Results for 'Elizabeth Woo Li'

998 found
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  1.  55
    Yang, Lihua 楊立華, Qi-rooted and Shen-transformed: Commentary on ZhangZai’s Philosophy 氣本與神化:張載哲學述評: Beijing 北京: Beijing Daxue Chubanshe 北京大學出版社, 2009, 228 pages.Elizabeth Woo Li - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):487-489.
  2.  48
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzi’s Virtue Philosophy 天然與修為—荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages. [REVIEW]Elizabeth Woo Li - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):115-118.
    Wang, Kai 王楷, Naturalistic Human Nature and Cultivation of the Self: The Spirit of Xunzi’s Virtue Philosophy 天然與修為—荀子道德哲學的精神. Beijing 北京: Peking University Press, 2011, 206 pages Content Type Journal Article Pages 115-118 DOI 10.1007/s11712-011-9252-z Authors Elizabeth Woo Li, Department of Philosophy, Peking University, Beijing, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 11 Journal Issue Volume 11, Number 1.
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  3.  40
    Chen, Lai 陳來, Ancient Religion and Ethics: Sources of Confucian Thought 宗教與倫理: 儒家思想的根源, Yunchen Wenhua 允辰文化, Taipei 台北, 2005, 375 pages; and The World of Ancient Thought and Culture: Religion, Ethics, and Social Thought in the Spring and Autumn Period 古代思想文化世界—春秋時代的宗教、倫理與社會思想, Sanlian Shudian 三聯書店, Beijing 北京, 2002, 418 pages. [REVIEW]Elizabeth Woo Li - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):551-555.
  4.  25
    Do toddlers reason about other people's experiences of objects? A limit to early mental state reasoning.Brandon M. Woo, Gabriel H. Chisholm & Elizabeth S. Spelke - 2024 - Cognition 246 (C):105760.
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  5. Mental Health Clinicians' Beliefs About the Biological, Psychological, and Environmental Bases of Mental Disorders.Woo-Kyoung Ahn, Caroline C. Proctor & Elizabeth H. Flanagan - 2009 - Cognitive Science 33 (2):147-182.
    The current experiments examine mental health clinicians’ beliefs about biological, psychological, and environmental bases of the DSM‐IV‐TR mental disorders and the consequences of those causal beliefs for judging treatment effectiveness. Study 1 found a large negative correlation between clinicians’ beliefs about biological bases and environmental/psychological bases, suggesting that clinicians conceptualize mental disorders along a single continuum spanning from highly biological disorders (e.g., autistic disorder) to highly nonbiological disorders (e.g., adjustment disorders). Study 2 replicated this finding by having clinicians list what (...)
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  6. What is in a name?: The development of cross-cultural differences in referential intuitions.Jincai Li, Liu Longgen, Elizabeth Chalmers & Jesse Snedeker - 2018 - Cognition 171 (C): 108-111.
    Past work has shown systematic differences between Easterners' and Westerners' intuitions about the reference of proper names. Understanding when these differences emerge in development will help us understand their origins. In the present study, we investigate the referential intuitions of English- and Chinese-speaking children and adults in the U.S. and China. Using a truth-value judgment task modeled on Kripke's classic Gödel case, we find that the cross-cultural differences are already in place at age seven. Thus, these differences cannot be attributed (...)
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  7.  37
    Taking Land: Compulsory Purchase and Regulation in Asian-Pacific Countries.David L. Callies, Li-Fu Chen, Anton Cooray, Glenys Godlovitch, Tsuyoshi Kotaka, Murray J. Raff, William Jm Ricquier, Eathipol Srisawaluck, Won Woo Suh & Grace Xavier - 2013 - Philosophy East and West 63 (2).
  8.  53
    Children do not exhibit ambiguity aversion despite intact familiarity bias.Rosa Li, Elizabeth M. Brannon & Scott A. Huettel - 2014 - Frontiers in Psychology 5:120588.
    The phenomenon of ambiguity aversion, in which risky gambles with known probabilities are preferred over ambiguous gambles with unknown probabilities, has been thoroughly documented in adults but never measured in children. Here, we use two distinct tasks to investigate ambiguity preferences of children (8- to 9-year-olds) and a comparison group of adults (19- to 27-year-olds). Across three separate measures, we found evidence for significant ambiguity aversion in adults but not in children and for greater ambiguity aversion in adults compared to (...)
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  9.  19
    Of Clairvoyants and Mousvoyants: Kierkegaard’s Polemic against Speculative Philosophy in the “Telegraph Messages”.Elizabeth Li - 2020 - Kierkegaard Studies Yearbook 25 (1):193-218.
    This article explores Kierkegaard’s largely overlooked 1838 paper “Telegraph Messages from a Mousvoyant to a Clairvoyant concerning the Relation between Xnty and Philosophy,” and argues that it can be read as a polemic against the speculative unity of philosophy and Christianity and speculative thought’s epistemological optimism, especially targeting the Danish speculative theologian Hans Lassen Martensen. It will be suggested that the “Telegraph Messages” offer a corrective to this view by separating Christianity and philosophy and underlining the ambiguity of human existence (...)
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  10. For What May the Aesthete Hope? Focus and Standstill in “The Unhappiest One” and “Rotation of Crops”.Andrew Chignell & Elizabeth Li - 2023 - In Ryan S. Kemp & Walter Wietzke (eds.), Kierkegaard's _Either/Or_: A Critical Guide. Cambridge. pp. 42-61.
    In this chapter, we argue that a distinct concept of “aesthetic hope” emerges from the way Kierkegaard’s Aesthete treats hope [Haab] and its relationship to recollection [Erindring] in “The Unhappiest One” and “Rotation of Crops.” We first show that aesthetic hope is distinct from the two other kinds of hope discussed by Kierkegaard: temporal hope and eternal hope. We then consider the suggestion that aesthetic hope is also an expression of despair – an inverse hope against hope, which seeks to (...)
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  11.  35
    Argument schemes for reasoning about trust.Simon Parsons, Katie Atkinson, Zimi Li, Peter McBurney, Elizabeth Sklar, Munindar Singh, Karen Haigh, Karl Levitt & Jeff Rowe - 2014 - Argument and Computation 5 (2-3):160-190.
    Trust is a natural mechanism by which an autonomous party, an agent, can deal with the inherent uncertainty regarding the behaviours of other parties and the uncertainty in the information it shares with those parties. Trust is thus crucial in any decentralised system. This paper builds on recent efforts to use argumentation to reason about trust. Specifically, a set of schemes is provided, and abstract patterns of reasoning that apply in multiple situations geared towards trust. Schemes are described in which (...)
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  12.  22
    Anti-Climacus’ Inverted Dialectic of Divine Grace and Human Activity.Elizabeth Li - 2018 - Kierkegaard Studies Yearbook 23 (1):105-123.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 105-123.
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  13.  11
    Listening for Kierkegaardian echoes in Lyotard: the paradox of faith and Lyotard’s ethical turn.Elizabeth Li & Katie Crabtree - 2019 - International Journal of Philosophy and Theology 80 (4):374-389.
    This paper seeks to discern the Kierkegaardian echoes present in the writings of the French philosopher Jean-François Lyotard. While these thinkers share a number of commonalities such as their resistance to categorisation and their imaginative and complex writing styles, Lyotard’s engagement with Kierkegaard has been largely dismissed as inconsequential. However, a modest yet consistent device invoked by Lyotard is Kierkegaard’s paradox of faith from Fear and Trembling. While these references to Kierkegaard read as terse blips in Lyotard’s texts, this paper (...)
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  14.  28
    Preventive Misconception and Risk Behaviors in a Multinational HIV Prevention Trial.Jeremy Sugarman, Li Lin, Jared M. Baeten, Thesla Palanee-Phillips, Elizabeth R. Brown, Flavia Matovu Kiweewa, Nyaradzo M. Mgodi, Gonasagrie Nair, Samantha Siva, Damon M. Seils & Kevin P. Weinfurt - 2019 - AJOB Empirical Bioethics 10 (2):79-87.
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  15.  35
    Feuerbach and Kierkegaard on Sin as Infinite Qualitative Difference.Dritëro Demjaha & Elizabeth X. Li - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (3):378-410.
    By contextualising the striking similarities in Feuerbach and Kierkegaard’s conceptions of sin as infinite qualitative difference, and the related question of the individual and the species as a shared response to the Hegelian Entzweiung, this article seeks to offer a new framework for understanding Feuerbach’s critique of Christian theology and of Kierkegaard’s famous articulation of the infinite qualitative difference as simultaneously ontological, hamartiological, and soteriological. It argues that Kierkegaard offers a modification of the Feuerbachian account to argue against Feuerbach’s conclusion (...)
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  16.  24
    Firewall configuration: An application of multiagent metalevel argumentation.Andy Applebaum, Zimi Li, Karl Levitt, Simon Parsons, Jeff Rowe & Elizabeth I. Sklar - 2016 - Argument and Computation 7 (2-3):201-221.
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  17.  14
    Semantic Cues Modulate Children’s and Adults’ Processing of Audio-Visual Face Mask Speech.Julia Schwarz, Katrina Kechun Li, Jasper Hong Sim, Yixin Zhang, Elizabeth Buchanan-Worster, Brechtje Post, Jenny Louise Gibson & Kirsty McDougall - 2022 - Frontiers in Psychology 13.
    During the COVID-19 pandemic, questions have been raised about the impact of face masks on communication in classroom settings. However, it is unclear to what extent visual obstruction of the speaker’s mouth or changes to the acoustic signal lead to speech processing difficulties, and whether these effects can be mitigated by semantic predictability, i.e., the availability of contextual information. The present study investigated the acoustic and visual effects of face masks on speech intelligibility and processing speed under varying semantic predictability. (...)
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  18.  9
    William Wood: Analytic Theology and the Academic Study of Religion. [REVIEW]Elizabeth Li - 2021 - Faith and Philosophy 38 (4):551-556.
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  19.  35
    Cultural variations on the SIMS model.Christine M. Covas-Smith, Justin Fine, Arthur M. Glenberg, Eric Keylor, Yexin Jessica Li, Elizabeth Marsh, Elizabeth A. Osborne, Tamer Soliman & Claire Yee - 2010 - Behavioral and Brain Sciences 33 (6):444-445.
    Niedenthal et al. recognize that cultural differences are important when interpreting facial expressions. Nonetheless, many of their core observations derive more from individualistic cultures than from collectivist cultures. We discuss two examples from the latter: (1) lower rates of mutual eye contact, and (2) the ubiquity of specific These examples suggest constraints on the assumptions and applicability of the SIMS model.
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  20.  24
    Peer Exclusion: a Social Convention or Moral Decision? Cross-Cultural Insights into Students’ Social Reasoning.Seung Yon Ha, Tzu-Jung Lin, Wei-Ting Li, Elizabeth Kraatz, Ying-Ju Chiu, Yu-Ru Hong, Chin-Chung Tsai & Michael Glassman - 2020 - Journal of Cognition and Culture 20 (1-2):127-154.
    In this study, we examined the role of culture on early adolescents’ social reasoning about peer exclusion. A total of 80 U.S. and 149 Taiwanese early adolescents independently completed a social reasoning essay about peer exclusion. Analyses of the essays based on social-moral theories showed that U.S. students tended to reason about peer exclusion based on social conventional thinking whereas Taiwanese students were more attentive to personal and moral issues. Despite this difference, both groups of students referred to some common (...)
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  21.  2
    A Study on the Li(理) as a pattern of nature in the perspective of traditional East Asian science.Jung Woo Jin & Sukyoon Moon - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:219-240.
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  22.  44
    Je li moguće svjetsko građansko društvo? Kozmopolitizam i budućnost demokracije.Jin-Woo Lee - 2009 - Synthesis Philosophica 24 (1):49-63.
    Moja studija nadahnuta je tezom da filozofija svoj predmet izgrađuje tek kroz određenu normativnu perspektivu. Filozofsko postavljanje pitanja kozmopolitizma, kako sredstvima univerzalističkog morala uspostaviti udruženje slobodnih i jednakih »građana svijeta«, zasniva tek normativan horizont očekivanja koji svrće pogled na bezumnu stvarnost. Bezumna stvarnost dade se okarakterizirati pojmom »društva svjetskoga rizika«, koji Ulrich Beck uvodi kao dijagnozu vremena koje su zadesile sve moguće katastrofe. Katastrofe predočuju kako su nesigurni temelji na kojima smo izgradili nacionalnu državu a time i demokraciju. Što se (...)
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  23.  31
    The psychology and policy of overcoming economic inequality.Kai Ruggeri, Olivia Symone Tutuska, Giampaolo Abate Romero Ladini, Narjes Al-Zahli, Natalia Alexander, Mathias Houe Andersen, Katherine Bibilouri, Jennifer Chen, Barbora Doubravová, Tatianna Dugué, Aleena Asfa Durrani, Nicholas Dutra, R. A. Farrokhnia, Tomas Folke, Suwen Ge, Christian Gomes, Aleksandra Gracheva, Neža Grilc, Deniz Mısra Gürol, Zoe Heidenry, Clara Hu, Rachel Krasner, Romy Levin, Justine Li, Ashleigh Marie Elizabeth Messenger, Fredrik Nilsson, Julia Marie Oberschulte, Takashi Obi, Anastasia Pan, Sun Young Park, Sofia Pelica, Maksymilian Pyrkowski, Katherinne Rabanal, Pika Ranc, Žiga Mekiš Recek, Daria Stefania Pascu, Alexandra Symeonidou, Milica Vdovic, Qihang Yuan, Eduardo Garcia-Garzon & Sarah Ashcroft-Jones - 2023 - Behavioral and Brain Sciences 46:e174.
    Recent arguments claim that behavioral science has focused – to its detriment – on the individual over the system when construing behavioral interventions. In this commentary, we argue that tackling economic inequality using both framings in tandem is invaluable. By studying individuals who have overcome inequality, “positive deviants,” and the system limitations they navigate, we offer potentially greater policy solutions.
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  24.  39
    Ethics from the Bottom Up? Immersive Ethics and the LIS Curriculum.Johannes Britz & Elizabeth A. Buchanan - 2010 - Journal of Information Ethics 19 (1):12-19.
  25.  30
    Nishida and the Historical World: An Examination of Active Intuition, the Body, and Time.Elizabeth McManaman Grosz - 2014 - Comparative and Continental Philosophy 6 (2):143-157.
    This article will examine the phase of Nishida’s thought in which he turns to the historical world and present the benefits of this turn to his overall philosophical project. In “The Philosophy of History in the ‘Later’ Nishida,” Woo-Sung Huh claims that Nishida Kitaro’s attempt to integrate history into his earlier writings on self-consciousness is a “wrong turn.” I will demonstrate how Huh’s criticism of Nishida’s writings on history stems from Huh’s own ontological assumption that consciousness and the historical world (...)
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  26.  17
    John of the Cross, the Dark Night of the Soul, and the Jh?nas and the Ar?pa States.Elizabeth J. Harris - 2018 - Buddhist Studies Review 35 (1-2):65-80.
    This paper examines function and structure within the religious paths advocated by John of the Cross, and the Buddha, with particular reference to the jh?nas and the ar?pa states, as represented in selected suttas within the P?li texts. First, John of the Cross and the jh?na and ar?pa states are contextualised. The teaching in The Ascent of Mount Carmel and The Dark Night, and the S?maññaphala Sutta, the Niv?pa Sutta and the Anupada Sutta is then summarised. The two are then (...)
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  27.  34
    Current Controversies in Experimental Philosophy.Edouard Machery & Elizabeth O'Neill (eds.) - 2014 - New York: Routledge.
    <P>Experimental philosophy is one of the most active and exciting areas in philosophy today. In <EM>Current Controversies in Experimental Philosophy</EM>, Elizabeth O’Neill and Edouard Machery have brought together twelve leading philosophers to debate four topics central to recent research in experimental philosophy. The result is an important and enticing contribution to contemporary philosophy which thoroughly reframes traditional philosophical questions in light of experimental philosophers’ use of empirical research methods, and brings to light the lively debates within experimental philosophers’ intellectual (...)
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  28.  15
    Manipulating Meaning: Daniel Gogerly's Nineteenth Century Translations of the Theravada Texts.Elizabeth J. Harris - 2011 - Buddhist Studies Review 27 (2):177-195.
    Daniel John Gogerly, a British Wesleyan Methodist missionary, served in Sri Lanka from 1818 until his death. He learnt P?li in M?tara in the 1830s and was one of the first British translators of the P?li texts into English. Praised by fellow orientalist, T.W. Rhys Davis, as ‘the greatest Pali scholar of his age’ and hailed by his missionary colleagues as the expert who showed them how to attack Buddhism, his work was both pioneering and deeply flawed. This paper first (...)
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  29.  16
    Sleeping Next to My Coffin: Representations of the Body in Theravada Buddhism.Elizabeth J. Harris - 2012 - Buddhist Studies Review 29 (1):105-120.
    Therav?da Buddhism can be stereotyped as having a negative view of the body. This paper argues that this stereotype is a distortion. Recognizing that representations of the body in Therav?da text and tradition are plural, the paper draws on the Sutta Pi?aka of the P?li texts and the Visuddhimagga, together with interviews with lay Buddhists in Sri Lanka, to argue that an internally consistent and meaningful picture can be reached, suitable particularly to those teaching Buddhism, if these representations are categorised (...)
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  30. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  31.  5
    Woo-dam(愚潭) and Nok-mun(鹿門)'s understanding about the ground of universality in the pure goodness and its bases on the realization - Focusing on the analysis of Yul-gok(栗谷)'s all penetrating Li and defining Ch’i.Heungchul Son - 2010 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 28:267-296.
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  32.  52
    Did Shilhak School in Chosun Dynasty Make a settlement of Sung-li Debate?Dong-hee Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:279-290.
    This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made the debate (...)
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  33. The Minority Body: A Theory of Disability.Elizabeth Barnes - 2016 - Oxford, United Kingdom: Oxford University Press.
    Disability is primarily a social phenomenon -- a way of being a minority, a way of facing social oppression, but not a way of being inherently or intrinsically worse off. This is how disability is understood in the Disability Rights and Disability Pride movements; but there is a massive disconnect with the way disability is typically viewed within analytic philosophy. The idea that disability is not inherently bad or sub-optimal is one that many philosophers treat with open skepticism, and sometimes (...)
  34. Symmetric Dependence.Elizabeth Barnes - 2018 - In Ricki Bliss & Graham Priest (eds.), Reality and its Structure: Essays in Fundamentality. Oxford, UK: Oxford University Press. pp. 50-69.
    Metaphysical orthodoxy maintains that the relation of ontological dependence is irreflexive, asymmetric, and transitive. The goal of this paper is to challenge that orthodoxy by arguing that ontological dependence should be understood as non- symmetric, rather than asymmetric. If we give up the asymmetry of dependence, interesting things follow for what we can say about metaphysical explanation— particularly for the prospects of explanatory holism.
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  35.  39
    Trauma Informed Ethics Consultation.Elizabeth Lanphier & Uchenna E. Anani - 2022 - American Journal of Bioethics 22 (5):45-57.
    We argue for the addition of trauma informed awareness, training, and skill in clinical ethics consultation by proposing a novel framework for Trauma Informed Ethics Consultation (TIEC). This approach expands on the American Society for Bioethics and Humanities (ASBH) framework for, and key insights from feminist approaches to, ethics consultation, and the literature on trauma informed care (TIC). TIEC keeps ethics consultation in line with the provision of TIC in other clinical settings. Most crucially, TIEC (like TIC) is systematically sensitive (...)
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  36. Back to the open future.Elizabeth Barnes & Ross P. Cameron - 2011 - Philosophical Perspectives 25 (1):1-26.
    Many of us are tempted by the thought that the future is open, whereas the past is not. The future might unfold one way, or it might unfold another; but the past, having occurred, is now settled. In previous work we presented an account of what openness consists in: roughly, that the openness of the future is a matter of it being metaphysically indeterminate how things will turn out to be. We were previously concerned merely with presenting the view and (...)
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  37.  56
    Second-Hand Knowledge.Elizabeth Fricker - 2006 - Philosophy and Phenomenological Research 73 (3):592-618.
    We citizens of the 21st century live in a world where division of epistemic labour rules. Most of what we know we learned from the spoken or written word of others, and we depend in endless practical ways on the technological fruits of the dispersed knowledge of others—of which we often know almost nothing—in virtually every moment of our lives. Interest has been growing in recent years amongst philosophers, in the issues in epistemology raised by this fact. One issue concerns (...)
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  38.  61
    Corporate Environmental Responsibility and Firm Risk.Li Cai, Jinhua Cui & Hoje Jo - 2016 - Journal of Business Ethics 139 (3):563-594.
    In this study, we examine the relation between corporate environmental responsibility and risk in U.S. public firms. We develop and test the risk-reduction, resource-constraint, and cross-industry variation hypotheses. Using an extensive U.S. sample during the 1991–2012 period, we find that for U.S. industries as a whole, CER engagement inversely affects firm risk after controlling for various firm characteristics. The result remains robust when we use firm fixed effect or an alternative measure of CER using principal component analysis or downside risk (...)
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  39.  60
    Patterns of Moral Complexity.Elizabeth S. Anderson - 1990 - Philosophical Review 99 (3):472.
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  40. Uses of value judgments in science : a general argument, with lessons from a case study of feminist research on divorce.Elizabeth Anderson - 2018 - In Timothy Rutzou & George Steinmetz (eds.), Critical realism, history, and philosophy in the social sciences. Bingley, UK: Emerald Publishing.
     
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  41. Justice considerations in climate research.Caroline Zimm, Kian Mintz-Woo, Elina Brutschin, Susanne Hanger-Kopp, Roman Hoffmann, Kikstra Jarmo, Michael Kuhn, Jihoon Min, Raya Muttarak, Keywan Riahi & Thomas Schinko - 2024 - Nature Climate Change 14 (1):22-30.
    Climate change and decarbonization raise complex justice questions that researchers and policymakers must address. The distributions of greenhouse gas emissions rights and mitigation efforts have dominated justice discourses within scenario research, an integrative element of the IPCC. However, the space of justice considerations is much larger. At present, there is no consistent approach to comprehensively incorporate and examine justice considerations. Here we propose a conceptual framework grounded in philosophical theory for this purpose. We apply this framework to climate mitigation scenarios (...)
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  42.  33
    Corporate Environmental Responsibility and Equity Prices.Li Cai & Chaohua He - 2014 - Journal of Business Ethics 125 (4):1-19.
    This paper uses an innovative way to screen stocks and analyzes the relationship between corporate environmental responsibility and long-run stock returns. By our definition, an environmentally responsible (green) company gives no environmental concern and shows environmental strength(s). Using 20 years’ data of 1992–2011, we find evidence that environmentally responsible company outperforms, in the 4th to 7th year after the screening year. An equal-weighted environmentally responsible portfolio earned an annual four-factor alpha of 4.06 % in the 4th year, 3.00 % above (...)
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  43. Disability and adaptive preference.Elizabeth Barnes - 2009 - Philosophical Perspectives 23 (1):1-22.
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  44.  22
    Framing Ethical Concerns and Attitudes towards Human Gene Patents in the Chinese Press.Li Du, Sijie Lin & Kalina Kamenova - 2020 - Asian Bioethics Review 12 (3):307-323.
    This study examines the representations of human gene patents in Chinese newspapers. We conducted a qualitative content analysis of news articles published between 2006 and 2017 to identify the major themes in media coverage, ethical considerations, perceptions of risks and benefits, and attitudes towards the patentability of human genes. The results show that two key ethical concerns were expressed by journalists: that it is morally wrong to own or patent human genes and that gene patents could potentially impede patients’ access (...)
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  45.  13
    Theory of Frank loop nucleation at elevated temperatures.A. A. Semenov & C. H. Woo - 2003 - Philosophical Magazine 83 (31-34):3765-3782.
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  46. Moral hazards and solar radiation management: Evidence from a large-scale online experiment.Philipp Schoenegger & Kian Mintz-Woo - 2024 - Journal of Environmental Psychology 95:102288.
    Solar radiation management (SRM) may help to reduce the negative outcomes of climate change by minimising or reversing global warming. However, many express the worry that SRM may pose a moral hazard, i.e., that information about SRM may lead to a reduction in climate change mitigation efforts. In this paper, we report a large-scale preregistered, money-incentivised, online experiment with a representative US sample (N = 2284). We compare actual behaviour (donations to climate change charities and clicks on climate change petition (...)
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  47. The fundamental disagreement between luck egalitarians and relational egalitarians.Elizabeth Anderson - 2010 - In Colin Murray Macleod (ed.), Justice and equality. Calgary: University of Calgary Press. pp. 1-23.
  48.  88
    Contractualism.Elizabeth Ashford - 2008 - Stanford Encyclopedia of Philosophy.
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  49.  48
    Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues.Elizabeth S. Belfiore - 2012 - Cambridge: Cambridge University Press.
    Despite increasing interest in the figure of Socrates and in love in ancient Greece, no recent monograph studies these topics in all four of Plato's dialogues on love and friendship. This book provides important new insights into these subjects by examining Plato's characterization of Socrates in Symposium, Phaedrus, Lysis and the often neglected Alcibiades I. It focuses on the specific ways in which the philosopher searches for wisdom together with his young interlocutors, using an art that is 'erotic', not in (...)
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  50.  15
    Tragic Pleasures: Aristotle on Plot and Emotion.Elizabeth S. Belfiore - 1992
    Of other ancient writers, call into question the traditional view that katharsis in the Poetics is a homeopathic process - one in which pity and fear affect emotions like themselves. She maintains, instead, that Aristotle considered katharsis to be an allopathic process in which pity and fear purge the soul of shameless, antisocial, and aggressive emotions. While exploring katharsis, Tragic Pleasures analyzes the closely related question of how the Poetics treats the.
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