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Summary

Friedrich Wilhelm Joseph Schelling (1775-1854), together with J.G. Fichte and G.W.F. Hegel, is considered to be one of the three key figures of German Idealism. His philosophical oeuvre is most commonly divided into his (1) early period (1794-1800), (2) his Philosophy of Identity (1801-1809), (3) his middle period (1809-1827), and, finally, (4) the Positive and Negative Philosophy, and his critique of Hegel in his late period (1827-1854). His early period is broadly motivated by the systematic question of Kant’s third Critique, that is, of the unity between the realm of necessity and the realm of freedom which Schelling approaches from the perspective of both the subject (Transcendental Philosophy) and object (Philosophy of Nature). Schelling pursues the same question in his Philosophy of Identity but his method in this period resembles a neo-Platonic self-division of an independent ground of freedom and nature, the absolute identity of freedom and necessity. In his middle period, Schelling adds to his earlier view of absolute freedom (freedom that is identical with necessity) the view of freedom as a capacity for both good and evil. In his late period, he criticizes Hegel’s system according to which thought exhausts the whole reality (Negative Philosophy) and argues for the primacy of being over thought (Positive Philosophy).

Although neglected for many years in the Anglophone world, Schelling’s thought remains very much present with us today. Schelling’s view that there are aspects of the self that continuously escape self-consciousness indicates the ongoing relevance of Schelling’s philosophy for psychoanalysis. By assigning a unique place to art, a place that was traditionally assigned to logic in the history of philosophy, namely, art as the “organon” or instrument of philosophy, Schelling admits the limitations of philosophy, which for him is no longer a self-sufficient practice. Schelling’s understanding of identity between mind and nature resonates in the mind-body debates of contemporary analytic philosophy, especially the works of Geach and Davidson. His grounding of our agency in a reality that exceeds the grasp of reason anticipates the later “existentialist” tradition. And finally Schelling’s view that being precedes all reflection entails the idea of historical and empirical contingency which paved the way to Marxist materialism and to some more recent European philosophies that are keen on emphasizing the limits of our rationality.

Key works

The key works of Schelling’s early period are Of the I as the Principle of Philosophy or on the Unconditional in Human Knowledge (1795) [, Ideas for a Philosophy of Nature as Introduction to the Study of this Science (1797) [von Schelling 1988], and System of Transcendental Idealism (1800) [von Schelling 1978]. The most important works of his Philosophy of Identity are Presentation of My System of Philosophy (1801) [Schelling 2001] and The Philosophy of Art (1802-3) [Schelling 1989]. The two central works of his middle period are Of Human Freedom (1809) [Schelling et al 2006] and The Ages of the World (1811-15). And finally the key works of his late period are Foundations of the Positive Philosophy (1832-3) [Schelling & Wirth 2007], Philosophy of Revelation (1841-2), and Philosophy of Mythology (1842) [Schelling & Wirth 2007].

Introductions

Online encyclopedia articles: Andrew Bowie, “Friedrich Wilhelm Joseph von Schelling” [Bowie 2008]. Book-length introductory works: Andrew Bowie, Schelling and Modern European Philosophy: An Introduction [Bowie 1993]; Manfred Frank, Eine Einfuehrung in Schellings Philosophie [Frank 1985].

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  1. A történeti-kritikai Schelling-kiadás újabb kötetei: A német idealizmus- és a Schelling-kutatás kontextusában. [REVIEW]FehÉr István - unknown - Existentia 6 (1-4):383-391.
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  2. Judith Norman and Alistair Welchman, eds, The New Schelling.A. Bowie - forthcoming - Radical Philosophy.
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  3. Disappearance of Metaphysics in Schelling's late Works.Lu De Vos - forthcoming - Hegel-Studien.
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  4. George di Giovanni. Hegel and the Challenge of Spinoza: A Study in German Idealism, 1801-1831. [REVIEW]Robb Dunphy - forthcoming - Hegel Bulletin:1-7.
  5. Andrew Bowie, Schelling and Modern European Philosophy.G. Finlayson - forthcoming - Radical Philosophy.
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  6. Philosophy and religion in the young Hegel-with special consideration of his polemic with Schelling.M. Fujita - forthcoming - Hegel-Studien.
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  7. Filosofía y fracaso de la representación en el Sistema del Idealismo trascendental de Schelling.Henrik Hernández-Villaescusa Hirsch - forthcoming - Thémata Revista de Filosofía.
    Primero repasaremos algunos de los múltiples interrogantes interpretativos que dejó abiertos la Crítica del Juicio de Kant, sobre todo en lo que se refiere a una eventual configuración definitiva del sistema de las facultades y el estatuto de la propia filosofía crítica. A continuación, nos centraremos en la filosofía estética de Schelling, tal como esta se desarrolla en su Sistema del Idealismo trascendental, donde el arte ofrece a la filosofía un producto que esta puede considerar como representación del conflicto dialéctico (...)
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  8. Swedenborgs Erlösung in Schellings System.Christian Jung - forthcoming - In Andrés Quero-Sánchez (ed.), Eine Lichtung des deutschen Waldes. Leiden, Boston: Brill.
  9. Moral Psychology in Schellings Freiheitsschrift and Stuttgarter Privatvorlesungen.Michelle Kosch - forthcoming - In Thomas Buchheim, Thomas Frisch & Nora C. Wachsmann (eds.), Schellings Freiheitsschrift – Methode, System, Kritik. Tübingen: Mohr Siebeck.
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  10. Schelling's late philosophy in confrontation with Hegel. By Peter Dews, Oxford: Oxford University Press. 2022. pp. 344. $110 (hardback). [REVIEW]Eliza Starbuck Little - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  11. Religion and Early German Romanticism.Jacqueline Mariña - forthcoming - In Elizabeth Millan (ed.), Palgrave Handbook of German Romantic Philosophy.
    This paper explores the reception of Kant's understanding of consciousness by both Romantics and Idealists from 1785 to 1799, and traces its impact on the theory of religion. I first look at Kant's understanding of consciousness as developed in the first Critique, and then looks at how figures such as Fichte, Jacobi, Hölderlin, Novalis, and Schleiermacher received this theory of consciousness and its implications for their understanding of religion.
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  12. “Schelling’s Systematization of Kant’s Moral Philosophy: Divine Craftsmanship as the Human Moral Telos.” i.Karin Nisenbaum - forthcoming - In Schellings Freiheitsschrift: Methode, System, Kritik.
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  13. The Gigantomachy of Idealism and Realism in the Early Philosophy of Fichte and Schelling.Rainer Schaefer - forthcoming - Hegel-Studien.
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  14. Schelling's late philosophy in confrontation with Hegel Schelling's late philosophy in confrontation with Hegel, by Peter Dews, New York/Oxford, Oxford University Press, 2023, 344 pp., £82.00 (Hd.), ISBN 9780190069123. [REVIEW]Velimir Stojkovski - forthcoming - History of European Ideas.
    After a century of nearly complete neglect, the work of the great progenitor of Absolute Idealism is finally getting its time to shine. The confluence of factors for why Friedrich Wilhelm Joseph vo...
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  15. A True Proteus: Non-Being in Schelling’s Ages of the World.Mark J. Thomas - forthcoming - In Lore Hühn, Philipp Höfele & Philipp Schwab (eds.), Zeit – Geschichte – Erzählung: F. W. J. Schellings “Weltalter”. Baden-Baden, Germany: Karl Alber.
    In this essay, I give an analysis of the account of non-being in the Weltalter, focusing on the ways in which this account reflects Schelling’s new ontology of revelation. I begin by discussing the connection between non-being and the fundamental distinction between the principles in God. I then turn to the relationship of non-being to being in the Weltalter and show how a new meaning of being allows Schelling to distinguish non-being from nothing. The new meaning of being also makes (...)
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  16. Schelling between Gnosis and Philosophy (in Yugoslavian).Xavier Tilliette - forthcoming - Filozofska Istrazivanja.
    Die geschichte der schelling-deutung weist auf eine menge widerspruchlicher urteile hin, wie sonst bei kaum einem anderen, und der vorwurf des geheimnisvollen und theosophischen ist gang und gabe: jahrzehntelang hat die forschung in diese kerbe geschlagen, bis der gelaufige tadel auf einmal aufgehort hat. der letzte bedeutende vertreter der herkommlichen interpretation war karl jaspers, dessen schelling-buch 1955 erschien. schelling ist doch kein gnostiker im sinne des irrationalismus und der hingabe an das orakelhafte und an die magie des denkens. der verfasser (...)
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  17. Reseña de Philipp Höfele & Lore Hühn (Hrsg.), Schopenhauer liest Schelling. Freiheits und Naturphilosophie im Ausgang der klassischen deutschen Philosophie. [REVIEW]Osman Choque - 2024 - Tópicos 46:1-4.
    Schopenhauer liest Schelling, en: Tópicos, Revista de filosofía de Santa Fe, 2024, 1-4.
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  18. Schelling, Bruno, and the sacred abyss.Dale E. Snow - 2024 - Intellectual History Review 34 (1):203-212.
    Schelling’s “Bruno” provides a provocative illustration of his conviction that early modern science has adopted a radically flawed and impoverished concept of matter, and therefore of nature. The “Bruno” has been read as a settling of scores with Fichte, with whom Schelling had recently quarreled, and as a critique of Kant’s idealism. I propose to look at how the dialogue reveals Schelling’s developing understanding of pantheism, as reflected in the arguments he borrows from Giordano Bruno and then transforms. “Bruno” is (...)
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  19. The Importance of Kant’s Schematism for Schelling’s Project of a Philosophy of Nature.Luis Fellipe Garcia - 2024 - Archiv für Geschichte der Philosophie 106 (1):79-105.
    Counteracting a widespread interpretation of Schelling’s project of a philosophy of nature as anti-Kantian, this paper claims that Kant’s doctrine of the schematism plays a central role in the emergence and development of Schelling’s project. My argument will be structured in the following way. First, I will discuss Schelling’s reception of the schematism in his Ideas for a Philosophy of Nature of 1797, especially as regards his association of it with Kant’s dynamical conception of matter in the Metaphysical Foundations of (...)
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  20. The idea of the earth in Günderrode, Schelling, and Hegel.Karen Ng & Daniela Katharina Helbig - 2024 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. Oxford University Press.
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  21. Fichte's 1804 Wissenschaftslehre : a possible reply to Schelling's Bruno.Michael Vater - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". State University of New York Press. pp. 235-258.
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  22. Schelling on the Nature of Freedom and the Freedom of Nature: The Role of the Naturphilosophie in the Freiheitsschrift.Charlotte Alderwick - 2023 - In Luca Corti & Johannes-Georg Schülein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 159-176.
    This chapter focuses on Schelling’s philosophy of nature and shows that it contains an original theory of freedom. I argue that human freedom is a potentiated form of a kind of freedom that can already be found in organic life: my claim is that human freedom and other forms of productivity within nature are instances of the same process. I argue that we should see the relationship between different forms of natural productivity and human freedom in the same way that (...)
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  23. Not One Power, But Two: Dark Grounds and Twilit Paradises in Malick.Jussi Backman - 2023 - In Steven DeLay (ed.), Life Above the Clouds: Philosophy in the Films of Terrence Malick. Albany: State University of New York Press. pp. 127-146.
    "If the previous chapters by Cabrera, Reid and Craig, and Cerbone all accentuate the paradox of existence, that our being-in-the-world is simultaneously beautiful and ugly, good and evil, joyous and painful, Jussi Backman's "Not One Power, But Two: Dark Grounds and Twilit Paradises in Malick" investigates this fundamental ambivalence in terms of Schelling's doctrine of evil, a view that assigns evil (and hence melancholy) a fundamental place as a basic principle of reality. Backman's suggestion at once deepens and complexifies the (...)
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  24. Raphaël Authier, Figures de l’histoire, formes du temps. Hegel, Schelling et l’élaboration d’un concept d’histoire.Ioanna Bartsidi - 2023 - Les Cahiers Philosophiques de Strasbourg 54:253-255.
    L’ouvrage s’inscrit dans une tentative, inaugurée par les travaux de B. Bourgeois et F. Fischbach, de lire Hegel et Schelling à titre d’égalité en envisageant la philosophie post-kantienne non pas comme un progrès linéaire, mais comme champ de virtualités qui ont aujourd’hui un sens autant généalogique que conceptuel. L’auteur revient ainsi à un moment historico-philosophique où « sous la triple influence de Herder, de Kant et de la Révolution française », l’histoire devient « une question pr...
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  25. Schelling dans la querelle de la méthode en France (1828-1840).Sarah Bernard-Granger - 2023 - Les Cahiers Philosophiques de Strasbourg 54:67-90.
    Peu étudiée, la querelle de la méthode, qui eut lieu entre 1828 et 1840 et mit en discussion trois nations philosophiques (Allemagne, Écosse, France) s’avère déterminante pour comprendre l’élaboration, via la réception de Schelling, d’une philosophie française. À partir de l’étude de cette querelle, ce travail propose d’identifier et d’analyser la fonction de Schelling dans l’élaboration d’une identité philosophique française, en particulier dans les spiritualismes concurrents de Victor Cousin et Félix Ravaisson. En retour, il nous ouvre de nouvelles perspectives sur (...)
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  26. Geschichte_ and _Historie in Schelling’s Early Studies of Christianity.Yashua Bhatti - 2023 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 65 (2):134-156.
    Zusammenfassung In den frühen Arbeiten von Schelling findet sich eine empirische Historie des Christentums. Diese muss jedoch zusammengesetzt werden, und dazu muss zunächst geklärt werden, wie er zwei Begriffe unterscheidet: Geschichte und Historie. Erstere meint das spekulative Geschichtsverständnis; letztere das empirische Verständnis. Setzt man Schellings Historie, bzw. sein rein historisches Verständnis des Christentums zusammen, wird deutlich, dass es von der indischen Religion bis zum Protestantismus reicht. Sich über Schellings empirische Historie des Christentums im Klaren zu sein, ermöglicht, sein spekulatives Geschichtsverständnis, (...)
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  27. Intuição, crença e saber imediato: Jacobi, Fichte e Schelling entre Fé e saber e as Lições sobre a história da filosofia de Hegel.Eduardo Brandão - 2023 - Cadernos de Filosofia Alemã 28 (2):13-22.
    O objetivo do artigo é indicar que na crítica a Fichte em Fé e saber, referida à noção de crença de Jacobi, já se pode vislumbrar dentro de certos limites e desvios a posição de Hegel nas Lições sobre a história da filosofia sobre o vínculo entre Schelling e Jacobi no que diz respeito às noções de intuição intelectual e saber imediato.
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  28. The State as Second Nature in Schelling’s System of Transcendental Idealism.Kyla Bruff - 2023 - In Luca Corti & Johannes-Georg Schülein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 177-196.
    This essay reconstructs Schelling’s account of the state as second nature and accordingly as an objective ground of human freedom in the System of Transcendental Idealism. It first examines the roles of different concepts of freedom and first nature in the genesis of the concept of second nature. Secondly, it explains Schelling’s identification of second nature with the legal system as the prerequisite for the creation of a moral disposition and the exercise of human freedom. Intersubjectivity and time are shown (...)
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  29. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France.Kirill Chepurin - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 143-169.
    This study rethinks the critical reception of Hegelianism in nineteenth-century France, arguing that this reception orbits around "pantheism" as the central political-theological threat. It is Hegel’s alleged pantheism that French authors often take to be the root cause of the other dangers that become associated with Hegelianism over the course of the century, ranging from the defence of the status quo to radical socialism to pangermanism. Moreover, the widespread fixation on the term "pantheism" as the enemy of all that is (...)
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  30. Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  31. Hegel and Schelling in Early Nineteenth-Century France: Volume 1 - Texts and Materials.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  32. Rezension zu Dennis Vanden Auweele: Exceeding Reason: Freedom and Religion in Schelling and Nietzsche. Berlin/Boston: De Gruyter 2020, 317 S. [REVIEW]Osman Choque - 2023 - Schelling-Studien 10 (1):205-210.
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  33. Consideraciones preliminares sobre la pregunta acerca del origen del lenguaje. Friedrich Wilhelm Joseph schelling.Miguel Ángel Ramírez Cordón & Javier Fabo Lanuza - 2023 - Anales Del Seminario de Historia de la Filosofía 40 (3):635-641.
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  34. Schelling's late philosophy in confrontation with Hegel.Peter Dews - 2023 - New York, NY: Oxford University Press.
    This book presents and evaluates the late philosophy (Spätphilosophie) of F. W. J. Schelling (1775-1854) across a wide range of issues, ranging from relation between pure thinking and being, to the philosophy of mythology and religion, to the philosophy of history, to questions concerning the philosophy of nature and freedom. Simultaneously, it discusses Hegel's treatment of similar issues, and systematically compares the two thinkers. This is the first time, in an English-language publication, that these two major German Idealists have been (...)
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  35. Conceptualization of "System"; Heidegger's interpretation from Schelling's point of view.Elham Karimi Douraki & Mohammad Meshkat - 2023 - Journal of Philosophical Investigations 17 (44):656-676.
    The present article considers Heidegger's thinking about the concept of "system" in Schelling's treatise on Freedom (1809). Heidegger's thoughtful reference to Schelling's treatise is research on the principle of system formation and the question of the possibility of a system of freedom as a question about the essence of being. In his interpretation, the necessity of establishing freedom in the system, is raised in the framework of this basic principle of idealism, which is necessary for the establishment of a system, (...)
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  36. Metaphysics as a Science in Classical German Philosophy.Robb Dunphy & Toby Lovat (eds.) - 2023 - New York, NY: Routledge.
    This volume is dedicated to questions about the nature and method of metaphysics in Classical German Philosophy. Its chapters offer original investigations into the metaphysical projects of many of the major figures in German philosophy between Wolff and Hegel. The period of Classical German Philosophy was an extraordinarily rich one in the history of philosophy, especially for metaphysics. It includes some of the highest achievements of early modern rationalism, Kant's critical revolution, and the various significant works of German Idealism that (...)
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  37. Life, Lawfulness, and Contingency: Kant and Schelling on Organic Nature.Naomi Fisher - 2023 - Archiv für Geschichte der Philosophie 105 (1):163-188.
    In the Critique of the Power of Judgment, Kant calls purposiveness the “lawfulness of the contingent”. I argue that this should be interpreted not as lawfulness assumed in order to remove unacceptable mechanical indeterminacy, but rather as an additional kind of lawfulness which, in the case of organisms, inexplicably coincides with mechanical determination. Schelling adapts Kant’s notion of natural purposiveness in his own conception of the relation between mechanism and organism. He states in his 1798 work, On the World Soul, (...)
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  38. The Baader-Schelling controversy in Schelling’s Das System der Weltalter: Elohim as divine proxies.Aleksandr Gaisin - 2023 - International Journal of Philosophy and Theology 84 (3):235-254.
    This paper examines the controversy between Franz von Baader and Schelling as it takes place in Schelling’s lecture course Das System der Weltalter. This particular instance of their disagreement involves Schelling criticising Baader for his notion of the biblical Elohim as divine proxies. The paper first provides a background to Baader-Schelling philosophical feud before examining Schelling’s remarks against Baader in the System der Weltalter. Then, Baader’s writings on Elohim are looked into in the light of their connection to Baader’s conception (...)
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  39. Rethinking Schelling’s Philosophy of Nature Through a Process Account of Emergence.Andrea Gambarotto & Auguste Nahas - 2023 - In Luca Corti & Johannes-Georg Schülein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 39-58.
    The paper proposes a novel reading of Schelling’s speculative physics in light of debates concerning the notion of emergence in philosophy of science. We begin by highlighting Schelling’s disruptive potential with regard to the contemporary philosophical landscape, currently polarized over a false dichotomy between reductionist Humeanism and liberal Kantianism. We then argue that a broadly Schellingian approach to nature is unwittingly being revived by a group of scholars promoting a non-mainstream process account of emergence based on the notion of constraint (...)
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  40. On Experience and Thinking to Come in the Late Schelling.Brigita Gelžinytė - 2023 - Problemos 104.
    This paper discusses late Schelling’s concept of experience and its significance regarding the relationship between thought and reality as presented in his Berlin lectures. The question is raised as to what extent his proposed transformation of the modern concept of experience is important for questioning the future of the contemporary philosophical discourse in the context of the “inaccessibility of experience,” as proposed by Benjamin and Agamben. The text argues that, instead of grounding the possibility of experience in the immanent or (...)
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  41. Schelling, Deleuze y Las Reacciones Anticartesiana y Antihegeliana.Benito Arbaizar Gil - 2023 - Endoxa 51.
    El presente artículo se centra en destacar el modo en que Schelling aparece en la obra de Deleuze como un eslabón que permite vincular la reacción anticartesiana de Spinoza y Leibniz (reivindicadora de la dimensión apetitiva de la naturaleza) con la propia actitud antihegeliana de Deleuze. El giro voluntarista que Schelling imprime a la filosofía es igualmente prolongado por Deleuze y Guattari cuando establecen la esquizofrenia como inconsciente ontológico libidinar por el que circulan libremente las intensidades deseantes. Del mismo modo, (...)
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  42. Nothingness without Reserve: Fred Moten contra Heidegger, Sartre, and Schelling.King-Ho Leung - 2023 - Comparative and Continental Philosophy 15 (1):45-57.
    Contemporary critical theory and black studies have witnessed a surge in theoretical accounts of “blackness” as “nothingness”. Drawing on the work of the poet and cultural theorist Fred Moten, this article offers a reading of this recent postulation of blackness as “nothingness” in light of some of the similar theoretical endeavors in post-Kantian European philosophy. By comparing Moten’s “paraontological” conception of nothingness to Heidegger’s self-nihilating nothing, Sartre’s relative nothingness, as well as Schelling’s notion of absolute nothingness, this article argues that (...)
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  43. Francesco Tomatis , Il Dio vivente. Libertà, male, Trinità in Schelling e Pareyson, Morcelliana, Brescia 2022 («Filosofia»). [REVIEW]Tommaso Mauri - 2023 - Rivista di Filosofia Neo-Scolastica 115 (2):517-520.
    An important study that brings together the results of more than 30 years of work on Schelling and Pareyson by one of Italy's leading experts.
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  44. Marco Ivaldo, Sul male. Kant, Fichte, Schelling, Hegel (= philosophica), Pisa: Edizioni ETS 202 1, 136 S., ISBN 978–884676158–3. [REVIEW]Tommaso Mauri - 2023 - Philosophisches Jahrbuch 130 (1):124-126.
    A groundbreaking text for the account of the problem of evil in German idealism. Here is a brief review for the German audience.
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  45. Fame d'essere: cibo, lavoro e ontologia.Tommaso Mauri - 2023 - In Crisi e resilienza. Atti della Summer School 2022. Milan: EDUCatt. pp. 39-52.
    Starting from the text Cibo ed etica by Franco Riva, this contribution intends to discuss the many questions raised by food ethics by questioning the thought of G.W.F. Hegel and F.W.J. Schelling. In dialogue with these two authors, the essay insists on the category of “hunger” as a characteristic trait of human ontology insofar as it is a figure of the original extroversion and openness to the other.
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  46. Modern Gnosticism: F.W.J. Schelling's Philosophy as an Expression of Valentinian Theology.Richard Lee May - 2023 - Heythrop Journal 64 (3):348-366.
    According to scholars as influential as Hans Urs von Balthasar, Eric Voegelin and Cyril O'Regan, what was once rejected as an esoteric second century Christian heresy, has, and indeed continues to, exert a significant amount of influence over modern philosophy and theology in the form of ancient Gnosticism. While a variety of major studies have applied this hermeneutical lens to evaluate and better grasp Hegel's philosophical system, very few have sought to interpret Schelling's philosophy in this manner, when there seems (...)
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  47. The Jacobi-Schelling debate.Sean J. McGrath - 2023 - In Alexander J. B. Hampton (ed.), Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. Cambridge University Press.
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  48. Reseña de Martin Heidegger, La metafísica del idealismo alemán (Schelling). Trad. Alberto Ciria. Herder: Barcelona, 2022. 230p. [REVIEW]Choque Osman - 2023 - Yachay 40: 261-297.
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  49. Romantic Empiricism in the Anthropocene: Unlocking A. v. Humboldt’s and F. W. J. Schelling’s Potential for the Environmental Humanities. [REVIEW]Christina Pinsdorf - 2023 - In Luca Corti & Johannes-Georg Schülein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 297-320.
    With the proclamation of a new geochronological age called the ‘Anthropocene’, it is now made abundantly clear that humankind has become the most powerful influence on planet Earth. The interdependency of nature and culture is apparent more than ever, and the ecological crisis – essentially human-made – along with climate change and massive species extinction, has become an encompassing menace threatening all life on Earth, including the human lifeform itself. Against this background, a revision of the prevalent human-nature-relationship on the (...)
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  50. Espinosismo da Física de Schelling.Mariana Alkimin Rincon - 2023 - Cadernos Espinosanos 48:181-207.
    O seguinte texto analisa uma passagem da _Introdução ao esboço do sistema da filosofia da natureza _ de 1799 escrito por Schelling, em que este equipara o projeto de sua filosofia da natureza à realização de um “espinosismo da física”. A compreensão de tal designação passa por, pelo menos, dois momentos. O primeiro se refere à sistematicidade pressuposta da forma de sua filosofia, que, por sua vez, se propõe rigorosamente científica. O segundo apresenta sua oposição à compreensão materialista e mecanicista (...)
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