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  1. Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.Asmat Ara Islam - 2021 - Journal of Religion and Health 61:1-13.
    Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician’s intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and (...)
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  2. New Directions in Theorizing Moral Injury and Just War.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):438-441.
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  3. Editors’ Note.Irene Oh & Diana Fritz Cates - 2021 - Journal of Religious Ethics 49 (3):436-436.
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  4. The Critical Power of an Expanded Concept of Moral Injury.Rosemary Kellison - 2021 - Journal of Religious Ethics 49 (3):442-461.
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  5. The Aesthetic Life of Religion and Ethics on Long Street, Cape Town.Ala Rabiha Alhourani - 2021 - Journal of Religious Ethics 49 (3):596-615.
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  6. What Can I Call That Hurt?Joseph Wiinikka-Lydon - 2021 - Journal of Religious Ethics 49 (3):495-517.
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  7. The War Came Alive Inside of Them.Kate E. Temoney - 2021 - Journal of Religious Ethics 49 (3):479-494.
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  8. Real Love.Amber Bowen - 2021 - Journal of Religious Ethics 49 (3):577-595.
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  9. Al-Ghazālī's Divine Command Theory.Shoaib Ahmed Malik - 2021 - Journal of Religious Ethics 49 (3):546-576.
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  10. Moral Injury and Tragic Sensibility.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):462-478.
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  11. Christian Commitments to Political Nonviolence.Joyce K. Babyak - 2021 - Journal of Religious Ethics 49 (3):519-545.
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  12. Person-Shaped Holes.Rebecca J. Epstein-Levi - 2021 - Journal of Religious Ethics 49 (2):226-244.
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  13. Authority and Epistemology in Islamic Medical Ethics of Women’s Reproductive Health.Zahra Ayubi - 2021 - Journal of Religious Ethics 49 (2):245-269.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 245-269, June 2021.
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  14. Person‐Shaped Holes.Rebecca J. Epstein-Levi - 2021 - Wiley: Journal of Religious Ethics 49 (2):226-244.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 226-244, June 2021.
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  15. Women’s Reproductive Authority in Religious Ethics.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):219-225.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 219-225, June 2021.
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  16. Joy as Presence.Anthony Rudd - 2021 - Journal of Religious Ethics 49 (2):412-430.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 412-430, June 2021.
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  17. Disabled Bodies on Earth and in Heaven.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):358-380.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 358-380, June 2021.
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  18. Spookiness, Sea Sponges, Stardust, and the Sacred.Andrew Stone Porter - 2021 - Journal of Religious Ethics 49 (2):382-411.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 382-411, June 2021.
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  19. Making Myself.Monique Moultrie - 2021 - Journal of Religious Ethics 49 (2):314-336.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 314-336, June 2021.
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  20. Conceiving Selves.Mary Nickel - 2021 - Journal of Religious Ethics 49 (2):337-357.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 337-357, June 2021.
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  21. Dismantling the Phallic Economy with a Hermeneutics of Reproductive Justice.Susanne Scholz - 2021 - Journal of Religious Ethics 49 (2):270-289.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 270-289, June 2021.
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  22. Listening to Women.Rebecca Todd Peters - 2021 - Journal of Religious Ethics 49 (2):290-313.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 290-313, June 2021.
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  23. The Intensifying Intersection of Ethics, Religion, Theology, and Peace Studies.Heather M. DuBois - 2021 - Journal of Religious Ethics 49 (1):189-212.
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  24. William James’s Democratic Aesthetics.Stephen S. Bush - 2021 - Journal of Religious Ethics 49 (1):90-111.
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  25. Reconsidering the Relationship Between Vitoria and Grotius’s Contributions to the International Law and Natural Law Traditions.John E. Carter - 2021 - Journal of Religious Ethics 49 (1):159-187.
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  26. Cultural Appropriation in Bioregionalism and the Need for a Decolonial Ethics of Place.Joseph Wiebe - 2021 - Journal of Religious Ethics 49 (1):138-158.
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  27. The Normative Project of Postcolonial Approaches.Eunyoung Hwang - 2021 - Journal of Religious Ethics 49 (1):112-137.
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  28. Church Under Leviathan: On the Democratic Participation of Religious Organizations in an Authoritarian Society.Baldwin Wong - 2021 - Journal of Religious Ethics 49 (1):68-89.
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  29. Religious Ethics and Empirical Ethics.Ross Moret - 2021 - Journal of Religious Ethics 49 (1):33-67.
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  30. Ethical Self‐Making, Moral Experimentation, and Humanitarian Encounter: Interdisciplinary Engagement with the Anthropology of Ethics.Letitia M. Campbell - 2020 - Journal of Religious Ethics 48 (4):585-595.
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  31. Time, (Com)Passion, and Ethical Self‐Formation in Evangelical Humanitarianism.Kari B. Henquinet - 2020 - Journal of Religious Ethics 48 (4):596-619.
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  32. Gratian and Mengzi.Ping-Cheung Lo - 2020 - Journal of Religious Ethics 48 (4):689-729.
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  33. White Urban Immersion, Intersubjectivity, and an Ethics of Care in South Africa.Rachel C. Schneider - 2020 - Journal of Religious Ethics 48 (4):620-641.
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  34. Self‐Making in Exile: Moral Emplacement by Syrian Refugee Women in Jordan.Sarah A. Tobin - 2020 - Journal of Religious Ethics 48 (4):664-687.
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  35. Moral Commodities and the Practice of Freedom.Sara A. Williams - 2020 - Journal of Religious Ethics 48 (4):642-663.
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  36. Scholarship and the Critique of Tradition.David Novak - 2020 - Journal of Religious Ethics 48 (4):731-740.
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  37. Mercy as a Public Virtue.Nichole Flores - 2020 - Journal of Religious Ethics 48 (3):458-472.
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  38. COVID‐19 and Religious Ethics.Toni Alimi, Elizabeth L. Antus, Alda Balthrop-Lewis, James F. Childress, Shannon Dunn, Ronald M. Green, Eric Gregory, Jennifer A. Herdt, Willis Jenkins, M. Cathleen Kaveny, Vincent W. Lloyd, Ping-Cheung Lo, Jonathan Malesic, David Newheiser, Irene Oh & Aaron Stalnaker - 2020 - Journal of Religious Ethics 48 (3):349-387.
    The editors of the JRE solicited short essays on the COVID‐19 pandemic from a group of scholars of religious ethics that reflected on how the field might help them make sense of the complex religious, cultural, ethical, and political implications of the pandemic, and on how the pandemic might shape the future of religious ethics.
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  39. John Calvin and Virtue Ethics: Augustinian and Aristotelian Themes.David S. Sytsma - 2020 - Journal of Religious Ethics 48 (3):519-556.
    Many scholars have argued that the Protestant Reformation generally departed from virtue ethics, and this claim is often accepted by Protestant ethicists. This essay argues against such discontinuity by demonstrating John Calvin’s reception of ethical concepts from Augustine and Aristotle. Calvin drew on Augustine’s concept of eudaimonia and many aspects of Aristotle’s Nicomachean Ethics , including concepts of choice, habit, virtue as a mean, and the specific virtues of justice and prudence. Calvin also evaluated the problem of pagan virtue in (...)
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  40. Covenants and Commands.Toni Alimi - 2020 - Journal of Religious Ethics 48 (3):498-518.
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  41. Guilt and Shame, Justice and Mercy.Jonathan Rothchild - 2020 - Journal of Religious Ethics 48 (3):418-435.
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  42. Reimagining Just War as Anchored in, Tethered to, and Tempered by Mercy.Tobias Winright - 2020 - Journal of Religious Ethics 48 (3):436-457.
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  43. The Justice in Mercy.Jesse Couenhoven - 2020 - Journal of Religious Ethics 48 (3):399-417.
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  44. The End(s) of Mercy.Darlene Fozard Weaver - 2020 - Journal of Religious Ethics 48 (3):389-398.
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  45. The Zhuangzi on Coping with Society.Paul J. D’Ambrosio - 2020 - Journal of Religious Ethics 48 (3):474-497.
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  46. The Paradox of Inwardness in Kant and Kierkegaard: Ronald Green's Legacy in Philosophy of Religion.Stephen R. Palmquist - 2016 - Journal of Religious Ethics 44 (4):738-751.
    Aside from bioethics, the main theme of Ronald Green's lifework has been an exploration of the relation between religion and morality, with special emphasis on the philosophies of Immanuel Kant and Søren Kierkegaard. This essay summarizes and assesses his work on this theme by examining, in turn, four of his relevant books. Religious Reason (1978) introduced a new method of comparative religion based on Kant's model of a rational religion. Religion and Moral Reason (1988) expanded on this project, clarifying that (...)
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  47. Kierkegaard on Imitation and Ethics: Towards a Secular Project?Wojciech T. Kaftanski - 2020 - Journal of Religious Ethics 48 (4):557-577.
    This essay demonstrates the prominence of imitation in Kierkegaard’s ethics. I move beyond his idea of authentic existence modeled on Christ and explore the secular dimension of Kierkegaard’s insights about human nature and imitation. I start with presenting imitation as key to understanding the ethical dimension of the relationship between the universal and individual aspects of the human self in Kierkegaard. I then show that Kierkegaard’s moral concepts of “primitivity” and “comparison” are a response to his sociological and psychological observations (...)
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  48. The Menace of Non‐Being.Leslie Herrmann - 2020 - Journal of Religious Ethics 48 (2):201-221.
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  49. Justice, Virtue, and Power in Democratic Conflict.Rosemary Kellison - 2020 - Journal of Religious Ethics 48 (2):279-288.
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  50. For the Sake of the Final End.Ryan Darr - 2020 - Journal of Religious Ethics 48 (2):182-200.
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1 — 50 / 4202