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  1. Causal History, Environmental Art, and Biotechnologically Assisted Restoration.Derek Turner - forthcoming - Ethics, Policy and Environment:1-4.
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  2. Considering De-Extinction: Zombie Arguments and the Walking (And Flying and Swimming) Dead.Eric Katz - forthcoming - Ethics, Policy and Environment:1-23.
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  3. Artificial Intelligence Needs Environmental Ethics.Seth D. Baum & Andrea Owe - forthcoming - Ethics, Policy and Environment:1-5.
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  4. Ecological Zoos and the Limits of the Public Trust Doctrine.Derek Halm - forthcoming - Ethics, Policy and Environment:1-18.
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  5. How Worried Should I Be About Zombies?Christopher Preston - forthcoming - Ethics, Policy and Environment:1-3.
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  6. More Than Zombies: Considering the Animal Subject in De-Extinction.Heather Browning & Walter Veit - forthcoming - Ethics, Policy and Environment:1-4.
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  7. Book Review: Negotiating Theories of Nature for a More Complete Environmental Philosophy. [REVIEW]Louise Muller - 2021 - Polylog: Forum for Intercultural Philosophy 42:133-136.
    What is the nature of reality? The truth is that no academic anywhere in the world really knows the answer to this question. As long as this remains the case, one can exclude neither the possibility that parallel universes, spirit ontologies, or telepathy exist nor the possibility that reality could be a time-space transcending non-local awareness. Neither scientists nor scholars can, therefore, ever reject epistemologies based on any of these presumptions. Enlightenment-based rationalists and empiricists, however, did just that. The point (...)
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  8. It Takes a Garden Project: Dewey and Pudup on the Politics of School Gardening.Shane J. Ralston - 2011 - Ethics and the Environment 16 (2):1-24.
    What is the normative significance of school gardening for environmental activism and activists today? Philosophical treatments generally highlight gardening's importance for human well-being, aesthetic theory, and urban landscape design. Several accounts of John Dewey's educational philosophy draw attention to the school gardens tended by students at the University of Chicago's Experimental School. However, these typically neglect the social and political significance of Dewey's writings on school gardening. One way to bring the normative dimension of school gardening to the fore is (...)
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  9. Sovereign States in the Greenhouse: Does Jurisdiction Speak Against Consumption-Based Emissions Accounting?Göran Duus-Otterström - forthcoming - Ethics, Policy and Environment:1-17.
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  10. Consumption-Based Emissions Accounting and Historical Emissions.Olle Torpman - forthcoming - Ethics, Policy and Environment:1-13.
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  11. Towards an Ethic of Ecological Resilience.Felipe Bravo-Osorio - forthcoming - Ethics, Policy and Environment:1-15.
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  12. Environment as Abstraction.Denis Walsh - 2022 - Biological Theory 17 (1):68-79.
    The concept of the environment appears to be indispensably involved in adaptive explanation. Quite what its role is, however, is a matter of some dispute. The environment is customarily viewed as the dual of the organism; a wholly external, discrete, autonomous cause of evolution. On this view, the external environment is the principal cause of the adaptedness of form, and the determinant of what it is to be an adaptation. I argue that this conception of the environment neither adequately explains (...)
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  13. Good Natured: The Origins of Right and Wrong in Humans and Other Animals.Frans deWaal - 1998 - Environmental Ethics 20:437-440.
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  14. Globalization and Its Discontents.Herman E. Daly - 2001 - Philosophy and Public Policy Quarterly 21 (2/3):17-21.
    Globalization, the effective erasure of national boundaries for economic purposes, risks standards-lowering competition, an increased tolerance of mergers and monopoly power, intense national specialization, and excessive monopoliza tion of knowledge. The better alternative to globalization is internationalization, which advocates that the basic unit of community and policy remain the nation.
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  15. From the Political to the Objective: The Dialectics of Zionism and the Environment.Avner De-Shalit - 1995 - Environmental Politics 4 (1):70-87.
    Is the argument that we can only conceive of the ‘environment’ in political terms far‐fetched? Is an objective understanding of the concept of the ‘environment’ possible? By an analysis of three phases in the relationship between Zionism and the environment, it can be argued, first, that not only the developmental but also the romantic attitudes to the environment regard the latter instrumentally and both constitute political definitions of the environment; and second, that a direct transition from a romantic‐ruralist attitude to (...)
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  16. Environmental Policies and Justice Between Generations.Avner De Shalit - 2006 - European Journal of Political Research 21:307-316.
    Moral dilemmas that arise from environmental policies are varied. Over and above relations between human beings and either animals or nature, these include relations between contemporaries and future inhabitants of our world. In that sense many environmental policies can be seen as a matter of distribution of access to goods between contemporaries and future generations. In light of this argument a comprehensive theory of justice between generations seems needed to enable political theorists to evaluate environmental problems and to discuss ecological (...)
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  17. Environmental Philosophy.Joeseph DesJardins - 1997 - Wadsworth Publishing Co 2:288.
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  18. Environment and the United Nations World Population Conference.Victoria Dompka - 1995 - Journal of Environment and Development 4 (1):155-169.
    While some work had been done on the linkages between human populations and the environment, the United Nations International Conference on Population and Development represents the most significant impetus yet for galvanizing government and nongovernmental policy, campaign and field activities on this complex and timely issue. The UN ICPD has accomplished the task of providing a consensus document, a "Programme of Action," which broadly appeals to the array of signatory governments, yet still provides enough new, enforceable and actionable points to (...)
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  19. Elektron: Electrical Systems in Retrospect and Prospect.Jesse H. Ausubel & Cesare Marchetti - 1996 - Daedalus 125 (3):139-169.
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  20. Ecotopia, Sustainability, and Vision.Marius de Geus - 2002 - Organization and Environment 15 (2):187-201.
    The object of this article is to explore whether ecological utopias are capable of providing a useful contribution to our quest for an ecologically responsible future and a sustainable society and, if so, in what specific ways. The author develops a model of ecological utopias as a distant point of orientation, or as a “navigational compass.” In this model, ecotopias may influence the course of concrete decision making in the direction of a future sustainable society. After an analysis of the (...)
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  21. Ecology, Objectivity and Critique in Writings on Nature and Human Societies.David Demeritt - 1994 - Journal of Historical Geography 20 (1):22-37.
    Inspired by the Green Movement and invoking many of the analytical concepts of ecological science, environmental historians have offered trenchant criticisms of modern society and its relations with nature. Recently however, their position has been eroded on several fronts. Revisionists in ecological science have repudiated the idea of stable, holistic ecosystems used by many environmental historians and other Green critics to measure and assail the environmental damage wrought by society. Various assaults on the authority of science and history to represent (...)
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  22. Ecological Theories and Dutch Nature Conservation.Chunglin Kwa - 2000 - Biodiversity and Conservation 9.
    This paper aims to achieve insight into various ecological theories in the Netherlands which have different, and sometimes opposing, views on the conservation of nature. Interviews, publications and archival research brought to light four separate.
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  23. Dyke, Charles. Review of Corporations and the Environment. Edited by David L. Brunner, Will Miller, and Nan Stockholm.Charles Dyke - 1984 - Environmental Ethics 6:363-365.
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  24. Vanishing Livestock Breeds Leave Diversity Gap.Mark Derr - 2000 - New York Times.
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  25. Christianity and Ecological Ethics: The Significance of Process Thought and a Panexperientialist Critique of Strong Anthropocentrism.Jan Deckers - 2004 - Ecotheology 9:359-387.
    Christianity has contributed to the development of a strong anthropocentric ethic. Christian theologians have developed new ways of thinking about the place of humans in nature, often by focussing on the Godhumanity relationship. Thinking about the third component of the metaphysical trinity, nature, has largely remained unchanged. Christian theology needs to make an ontological detour or tour de force to overcome lingering materialist and dualist conceptions of nature, and to embrace key aspects of process thought, most notably panexperientialism. This will (...)
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  26. Biotechnology and the Third World: Development Strategies in Cuba.M. Limonta - 1989 - Annals of the New York Academy of Sciences 569:325-334.
    In March 1981, six researchers started production of natural interferon in a modest building adapted as a laboratory. By May the first yields of this protein were achieved. Applications of this interferon were already taking place in 1981 in the first clinical trial with the drug in the country. In June, the top level of the government decided to organize the Biological Group. In January, 1982, a new institution began work with about 30 scientists and developed activities in gene manipulation, (...)
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  27. Should I Offset or Should I Do More Good?H. Orri Stefansson - forthcoming - Ethics, Policy and Environment.
    Offsetting is a very ineffective way to do good. Offsetting your lifetime emissions may increase aggregated life expectancy by at most seven years, while giving the amount it costs to offset your lifetime emissions to a malaria charity saves in expectation the life of at least one child. Is there any moral reason to offset rather than giving to some charity that does good so much more effectively? There might be such a reason if your offsetting compensated or somehow benefitted (...)
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  28. Technology as Mimesis: Biomimicry as Regenerative Sustainable Design, Engineering, and Technology.Vincent Blok - forthcoming - Techné: Research in Philosophy and Technology.
    In this article, we address the question of how to explain the difference between traditional design, engineering, and technology, which have exploited nature and put increasing pressure on Earth’s carrying capacity since the industrial revolution, and biomimetic design, which claims to explore nature’s sustainable solutions and promises to be regenerative by design. To answer this question, we reflect on the concept of mimesis, as it assumes a continuity between the natural environment as a regenerative model and measure for sustainable design (...)
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  29. van wereld naar aarde. filosofische ecologie van een bedreigde planeet.Vincent Blok - 2022 - Amsterdam, Nederland: boom.
    In de filosofische traditie is de materiële aarde als thema altijd onderbelicht gebleven. Van Aristoteles en Descartes tot Nietzsche en Heidegger blijkt de aarde altijd te zijn gedacht vanuit de vorm, vanuit het denken of vanuit de wereld. Hierdoor is de aarde als passief, inert of zelfs niet-bestaand beschouwd, maar niet vanuit zichzelf. In tijden van ecologische crisis en klimaatverandering is deze manier van denken niet langer toereikend. We moeten toe naar een nieuwe omgang met de aarde. Van wereld naar (...)
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  30. Weather.Travis Holloway - 2022 - The Philosopher 1 (110):62-66.
    Strange weather is one of the growing ways human beings experience climate change phenomenologically or beyond abstract scientific data. Even those who do not “believe” in climate change experience it. Odd weather is also one of first things human beings talk about with one another or share, today and at least since the great flood in the Epic of Gilgamesh. This article considers how increasingly violent weather is ushering in a new type of narrative and art and announcing a new (...)
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  31. Principal Traditions in American Environmental Ethics: A Survey of Moral Values for Framing an American Ocean Policy.J. Baird Callicott - 1992 - Ocean and Coastal Management 17 (3):299-308.
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  32. Environmental Ethics and the Business Professional: Responsibilities and Opportunities.Philip Cafaro - 2003 - In . Wadsworth Press. pp. 189-196.
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  33. Benevolent Symbiosis: The Philosophy of Conservation Reconstructed.Baird Callicott & J. R. Fernando - 1996 - In . Suny Press.
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  34. A Reflection and Reconstruction of the Ontology of Environmental Ethics.Mengqin Cao - 2007 - Morality and Civilization 3.
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  35. A Pluralistic, Pragmatic and Evolutionary Approach to Natural Resource Management.Emery N. Castle - 1993 - Forest Ecology and Management 56 (1):279-295.
    This paper demonstrates the partial nature of individual academic disciplines with respect to natural resource management. The paper states the requirements of a satisfactory approach to natural resource management. It provides the philosophic justification for pluralism, pragmatism, and evolution in natural resource policy and thereby provides a framework for interdisciplinary communication.
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  36. A Narrative Analysis of Success and Failure in Environmental Remediation: The Case of Incineration at the Sydney Tar Ponds.Robert A. Campbell - 2002 - Organization and Environment 15 (3):259-277.
    In this article, the author constructs a sociological narrative as a means of describing and analyzing a project to incinerate an estimated 700,000 tonnes of toxic sludge created as a byproduct of a century of steel making in Sydney, Nova Scotia, Canada. On one level, the author’s objective here is to document some of the events that have taken place at what is considered one of the worst toxic sites in Canada. On another level, though, the author attempts to outline (...)
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  37. A Ecological Ethics: Human Beings Self Cure of Narcissism.Mengqin Cao & Pengsong Zhang - 2006 - Science, Technology and Dialectics 4.
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  38. A Critique of and an Alternative to the Wilderness Idea.Baird Callicott - 1994 - Wild Earth 4 (4):54-59.
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  39. Climate Change and the Planetary Trust.P. Brown - 1992 - Energy Policy 20 (3).
    Three models for thinking about our responsibilities with respect to climate change are compared and evaluated. One is concerned with maximizing the present discounted value of consumption; the second views climate change through the lens of the tragedy of the commons. Both of these approaches are found to rest on implausible assumptions. A third model, based on the conception of a fiduciary trust is found to be more credible, and not to require overly burdensome policies.
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  40. International Competitiveness and Environmental Policies.Marialusia Tamborra & Dino Pinelli - 2001 - Environmental Values 10.
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  41. Great Apes and Humans: The Ethics of Coexistence.L. Barrett - 2002 - Biological Conservation 3:375-376.
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  42. Genetic Engineering and Our Human Nature.Harold W. Baillie - 2003 - Philosophy and Public Policy Quarterly 23 (1-2):28-31.
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  43. Barton, Harry, "The Isle of Harris Superquarry: Concepts of the Environment and Sustainability".Harry Barton - 2017 - Environment and Society Portal.
    Harry Barton examines a 1991 proposal to embark upon the largest mining project in Europe, on the remote island of Harris and Lewis in Scotland. He argues that different groups perceive their environments differently, and pleads for a wider recognition of this diversity, as well as expansions of concepts of development and sustainability.
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  44. The Ecology of Grace: Ultimacy and Environmental Ethics in Aldo Leopold and Joseph Sittler.Peter Bakken - unknown
  45. Buber Looks at Nature: An Alternative Epistemology.R. M. Barlow - 1989 - Contemporary Philosophy 12 (10):5-11.
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  46. Settler Colonialism and the US Conservation Movement: Contesting Histories, Indigenizing Futures.David Baumeister & Lauren Eichler - 2021 - Ethics, Policy and Environment 24 (3):209-234.
    ABSTRACT Despite recent strides in the direction of achieving a more equitable and genuine place for Indigenous voices in the conservation conversation, the conservation movement must more deliberately and thoroughly grapple with the legacy of its deeply settler colonial history if it is to, in actuality and not merely in rhetoric, achieve the aim of being more equitable. In this article, we show how the conservation movement, historically and still largely today, traffics in certain ethical and political values that are, (...)
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  47. The Concept of Milieu in Environmental Ethics, Individual Responsibility Within and Interconnected World.Layna Droz - 2021 - Routledge.
    The Concept of Milieu in Environmental Ethics discusses how we can come together to address current environmental problems at the planetary level, such as climate change, biodiversity loss, transborder pollution and desertification. -/- The book recognises the embedded individual sociocultural and environmental contexts that impact our everyday choices. It asks, in this pluralism of worldviews, how can we build common ground to tackle environmental issues? What is our individual moral responsibility within the larger collaborative challenge? Through philosophical reasoning, this book (...)
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  48. Earthquakes.Gah-Kai Leung - forthcoming - In Nathanael Wallenhorst & Christoph Wulf (eds.), Handbook of the Anthropocene. Springer.
    Earthquakes are among the world’s deadliest natural phenomena. On an increasingly crowded Earth, earthquake risk management therefore should be taken seriously as a global policy problem. Thus, this chapter discusses some of the ethical dimensions of earthquakes as a phenomenon of planetary significance in the Anthropocene. I do not attempt an exhaustive survey, but consider one background ethical issue: the kinds of harms that occur when an earthquake impacts human habitation. We may distinguish three categories of human-related harms: personal harms, (...)
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  49. Resilience Thinking and the Moral Imagination.Raymond J. Davidson Jr - 2019 - In Kelly A. Parker & Heather E. Keith (eds.), Pragmatist and American Philosophical Perspectives on Resilience. pp. 81-94.
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  50. Conserving Dispossession? A Genealogical Account of the Colonial Roots of Western Conservation.Esme G. Murdock - 2021 - Ethics, Policy and Environment 24 (3):235-249.
    ABSTRACT Western dominant global conservation is generally conceived of and understood as an unqualified ‘good’. The dark side of this so-called unqualified ‘good’ is told explicitly by listening to the testimonies of Indigenous peoples, the world over, who bear witness to and enact resistance against the practices of dispossession, eviction, and forced incorporation into a capitalist economic underclass that serve as the means of achieving ‘conservation’. This article offers a limited genealogy of this exclusionary conservation. It does so through focusing (...)
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