiner & Steven Engler - 2012 - Religious Studies 48 (2):239 - 255.
    This article argues that — despite the value of distinguishing between insiders and outsiders in a contingent and relative sense — there is no fundamental insider—outsider problem. We distinguish weak and strong versions of 'insiderism' (privileged versus monopolistic access to knowledge) and then sociological and religious versions of the latter. After reviewing critiques of the sociological version, we offer a holistic semantic critique of the religious version (i.e. the view that religious experience and/or language offers sui generis access to knowledge). (...)
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  2.  56
    Toward the "Rights of the Poor": Human Rights in Liberation Theology.Mark Engler - 2000 - Journal of Religious Ethics 28 (3):339 - 365.
    In this article, the author traces the response of liberation theologians to human rights initiatives through three distinct stages over the past thirty years: from an initial avoidance of the concept, to an early critique, and then to a nuanced theological appropriation. He contends that liberation theology brings a thoroughgoing concern for the poor and an innovative methodology of historicization to the discussion of human rights. In clarifying the treatment of human rights within a specific religious movement, the author also (...)
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  3.  17
    Davidsonian semantic theory and cognitive science of religion.Mark Quentin Gardiner & Steven Engler - 2018 - Filosofia Unisinos 19 (3).
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  4.  8
    Allies in the Fullness of Theory.Steven Engler & Mark Q. Gardiner - 2021 - Zeitschrift für Religionswissenschaft 29 (2):259-267.
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  5.  10
    This is an uprising: how nonviolent revolt is shaping the twenty-first century.Mark Engler - 2016 - New York: Nation Books.
    Strategic nonviolent action has reasserted itself as a potent force in shaping public debate and forcing political change. Whether it is an explosive surge of protest calling for racial justice in the United States, a demand for democratic reform in Hong Kong or Mexico, a wave of uprisings against dictatorship in the Middle East, or a tent city on Wall Street that spreads throughout the country, when mass movements erupt onto our television screens, the media portrays them as being as (...)
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  6.  12
    Toward the ‘Rights of the Poor’ Human Rights in Liberation Theology.Mark Engler - 2000 - Journal of Religious Ethics 28 (3):339-365.
    In this article, the author traces the response of liberation theologians to human rights initiatives through three distinct stages over the past thirty years: from an initial avoidance of the concept, to an early critique, and then to a nuanced theological appropriation. He contends that liberation theology brings a thoroughgoing concern for the poor and an innovative methodology of historicization to the discussion of human rights. In clarifying the treatment of human rights within a specific religious movement, the author also (...)
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  7.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8.  51
    Buddhist psychology: Contributions to Western psychological theory.Jack Engler - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 111--118.
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  9.  14
    The Sassanian Inscription of PaikuliThe Sassanian Inscription of Paikuli Part 1, Supplement to Herzfeld's Paikuli.Mark J. Dresden, Helmut Humbach, Prods O. Skjaervo̵, Herzfeld & Prods O. Skjaervo - 1981 - Journal of the American Oriental Society 101 (4):465.
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  10. Habitus und sozialer Raum: Zur Nutzung der Konzepte Pierre Bourdieus in der Frauen- und Geschlechterforschung.Steffani Engler - 2013 - In Alexander Lenger, Christian Schneickert & Florian Schumacher (eds.), Pierre Bourdieus Konzeption des Habitus: Grundlagen, Zugänge, Forschungsperspektiven. Wiesbaden: Springer VS.
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  11.  8
    How human is God?: seven questions about God and humanity in the Bible.Mark S. Smith - 2014 - Collegeville, Minnesota: Liturgical Press.
    Prologue, invitation to thinking about God In the Hebrew Bible? -- Part I, questions about God? -- Why does God in the Bible have a body? -- What do God's body parts in the Bible mean? -- Why is God angry in the Bible? -- Does God in the Bible have gender or sexuality? -- Part II, questions about God in the world? -- What can creation tell us about God? -- Who-or what-is the Satan? -- Why do people suffer (...)
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  12.  5
    Hume's reception in early America.Mark G. Spencer (ed.) - 2017 - New York: Bloomsbury Academic.
    Hume's Reception in Early America: Expanded Edition brings together the original American responses to one of Britain's greatest men of letters, David Hume. Now available as a single volume paperback, this new edition includes updated further readings suggestions and dozens of additional primary sources gathered together in a completely new concluding section. From complete pamphlets and booklets, to poems, reviews, and letters, to extracts from newspapers, religious magazines and literary and political journals, this book's contents come from a wide variety (...)
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  13.  45
    Advancing Polylogical Analysis of Large-Scale Argumentation: Disagreement Management in the Fracking Controversy.Mark Aakhus & Marcin Lewiński - 2017 - Argumentation 31 (1):179-207.
    This paper offers a new way to make sense of disagreement expansion from a polylogical perspective by incorporating various places in addition to players and positions into the analysis. The concepts build on prior implicit ideas about disagreement space by suggesting how to more fully account for argumentative context, and its construction, in large-scale complex controversies. As a basis for our polylogical analysis, we use a New York Times news story reporting on an oil train explosion—a significant point in the (...)
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  14.  30
    Deliberation digitized: Designing disagreement space through communication-information services.Mark Aakhus - 2013 - Journal of Argumentation in Context 2 (1):101-126.
    A specific issue for argumentation theory is whether information and communication technologies play any role in governing argument — that is, as parties engage in practical activities across space and time via ICTs, does technology matter for the interplay of argumentative content and process in managing disagreement? The case made here is that technologies do matter because they are not merely conduits of communication but have a role in the pragmatics of communication and argumentation. In particular, ICTs should be recognized (...)
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  15. Self, no self?: perspectives from analytical, phenomenological, and Indian traditions.Mark Siderits, Evan Thompson & Dan Zahavi (eds.) - 2011 - Oxford: Oxford University Press.
    It is time to bring the rich resources of these traditions into the contemporary debate about the nature of self. This volume is the first of its kind.
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  16.  17
    The Oxford Handbook of the Study of Religion.Michael Stausberg & Steven Engler (eds.) - 2016 - Oxford University Press UK.
    The Oxford Handbook of the Study of Religions is a comprehensive and authoritative survey of the academic study of religions. Written by leading experts in the field, the volume offers an interdisciplinary survey of religious studies. Presented in seven parts, the Handbook examines conceptual issues of religion, theoretical approaches, modes, environments, topics, and an overview of the history of the discipline. Each chapter references at least two different religions, often providing fresh and innovative perspectives on key issues.
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  17. Better Than Mere Knowledge? The Function of Sensory Awareness.Mark Johnston - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press. pp. 260--290.
  18. Incorporation: a theory of grammatical function changing.Mark C. Baker - 1988 - Chicago: University of Chicago Press.
  19.  12
    Ecologies: Mark Dion, Peter Fend, Dan Peterman.Mark Dion, Peter Fend, Dan Peterman, Stephanie Smith & David and Alfred Smart Museum of Art - 2001 - University of Chicago David & Alfred.
    Since the 1960s, many artists have incorporated ecological concerns into their work, an endeavor that has required new strategies in art-making. To explore recent American manifestations of these interests, the David and Alfred Smart Museum commissioned new projects from artists Mark Dion, Peter Fend, and Dan Peterman, each focusing on interrelationships between particular organisms—human beings-and a specific group of sites—a museum building, a river landscape, and a university campus. The results, exhibited at the Smart Museum during the summer of (...)
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  20. Value and the right kind of reason.Mark Schroeder - 2010 - Oxford Studies in Metaethics 5:25-55.
    Fitting Attitudes accounts of value analogize or equate being good with being desirable, on the premise that ‘desirable’ means not, ‘able to be desired’, as Mill has been accused of mistakenly assuming, but ‘ought to be desired’, or something similar. The appeal of this idea is visible in the critical reaction to Mill, which generally goes along with his equation of ‘good’ with ‘desirable’ and only balks at the second step, and it crosses broad boundaries in terms of philosophers’ other (...)
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  21.  11
    The hidden spring: a journey to the source of consciousness.Mark Solms - 2021 - New York, NY: W.W. Norton & Company.
    A revelatory new theory of consciousness that returns emotions to the center of mental life. For Mark Solms, one of the boldest thinkers in contemporary neuroscience, discovering how consciousness comes about has been a lifetime's quest. Scientists consider it the "hard problem" because it seems an impossible task to understand why we feel a subjective sense of self and how it arises in the brain. Venturing into the elementary physics of life, Solms has now arrived at an astonishing answer. (...)
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  22.  6
    Heidegger's Being and time and the possibility of political philosophy.Mark Blitz - 1981 - Ithaca: Cornell University Press.
    Martin Heidegger’s Being and Time (1927) challenged earlier thinking about the basic structures of human being, our involvement in practical affairs, and our understanding of history, time, and being. Blitz clarifies Heidegger’s discussions, offers alternative analyses of phenomena central to Heidegger’s argument, and examines the connection between Heidegger’s position in Being and Time and his support of Nazism. As Blitz explains in his new afterword, “When I began to study Martin Heidegger nearly fifty years ago, my goal was to explore (...)
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  23.  10
    Driving a hard bargain is a balancing act: how social preferences constrain the negotiation process.Lionel Page & Yola Engler - 2021 - Theory and Decision 93 (1):7-36.
    We investigate the haggling process in bargaining. Using an experimental bargaining game, we find that a first offer has a significant impact on the bargaining outcome even if it is costless to reject. First offers convey information on the player’s reservation value induced by his social preferences. They are most often accepted when they are not above the equal split. However, offers which request much more than the equal split induce punishing counter-offers. The bargaining outcome is therefore critically influenced by (...)
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  24.  33
    The literary mind.Mark Turner - 1996 - New York: Oxford University Press.
    We usually consider literary thinking to be peripheral and dispensable, an activity for specialists: poets, prophets, lunatics, and babysitters. Certainly we do not think it is the basis of the mind. We think of stories and parables from Aesop's Fables or The Thousand and One Nights, for example, as exotic tales set in strange lands, with spectacular images, talking animals, and fantastic plots--wonderful entertainments, often insightful, but well removed from logic and science, and entirely foreign to the world of everyday (...)
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  25. Minimal Models and the Generalized Ontic Conception of Scientific Explanation.Mark Povich - 2018 - British Journal for the Philosophy of Science 69 (1):117-137.
    Batterman and Rice ([2014]) argue that minimal models possess explanatory power that cannot be captured by what they call ‘common features’ approaches to explanation. Minimal models are explanatory, according to Batterman and Rice, not in virtue of accurately representing relevant features, but in virtue of answering three questions that provide a ‘story about why large classes of features are irrelevant to the explanandum phenomenon’ ([2014], p. 356). In this article, I argue, first, that a method (the renormalization group) they propose (...)
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  26.  28
    The Communicative Work of Organizations in Shaping Argumentative Realities.Mark Aakhus - 2017 - Philosophy and Technology 30 (2):191-208.
    It is argued here that large-scale organization and networked computing enable new divisions of communicative work aimed at shaping the content, direction, and outcomes of societal conversations. The challenge for argumentation theory and practice lies in attending to these new divisions of communicative work in constituting contemporary argumentative realities. Goffman’s conceptualization of participation frameworks and production formats are applied to articulate the communicative work of organizations afforded by networked computing that invents and innovates argument in all of its senses—as product, (...)
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  27.  15
    Hegel on tragedy and comedy: new essays.Mark Alznauer (ed.) - 2021 - Albany: State University of New York Press.
    Explores the full extent of Hegel's interest in tragedy and comedy throughout his works and extends from more literary and dramatic issues to questions about the role these genres play in the history of society and religion.
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  28.  8
    Reset: over identiteit, gemeenschap en democratie.Mark Elchardus - 2021 - [Aalter]: Ertsberg.
    Europa kende na de Tweede Wereldoorlog een periode van grote vooruitgang met toenemende gelijkheid, stijgende productiviteit, expansie van het onderwijs en fundamentele wetenschappelijke en technologische doorbraken. Maar in de jaren zeventig begon het tij te keren. In de eerste periode was het beleid gericht op de gemeenschap; in de tweede was het (neo)liberaal. Het nieuwe neoliberale regime droeg bij tot instabiliteit in Afrika en het Midden-Oosten, tot massale illegale migratie ook. In tal van westerse landen groeide de interne verdeeldheid. Sinds (...)
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  29. Moral imagination: implications of cognitive science for ethics.Mark Johnson - 1993 - Chicago: University of Chicago Press.
    Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We (...)
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  30.  40
    Heidegger's pragmatism: understanding, being, and the critique of metaphysics.Mark Okrent - 1988 - Ithaca: Cornell University Press.
  31. The nature of life: classical and contemporary perspectives from philosophy and science.Mark Bedau & Carol Cleland (eds.) - 2010 - New York: Cambridge University Press.
    Bringing together the latest scientific advances and some of the most enduring subtle philosophical puzzles and problems, this book collects original historical and contemporary sources to explore the wide range of issues surrounding the nature of life. Selections ranging from Aristotle and Descartes to Sagan and Dawkins are organised around four broad themes covering classical discussions of life, the origins and extent of natural life, contemporary artificial life creations and the definition and meaning of 'life' in its most general form. (...)
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  32. Rethinking friendship.Mark Phelan - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (5):757-772.
    Philosophers have tended to construe friendship as an intimate relationship involving mutual love, and have focused their discussions on this ‘true’ form of friendship. However, everyone recognizes that we use the word ‘friend’ and its cognates to refer, non-ironically, to those with whom we share various relationships that are not terribly intimate or which do not involve mutual love. I argue that there exists no general reason to restrict our philosophical focus to ‘true’ friendships, and allege that we can gain (...)
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  33.  22
    Science court: A case study in designing discourse to manage policy controversy.Mark Aakhus - 1999 - Knowledge, Technology & Policy 12 (2):20-37.
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  34.  38
    The hard problems of management: gaining the ethics edge.Mark Pastin - 1986 - San Francisco, Calif.: Jossey-Bass.
    Offers managers new tools to deal with the tough problems businesses face today. Reveals how analyzing the ethical dimensions of problems actually offers competitive advantages. Offers illustrative case examples from internally recognized companies showing that high ethics and high profits go hand in hand--and identifies the factors responsible for these companies' success.
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  35. The Narrow Ontic Counterfactual Account of Distinctively Mathematical Explanation.Mark Povich - 2021 - British Journal for the Philosophy of Science 72 (2):511-543.
    An account of distinctively mathematical explanation (DME) should satisfy three desiderata: it should account for the modal import of some DMEs; it should distinguish uses of mathematics in explanation that are distinctively mathematical from those that are not (Baron [2016]); and it should also account for the directionality of DMEs (Craver and Povich [2017]). Baron’s (forthcoming) deductive-mathematical account, because it is modelled on the deductive-nomological account, is unlikely to satisfy these desiderata. I provide a counterfactual account of DME, the Narrow (...)
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  36. In the Name of Liberty: An Argument for Universal Unionization.Mark R. Reiff - 2020 - Cambridge, UK: Cambridge University Press.
    For years now, unionization has been under vigorous attack. Membership has been steadily declining, and with it union bargaining power. As a result, unions may soon lose their ability to protect workers from economic and personal abuse, as well as their significance as a political force. In the Name of Liberty responds to this worrying state of affairs by presenting a new argument for unionization, one that derives an argument for universal unionization in both the private and public sector from (...)
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  37.  93
    Disputed moral issues: a reader.Mark Timmons (ed.) - 2007 - New York: Oxford University Press.
  38. Plato on the Enslavement of Reason.Mark A. Johnstone - 2020 - Canadian Journal of Philosophy 50 (3):382-394.
    In Republic 8–9, Socrates describes four main kinds of vicious people, all of whose souls are “ruled” by an element other than reason, and in some of whom reason is said to be “enslaved.” What role does reason play in such souls? In this paper, I argue, based on Republic 8–9 and related passages, and in contrast to some common alternative views, that for Plato the “enslavement” of reason consists in this: instead of determining for itself what is good, reason (...)
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  39.  49
    Apoha: Buddhist Nominalism and Human Cognition.Mark Siderits, Tom Tillemans & Arindam Chakrabarti (eds.) - 2011 - Columbia University Press.
    When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as _a_ pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. (...)
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  40. Modality and constitution in distinctively mathematical explanations.Mark Povich - 2020 - European Journal for Philosophy of Science 10 (3):1-10.
    Lange argues that some natural phenomena can be explained by appeal to mathematical, rather than natural, facts. In these “distinctively mathematical” explanations, the core explanatory facts are either modally stronger than facts about ordinary causal law or understood to be constitutive of the physical task or arrangement at issue. Craver and Povich argue that Lange’s account of DME fails to exclude certain “reversals”. Lange has replied that his account can avoid these directionality charges. Specifically, Lange argues that in legitimate DMEs, (...)
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  41. What does it take to "have" a reason?Mark Schroeder - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press. pp. 201--22.
    forthcoming in reisner and steglich-peterson, eds., Reasons for Belief If I believe, for no good reason, that P and I infer (correctly) from this that Q, I don’t think we want to say that I ‘have’ P as evidence for Q. Only things that I believe (or could believe) rationally, or perhaps, with justification, count as part of the evidence that I have. It seems to me that this is a good reason to include an epistemic acceptability constraint on evidence (...)
     
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  42. Doxastic Voluntarism.Mark Boespflug & Elizabeth Jackson - forthcoming - Stanford Encyclopedia of Philosophy.
    Doxastic voluntarism is the thesis that our beliefs are subject to voluntary control. While there’s some controversy as to what “voluntary control” amounts to (see 1.2), it’s often understood as direct control: the ability to bring about a state of affairs “just like that,” without having to do anything else. Most of us have direct control over, for instance, bringing to mind an image of a pine tree. Can one, in like fashion, voluntarily bring it about that one believes a (...)
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  43. A guide to critical legal studies.Mark G. Kelman - 1987 - Cambridge: Harvard University Press.
    This book outlines and evaluates the principal strands of critical legal studies, and achieves much more as well.
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  44.  98
    Morality without foundations: a defense of ethical contextualism.Mark Timmons - 1999 - New York: Oxford University Press.
    In this book Timmons defends a metaethical view that exploits certain contextualist themes in philosophy of language and epistemology. He advances what he calls assertoric non-descriptivism, a view that employs semantic contextualism in giving an account of moral discourse. This view, which like traditional non-descriptivist views stresses the practical, action-guiding function of moral thought and discourse, also allows that moral sentences, as typically used, make genuine assertions. Timmons then defends a contextualist moral epistemology thus completing his overall program of contextualism (...)
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  45.  12
    Locke's twilight of probability: an epistemology of rational assent.Mark Boespflug - 2023 - New York: Routledge.
    This book provides a systematic treatment of Locke's theory of probable assent. It shows how the theory applies to Locke's philosophy of science, moral epistemology, and religious epistemology. There is a powerful case to be made that the most important dimension of Locke's philosophy is his theory of rational probable assent, rather than his theory of knowledge. According to Locke, we largely live our lives in the "twilight of probability" rather than in "the sunshine of certain knowledge". Locke's theory of (...)
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  46.  1
    The origin of ideas: blending, creativity, and the human spark.Mark Turner - 2014 - New York: Oxford University Press.
    The human spark -- Catch a fire -- The idea of you -- The idea of I -- Forbidden ideas -- Artful ideas -- Vast ideas -- Tight ideas -- Recurring ideas -- Future ideas.
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  47.  20
    Nursing and human freedom.Mark Risjord - 2014 - Nursing Philosophy 15 (1):35-45.
    Debates over how to conceptualize the nursing role were prominent in the nursing literature during the latter part of the twentieth century. There were, broadly, two schools of thought. Writers likeHenderson andOrem used the idea of a self‐care deficit to understand the nurse as doing for the patient what he or she could not do alone. Later writers found this paternalistic and emphasized the importance of the patient's free will. This essay uses the ideas of positive and negative freedom to (...)
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  48. A decentered theory of governance.Mark Bevir - 2011 - In Jeremy S. Duncan (ed.), Perspectives on ethics. New York: Nova Science Publishers.
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  49. Control of education : issues and tensions in centralization and decentralization.Mark Bray - 2007 - In Robert F. Arnove & Carlos Alberto Torres (eds.), Comparative education: the dialectic of the global and the local. Lanham, MD: Rowman & Littlefield.
     
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  50. „The One and the Many and Kinds of Distinctness: The Possibility of Monism or Pantheism in the young Leibniz “.Mark Kulstad - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 20--43.
     
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