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Summary

The Philosophy of Sociology refers to the use of philosophical thought to critique or clarify the discipline of sociology in either its academic form or intellectual content. With regards to the academic form of sociology, there is philosophical questioning of (1) the coherence of a discipline bound by a theory of society and its proper delineation from other historically related fields (e.g. economics, anthropology); (2) applications of the demarcation problem in philosophy of science — whether sociology yields scientific knowledge, or whether it should be oriented towards doing so. With regards to the intellectual content of sociology, various lines of philosophical thought (e.g. epistemological, ontological, ethical) are used in the construction, interpretation, and modification of conceptual, theoretical, and methodological frameworks central to sociology. Predominant issues of concern among philosophers who assess the content of sociology include, thematically, notions of modernity, culture, collective-intentionality, social structures and practices, and forms of social reasoning. The philosophical study of sociology is reciprocated by and closely linked with the sociological study of a central philosophical concept, knowledge. Here sociologists address the impact of social relations, processes, and institutions on knowledge, both in the generic sense ('Sociology of Knowledge') and in the scientific sense ('Sociology of Science'). Understanding social influences on knowledge in either of these senses may generally enrich understanding of knowledge-claims or more specifically inform solutions to problems of delineation and demarcation.

Key works Frisby & Sayer 1986 reviews the dependence of sociology's development on theories of society while Urry 2000 argues for the discipline to move beyond such dependence. Gieryn 1983 argues that the boundaries of scientific status for disciplines (incl. sociology) are fluid while Collins 1989 defends sociological knowledge as a candidate for science. Philosophical inquiry into core sociological concepts is ubiquitous; systematic works worth highlighting are Sewell Jr 2005 (pp. 152-174) on culture, Reich 2010 on intersubjectivity, and Turner et al 1990 on modernity and post-modernity. 
Introductions Turner's introduction to Turner & Risjord 2006 (pp. 3-69)  illustrates some main ways sociology has been implicated in philosophical discussion from the time of its founding. For introductory analysis of important concepts in sociology, I recommend relevant installments of the Routledge 'Key ideas in Sociology' series (e.g. Jenkins 2014 on social identity,  Field 2008 on social capital, or Jenks 2005 on culture).
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  1. Gefährdung von Wirklichkeit: die soziale Konstruktion von Sicherheit und Unsicherheit von Realitäten.Heinz-Günter Vester - 1980 - Greven: Fischer.
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  2. Dialettica e società: Gurvitch e la dialettica di Proudhon e di Marx.Bernardo Razzotti - 1980 - Lanciano: Itinerari.
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  3. Hacia una eidética de lo social: fundamentación egológica.Machado Neto & Antônio Luiz - 1980 - Maracaibo, Venezuela: Universidad del Zulia, Facultad de Derecho, Instituto de Filosofía del Derecho.
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Philosophy of Sociology, Misc
  1. Philosophy of Social Science in a nutshell: from discourse to model and experiment.Michel Dubois & Denis Phan - 2007 - In Denis Phan & Fred Amblard (eds.), Agent Based Modelling and Simulations in the Human and Social Sciences. Oxford: The Bardwell Press. pp. 393-431.
    The debates on the scientificity of social sciences in general, and sociology in particular, are recurring. From the original methodenstreitat the end the 19th Century to the contemporary controversy on the legitimacy of “regional epistemologies”, a same set of interrogations reappears. Are social sciences really scientific? And if so, are they sciences like other sciences? How should we conceive “research programs” Lakatos (1978) or “research traditions” for Laudan (1977) able to produce advancement of knowledge in the field of social and (...)
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  2. Anas Karzai, Nietzsche and Sociology: Prophet of Affirmation. London: Lexington Books, 2019. pp. 221. ISBN: 9780739150511 (cloth: alk. paper). [REVIEW]Vasfi Onur Özen - 2022 - The Agonist : A Nietzsche Circle Journal 16 (1):53–58.
    In Nietzsche and Sociology: Prophet of Affirmation, Anas Karzai attempts to revive and defend the thesis that there is a crucial yet neglected connection between Nietzsche and sociology. In particular, Karzai’s book discusses the relevance of Nietzsche’s critical reflections on society and culture to modern sociological theory, which descends from Kant and Comte through Marx and Engels to Durkheim and Weber. The book has a critical agenda as well. By making use of Nietzsche’s insights into society, culture, and politics, Karzai (...)
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  3. Philosophy of sociology: A look from the side of social philosophy.A. M. Orekhov & E. L. Skachko - 2017 - RUDN Journal of Philosophy 21 (4):565-571.
    The paper is devoted to the subject status of the discipline “Philosophy of Sociology”. Philosophy of sociology is an interdisciplinary direction focusing on the main preconditions of sociological knowledge development as well as cognitive value of sociological facts, theories and conceptions. Its subject can be divided into “philosophical foundations of sociology” and “philosophical problems of sociology”. “Sociologism” as the concept of substitution of social philosophy by sociology as a science which is better empirically oriented and is able to give more (...)
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  4. Contentious Tactics as Jazz Performances: A Pragmatist Approach to the Study of Repertoire Change.Tomás Gold - 2022 - Sociological Theory 40 (3):249-271.
    The metaphor of “repertoire” is increasingly used in the study of contention to convey the fact that people act collectively through a limited set of cultural routines. Yet despite its broad adoption, the term is loosely defined and rarely subject to empirical verification. This has led to unfruitful scholarly disputes, with most perspectives assuming that change in repertoires is independent from how actors perform them. Drawing a parallel between the dynamics of repertoire performance and jazz improvisation, I propose a pragmatist (...)
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  5. A Sociological Perspective on the Experience of Contention.Johan Gøtzsche-Astrup - 2022 - Sociological Theory 40 (3):224-248.
    Contention in the form of protests, riots, and direct action is a central political practice in contemporary democracies. It is also a staple of sociological analysis, after slowly crystallizing as a distinct object of analysis from the 1970s onward. Lately, however, it has become unclear what this distinctiveness consists of and how it may help guide studies of contention: What distinguishes contention from other practices? I argue that contention can be seen as an ontologically distinctive experience. What sets this experience (...)
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  6. Integration and the disunity of the social sciences.Christophe Heintz, Mathieu Charbonneau & Jay Fogelman - 2019 - In Attilia Ruzzene Michiru Nagatsu (ed.), Contemporary Philosophy and Social Science: An Interdisciplinary Dialogue. pp. 11-28.
    There is a plurality of theoretical approaches, methodological tools, and explanatory strategies in the social sciences. Different fields rely on different methods and explanatory tools even when they study the very same phenomena. We illustrate this plurality of the social sciences with the studies of crowds. We show how three different takes on crowd phenomena—psychology, rational choice theory, and network theory—can complement one another. We conclude that social scientists are better described as researchers endowed with explanatory toolkits than specialists of (...)
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  7. Objectivity in the Human and Behavioral Sciences [Chapter 4 of Objectivity].Guy Axtell - 2016 - In Objectivity. Cambridge, UK; Malden, MA: Polity Press; Wiley. pp. 109-136.
    Contentious debate has played out in the ‘science wars’ generally, but perhaps nowhere has the possibility and value of objectivity been more controversial than in respect to the social sciences and historiography, the writing of history. Most of the individual social sciences took shape and became academic disciplines during the 19th century, and the issue of differences between studying humankind and studying the natural world goes back at least this far as well. How should we understand the relationship between the (...)
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  8. How Can Theories Represent Social Phenomena?Jan A. Fuhse - 2022 - Sociological Theory 40 (2):99-123.
    Discussions in sociological theory often focus on ontological questions on the nature of social reality. Against the underlying epistemological realism, I argue for a constructivist notion of theory: Theories are webs of concepts that we use to guide empirical observations and to make sense of them. We cannot know the real features of the social world, only what our theoretical perspectives make us see. Theories therefore represent social phenomena by highlighting certain features and relating them in a logical system. In (...)
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  9. Chance, Orientation, and Interpretation: Max Weber’s Neglected Probabilism and the Future of Social Theory.Michael Strand & Omar Lizardo - 2022 - Sociological Theory 40 (2):124-150.
    The image of Max Weber as an “interpretivist” cultural theorist of webs of significance that people use to cope with a meaningless world reigns largely unquestioned today. This article presents a different image of Weber’s sociology, where meaning does not transport actors over an abyss of meaninglessness but rather helps them navigate a world of Chance. Retrieving this concept from Weber’s late writings, we argue that the fundamental basis of the orders sociologists seek to understand is not chaos. Action is (...)
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  10. Bourdieu’s Language and Symbolic Power.Irfan Ajvazi - manuscript
    The concept of symbolic power was first introduced by French sociologist Pierre Bourdieu to account for the tacit, almost unconscious modes of cultural/social domination occurring within the everyday social habits maintained over conscious subjects. Symbolic power accounts for discipline used against another to confirm that individual's placement in a social hierarchy, at times in individual relations but most basically through system institutions, in particular education.
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  11. Bourdieu’s Language and Symbolic Power.Irfan Ajvazi - manuscript
    The concept of symbolic power was first introduced by French sociologist Pierre Bourdieu to account for the tacit, almost unconscious modes of cultural/social domination occurring within the everyday social habits maintained over conscious subjects. Symbolic power accounts for discipline used against another to confirm that individual's placement in a social hierarchy, at times in individual relations but most basically through system institutions, in particular education.
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  12. Baudrillard’s The Agony of Power.Irfan Ajvazi - manuscript
    Baudrillard insists in this book that the true aim of globalization is actually the complete liquidation of values, either by consensus or force. The West, furthermore, demands that everyone else play the same game and liquidate their own values, as well. We create a desire in these other cultures to enter history through giving them access to the global market, implementing international institutions, causing national conflicts, and so on, but the problem is that other cultures have not yet even realized (...)
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  13. On the very idea of symbolic capital? Clarifying an anthropologist’s objection.Terence Rajivan Edward - manuscript
    Pierre Bourdieu’s social theory relies on concepts of four kinds of capital: economic, social, cultural, and symbolic. The anthropologist Pnina Werbner raises the issue of whether the concept of symbolic capital faces a paradox, because within some social groups one can only gain such capital by denying its value. There is a question of how best to clarify the paradox and I offer a clarification.
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  14. Stressing the ‘body electric’: History and psychology of the techno-ecologies of work stress.Jessica Pykett & Mark Paterson - 2022 - History of the Human Sciences 35 (5):185-212.
    This article explores histories of the science of stress and its measurement from the mid 19th century, and brings these into dialogue with critical sociological analysis of emerging responses to work stress in policy and practice. In particular, it shows how the contemporary development of biomedical and consumer devices for stress self-monitoring is based on selectively rediscovering the biological determinants and biomarkers of stress, human functioning in terms of evolutionary ecology, and the physical health impacts of stress. It considers how (...)
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  15. Aesthetic Style: How Material Objects Structure an Institutional Field.Gary J. Adler, Daniel DellaPosta & Jane Lankes - 2022 - Sociological Theory 40 (1):51-81.
    How does material culture matter for institutions? Material objects are increasingly prominent in sociological research, but current studies offer limited insight for how material objects matter to institutional processes. We build on sociological insights to theorize aesthetic style, a shared pattern of material object presence and usage among a cluster of organizations in an institutional field. We use formal relational methods and a survey of material objects from religious congregations to uncover the aesthetic styles that are part of the “logics (...)
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  16. Inequality without Groups: Contemporary Theories of Categories, Intersectional Typicality, and the Disaggregation of Difference.Ellis P. Monk - 2022 - Sociological Theory 40 (1):3-27.
    The study of social inequality and stratification has long been at the core of sociology and the social sciences. In this article, I argue that certain tendencies have become entrenched in our dominant paradigm that leave many researchers pursuing coarse-grained analyses of how difference relates to inequality. Centrally, despite the importance of categories and categorization for how researchers study social inequality, contemporary theories of categories are poorly integrated into conventional research. I contend that the widespread and often unquestioned use of (...)
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  17. Can Habitus Explain Individual Particularities? Critically Appreciating the Operationalization of Relational Logic in Field Theory.Sourabh Singh - 2022 - Sociological Theory 40 (1):28-50.
    Bourdieu’s concept of habitus claims to solve the problem of the individual/society duality. However, the concept of habitus appears to be inadequate to explain the idiosyncratic features of individual field actors’ practices. In this article, I argue that to explain the particularity of individual habitus, we must appreciate the operationalization of relational logic in field theory. I further argue that individuals learn to prediscursively identify certain types of practices as meaningful for a given field position because of their embodied experiences (...)
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  18. Reading Bruno Latour's Reassembling the Social: An Introduction to Actor-Network-Theory.Irfan Ajvazi - 2022 - Tesla Academy of Sciences 1:10.
    Latour does not seek any “hidden” reasons behind actions; there is not a dictionary or encyclopedia explaining the sources of the behaviors of the actors. No meta-language is in question. The analyst cannot address any invisible agency. If an agency is invisible, then it has no effect, therefore it is not an agency. If an analyst says: “No one mentions it. For Latour, agency is not limited to human beings, but objects should also be counted as agents which is one (...)
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  19. Sociologie fondamentale. Etude d'épistémologie.Dominique Raynaud - 2021 - Paris: Editions Matériologiques.
    Ce livre est un livre d’épistémologie de la sociologie. L’objectif est d’appliquer des méthodes analytiques pour clarifier le vocabulaire, expliciter des relations non-apparentes entre concepts, dégager la portée d’une méthode, ou souligner les incohérences d’un programme de recherche. Les questions épineuses ne sont pas écartéees: Comment clarifier des notions confuses? Peut-on mathématiser les concepts sociologiques? Peut-on pratiquer la sociologie comme on pratique les sciences naturelles? Quelle est la place du déterminisme? Chaque question est examinée à la fois dans sa structure (...)
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  20. Cognitive Autonomy and Methodological Individualism: The Interpretative Foundations of Social Life.Francesco Di Iorio - 2015 - Cham: Springer.
    “Di Iorio offers a new approach to Hayek’s Sensory Order, linking neuroscience to the old Verstehen tradition and to contemporary theories of self-organizing systems; this should be on the reading list of everyone who is interested in Hayek’s thought.” Barry Smith University at Buffalo, editor of The Monist “This impressive and well-researched book breaks new ground in our understanding of F.A. Hayek and of methodological individualism more generally. It shows that methodological individualism sanctions neither an atomistic view of society nor (...)
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  21. Demonstrating the Therapeutic Values of Poetry in Doctoral Research: Autoethnographic Steps from the Enchanted Forest to a PhD by Publication Path.Suleman Lazarus - 2021 - Methodological Innovations 14 (2):1-11.
    We rarely acknowledge the achievements of doctoral candidates who fought with all they had but still lost the battle and dropped out – we know so little about what becomes of them. This reflective article is about the betrayals of PhD supervisors in one institution, the trauma and stigma of withdrawing from that institution, writing poetry as a coping mechanism and the triumph in completing a Thesis by Publication (TBP) in another institution. Thus, I build on Lesley Saunders’s idea about (...)
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  22. What is social hierarchy?Han van Wietmarschen - 2022 - Noûs 56 (4):920-939.
    Under which conditions are social relationships hierarchical, and under which conditions are they not? This article has three main aims. First, I will explain what this question amounts to by providing a more detailed description of the general phenomenon of social hierarchy. Second, I will provide an account of what social hierarchy is. Third, I will provide some considerations in favour of this account by discussing how it improves upon three alternative ways of thinking about social hierarchy that are sometimes (...)
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  23. Are Institutions Created by Collective Acceptance?Danny Frederick - 2020 - Journal of Value Inquiry 54 (3):443-455.
    John Searle, in several articles and books, has contended that institutions incorporating status functions with deontic powers are created by collective acceptance. I argue that collective acceptance can create new status functions with deontic powers only if other status functions with deontic powers already exist, so that collective acceptance can create new institutions only if other institutions are presupposed. So, the claim that institutions depend upon collective acceptance involves a vicious infinite regress. I provide an example to show how an (...)
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  24. Tekemättä jättämiset vastarintana.Kaisa Kärki - 2019 - In Outi Autti & Lehtola Veli-Pekka (eds.), Hiljainen Vastarinta. Tampere, Finland: pp. 27-54.
  25. Building middle-range theories from case studies.Tuukka Kaidesoja - 2019 - Studies in History and Philosophy of Science Part A 78:23-31.
    How are middle-range theories about causal mechanisms built from case studies in the social sciences? My aim is to answer this question by analyzing and improving Derek Beach and Rasmus Brun Pedersen’s account of the method of theory-building process-tracing. After having introduced the basic issues and concepts, I move on to analyze their descriptions of theory-building process-tracing. I identify some ambiguities and problems in their notions of middle-range theory and causal mechanism. In the constructive part of the paper, I provide (...)
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  26. Towards a Conceptualization of Sociomaterial Entanglement.Daniele Porello & Roberta Ferrario - 2015 - In Henning Christiansen, Isidora Stojanovic & George A. Papadopoulos (eds.), Modeling and Using Context. 9th International and Interdisciplinary Conference, Context 2015. Springer. pp. 32--46.
    In knowledge representation, socio-technical systems can be modeled as multiagent systems in which the local knowledge of each individual agent can be seen as a context. In this paper we propose formal ontologies as a means to describe the assumptions driving the construction of contexts as local theories and to enable interoperability among them. In particular, we present two alternative conceptualizations of the notion of sociomateriality (and entanglement), which is central in the recent debates on socio-technical systems in the social (...)
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  27. The Role of Imagination in Social Scientific Discovery: Why Machine Discoverers Will Need Imagination Algorithms.Michael Stuart - 2019 - In Mark Addis, Fernand Gobet & Peter Sozou (eds.), Scientific Discovery in the Social Sciences. Springer Verlag.
    When philosophers discuss the possibility of machines making scientific discoveries, they typically focus on discoveries in physics, biology, chemistry and mathematics. Observing the rapid increase of computer-use in science, however, it becomes natural to ask whether there are any scientific domains out of reach for machine discovery. For example, could machines also make discoveries in qualitative social science? Is there something about humans that makes us uniquely suited to studying humans? Is there something about machines that would bar them from (...)
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  28. Affective Societies: Key Concepts.Jan Slaby & Christian von Scheve (eds.) - 2019 - New York: Routledge.
    Affect and emotion have come to dominate discourse on social and political life in the mobile and networked societies of the early 21st century. This volume introduces a unique collection of essential concepts for theorizing and empirically investigating societies as Affective Societies. The concepts engender insights into the affective foundations of social coexistence and are indispensable to comprehend the many areas of conflict linked to emotion such as migration, political populism, or local and global inequalities. Each chapters provides historical orientation; (...)
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  29. Explanation in Action Theory and Historiography: Causal and Teleological Approaches.Gunnar Schumann (ed.) - 2019 - New York: Routledge.
    Is the appropriate form of human action explanation causal or rather teleological? While this is a central question in analytic philosophy of action, it also has implications for the question whether there are differences in principle between the methods of explanation in the sciences on the one hand and in the humanities and the social sciences on the other. The question bears on the problem of the appropriate form of explanations of past human actions, and therefore it is prominently discussed (...)
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  30. Social types and sociological analysis.Charles Turner - 2019 - History of the Human Sciences 32 (3):3-23.
    Social types, or types of persons, occupy a curious place in the history of sociology. There has never been any agreement on how they should be used, or what their import is. Yet the problems surrounding their use are instructive, symptomatic of key ambivalences at the heart of the sociological enterprise. These include a tension between theories of social order that privilege the division of labour and those that focus on large-scale cultural complexes; a tension between the analysis of society (...)
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  31. Durkheim among the Statisticians.Stephen Turner - 1996 - Journal of the History of the Behavioral Sciences 32 (4):354-378.
  32. Semejanzas estructurales entre la tradición de la filosofía moral y la teoría social de Durkheim.Ana Marta González - 2016 - Pensamiento 72 (274):1197-1215.
    Las primeras teorías sociológicas son deudoras de las filosofías ilustradas de la historia, las cuales aparecieron para proporcionar un marco de sentido a la acción moral, una vez que la teoría moral renunció a los compromisos metafísicos de la filosofía moral premoderna. Al tiempo que defendió la autonomía de la sociología frente a la filosofía, Durkheim le prescribió a aquélla una tarea específica: realizar una ciencia moral que atendiendo a dos rasgos con los que los hechos morales se muestra a (...)
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  33. Max Weber: Ação Social e Tipos Ideais.Emanuel Isaque Cordeiro da Silva - manuscript
    Emanuel Isaque Cordeiro da Silva E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399 -/- Max Weber: Ação Social e Tipos Ideais Nascido na Alemanha, em 1864. Os trabalhos de Weber estão condensados entre as duas primeiras décadas do século XX e estipulam uma nova estruturação para as Ciências Sociais. Weber, assim como outros cientistas sociais, dedicou-se a metodizar a Sociologia, não obstante, sua perspectiva sociológica diverge do pensamento de Durkheim, particularmente no que tange à transcendência do sujeito e de sua ação social. (...)
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  34. Le raisonnement expérimental en sociologie Experimental Reasoning in Sociology.Dominique Raynaud - 2019 - Philosophia Scientae 23:19-46.
    Unlike the physical sciences, sociology is frequently described as an interpretative non-experimental science. Comparative epistemology sheds new light on this claim. 1. Experimentation is not a constant character of the physical sciences; 2. Experimental hypothetical-deductive reasoning, including the test of predictions, is also practicable in sociology. The argument is developed by a detailed step-wise comparison of the prediction of light ray deviation within the Sun’s gravitational field made in 1919 (physics) and the prediction of 8% cosmopolitanism of Cambridge University between (...)
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  35. Le raisonnement expérimental en sociologie.Dominique Raynaud - forthcoming - Philosophia Scientiae.
    Au contraire des sciences physiques, la sociologie est souvent décrite comme une science interprétative et non-expérimentale. L’épistémologie apporte un éclairage nouveau sur cette position : 1) L’expérimentation n’est pas un trait constant des sciences physiques ; 2) Le raisonnement expérimental est également applicable en sociologie. L’argument est développé en comparant en détail le test de la prédiction d’une déviation des rayons lumineux dans un champ de gravitation effectué en 1919 et le test de la prédiction d’un taux de cosmopolitisme de (...)
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  36. What was sociology? Des Fitzgerald - 2019 - History of the Human Sciences 32 (1):121-137.
    This article is about the future of sociology, as transformations in the digital and biological sciences lay claim to the discipline’s jurisdictional hold over ‘the social’. Rather than analyse the specifics of these transformations, however, the focus of the article is on how a narrative of methodological crisis is sustained in sociology, and on how such a narrative conjures very particular disciplinary futures. Through a close reading of key texts, the article makes two claims: (1) that a surprisingly conventional urge (...)
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  37. What was sociology? Des Fitzgerald - 2019 - History of the Human Sciences 32 (1):121-137.
    This article is about the future of sociology, as transformations in the digital and biological sciences lay claim to the discipline’s jurisdictional hold over ‘the social’. Rather than analyse the specifics of these transformations, however, the focus of the article is on how a narrative of methodological crisis is sustained in sociology, and on how such a narrative conjures very particular disciplinary futures. Through a close reading of key texts, the article makes two claims: (1) that a surprisingly conventional urge (...)
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  38. Social Problems and Social Movements: An Exploration Into the Sociological Construction of Alternative Realities.Harry H. Bash - 1994 - Humanity Books.
    Sociology is becoming fragmented. With specialised fields spinning off beyond the capacity of a unifying theoretical frame to embrace them, the prospect exists that sociology's vital centre may not hold. Proceeding from a social constructionist perspective, this work examines the existence and probes the origins of the specialised sociological fields of social problems and social movements. Conceptual ambiguities that currently plague both specialisations are noted, as are their effective theoretical isolation from general sociological theory. Each field is traced to its (...)
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  39. Body, Habit, Custom and Labour.Shriddha Shah - 2017 - Social Change 47 (2):189-199.
    Theories in the modern age in philosophy, as well as in the discourse of the social sciences, are pervaded with the presuppositions of the dualisms of mind and world, theory and practice, private and public. These theoretical dualisms make it impossible to have an account of the interconnected nature of the experience of individuals and societies. The philosophical theoretical vocabulary to take account of the relations between these dualisms has been effaced with the legacy of Cartesian dualism. I argue that (...)
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  40. Simmel e a hipótese da compreensão como reconstrução de processos psíquicos no conhecimento histórico.Marcos César Seneda - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1073-1091.
    Esse texto procura explicitar a tese da compreensão atual que Simmel pressupõe como lócus de apreensão e interpretação dos processos humanos dotados de sentido. Para explicitá-la, confronta as posições de Dilthey e Simmel sobre o papel da vivência na fundamentação do conhecimento histórico. Ao contrário de Dilthey, no entanto, Simmel não pressupõe uma vivência que possa ser apreendida em outrem ou circunscrita a partir de um objeto, porque põe o fundamento da compreensão na atualidade daquele que compreende. Assim, opera com (...)
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  41. The Place of Culture in Organization Theory: Introducing the Morphogenetic Approach.Robert Archer - 2000 - Organization 7 (1):95-128.
    As Allaire and Firsirotu (1984) pointed out over a decade ago, the concept of culture seemed to be sliding inexorably into a superficial explanatory pool that promised everything and nothing. However, since then, some sophisticated and interesting theoretical developments have prevented drowning in the pool of superficiality and hence theoretical redundancy. The purpose of this article is to build upon such theoretical developments and to introduce an approach that maintains that culture can be theorized in the same way as structure, (...)
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  42. The Essential Ambiguity of the Social.Bryan Green - 2019 - Philosophy of the Social Sciences 49 (2):108-136.
    Methodological divisions in sociology, the study of the social, are not just deep and persistent but patterned—most obviously in the separate development of qualitative methods in ethnography and grounded theory, but also in subsidiary divisions within those separations, following the same pattern. The pattern being too deep-rooted to be explained as empirical happenstance, it will be explored here as the effect of an equally deep-rooted condition. More exactly, through postulating that sociology’s subject-matter, the social, is ontologically rooted in an essential (...)
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  43. Book review: Arendt Contra Sociology: Theory, Society and its Science. [REVIEW]Alan Blum - 2017 - History of the Human Sciences 30 (1):164-165.
  44. Looping kinds and social mechanisms.Jaakko Kuorikoski & Samuli Reijula - 2012 - Sociological Theory 30 (3):187-205.
    Human behavior is not always independent of the ways in which humans are scientifically classified. That there are looping effects of human kinds has been used as an argument for the methodological separation of the natural and the human sciences and to justify social constructionist claims. We suggest that these arguments rely on false presuppositions and present a mechanisms-based account of looping that provides a better way to understand the phenomenon and its theoretical and philosophical implications.
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  45. Coleman’s Boat Revisited: Causal Sequences and the Micro-macro Link.Gustav Ramström - 2018 - Sociological Theory 36 (4):368-391.
    This article argues that empirical social scientists can be freed from having to account for “micro-to-macro transitions.” The article shows, in opposition to the (still) dominant perspective based on Coleman’s macro-micro-macro model, that no micro-macro transitions or mechanisms connect the individual level to the macro level in empirical social science. Rather, when considering that social macro entities and properties are micro manifest rather than macro manifest, it becomes clear that the micro-macro move in empirical social science is purely conceptual or (...)
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  46. The Structure of Causal Chains.Neil Gross - 2018 - Sociological Theory 36 (4):343-367.
    Sociologists are increasingly attentive to the mechanisms responsible for cause-and-effect relationships in the social world. But an aspect of mechanistic causality has not been sufficiently considered. It is well recognized that most phenomena of interest to social science result from multiple mechanisms operating in sequence. However, causal chains—sequentially linked mechanisms and their enabling background conditions—vary not just substantively, by the kind of causal work they do, but also structurally, by their formal properties. In this article, the author examines the nature (...)
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  47. Against Teleology in the Study of Race: Toward the Abolition of the Progress Paradigm.Louise Seamster & Victor Ray - 2018 - Sociological Theory 36 (4):315-342.
    We argue that claims of racial progress rest upon untenable teleological assumptions founded in Enlightenment discourse. We examine the theoretical and methodological focus on progress and its historical roots. We argue research should examine the concrete mechanisms that produce racial stability and change, and we offer three alternative frameworks for interpreting longitudinal racial data and phenomena. The first sees racism as a “fundamental cause,” arguing that race remains a “master category” of social differentiation. The second builds on Glenn’s “settler colonialism (...)
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