Results for 'William Stauder'

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  1. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
  2.  15
    William James in Focus: Willing to Believe.William J. Gavin - 2013 - Indiana University Press.
    Distilling the main currents of James's thought, William J. Gavin focuses on "latent" and "manifest" ideas in James to disclose the notion of "will to believe," which courses through his work.
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  3.  29
    Can a Latin Trinity Be Social? A Response to Scott M. Williams.William Hasker - 2018 - Faith and Philosophy 35 (3):356-366.
    Scott Williams’s Latin Social model of the Trinity holds that the trinitarian persons have between them a single set of divine mental powers and a single set of divine mental acts. He claims, nevertheless, that on his view the persons are able to use indexical pronouns such as “I.” This claim is examined and is found to be mistaken.
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  4.  3
    William of Sherwood's Introduction to Logic.William of Sherwood - 1966 - Minneapolis, MN, USA: Greenwood Press.
  5. William Whewell's Theory of Scientific Method.William Whewell & Robert E. Butts - 1968 - University of Pittsburgh Press.
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  6. William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  7. The Correspondence of William James.William James - 1992 - University Press of Virginia.
    v. 1. William and Henry, 1861-1884 -- v. 2. William and Henry, 1885-1896 -- v. 3. William and Henry, 1897-1910 -- v. 4. 1856-1877 -- v. 5. 1878-1884 -- v. 6. 1885-1889 -- v. 7. 1890-1894 -- v. 8. 1895-June 1899 -- v. 9. July 1899-1901 -- v. 10. 1902-March 1905 -- v. 11. April 1905-March 1908 -- v. 12. April 1908-August 1910.
     
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  8. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1968 - Transactions of the Charles S. Peirce Society 4 (3):168-169.
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  9. World, Mind, and Ethics: Essays on the Ethical Philosophy of Bernard Williams.Bernard Williams (ed.) - 1995 - Cambridge University Press.
    This collection is a festschrift prepared for Williams on his retirement from the White’s Professorship of Moral Philosophy at Oxford. The topics covered include equality, consistency, comparison between science and ethics, integrity, moral reasons, the moral system, and moral knowledge. Most of the chapters combine exegetical and critical ambitions. With contributions by J. E. J. Altham, Jon Elster, Nicholas Jardine, Ross Harrison, Christopher Hookway, John McDowell, Martin Hollis, Martha Nussbaum, Amartya Sen, and Charles Taylor, and replies by Bernard Williams.
     
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  10. The Writings of William James: A Comprehensive Edition.William James & John J. Mcdermott - 1978 - Transactions of the Charles S. Peirce Society 14 (3):211-215.
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  11.  8
    William Hamilton on Causation.William Mander - 2015 - British Journal for the History of Philosophy 23 (2):333-348.
    The nineteenth-century British philosopher William Hamilton defended his law of the conditioned in part on the strength of its ability to offer a satisfactory theory of causation. He maintained that our belief that every event is the outcome of some cause and the source of some further effect finds its ground, not in the world, but rather in the limitations of our own minds; specifically in our inability to conceive of either absolute commencement of being or its absolute annihilation. (...)
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  12.  43
    Logic and Existence: Timothy Williams.Timothy Williams - 1999 - Aristotelian Society Supplementary Volume 73 (1):181-203.
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  13.  47
    Does God Have Beliefs?: WILLIAM P. ALSTON.William P. Alston - 1986 - Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  14.  3
    The Letters of William James.William James - 1926 - Little, Brown & Co.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  15.  13
    Caleb Williams: Things as They Are.William Godwin - unknown
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  16.  13
    William Heard Kilpatrick and International Education.William W. Brickman - 1966 - Educational Theory 16 (1):4-33.
  17.  18
    William Wilberforce on the Idea of Negro Inferiority.William Baker - 1970 - Journal of the History of Ideas 31 (3):433.
  18. William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Philosophy 68 (264):253-256.
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  19. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete Essays in (...)
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  20.  8
    Caleb Williams.William Godwin (ed.) - 2005 - Oxford University Press.
    Caleb Williams is a psychological thriller and suspenseful tale of detection and pursuit. It is also a powerful political novel, inspired by the events following the French Revolution. This new edition reprints the original novel of 1794, the grittier, topical text that reflects Godwin's political philosophy.
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  21. William and Henry James: Selected Letters.William James, Henry James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  22.  1
    William Morris on Art & Design.William Morris & Christine Poulson - 1996 - Sheffield Academic Press.
    A collection of William Morris' letters and lectures on his home furnishings firm, stained glass, textiles, furnishing and decorating a house, printing, and art and society.
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  23. The Letters of William James.William James & Henry James - 1921 - International Journal of Ethics 31 (4):445-446.
     
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  24.  49
    The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans.Emyr Williams, Ursula Billington & Leslie J. Francis - 2010 - Archive for the Psychology of Religion 32 (2):179-194.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha coefficient of 0.93. (...)
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  25. William James's Philosophy: A New Perspective.William James & Marcus Peter Ford - 1982 - Transactions of the Charles S. Peirce Society 19 (1):111-115.
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  26.  41
    William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician.Williams Thomas - 1998 - International Journal for Philosophy of Religion 43 (2):125-127.
  27. William James and the Uncertain Universe.William J. Leonhirth - 2001 - In David K. Perry (ed.), American Pragmatism and Communication Research. L. Erlbaum. pp. 89--110.
     
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  28.  2
    William Penn, 17th Century Founding Father: Selections From His Political Writings.William Penn - 1975 - Pendle Hill Publications.
  29. William P. Alston's Epistemology of Religious Experience: The Problem of Subjectivism.William Mckenith - 2004 - Dissertation, Drew University
    William P. Alston's book, Perceiving God: The Epistemology of Religious Experience , challenges the contemporary view that religious experience is purely subjective. He theorizes that a direct experiential awareness of God can produce immediately justified beliefs about God. Accordingly, this dissertation critically assesses the problem of subjectivism thought to taint Alston's epistemology of religious experience. ;Upon disclosing the prevalence of subjectivity, and identifying the potential for objectivity in religious experience, this treatise produces a viable resolve for objectivity in mystical (...)
     
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  30. William Timberlake, Donald J. Gawley, and Gary A. Lucas Indiana University, Bloomington.William Timberlake - 1987 - Journal of Experimental Psychology 13 (3):302-309.
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  31.  27
    Divine Simplicity: WILLIAM E. MANN.William E. Mann - 1982 - Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  32.  53
    As William James Said: Extracts From the Published Writings of William James.William James - 1942 - New York: the Vanguard Press.
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  33.  54
    William James a Selection From His Writings on Psychology.William James & Margaret Knight - 1950 - Penguin Books.
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  34.  20
    Is Law Coercive?: William A. Edmundson.William A. Edmundson - 1995 - Legal Theory 1 (1):81-111.
    That law is coercive is something we all more or less take for granted. It is an assumption so rooted in our ways of thinking that it is taken as a given of social reality, an uncontroversial datum. Because it is so regarded, it is infrequently stated, and when it is, it is stated without any hint of possible complications or qualifications. I will call this the “prereflective view,” and I want to examine it with the care it deserves.
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  35.  18
    William Cullen and the Teaching of Chemistry.William P. D. Wightman - 1955 - Annals of Science 11 (2):154-165.
  36.  78
    William Irwin: The Free Market Existentialist: Capitalism Without Consumerism. John Wiley & Sons. 2015. 978-1-119-12128-2. 216 Pp. Paperpack. €20.30. [REVIEW]William Bülow - 2016 - Ethical Theory and Moral Practice 19 (4):1057-1059.
  37. William James and the Importance of 'the Vague'.William J. Gavin - 1976 - Philosophy and Social Criticism 3 (3):245-265.
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  38. A William Ernest Hocking Reader: With Commentary.William Ernest Hocking - 2004 - Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking’s work with incisive essays by distinguished scholars, seeks to recover Hocking’s valuable contributions to philosophical thought.
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  39.  51
    Essential William James.William James - 2011 - Prometheus Books.
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick soul.” (...)
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  40.  18
    William James and the Reinstatement of the Vague.William Joseph GAVIN - 1992 - Temple University Press.
    Recently, the work of philosopher-psychologist William James has undergone something of a renaissance. In this contribution to the trend, William Gavin argues that James's plea for the "reinstatement of the vague" to its proper place in our experience should be regarded as a seminal metaphor for his thought in general. The concept of vagueness applies to areas of human experience not captured by facts that can be scientifically determined nor by ideas that can be formulated in words. In (...)
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  41.  16
    William of Sherwood's Treatise on Syncategorematic Words.William of Sherwood - 1968 - Minneapolis, MN, USA: Minneapolis, University of Minnesota Press.
    Translator's Introduction This book may be studied independently, but in several respects it is a companion volume to my William of Sherwood's Introduction ...
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  42. Mr. William Morris on Art Matters.William Morris & William Morris Society - 1961 - William Morris Society.
     
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  43. William E.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  44.  21
    William Ockham.William A. Frank - 1989 - Review of Metaphysics 42 (4):817-818.
    This massive study makes an important contribution to the history of philosophy for two reasons. First of all, it stands as the most complete and careful philosophical analysis of Ockham's thought to date. Adams's expositions and analyses will become the gloss which generations of students will have to reckon with as they confront the text of Ockham. Secondly, this work represents an exemplary method of philosophical commentary, one that proves to be a remarkably illuminating way into the mind of a (...)
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  45.  63
    A William James Reader.William James - 1971 - Boston: Houghton Mifflin.
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  46. William S. Robinson, Brains and People: An Essay on Mentality and Its Causal Conditions Reviewed By.William Seager - 1990 - Philosophy in Review 10 (6):252-255.
     
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  47. William Andrew Paringer, "John Dewey and the Paradox of Liberal Reform". [REVIEW]William J. Gavin - 1991 - Transactions of the Charles S. Peirce Society 27 (3):393.
     
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  48. William James : positiviste, phénoménologue ou pragmatiste?William Gavin - 1981 - Archives de Philosophie:455.
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  49. William James and the Indeterminacy of Language and "The Really Real".William J. Gavin - 1976 - Proceedings and Addresses of the American Philosophical Association 50:208.
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  50. William James, Dieu et la possibilité actuelle.William J. Gavin - 1989 - Archives de Philosophie 52 (4):529.
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