Results for 'Tu, J.'

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  1. Conditional fallacies in probability judgment.J. M. Miyamoto, J. W. Lundell & Sf Tu - 1988 - Bulletin of the Psychonomic Society 26 (6):516-516.
  2. SNAP23 is selectively expressed in airway secretory cells and mediates baseline and stimulated mucin secretion.Binhui Ren, Zoulikha Azzegagh, Ana M. Jaramillo, Yunxiang Zhu, Ana Pardo-Saganta, Rustam Bagirzadeh, Jose R. Flores, Wei Han, Yong-jun Tang, Jing Tu, Denise M. Alanis, Christopher M. Evans, Michele Guindani, Paul A. Roche, Jayaraj Rajagopal, Jichao Chen, C. William Davis, Michael J. Tuvim & Burton F. Dickey - unknown
    Airway mucin secretion is important pathophysiologically and as a model of polarized epithelial regulated exocytosis. We find the trafficking protein, SNAP23, selectively expressed in secretory cells compared with ciliated and basal cells of airway epithelium by immunohistochemistry and FACS, suggesting that SNAP23 functions in regulated but not constitutive epithelial secretion. Heterozygous SNAP23 deletant mutant mice show spontaneous accumulation of intracellular mucin, indicating a defect in baseline secretion. However mucins are released from perfused tracheas of mutant and wild-type mice at the (...)
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  3.  98
    Tu Marcellus Eris.George Engleheart & J. H. Vince - 1931 - The Classical Review 45 (04):126-127.
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  4.  8
    Krishnamurti cuộc đời & tư tưởng.J. Krishnamurti - 1996 - Hà Nội: NXB Văn học. Edited by Ước Nguyễn, J. Krishnamurti & Pupul Jayakar.
    Selections of works by and about J. Krishnamurti.
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  5.  13
    Tu Fu's Art Criticism and Han Kan's Horse Painting.Joseph J. Lee - 1970 - Journal of the American Oriental Society 90 (3):449-461.
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  6. How to Teach Engineering Ethics?: A Retrospective and Prospective Sketch of TU Delft’s Approach to Engineering Ethics Education.J. B. van Grunsven, L. Marin, T. W. Stone, S. Roeser & N. Doorn - 2021 - Advances in Engineering Education 9 (4).
    This paper provides a retrospective and prospective overview of TU Delft’s approach to engineering ethics education. For over twenty years, the Ethics and Philosophy of Technology Section at TU Delft has been at the forefront of engineering ethics education, offering education to a wide range of engineering and design students. The approach developed at TU Delft is deeply informed by the research of the Section, which is centered around Responsible Research and Innovation, Design for Values, and Risk Ethics. These theoretical (...)
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  7. Animal Ritual and Human Language: Ma come d'animal divegna fante Non vedi tu ancor Dante's Purgatorio, Canto 25, 6I.J. B. S. Haldane - 1953 - Diogenes 1 (4):61-73.
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  8.  11
    Herir tu fiera carne de eloy urroz Y sanar tu piel amarga de Jorge Volpi: Almas gemelas Y novelas Del "crack”.Brent J. Carbajal - 2005 - Alpha (Osorno) 21.
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  9. Qui es-tu, o immaculée? Marie dans la foi et dans la vie chrétienne selon saint Maximilien Kolbe.Zdzislaw J. Kijas - 2005 - Miscellanea Francescana 105 (3-4):571-582.
     
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  10.  29
    Subjetividad y donación en Jean-Luc Marion.Roberto J. Walton - 2006 - Tópicos 14:81-96.
    Este artículo procura establecer lo rasgos distintivos de los tres estadios de la reducción erótica formulada por J.-L. Marion en contraste con la reducción epistémica al cogito y la reducción ontológica al ser. En primer lugar, en la búsqueda de una seguridad que involucra al otro, la autocerteza del cogito es reemplazada por la pregunta: "¿se me ama de otra-parte?". En segundo lugar, como esta pregunta no puede ser respondida recurriendo al amor a sí mismo, se impone una formulación radicalizada: (...)
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  11.  56
    Suppressing valid inferences with conditionals.Ruth M. J. Byrne - 1989 - Cognition 31 (1):61-83.
    Three experiments are reported which show that in certain contexts subjects reject instances of the valid modus ponens and modus tollens inference form in conditional arguments. For example, when a conditional premise, such as: If she meets her friend then she will go to a play, is accompanied by a conditional containing an additional requirement: If she has enough money then she will go to a play, subjects reject the inference from the categorical premise: She meets her friend, to the (...)
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  12. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics reflects and (...)
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  13.  11
    Clodius in Hiding?J. H. Molyneux - 1961 - Classical Quarterly 11 (3-4):250-.
    quidnam homines putarent, si turn occisus esset, cum tu ilium in foro inspectante populo Romano gladio insecutus es negotiumque transegisses, nisi se ille in scalas tabernae librariae coniecisset iisque oppilatis impetum tuum compressisset?
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  14.  11
    Paralipomena: Tibullus.J. P. Postgate - 1912 - Classical Quarterly 6 (01):40-.
    That the hiatus in 33 is inadmissible in an Augustan poet has long been recognised by the critical. Of the three other examples, Prop. II xv. 1 ‘o me felicem! o nox mihi Candida et o tu,’ ib. xxxii. 45 ‘haec eadem ante illam inpune et Lesbia fecit,’ and Manil. I 795 ‘emeritus caelum et Clausi magna propago,’ only the first can claim any excuse, on the ground of the speaker's excitement and the pause after felicem, but, metre apart, even (...)
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  15.  5
    Sharḥ al-Qaṣīdah al-ʻaynīyah fī al-nafs wa-al-rūḥ li-Ibn Sīnā: yalīhā thalāth rasāʼil dhayyala bi-hā al-Munāwī kitābah: Risālat al-Ṭayr, wa-Risālah fī al-mabdaʼ wa-al-miʻād li-Ibn Sīnā wa-Risālah fī sharḥ Ḥadīth "al-Nās niyām fa-idhā mātū intabahū" lil-Munāwī.ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī - 2021 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī, Avicenna & ʻAbd al-Raʼūf ibn Tāj al-ʻĀrifīn Munāwī.
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  16.  20
    A caesarian analogy.A. J. Woodman - 2016 - Classical Quarterly 66 (1):400-402.
    While Caesar as man of letters is most famous for his commentarii, it should not be forgotten that he also wrote two volumes on Analogy and was the author of various verses, one set of which, on the comic playwright Terence and his relationship to Menander, runs as follows : tu quoque, tu in summis, o dimidiate Menander,poneris, et merito, puri sermonis amator.lenibus atque utinam scriptis adiuncta foret uis,comica ut aequato uirtus polleret honorecum Graecis neue hac despectus parte iaceres! 5unum (...)
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  17. Uloga hiperintelektualca u izgradnji građanskog društva I demokratizacije na Balkanu (The Role of the Hyperintellectual in Civil Society Building and Democratization in the Balklans).Rory J. Conces - 2010 - Dijalog 1:7-30.
    Riječ “intelektualac” francuskog je porijekla, nastala krajem 19. vijeka. Stvorena tokom afere Dreyfus, uglavnom se odnosi na one mislioce koji su spremni da interveniraju u javnom forumu, čak i ako to znači da sebe izlažu riziku (Le Sueur 2001:2). Teoretičari kao što su Edward Said, Paul Ricoeur, Jean-Paul Sartre i Michael Waltzer dali su doprinos diskusiji o intelektualcima: intelektualca Said vidi kao kritički nastrojenog autsajdera, Ricoeur kao političkog edukatora, Sartre kao čovjeka od akcije, a Waltzer kao brižnog insajdera. Opisati intelektualca (...)
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  18. A Normative Theory of the Clean Hands Defense.Ori J. Herstein - 2011 - Legal Theory 17 (3):171-208.
    What is the clean hands defense (CHD) normatively about? Courts designate court integrity as the CHD's primary norm. Yet, while the CHD may at times further court integrity, it is not fully aligned with court integrity. In addition to occasionally instrumentally furthering certain goods (e.g., court legitimacy, judge integrity, deterrence), the CHD embodies two judicially undetected norms: retribution and tu quoque (“you too!”). Tu quoque captures the moral intuition that wrongdoers are in no position to blame, condemn, or make claims (...)
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  19.  22
    Scientism in Chinese Thought, 1900-1950. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 25 (1):128-129.
    This book deals with the impact of science on Chinese intellectual life and the contribution of its bastard daughter, scientism, to the change in official ideology from individualistic Confucianism to collectivist Marxism. "Scientism" might be defined, in shorthand, as a positivistic, mechanistic, utopian materialism derived by illicit generalization from the method and assumptions of science. Kwok traces the history of this dogma, outlining the career and thought of leading proponents: Wu Chih-hui, "philosophical materialist"; Ch'en Tu-hsiu, "dialectical materialist"; and Hu Shih, (...)
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  20.  18
    A conjecture on Ovid, Metamorphoses 4.243.S. J. Harrison - 1997 - Classical Quarterly 47 (2):608-609.
    Ovid, Metamorphoses 4.243–4:nec tu iam poteras enectum pondere terraetollere, nympha, caput, corpusque exsangue iacebas.
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  21.  11
    A conjecture on Ovid, Metamorphoses 4.243.S. J. Harrison - 1997 - Classical Quarterly 47 (02):608-.
    Ovid, Metamorphoses 4.243–4: nec tu iam poteras enectum pondere terrae tollere, nympha, caput, corpusque exsangue iacebas.
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  22.  10
    ‘The death of intestate old men’: Gilbert Highet's paper on Juvenal 1.144.Robert J. Ball - 2019 - Classical Quarterly 69 (1):363-369.
    The verse hinc subitae mortes atque intestata senectus has long fuelled considerable debate and discussion among classical scholars. This hexameter occurs in the passage of the first satire that describes the aspect of the patron-client relationship where the rich patron, ignoring the plight of his poor and hungry clients, enjoys a sumptuous but deadly feast. After dining on delicacies such as boar and peacock, he bathes on a bloated stomach, causing him to die suddenly and apparently intestate, and causing those (...)
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  23. 8. Fulnecké dny J. A. Komenského, [30.6-4.7] 1976, [poř.] Min. školství ČSR: výběr z projevu̇ a odb. referátu̇.Milan Morávek (ed.) - 1977 - [Praha]: Ústav školských inf. při Min. školství ČSR.
     
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  24.  11
    Od wydawcy (jerzy pelc) 5 I. wspomnienia pozgonne.Jerzy Pelc, Jerzy Szacki, Jarosław Fali, Jacek Wojtysiak, Janina Buczkowska, Krzysztof Rotter, Adam Olech, Aleksandra Żukrowska, Jan Doroszewski & Jerzy J. Kolarzowski - 2001 - Studia Semiotyczne 23 (1):3.
    Chciałem Go pożegnać. Kilkakrotnie próbowałem napisać choć parę słów. O Nim samym. Okazało się, że nie potrafię. Udało mi się tylko przedstawić Jego poglądy na reizm Tadeusza Kotarbińskiego, ale uczyniłem to gdzie indziej. Muszę tu poprzestać na ofiarowaniu Mu tego, co napisałem na Jego dziewięćdziesiąte urodziny, w osiemdziesięciolecie naszej przyjaźni.
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  25. 6 Fulnecké dny J. A. Komenského: výběr z projevů a odborných referátů.Růžena Klečánková (ed.) - 1974 - Praha: Ústav školských informací při Ministerstvu školstvi ČSR.
     
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  26. 7. Fulnecké dny J.A. Komenského: výběr z projevů a odborných referátů.Růžena Klečánková (ed.) - 1976 - [Praha]: Ústav školských informací při MŠ ČSR.
     
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  27.  11
    Timothy W illiamson, J’ai raison, tu as tort?! Dialogue philosophique, trad. fr. A. Dang Van, Montreuil, Eliott Éditions, « La part des choses », 2022, 200 p. [REVIEW]Jacques-Henri Vollet - 2023 - Revue de Métaphysique et de Morale 118 (2):277-279.
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  28. The γ-core in Cournot oligopoly TU-games with capacity constraints.Aymeric Lardon - 2012 - Theory and Decision 72 (3):387-411.
    In cooperative Cournot oligopoly games, it is known that the β-core is equal to the α-core, and both are non-empty if every individual profit function is continuous and concave (Zhao, Games Econ Behav 27:153–168, 1999b). Following Chander and Tulkens (Int J Game Theory 26:379–401, 1997), we assume that firms react to a deviating coalition by choosing individual best reply strategies. We deal with the problem of the non-emptiness of the induced core, the γ-core, by two different approaches. The first establishes (...)
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  29.  4
    Schellings frühe Paulus-Deutung: die Entwicklung von F.W.J. Schellings Schriftinterpretation und Christentumstheorie im Zusammenhang der Tübinger Theologie seiner Studienzeit und der hermeneutischen Theoriebildung seit der Frühaufklärung.Christopher Arnold - 2019 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    English summary: Arnold presents the first systematic study of the early biblical and exegetical writings from Schelling's schooldays and years of study in Tubingen (1787-1795) and puts them in the context of the complex history of problems in the late Enlightenment. Apart from the general challenge of theology due to Kant's reception, debates on basic principles regarding authenticity and and the Bible's claim to divine authority had begun. Arnold shows that Schelling studied these controversies very closely and developed them into (...)
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  30.  8
    J'aime à toi: esquisse d'une félicité dans l'histoire.Luce Irigaray - 1992 - Grasset & Fasquelle.
    Qui es-tu, toi qui n'es, ne seras jamais moi ni mien? Je t'écoute comme la révélation d'une vérité irréductible à moi. Tu m'as saluée, reconnue. Tu interroges tes limites. Je te donne du silence où le futur de toi - et peut-être de moi avec toi - peut émerger et se fonder. Je ne m'approche pas immédiatement de toi. Je ne te connaîtrai jamais de manière absolue. Je laisse de l'air, de l'espace, du mystère autour de nous. Éveillée à toi, (...)
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  31.  17
    De la hermenéutica a la acción comunicativa: Entre la experiencia de la nada y la experiencia del tú.José Luis Arce Carrascoso & Jaume Ferrerons Sanchez - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 35:241-272.
    Este trabajo parte del concepto de "instancia abridora de mundo" como uno de los conceptos más elaborados de la reflexión filosófica, desde el predominio del ente, pasando por la conciencia, hasta llegar a un modo singular de experiencia que encuentra su apoyo en la "finitud" y en la "desposesión". Los puntos esenciales del artículo son el análisis del frágil itinerario de la subjetividad, el estudio del Da-sein, como límite de la ontología substancialista, y la experiencia de la negatividad como forma (...)
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  32.  7
    Pentateuch. Edited by Thomas B. Dozeman; Konrad Schmid; and Baruch J. Schwartz.Angela Roskop Erisman - 2021 - Journal of the American Oriental Society 133 (3).
    The Pentateuch. Edited by Thomas B. Dozeman; Konrad Schmid; and Baruch J. Schwartz. Forschungen zum Alten Testament, vol. 78. Tübingen: Mohr Siebeck, 2011. Pp. xviii + 578. €129.
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  33.  68
    Differential marginality, van den Brink fairness, and the Shapley value.André Casajus - 2011 - Theory and Decision 71 (2):163-174.
    We revisit the characterization of the Shapley value by van den Brink (Int J Game Theory, 2001, 30:309–319) via efficiency, the Null player axiom, and some fairness axiom. In particular, we show that this characterization also works within certain classes of TU games, including the classes of superadditive and of convex games. Further, we advocate some differential version of the marginality axiom (Young, Int J Game Theory, 1985, 14: 65–72), which turns out to be equivalent to the van den Brink (...)
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  34.  10
    Droit de regards: suivi d'une lecture de Jacques Derrida.Jacques Derrida & Marie-Françoise Plissart - 2010
    Tu ne sauras jamais, vous non plus, toutes les histoires que j'ai pu encore me raconter en regardant ces images.
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  35.  10
    Adieu à Jean-Luc Nancy.Jacob Rogozinski - 2022 - Les Cahiers Philosophiques de Strasbourg 51:11-13.
    Un jour, j’aperçois Jean-Luc à la Bibliothèque universitaire. « Comment vas-tu, Jean-Luc? Il y a bien longtemps… – Ça va. Oui, ça va bien maintenant. Mais que veux-tu, la semaine dernière j’ai encore failli mourir. Et toi, comment ça va? ». J’avais fini par le surnommer Trompe-la-mort. Il aurait sans doute trouvé ce surnom terriblement naïf. Il m’aurait dit que personne ne parvient à la tromper jusqu’au bout. Que l’on peut sans doute mourir et renaître plusieurs fois, de même que (...)
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  36. On the notion of cause, with applications to behaviorism.J. E. R. Staddon - 1973 - Behaviorism 1 (2):25-63.
  37.  95
    The philosophy of Niels Bohr: the framework of complementarity.Henry J. Folse - 1985 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
    Of all the developments in twentieth century physics, none has given rise to more heated debates than the changes in our understanding of science precipitated by the quantum revolution''. In this revolution, Niels Bohr's dramatically non-classical theory of the atom proved to be the springboard from which the new atomic physics drew it's momentum. Furthermore, Bohr's contribution was crucial not only because his interpretation of quantum mechanics became the most widely accepted view but also because in his role as educator (...)
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  38. Abstracta and Abstraction in Trope Theory.A. R. J. Fisher - 2020 - Philosophical Papers 49 (1):41-67.
    Trope theory is a leading metaphysical theory in analytic ontology. One of its classic statements is found in the work of Donald C. Williams who argued that tropes qua abstract particulars are the very alphabet of being. The concept of an abstract particular has been repeatedly attacked in the literature. Opponents and proponents of trope theory alike have levelled their criticisms at the abstractness of tropes and the associated act of abstraction. In this paper I defend the concept of a (...)
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  39.  13
    Va savoir: de la connaissance en général.Pascal Engel - 2007 - Paris: Hermann.
    Le sceptique nous demande " Comment sais-tu que tu as deux mains? Peut-être rêves-tu, ou es-tu trompé par quelque Malin Génie? Peut-on même définir ce que c'est que la connaissance? Va savoir! " Lui rétorquer, comme le faisaient G.E. Moore et la tradition de la philosophie du sens commun : " Mais je sais bien que j'ai deux mains! " semble à la fois une pétition de principe et une bien mauvaise réponse. Le mieux, depuis que nous avons perdu le (...)
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  40. Working virtue: virtue ethics and contemporary moral problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2007 - New York: Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
  41. The works of Aristotle.J. A. Aristotle, W. D. Smith, John I. Ross, G. R. T. Beare & Harold H. Ross - 1908 - Franklin Center, Pa.: Franklin Library. Edited by W. D. Ross.
    v. 1. Nicomachean ethics. Politics. The Athenian Constitution. Rhetoric. On Poetics.--v. 2. Logic.--v. 3. Physics. Metaphysics. On the soul. Short physical treaties.--v. 4. On the heavens. On generation and corruption. Meteorology. Biological treatises.
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  42. Instantiation in Trope Theory.A. R. J. Fisher - 2018 - American Philosophical Quarterly 55 (2):153-164.
    The concept of instantiation is realized differently across a variety of metaphysical theories. A certain realization of the concept in a given theory depends on what roles are specified and associated with the concept and its corresponding term as well as what entities are suited to fill those roles. In this paper, the classic realization of the concept of instantiation in a one-category ontology of abstract particulars or tropes is articulated in a novel way and defended against unaddressed objections.
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  43.  33
    Formal Practice: Buddhist or Christian.Robert Aitken - 2002 - Buddhist-Christian Studies 22 (1):63-76.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 63-76 [Access article in PDF] Formal Practice: Buddhist or Christian Robert Aitken Diamond Sangha In this paper, I write from a Mahayana perspective and take up seven Buddhist practices and the views that bring them into being, together with Christian practices that may be analogous, in turn with their inspiration. The Buddhist practices sometimes tend to blend and take on another's attributes and functions. I (...)
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  44.  3
    Values Cockpits: Measuring and Steering Corporate Cultures.Friedrich Glauner - 2017 - Cham: Imprint: Springer.
    This book answers the question of how soft factors such as corporate cultures and individual and corporate values can be transparently steered. With its C4 management tool and reflecting the seven driving forces of corporate culture, the Values Cockpit is a powerful solution designed to steer all dimensions and processes of a company, pursuing a lean approach. The book links strategic approaches on how to steer a company towards excellence with insights into the driving forces of human thoughts and actions. (...)
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  45.  7
    Hermeneutics and the sociology of knowledge.Susan J. Hekman - 1986 - Notre Dame, Ind.: University of Notre Dame Press.
  46. Individualism and holism: studies in Confucian and Taoist values.Donald J. Munro (ed.) - 1985 - Ann Arbor: Center for Chinese Studies, University of Michigan.
    Fifteen essays addressing conceptions of individualism and holism as they emerged in Chinese literature and philosophy from the time of Confucius and Chuang-tzu to the present.
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  47.  16
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.Marthe Chandler & Ronnie Littlejohn (eds.) - 2008 - Global Scholarly Publications.
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the leading (...)
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  48.  70
    Language Evolution Can Be Shaped by the Structure of the World.Amy Perfors & Daniel J. Navarro - 2014 - Cognitive Science 38 (4):775-793.
    Human languages vary in many ways but also show striking cross-linguistic universals. Why do these universals exist? Recent theoretical results demonstrate that Bayesian learners transmitting language to each other through iterated learning will converge on a distribution of languages that depends only on their prior biases about language and the quantity of data transmitted at each point; the structure of the world being communicated about plays no role (Griffiths & Kalish, , ). We revisit these findings and show that when (...)
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  49.  16
    Knowing God.J. I. Packer - 1973 - Downers Grove, Ill.: InterVarsity Press.
    For over 40 years, J. I. Packer's classic has been an important tool to help Christians around the world discover the wonder, the glory and the joy of knowing God. Explaining both who God is and how we can relate to him, this thought-provoking work seeks to transform and enrich the Christian understanding of God.
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    Max Weber’s legal thinking.Christopher Adair-Toteff - 2012 - History of the Human Sciences 25 (3):127-138.
    Reviewed work: Max Weber, Wirtschaft und Gesellschaft, Teilband 3, Recht, ed. Werner Gephart and Siegfried Hermes. Tu¨bingen: J. C. B. Mohr (Paul Siebeck), 2010. ISBN 978-3-16-150358-0, xxix þ 811 pp. € 299.00. Max Weber Gesamtausgabe, I/22–3.
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