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  1. Epistemological Disruptions: How Environmental Sciences Challenge Conventional Understandings of Knowledge Production [in Spanish].Sergio H. Orozco-Echeverri - 2024 - In Paula Cristina Mira Bohórquez (ed.), El ocaso de la naturaleza. Perspectivas de futuros posibles. Medellín: Instituto de Filosofía, Universidad de Antioquia. pp. 112-159.
    This chapter examines three characteristics of environmental sciences—prediction, replication and the use of models—to explore their dissonance with the traditional representation of science. While ‘Science’ is often idealised as objective, universal, and context-independent, environmental sciences operate in ways that do not fit into these assumptions. The chapter draws on Bruno Latour’s distinction between ‘Science’ and ‘sciences’ to argue that environmental sciences, with their inherent uncertainties, local contexts, and interdisciplinary methods, conflict with the image of science as a monolithic and universally (...)
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  2. Rekindling Life: A Common Front by Baptiste Morizot.Nele Buyst - 2024 - Environmental Philosophy 21 (2):246-248.
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  3. Ecocene Politics by Mihnea Tănăsescu.Jeremy Bendik-Keymer - 2024 - Environmental Philosophy 21 (2):241-245.
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  4. The Ethics of Animal Beauty by Samantha Vice.Josh Milburn - 2024 - Environmental Philosophy 21 (2):237-240.
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  5. Marx in the Anthropocene: Towards the Idea of Degrowth Communism by Kohei Saito.Reese Haller - 2024 - Environmental Philosophy 21 (2):228-231.
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  6. The Memory of the World: Deep Time, Animality, and Eschatology by Ted Toadvine.Bryan Bannon - 2024 - Environmental Philosophy 21 (2):232-236.
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  7. The Dao of Civilization: A Letter to China by Freya Mathews.Jennifer Luo-Liu - 2024 - Environmental Philosophy 21 (2):223-227.
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  8. Trail Note #1.Russell Duvernoy - 2024 - Environmental Philosophy 21 (2):129-132.
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  9. Introductory Notes to the Fall 2024 Issue of Environmental Philosophy.Jeremy Bendik-Keymer, Russell Duvernoy & Marjolein Oele - 2024 - Environmental Philosophy 21 (2):125-126.
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  10. A Daoist-inspired Approach to Multispecies Relations.Eva Meijer - 2024 - Environmental Philosophy 21 (2):199-221.
    This article brings recent insights from political animal philosophy and critical animal studies concerning animal subjectivity and multispecies communities into conversation with Daoist philosophy. Daoism is currently underexplored in animal philosophy and multispecies justice theory. This is unfortunate since Daoist ontology and Daoist concepts such as wanwu (萬物) and wuwei (無為) include recognition of nonhuman agency and multispecies entanglements. They offer a fruitful starting point for rethinking the position of the human in the whole of things as well as relations (...)
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  11. Roots of Sentience.Hayden Kee - 2024 - Environmental Philosophy 21 (2):155-179.
    Can we empathize with plants? Critics object that supposed empathy with plants entails anthropomorphic or zoomorphic projection. In reply, a phenomenological account of empathy claims to avoid this objection. However, phenomenological accounts of empathy center on one sentient (phenomenally conscious) mind accessing another. If plants are not sentient, then they appear to be inappropriate targets for empathy. I reply by exploring how the organic body is implicated in sentience, even if it is not usually focal. Interoceptive experience gives us indirect (...)
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  12. We, Or That Which Plant-Thinking Thinks (Seeding An Answer To A Question From Dipesh Chakrabarty).Héctor A. Peña - 2024 - Environmental Philosophy 21 (2):181-198.
    Based on a careful reading of Michael Marder’s book Plant-Thinking and a recent 2020 article by Michael Marder, this essay argues it is necessary to establish a differentiation between what is called plant and vegetal. Through and beyond the form of the plant there would be a time and a vegetal metabolism whose proper name is “we.” “We” as a denomination of the vegetal implies a conceptual transformation, but also an answer to the question of who “we” are. Who are (...)
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  13. Getting a Feel for Life.Jake P. Greear - 2024 - Environmental Philosophy 21 (2):133-154.
    Seeking to elucidate the ethical implications of scientific ecology while also avoiding the naturalistic fallacy, environmental philosophers have argued that the ethical ends we already pursue can be transmuted by ecological insights. This article suggests understanding this process as one of “ecological subjectivation” whereby the self is constituted ethically in relation to scientific discourses of ecology. I argue that a specific mode of ecological subjectivation exemplified by Aldo Leopold’s conversion narrative in “Thinking Like a Mountain” was predominant in twentieth century (...)
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  14. Reassessing Paganus: Toward an Ontology of the Rooted Human.Beni Beeri Issembert - manuscript
    The concept of human identity has often been framed through economic and materialist paradigms, particularly in Marxist and industrial thought, which have emphasized the proletarian and agricola—the laborer and the productive farmer—as the primary agents of historical development. However, this economic reductionism has marginalized an alternative and equally fundamental mode of existence: the paganus—the rural dweller whose relationship to the world is defined not by labor, but by dwelling, continuity, and embeddedness in place. This paper critically re-examines the paganus as (...)
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  15. A Capabilities Approach to Carbon Dioxide Removal.Elisa Paiusco - forthcoming - Ethics, Policy and Environment.
    The recent ethical debate concerning the implementation of carbon dioxide removal (CDR) has expanded the traditional scope of ethical analysis to investigate the appropriate role of CDR within the larger climate change mitigation discussion. Specifically, the recent scholarship is embedded in the disputed sustainable development landscape that presents various and competing visions of desirable futures. This article unpacks and clarifies the discussion between Darrel Moellendorf and Henry Shue as representatives of two camps in the recent debate, the former supporting carbon (...)
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  16. Iroegbu’s Uwa Ontology as a Framework for an Ecocentric Philosophy.Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - forthcoming - Ethics, Policy and Environment.
    In this paper, we argue that Pantaleon Iroegbu’s Uwa ontology can be employed as a framework for conceptualizing an ecocentric environmental philosophy that grounds moral consideration in the intrinsic value of the ecosystem itself. The theory we will develop will not treat the ecosystem as a unique entity different or that subsumes other entities in it. It will be one that regards the ecosystem as a network composed of biotic and abiotic entities. To reach this objective, we will identify and (...)
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  17. « Je considère un arbre » : manifeste de Martin Buber pour un dialogue avec l’arbre.Sophie Gerber & Benharrech Sarah - 2024 - Revue Forestière Française 75 (3):265-273.
    Dans un texte court, dense, poétique et technique à la fois, Martin Buber nous invite à considérer autrement nos compagnes végétales. Cette forme de considération nouvelle peut s’étendre aux autres humains, aux autres vivants. Les êtres humains constituent une espèce vivante qui entretient des relations, de toutes natures, avec quantité d’espèces vivantes, très diverses, plus ou moins visibles ou perceptibles, selon des modalités conscientes ou pas. Les humains se sont entourés d’espèces domestiquées, végétales et animales, avec lesquelles les relations sont (...)
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  18. Moral Dilemmas, Amoral Obligations, and Responsible Innovation; Two-Dimensional “Human Control” Over “Autonomous” Socio-Technical Systems.Keyvan Alasti - forthcoming - Ethics, Policy and Environment.
    In some cases, the term ‘Responsible Innovation’ has been considered a type of ethical solution to the Collingridge predicament in control of technology development. In this article, I claimed that two different approaches for responsible innovation (i.e. Van den Hoven’s innovation-based approach and Owen’s social-based approach) can be considered as two different dimensions that, while being conflicting, dialectically interact and thus can be useful for solving the problem of Collingridge. For this purpose, I argue that the first approach that resorts (...)
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  19. Does Stork Conservation Incorporate Ecofeminist Narratives? Case Study of the Hargila Army in India.Sikha Gogoi & Jayanta Vishnu Das - forthcoming - Ethics, Policy and Environment.
    Ecofeminism is theoretically diverse, as drawn from various ecofeminists who understand women-nature relationships differently. The common ground, however, is that they all draw on the concept of gender to understand this close relationship. This paper explores the ecofeminist view behind the mobilization of women for conservation, a subsequent reimagining of age-old stork-related myths and a reinterpretation of symbols of intangible culture, and an attempt at confronting the erstwhile anthropocentric nature of conservation. The qualitative case study focuses on the Hargila Army, (...)
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  20. A Tale of Two (and More) Models of Rights of Nature.Matthias Kramm - forthcoming - Environmental Ethics.
    In our contemporary world, the rights of nature have become an important legal device for environmental protection. Some of the most influential rights of nature frameworks can be found in non-Western contexts and have been strongly influenced by ecocentric accounts of nature. This article addresses the question of whether rights of nature can be implemented in Western contexts as well, focusing in particular on Europe. It first examines ecocentric justifications of the rights of nature and discusses two possible non-ecocentric alternatives. (...)
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  21. Energy Justice as Epistemic Justice.Govert Valkenburg - forthcoming - Ethics, Policy and Environment.
    Energy justice is often conceived of as consisting of distributive, procedural, and recognitional justice. This article adds epistemic justice, which engages with the question of how the exchange of knowledge can be shaped fairly. Energy issues ramify across social worlds, connecting to multiple knowledge systems. The conventional elements of energy justice place specific demands on how different knowledge systems must be accommodated. Epistemic work must be done to bridge epistemological differences and pay due respect to different forms of knowledge. Energy (...)
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  22. Cosmological Persons: Bringing Healing Down to Earth.Chandler D. Rogers - 2024 - In Richard Kearney, Peter Klapes & Urwa Hameed (eds.), Hosting Earth: Facing the Climate Emergency. London and New York: Routledge. pp. 111-120.
    As persons we are irreducibly unique and essentially relational. In many contexts individual uniqueness has been accentuated at the expense of communal relationality. Our age has been marked by the loss of deep and meaningful relations to one another, and still more dramatically to the earth and its living creatures. The cosmological dimension of human personhood, that is, has been largely obscured. This chapter argues that our age has been marked increasingly by anesthetizing, alienating, and anonymizing tendencies. It proposes three (...)
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  23. Needs, Politics, and the Climate Crisis.George Boss - forthcoming - Ethics, Policy and Environment.
    Responding to the unique challenge posed by the climate crisis, several recent commentators have invoked the concept of basic needs. Whilst that concept proves useful in meeting many of the distinctive practical and normative problems posed by climate change, those commentators largely neglect the politics surrounding our needs. This article responds by distinguishing three notionally sequential political moments – the politics behind needs, in specifying needs, and following needs – showing how each of these problematizes any attempt to determine the (...)
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  24. Animal Ethics in the Wild: Wild Animal Suffering and Intervention in Nature.Ronald Sandler, Mark Wells, Ryan Baylon, Anya Ghai & Ricardo Hernandez - forthcoming - Ethics, Policy and Environment.
    The overarching issue addressed in Catia Faria’s Animal Ethics in the Wild: Wild Animal Suffering and Intervention in Nature is ‘the problem of wild animal suffering in nature: Ought we to prevent,...
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  25. A Kantian Justification of Fair Shares: Climate Ethics and Imperfect Duties.Tijn Milan Smits - 2024 - Ethics, Policy and Environment:1-19.
    The debate surrounding individual climate duties is divided between collectivists and unilateralists. The fair shares argument is the most influential unilateralist position. In this paper, I demonstrate how a Kantian approach could solve three problems the fair share argument faces. Firstly, the Kantian focus on an agent’s will avoids skepticism regarding the causal connections between individual actions and climate effects. Secondly, a Kantian argument for the imperfect duty to minimally restrict our emissions to an equal share justifies egalitarian fair shares. (...)
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  26. Sustainable Sufficientarianism: Combining ‘Enough for all’ with Eco-Sufficiency.Thomas Schramme - forthcoming - Ethics, Policy and Environment.
    Sufficientarianism is a theory of social justice that determines individual entitlements by setting a threshold of what is enough for a decent life. Sufficientarianism therefore seems to be a suitable ally for theories of climate justice, because it restricts claims of justice to a minimum. Furthermore, the notion of sufficiency has been theorized in ecological discourse, so there is pertinent conceptual overlap between the two perspectives. In this paper, I aim to combine sufficientarianism with eco-sufficiency. I will use a framework (...)
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  27. Reconceptualizing and Defining Exposomics within Environmental Health: Expanding the Scope of Health Research.Caspar Safarlou, Karin R. Jongsma & Roel Vermeulen - 2024 - Environmental Health Perspectives 132 (9):095001.
    Background: Exposomics, the study of the exposome, is flourishing, but the field is not well defined. The term “exposome” refers to all environmental influences and associated biological responses throughout the lifespan. However, this definition is very similar to that of the term “environment”—the external elements and conditions that surround and affect the life and development of an organism. Consequently, the exposome seems to be nothing more than a synonym for the environment, and exposomics a synonym for environmental research. As a (...)
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  28. Participatory-Deliberative Ethics Assessments of Energy Scenarios: What Can They Achieve and How Should They be Designed?Anders Melin, Gunnhildur Lily Magnusdottir & Patrik Baard - forthcoming - Ethics, Policy and Environment.
    To accomplish a just transition, energy scenarios is a helpful tool. Participatory and deliberative methods are increasingly used when constructing and assessing energy scenarios to improve the democratic legitimacy of the results. This article contributes to the scientific debate by analyzing how such methods can include considerations of justice issues in a more systematic manner. It is based on a study of four workshops conducted in Sweden, in which the participants discussed different energy scenarios from a justice perspective. It discusses (...)
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  29. Biodiversity Offsetting’s Lingering Issue: Under-Compensation.Ludovico Giacomo Conti - forthcoming - Ethics, Policy and Environment.
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  30. Attitudes Toward Nature as a Key for Understanding the Current Lack of Adequate Environmental Behavior: Overstepping the Dialectic of Extractivism and Romanticism.David Rozen - forthcoming - Ethics, Policy and Environment.
    This article clarifies the puzzling lack of adequate human environmental behavior, the primary driver of the ongoing climate crisis. It advocates using Wittgensteinian attitude analysis as an investigative framework and argues that attitudes toward nature are crucial yet understudied factors in shaping environmental behavior. The study focuses on the Romantic attitude toward nature as wilderness (understood as the negation of extractivism) and reveals its profound yet often misunderstood adverse impact on environmental behavior. This leads to a reflection on which attitude (...)
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  31. The Hermit of the Lonely Loch.Ian Kidd - 2024 - Https://Daily-Philosophy.Com/Kidd-Hermit-of-the-Lonely-Loch/.
    I discuss themes of misanthropy, grief, trauma, and relations to nature in the life of 'the Hermit of Trieg', Ken Smith, subject of the recent award-winning documentary, 'The Hermit of Trieg'.
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  32. Genetically Engineered Scholar.Hb Paksoy - 2015 - G Publishers.
    When an athlete is genetically engineered, s/he performs over and above the normally conceived and born athletes. That is because, a person can be (and specimens are currently being engineered) to have superior muscles and stamina for given sports specializations. It is not a big leap from designing athletes to specialized soldiers. Nature already has soldier ants, worker bees and the creator knows how many other reference points.
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  33. Trust, Justice, and Expertise in Nuclear Waste Management: A Q-Method Analysis of Environmental Discourses in the United Kingdom.Lee Towers & Matthew Cotton - forthcoming - Ethics, Policy and Environment.
    Nuclear waste is ethically contentious, concerning institutional trust, community engagement and the role nuclear plays in different sociotechnical configurations of energy futures. Using Q-methodology with a diverse UK-based stakeholder group, we find three emergent discourses: a) ‘Managing a distrustful public’, b) ‘Fair and democratic nuclear waste decision-making’, and c) ‘Putting the experts in control’. Although multi-stakeholder support is expressed for geological disposal of wastes, disagreements arise toward the ethics of nuclear-powered energy futures and for community decision-making roles. We recommend that (...)
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  34. Externalities and the Limits of Pigovian Policies.Rebecca Livernois - 2024 - Ethics, Policy and Environment 27 (3):428-450.
    Pigovian policy is developed in economic theory as an efficient resolution to externality problems. The use of this type of policy to resolve real-world externality problems, including climate change in the form of carbon taxes, assumes that the Pigovian policy result derived in theory holds in the real world. By examining the bridging conditions from theory to the real world, I argue that this assumption holds only in an ambiguously defined subset of externalities. It is thus unclear when Pigovian policy (...)
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  35. Using Plant Biotechnology to Save ʻŌhiʻa Lehua: Western and Indigenous Conservation Perspectives.Yasha Rohwer - 2024 - Ethics, Policy and Environment 27 (3):414-427.
    The ʻōhiʻa lehua is an ecologically and culturally important Hawaiian tree. It is currently threatened by two exotic fungal pathogens. One potential way to save the tree may be to genetically modify it. In this paper I consider two different metaphysical perspectives on ʻōhiʻa lehua – western conservation and Indigenous Hawaiian conservation. I will argue that a possible intervention using plant biotechnology appears value-supporting from each perspective. Hence, it is a morally permissible strategy to pursue. Finally, I argue that given (...)
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  36. (1 other version)Towards a Practical Climate Ethics: Combining Two Approaches to Guide Ethical Decision-Making in Concrete Climate Governance Contexts.Anthony Voisard & Ivo Wallimann-Helmer - 2024 - Ethics, Policy and Environment 27 (3):333-349.
    This paper discusses two approaches to climate ethics for practical reflection and decision-making in concrete local climate change governance. After a brief review of the main conceptual frameworks in climate ethics research, we show that none of these leading approaches is sufficiently context specific and pluralistic to provide guidance appropriate for concrete local climate governance. As alternatives, we present principlism as a methodology of mid-level principles and environmental pragmatism as an ethical approach. We argue that the two methodologies of principlism (...)
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  37. Environmental Neologisms Through the Lens of the Virtue Ethics of Catholicism and Stoicism.María Carmen Molina & Kai Whiting - 2024 - Ethics, Policy and Environment 27 (3):386-413.
    The complexity and emotional/psychological responses to the environmental challenges of the 21st century has led to the coining and development of new words and concepts that, for some people, better describe how they are personally grappling with anthropogenic ecosystem damage and climate breakdown. This paper identifies some of the more commonly used environmental neologisms within scholarly literature and evaluates their usefulness and contradictions for those influenced by the virtue ethics promoted by the ancient Stoics and the Catholic Church. We find (...)
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  38. Normative Uncertainty in Solar Climate Engineering Research Governance.Benjamin Hofbauer - 2024 - Ethics, Policy and Environment 27 (3):451-470.
    This paper explores what kind of uncertainty a research program governing solar climate engineering through Stratospheric Aerosol Injection (SAI) needs to account for. Specifically, it tries to answer two central issues with regards to SAI research and it’s ethical evaluation: One, what irreducible uncertainties remain throughout the decision-process, and, two, how do these remaining uncertainties affect the ethical evaluation of SAI research. The main assumption is that decisions on SAI research governance will be made under normative uncertainty, i.e. situations under (...)
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  39. The Ethics of Unintentional Geoengineering.Alexander Lee & Marc Shapiro - 2024 - Ethics, Policy and Environment 27 (3):471-475.
    Geoengineering, or the large-scale human intervention in earth’s climate systems, offers a potentially feasible and cost-effective response to climate change (Vaughan & Lenton, 2011). It also raise...
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  40. Preserving the Preservation of Opportunity Principle.Michael Carrick - 2024 - Ethics, Policy and Environment 27 (3):371-385.
    In Living Well Now and in the Future: Why Sustainability Matters, Randall Curren and Ellen Metzger formulate an ethics of sustainability, conceptually connecting sustainability with ongoing opportunities for people to live well. Part of the sustainability ethics they develop is a principle called the Preservation of Opportunity Principle. My goal in this paper is to analyze the Preservation of Opportunity Principle, and amend the principle in light of certain considerations that are not at the forefront of Curren and Metzger’s project. (...)
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  41. Ubuntu and the Problem of Belonging.Olusegun Steven Samuel - 2024 - Ethics, Policy and Environment 27 (3):350-370.
    This paper proposes an original ubuntu-inspired account of human-animal moral status for engaging the problem of belongingness—the ethico-ecological community view. This account embodies two integrated features: locatedness and relationality. While locatedness prompts us to attend to the embeddedness of beings in the built and natural environment, relationality allows the discussion to focus on human-nonhuman interdependencies. I argue that a deep sense of both features prompts us to move the moral status conversation away from capacities to a non-capacity-based approach, thereby helping (...)
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  42. Exploring Intergenerational Climate Resilience: A Basic Needs-Based Conception.Daniel Petz - 2024 - Ethics, Policy and Environment 27 (3):299-315.
    This paper situates the concept of resilience in the context of intergenerational climate justice. It argues that overlooking intergenerational justice questions when it comes to resilience can lead to blind-spots in resilience-building policies. Introducing a sufficientarian basic needs-based conception of justice, it explores the relationship between distributive justice and resilience, linking person-based justice accounts to community- and/or society-based resilience accounts. Based on these discussions, it develops a conception of intergenerational climate resilience and a policy matrix that can assist in assessing (...)
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  43. Eco-relational Pluralism: Political Liberalism’s Challenge to the Economic Growth Imperative.Manuel Rodeiro - 2024 - Ethics, Policy and Environment 27 (3):316-332.
    Rawls theorizes principles of justice as defining a ‘pact of reconciliation’ between diverse conceptions of the good. What does fulfillment of this pact entail when reasonable pluralism is recognized as having an environmental dimension? Fair acknowledgment of the plurality of citizens’ relationships with the natural world challenges the neutrality of aims conventionally used to justify ecocide, including the promotion of economic growth and development. This paper explores how ecocide constitutes a violation of equal basic liberties and state neutrality as per (...)
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  44. Loss and Damage, and Addressing Structural Injustice in the Climate Crisis.Jan-Christoph Heilinger & Hendrik Kempt - forthcoming - Ethics, Policy and Environment.
    The paper offers a normative analysis of the new Loss & Damage Fund supporting vulnerable countries grappling with climate change-related harms. This fund is primarily financed by affluent nations, often identified as historical polluters. However, the perspective of relational egalitarianism highlights persistent structural injustices in the background of the fund. Addressing them necessitates conceptualizing the fund not merely as an act of cooperative solidarity but as compensation for the consequences of historical and ongoing structural injustices. Properly conceived, the fund manages (...)
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  45. Revising the Keystone Species Concept for Conservation: Value Neutrality and Non-Nativeness.Derek Halm - forthcoming - Ethics, Policy and Environment.
    The keystone species concept is often used in conservation. However, scientists and conservationists use the concept in many different ways. I suggest that a problem with the concept in conservation is not the lack of a shared definition. Instead, the problem is how the concept is applied to only certain species despite potentially covering a broader suite of species. This highlights unstated values in using the concept in conservation. I use novel examples, such as non-native Burmese pythons in Florida, to (...)
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  46. El proyecto socialista ante la cuestión de las especies y el especismo: tres posiciones en debate civilizatorio.Sergio Chaparro-Arenas - 2021 - Antagónica. Revista de Investigación y Crítica Social-Issn 2718-613X 2 (4):39-57.
    El artículo aborda el lugar que ocupan las especies animales no humanas en el proyecto de liberación de la tradición marxista. Dentro de los debates e investigaciones sobre la crisis de la civilización capitalista y las respuestas al daño triádico a los trabajadores, los animales y nuestro medio ambiente común, se exponen tres posturas diferentes sobre la relación entre el proyecto y el significado del especismo, a saber: (i) la postura especista y su naturalización, (ii) la postura antiespecista y su (...)
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  47. Republicanismos de especies: hacer administración pública en tiempos de crisis civilizatoria.Sergio Chaparro-Arenas - 2024 - Animales y Cambio Climático: Reflexiones y Perspectivas Isbn 978-958-508-117-8 (Impreso) 1 (1):205–228.
    El artículo responde a dos preguntas de escrutinio público que apelan a la sensibilidad republicana de ciudadanos lectores y comunes: ¿en qué tiempo vivimos? y ¿qué administración pública hacer hoy? Se trata de las repúblicas de los sintientes, las repúblicas ecosociales y las repúblicas comunes interespecies. Aquí, como no podría faltar, el liberalismo (razón liberal), los socialismos (razón ecosocial) y el comunismo (razón común), colisionan de manera radical e indefectible: son dialogantes entre sí. En el recuento mismo, en esta crisis (...)
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  48. (1 other version)Civic Ecologism: Environmental Politics in Cities.Nir Barak - 2020 - Ethics, Policy and Environment 23 (1):53-69.
    This paper accepts Ecologism’s basic argument that sustainable existence implies radical change in our relationship with the nonhuman world and in our social and political lives, and seeks to ascertain what ecologism implies for the city. The social and political aspects involved in transitioning a city to sustainable patterns are analyzed by scrutinizing three facets of the relationship between cities and the natural environment. The paper concludes with an analysis of the political and normative implications of these relations and argues (...)
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  49. Why Conceptions of Scale Matter to Artificity Arguments in SRM Ethics.Colby J. Clark - forthcoming - Ethics, Policy and Environment.
    Ethicists have raised a variety of concerns about solar radiation management (SRM). This essay investigates the specific worries associated with artificity: Does SRM transform the planet into an artifact? Should experimental SRM strategies be implemented if the consequences are unpredictable? These worries have led some to strongly reject SRM. But the conceptual framework used by environmental scientists to understand the scope of management interventions might offer a way to adequately defuse the perceived ethical concerns about artificity. Concepts from theories of (...)
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  50. Can Relational Ethics Guide Us in Wolf Management?Doris Friedrich - forthcoming - Ethics, Policy and Environment.
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