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Mark Okrent [24]Mark B. Okrent [8]Mark Benjamin Okrent [1]
  1.  43
    Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
  2.  45
    Heidegger's pragmatism: understanding, being, and the critique of metaphysics.Mark Okrent - 1988 - Ithaca: Cornell University Press.
  3.  15
    Nature and Normativity: Biology, Teleology, and Meaning.Mark Okrent - 2017 - New York: Routledge.
    _Nature and Normativity _argues that the problem of the place of norms in nature has been essentially misunderstood when it has been articulated in terms of the relation of human language and thought, on the one hand, and the world described by physics on the other. Rather, if we concentrate on the facts that speaking and thinking are activities of organic agents, then the problem of the place of the normative in nature becomes refocused on three related questions. First, is (...)
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  4. Heidegger and Korsgaard on Human Reflection.Mark Okrent - 1999 - Philosophical Topics 27 (2):47-76.
  5.  7
    Rational Animals: The Teleological Roots of Intentionality.Mark Okrent - 2007 - Ohio University Press.
    _Rational Animals: The Teleological Roots of Intentionality_ offers an original account of the intentionality of human mental states, such as beliefs and desires. The account of intentionality in _Rational Animals_ is broadly biological in its basis, emphasizing the continuity between human intentionality and the levels of intentionality that should be attributed to animal actions and states. Establishing the goal-directed character of animal behavior, Mark Okrent argues that instrumentally rational action is a species of goal-directed behavior that is idiosyncratic to individual (...)
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  6.  15
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.Mark Okrent - 1988 - Ithaca: Cornell University Press.
    Heidegger's Pragmatism deals with the relation between Martin Heidegger's early analysis of intentionality and his eventual rejection of metaphysics. Arguing for the essentially pragmatic nature of the early Heidegger's discussion of understanding, Mark Okrent shows that Heidegger's subsequent critique of metaphysics follows directly from his long-held pragmatic understanding of intentionality. Heidegger's Pragmatism is written with a clarity that makes it accessible to analytic and continental philosophers alike. Its boldly original conclusions will engage Heidegger scholars, literary theorists, intellectual historians, and a (...)
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  7. Acquaintance and cognition.Mark Okrent - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
  8.  53
    Equipment, world, and language.Mark Okrent - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (2):195 – 204.
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  9.  55
    Hermeneutics, transcendental philosophy and social science.Mark B. Okrent - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):23 – 49.
    It has frequently been argued that there must be a necessary and important difference between the methods of the natural and social sciences, or that an empirical method in social science must be supplemented by or is inferior to an interpretative method. Often these claims have been supported by arguments using premises derived from the early Heidegger or the late Wittgenstein. These arguments, in turn, tend either to be transcendental in form or to follow a hermeneutic argument strategy. This paper (...)
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  10.  37
    Intentionality, teleology, and normativity.Mark Okrent - 2000 - In James E. Faulconer & Mark A. Wrathall (eds.), Appropriating Heidegger. Cambridge University Press. pp. 191--198.
  11.  64
    The Truth of Being and the History of Philosophy.Mark B. Okrent - 1981 - The Monist 64 (4):500-517.
    In a recent article Richard Rorty has attempted to juxtapose Heidegger and Dewey. While finding significant points of agreement between the two, and by implication praising much of Heidegger’s work, Rorty also suggests a series of criticisms of Heidegger. The problems which Rorty finds with Heidegger can, I think, all be reduced to one basic criticism, which has two main sides. In Rorty’s view Heidegger can not really differentiate between Being and beings in the way that he wants, and thus (...)
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  12.  6
    The Truth of Being and the History of Philosophy.Mark B. Okrent - 2005 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Oxford, UK: Blackwell. pp. 468–483.
    This chapter contains sections titled: Introduction Varieties of Difference The Truth of Being and the History of Philosophy The Truth of Being and Epochs of Being Conclusion: Heidegger, Rorty, and Appropriation.
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  13.  3
    On the concept of ‘actively working at making a living’.Mark Okrent - forthcoming - Ratio.
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  14.  26
    Consciousness and objective spirit in Hegel's.Mark Okrent - 1980 - Journal of the History of Philosophy 18 (1):39-55.
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  15.  22
    Consciousness and Objective Spirit in Hegel's Phenomenology.Mark Okrent - 1980 - Journal of the History of Philosophy 18 (1):39-55.
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  16.  64
    Heidegger and Davidson (and Haugeland).Mark Okrent - 1990 - Southern Journal of Philosophy 28 (S1):75-81.
  17.  58
    Individuation and intentional ascriptions.Mark Okrent - 1990 - Philosophy and Phenomenological Research 50 (3):461-480.
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  18. Metaphilosophical Consequences of Pragmatism.Mark Okrent - 1989 - In Avner Cohen & Marcelo Dascal (eds.), The Institution of philosophy: a discipline in crisis? La Salle, Ill.: Open Court.
     
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  19.  45
    On the doctrine: ‘…all awareness even of particulars is a linguistic affair.’ Sachs’ Intentionality and the Myths of the Given.Mark Okrent - 2016 - International Journal of Philosophical Studies 24 (4):566-575.
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  20.  9
    Practice and practicing.Mark Okrent - 2022 - Nóema 13:45-62.
    Questo articolo si interroga su ciò di cui i filosofi hanno parlato, o dovrebbero parlare, quando parlano di "una pratica". La questione è complicata per il fatto che, almeno in inglese, esistono diversi sensi piuttosto distinti della parola "pratica", in due dei quali "pratica" è usato come un sostantivo e in altri due sensi "pratica" è usato come un verbo. Tutti questi usi, sia nominali che verbali, sono in realtà ben distinti, ma chiaramente connessi, a ciò che interessa ai filosofi (...)
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  21.  32
    Philosophy Mark B. Okrent.Mark B. Okrent - 2002 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), Heidegger Reexamined. Routledge. pp. 4--161.
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  22.  72
    Relativism, Context, and Truth.Mark B. Okrent - 1984 - The Monist 67 (3):341-358.
    Recently there has been a revival of philosophic interest in, and discussion of, ‘relativism’. Debates concerning relativism, however, tend to have an odd air of unreality. It is odd that while most everyone wants to refute relativism, just about no one wants to be identified as a relativist. There is even a tendency to use ‘relativist’ as an epithet of abuse. But, if relativism is universally acknowledged to be refuted, even self-refuting, then why is there so much discussion of it, (...)
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  23.  15
    The becoming of being.Mark B. Okrent - 1978 - Man and World 11 (3-4):281-298.
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  24.  24
    Time, History and Development in Hegel.Mark B. Okrent - 1982 - International Studies in Philosophy 14 (2):57-76.
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  25.  8
    The Truth of Being and the History of Philosophy.Mark Okrent - 2020 - In Alan Malachowski (ed.), A companion to Rorty. Hoboken: Wiley. pp. 281–296.
    Richard Rorty thinks that Martin Heidegger is necessarily impaled on the horns of a dilemma in regard to the history and historicity of Being. The thrust of Rorty's criticism of Heidegger is aimed at the supposed vacuity of Heidegger's thought of Being without beings. In order to overcome this vacuity, Rorty thinks that Heidegger has recourse to the history of beings. But the form ordinary history takes for Rorty's Heidegger is the alienated form of the history of philosophy. The criticism (...)
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  26.  50
    The truth, the whole truth, and nothing but the truth.Mark Okrent - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (4):381 – 404.
    While avoiding relativism, Rorty claims that: (1) truth is just for a time and a place; (2) ?truth? and ?rationality? are indexed to a community's standards of warranted assertibility; and (3) there is nothing more to be said about truth and rationality than is contained, in a community's procedures for evaluating claims. He makes these assertions because he believes that the cautionary uses of ?true? and ?rational? crucially depend upon the endorsing uses of these terms. I argue that Rorty is (...)
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  27.  30
    Teleological Underdetermination.Mark Okrent - 1991 - American Philosophical Quarterly 28 (2):147 - 155.
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  28. Work, Play and Technology.Mark Okrent - 1978 - Philosophical Forum 10 (2):321.
     
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  29. Why the mind isn't a program (But some digital computer might have a mind).Mark Okrent, E. Smith & J. Doe - 1996 - Electronic Journal of Analytic Philosophy 4 (1):23-45.
  30.  19
    Being and Technology. [REVIEW]Mark B. Okrent - 1983 - Review of Metaphysics 37 (2):403-405.
    In the preface of this book, Loscerbo states that "the work has no pretense to 'criticize' in the sense of 'refuting'--which task we leave to those more able". In fact, Loscerbo makes little attempt either to criticize or evaluate critically Heidegger's work on technology. Rather, the book gives us a general reading of Heidegger's thought as a whole which focuses loosely on the question concerning the essence of technology. Loscerbo organizes his interpretation of Heidegger according to two principles, one microscopic, (...)
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  31.  31
    Review of Robert B. Brandom, Reason in Philosophy: Animating Ideas[REVIEW]Mark Okrent - 2010 - Notre Dame Philosophical Reviews 2010 (1).
  32.  37
    Review of Shaun Gallagher, Brainstorming: Views and Interviews on the Mind[REVIEW]Mark Okrent - 2009 - Notre Dame Philosophical Reviews 2009 (3).