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  1.  89
    This Sex Which Is Not One.Luce Irigaray - 1985 - Cornell University Press.
    In eleven acute and widely ranging essays, Irigaray reconsiders the question of female sexuality in a variety of contexts that are relevant to current discussion of feminist theory and practice.
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  2. Speculum of the Other Woman.Luce Irigaray - 1985 - Cornell University Press.
    A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
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  3. An Ethics of Sexual Difference.Luce Irigaray - 1993 - Cornell University Press.
    This collection consists of lectures given at Erasmus University in Rotterdam. They were delivered under the provisions of the Jan Tin- bergen Chair, ...
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  4.  59
    Sexes and Geneologies.Luce Irigaray - 1993 - Columbia University Press.
    Sexes and Genealogies also includes Irigaray's dazzling reading of the Oresteia, "Body Against Body: In Relation to the Mother," now acknowleged as a feminist classic.
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  5. The Irigaray Reader.Luce Irigaray & Margaret Whitford - 1991
  6.  46
    Marine Lover of Friedrich Nietzsche.Luce Irigaray - 1991 - Columbia University Press.
    Published in France in 1980, Marine Lover is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements.
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  7.  73
    Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - New York ;Routledge.
    Irigaray offers the clearest available introduction to her own work. Focusing on power, women, gender and patriarchal mythologies, she lays out what for her has become the central problem for women in the modern world.
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  8.  30
    The Forgetting of Air in Martin Heidegger.Luce Irigaray - 1999 - University of Texas Press.
    French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements--earth, air, fire, and water--and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This (...)
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  9. Ethique de la Différence Sexuelle.Luce Irigaray - 1984
  10. I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1996 - Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex (...)
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  11. To Be Two.Luce Irigaray - 2001 - Routledge.
    First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  12.  7
    Thinking the Difference for a Peaceful Revolution.Luce Irigaray - 1994 - Psychology Press.
    In these essays, Irigaray discusses how language, religion, law, art, science and technology have failed women and why. She proposes conceter changes, which, she argues, are crucial to the survival of human kind and the Earth itself.
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  13.  14
    Democracy Begins Between Two.Luce Irigaray - 2001 - Routledge.
    In Democracy Begins Between Two, Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
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  14. Marine Lover of Friedrich Nietzsche.Luce Irigaray, Gillian C. Gill & Margaret Whitford - 1993 - Hypatia 8 (4):150-159.
    This article reviews three recent books that enhance our understanding of the work of French feminist Luce Irigaray: Marine Lover of Friedrich Nietzsche and The Irigaray Reader, and Philosophy in the Feminine, a commentary on Irigaray's work by Margaret Whitford. The author emphasizes a dynamic reading of Irigaray's philosophy and integrates theoretical concepts with poetic/utopian passages from the works.
     
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  15.  15
    Between East and West: From Singularity to Community.Luce Irigaray - 2001 - Columbia University Press.
    A history of mystical Islamic poetry, not only in Arabic and Persian, but also in the popular folk traditions of regional vernacular languages, including a chapter on Rumi and Sufi poetry.
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  16. Democracy Begins Between Two.Luce Irigaray - 2001 - Routledge.
    In _Democracy Begins Between Two,_ Luce Irigaray calls for a form of specific civil rights guaranteeing women a separate civil identity of their own equivalent to-though not simply the same as-that enjoyed by men.
     
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  17. Le Sujet de la Science Est-Ll Sexué?/Is the Subject of Science Sexed?Luce Irigaray & Carol Mastrangelo Bové - 1987 - Hypatia 2 (3):65 - 87.
    The premise of this paper is that the language of science, like language in general, is neither asexual nor neutral. The essay demonstrates the various ways in which the non-neutrality of the subject of science is expressed and proposes that there is a need to analyze the laws that determine the acceptability of language and discourse in order to interpret their connection to a sexed logic. C.B.
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  18.  2
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    Luce Irigaray is widely recognised as one of the leading figures in the study of women, language and culture. She is arguably the most original and provocative feminist theorist in contemporary French thought. Over recent years her ideas have become massively influential, not least in feminist literary theory, where they have opened up possibilities for reading women's writing and theorizing language. In _Je, Tu, Nous_ Luce Irigaray offers the clearest introduction available to her own work. In a series of brief (...)
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  19. To Speak is Never Neutral.Luce Irigaray - 2002 - Routledge.
    Feminist philosopher, linguist, and psychoanalyst Luce Irigaray is renowned for her analyses of language, studies that can be precise and poetic at the same time. In this volume of her work on language, linguistics, and psychoanalysis, she is concerned with developing a model that can reveal those unconscious or pre-conscious structures that determine speech. A key element of her method is the comparison of spoken and written language, through which she teases out the sexual and social configurations of speech.
     
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  20. Lesbian Philosophy: Explorations.Jeffner Allen & Luce Irigaray - 1988 - Hypatia 3 (2):172-174.
  21. I Love to You: Sketch for a Felicity Within History.Luce Irigaray - 1998 - Hypatia 13 (2):170-174.
     
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  22.  61
    Perhaps Cultivating Touch Can Still Save Us.Luce Irigaray - 2011 - Substance 40 (3):130-140.
  23.  50
    Luce Irigaray: Key Writings.Luce Irigaray - 2004 - Continuum.
    This collection of key writings, selected by Luce Irigaray herself, presents a complete picture of her work to date across the fields of Philosophy, Linguistics ...
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  24.  99
    To Paint the Invisible.Luce Irigaray - 2004 - Continental Philosophy Review 37 (4):389-405.
    In this essay, which is preceded by an interview with the translator, the author revisits her earlier critique of Merleau-Ponty’s privileging of the visible, but also takes further her own thinking by drawing specifically on the issues raised within the context of painting. The focal point of her discussion is Merleau-Ponty’s essay, “Eye and Mind.”.
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  25. Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
     
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  26. L'oubli de l'Air Chez Martin Heidegger.Luce Irigaray - 1983
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  27.  16
    Translated by Carol Mastrangelo Bové.Luce Irigaray - 1987 - Hypatia 2 (3):65-87.
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  28.  11
    Antigone or The Irony of the TribeSpeculum de L'Autre FemmeCe Sexe Qui N'en Est Pas unPolylogues. [REVIEW]Josette Feral, Alice Jardine, Tom Gora, Luce Irigaray & Julia Kristeva - 1978 - Diacritics 8 (3):2.
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  29.  2
    Je, Tu, Nous: Towards a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    A passionate celebrator of "sexual difference," Luce Irigaray was never simply after the social equality that her generation so publicly demanded. She was seeking more fundamentally a society that celebrated the differences between the genders and their coming together in a union without hierarchy. As she formulates it in this compellingly readable introduction to her own thought, Irigaray is writing about how "I" and "You" become "We." Exploring along the way women’s experiences of motherhood, abortion, the AIDS crisis and the (...)
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  30. Je, Tu, Nous: Toward a Culture of Difference.Luce Irigaray - 1992 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  31. Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32 - 44.
    "Sorcerer Love" is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  32.  5
    Women, the Sacred and Money.Luce Irigaray - 1986 - Paragraph 8 (1):6-18.
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  33.  47
    Women and Madness: The Critical PhallacyWomen and MadnessSpeculum de L'Autre FemmeAdieu [Le Colonel Chabert, Suivi de El Verdugo, Adieu, Et du Requisitionnaire]. [REVIEW]Shoshana Felman, Phyllis Chesler, Luce Irigaray, Balzac & Patrick Berthier - 1975 - Diacritics 5 (4):2.
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  34.  22
    Sorcerer Love: A Reading of Plato's Symposium, Diotima's Speech.Luce Irigaray & Eleanor H. Kuykendall - 1988 - Hypatia 3 (3):32-44.
    “Sorcerer Love” is the name that Luce Irigaray gives to the demonic function of love as presented in Plato's Symposium. She argues that Socrates there attributes two incompatible positions to Diotima, who in any case is not present at the banquet. The first is that love is a mid-point or intermediary between lovers which also teaches immortality. The second is that love is a means to the end and duty of procreation, and thus is a mere means to immortality through (...)
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  35. Luce Irigaray: Teaching.Luce Irigaray & Mary Green (eds.) - 2008 - Continuum.
  36. J'aime à toi : esquisse d'une félicité dans l'histoire.Luce Irigaray - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):487-487.
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  37.  6
    The Third WomanL'Enigme de la Femme: La Femme Dans les Textes de FreudSpeculum: De L'Autre FemmeAmante Marine: De Friedrich Nietzsche.Elizabeth L. Berg, Sarah Kofman & Luce Irigaray - 1982 - Diacritics 12 (2):11.
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  38. J'aime À Toi Esquisse d'Une Félicité Dans L'Histoire.Luce Irigaray - 1992
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  39.  4
    Being Two, How Many Eyes Have We?Luce Irigaray - 2002 - Paragraph 25 (3):143-151.
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  40.  14
    How Could We Rescue the World Today?Luce Irigaray - 2020 - Environmental Philosophy 17 (1):93-100.
    The distress of our world, and the danger in which we are today, force us to think about the way according to which life can still be saved, beginning with our human life. The undertaking of thinking must take root again in what is most essential for life itself, and for its cultivation. This requires us to question about the manner in which our tradition has assembled beings into a whole, but also the manner in which we can collect and (...)
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  41.  5
    Why Cultivate Difference?Luce Irigaray - 2002 - Paragraph 25 (3):79-90.
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  42. Antigone: Between Myth and History/Antigone's Legacy.Luce Irigaray - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press.
     
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  43.  57
    A Reading of Levinas, Totality and Infinity, Section IV, B," The Phenomenology of Eros.Luce Irigaray - 2005 - In Claire Elise Katz & Lara Trout (eds.), Emmanuel Levinas. Routledge. pp. 1--227.
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  44.  19
    What Does It Mean to Be Living?Luce Irigaray & Stephen D. Seely - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):1-12.
    Our Western culture more and more moves away from life. It is so much so that speaking about nature is generally understood as alluding to some or other concept that would be more or less adequate, but not as referring to or questioning about life. This situation is all the stranger since we are facing a real danger regarding the survival of the earth and of all the living beings that populate it. It is as if all the discourses we (...)
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  45. French Feminism Reader.Simone de Beauvoir, Michele Le Doeuff, Christine Delphy, Colette Guillaumin, Monique Wittig, Julia Kristeva, Luce Irigaray & Helene Cixous (eds.) - 2000 - Rowman & Littlefield Publishers.
    French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. The book is designed for use in courses, and it includes illuminating introductions to the work of each author. These introductions include biographical information, influences and intellectual context, major themes in the author's work as a whole, and specific introductions to the selections in this volume. This collection includes selections by Simone de Beauvoir, Christine Delphy, Colette Guilluamin, Monique (...)
     
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  46. Amo a Ti Bosquejo de Una Felicidad En la Historia.Luce Irigaray - 1994
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  47. Conclusions.Luce Irigaray - 2002 - Paragraph 25 (3):204-209.
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  48. En mémoire de lui ?Luce Irigaray - 1990 - Cahiers Internationaux de Symbolisme.
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  49. Introduction.Luce Irigaray - 2002 - Paragraph 25 (3):1-4.
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  50. Ik, jij, wij. Voor een cultuur van het onderscheid.Luce Irigaray, Agnès Vincenot & Désirée Verberk - 1993 - Tijdschrift Voor Filosofie 55 (3):579-579.
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