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  1. The dilemma of analytic philosophy in Chinese.Yuanfan Huang - 2022 - Philosophical Forum 53 (3):175-186.
    Although a sizable number of works on analytic philosophy are published in non-Western languages, the literature continues to be written mainly in Western languages, especially English and German. This article makes a case for discussing analytic philosophy in Chinese and argues that it entails a dilemma: it can fulfill either the audience-service or knowledge-service functions but not both at the same time. This is problematic because a standard original or critical philosophical article should fulfill both functions. Then, to challenge the (...)
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  2. Ordo eruditionis. Memoria delle discipline. Tracciati di razionalismo agostiniano.Marta Cristiani - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Parma: E-theca OnLineOpenAccess Edizioni. pp. 156-193.
    This article offers an analysis of the problem of Augustine’s rationalism, by paying particular attention to his Dialogi, in which the Ciceronian and Christian ideal of the search for truth (quaerere veritatem) emerges as a life-long project. It shows how in Augustine’s thought the overcoming of Manichaeism has to be understood as a liberation from an ‘experience of madness’, or ‘perverse logic’, produced by an imagination unable to rise to pure rationality, in contrast with the ideal of order typical of (...)
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  3. Wittgenstein's Idealism: from Kant through Hegel.Guido Tana - 2022 - Cuadernos Salmantinos de Filosofía 49 (1):49-88.
    The following contribution aims at presenting a reading of Wittgenstein’s later philosophy as a kind of idealism within the Kantian and post-Kantian traditions. The goal is to argue that Wittgenstein’s position shares substantial theoretical and methodological grounds with Hegel’s idealism. The main concepts pertaining to the later Wittgenstein’s position are analyzed and understood as a form of idealism. After defending the reading against anti-idealist interpretations we argue that the kind of idealism presented clashes with central tenets of the Kantian position. (...)
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  4. Les méandres de la raison impure.Jacques Steiwer - 2013 - Paris: L'Harmattan.
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  5. À chacun sa raison: raison occidentale et raison africaine.Bonaventure Mve Ondo - 2013 - [Dakar]: IFAN.
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  6. La razionalità.Paolo Labinaz - 2013 - Roma: Carocci editore.
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  7. Rationalität: eine Kartierung.Susanne Hahn - 2013 - Münster: Mentis.
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  8. Standards of philosophical rationality: traditions and modern times.Zbigniew Drozdowicz - 2013 - Zürich: Lit.
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  9. La razón y sus fines: elementos para una antropología filosófica en Kant, Husserl y Horkheimer.Rosemary Rizo-Patrón de Lerner, Vázquez Lobeiras & María Jesús (eds.) - 2013 - Hildesheim: Georg Olms Verlag.
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  10. I limiti della razionalità: scritti in onore di Joseph Agassi.M. Del Castello, Michael Segre & Joseph Agassi (eds.) - 2013 - Lanciano: Carabba.
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  11. Kip'ŭn maŭm ŭi saengt'aehak: in'gan chungsimjuŭi rŭl nŏmŏsŏ = An ecology of deep mind.U. -ch'ang Kim - 2014 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  12. Li xing yu zi you: wen hua si xiang pi ping lun wen ji.Sheng Hu - 2014 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
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  13. Phronesis und Kontingenz: Rüdiger Bubners praktische Philosophie.Maurizio Cosentino - 2014 - Heidelberg: Universitätsverlag Winter.
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  14. Écrits sur la raison classique.Bruno Pinchard - 2015 - Paris: Éditions Kimé.
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  15. Geistesblitz im Dämmerlicht: was die Intuition in der Philosophie zu suchen hat.Rainer Otte - 2015 - Berlin: Parodos.
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  16. Wie viel Vernunft braucht der Mensch?: Texte zum 3. Festival der Philosophie, Hannover 2012.Peter Nickl & Assunta Verrone (eds.) - 2015 - Berlin: Lit.
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  17. La ragione e le sue vie: saperi e procedure di prova in età moderna.Carlo Borghero, Claudio Buccolini & Anna Lisa Schino (eds.) - 2015 - Firenze: Le lettere.
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  18. Die Relationismusfalle und die verschleppte Weltkultur: Zur Lage der Philosophie, Band II: mit weiteren Facetten und Übungen zur Theorie zweier polar-komplementärer Weltaspekte und ihren geschichtlichen Kontexten.Gerd Pohlenz - 2016 - Berlin: Lit.
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  19. Rationality, representation, and race.Deborah K. Heikes - 2016 - [New York]: Palgrave-Macmillan.
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  20. Mikro encheiridio orthologismou (kai anorthologismou).Nikos Dēmou - 2016 - Athēna: Ekdoseis Patakē.
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  21. tome II. Sciences (a)normales et problèmes de méthode(s) : regards constellés : P.M. Hebga, T. de Chardin, E. Morin, I. Prigogine et I. Stengers. [REVIEW]préface de Robert Ndebi Biya - 2016 - In Jean Bertrand Amougou (ed.), Réflexions sur la rationalité. L'Harmattan.
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  22. Tome I. Variations culturelles d'un thème chez P.M. Hebga.préface de Meinrad Pierre Hebga - 2016 - In Jean Bertrand Amougou (ed.), Réflexions sur la rationalité. L'Harmattan.
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  23. Réflexions sur la rationalité.Jean Bertrand Amougou - 2016 - Paris: L'Harmattan.
    Volume 1. "Depuis la naissance de la philosophie moderne, la rationalité est le thème central dans l'élaboration et le déploiement de la connaissance. Mais cela induit une liquidation des autres modes de représentation, extra-scientifiques et extra-techniques, pour se fondre dans les modèles standardisés et définis de la culture contemporaine. L'émergence des Lumières est l'un des symboles forts de cette uniformisation du savoir, comme tend à le démontrer ce premier tome en s'appuyant sur la pensée hebgaenne."--Page 4 of cover.
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  24. Rationalism: a critique of pure theory.B. D. Ellis - 2016 - North Melbourne, Vic.: Australian Scholarly Publishing.
    This book is a critique of rationalism. It aims to explain both its powerful contributions to mathematics and physical sciences, where our arithmetical, geometrical, and mechanical intuitions have had a highly productive role in the development of pure theory, and its disastrous failures in cosmology and the moral sciences. In these supposed sciences, rationalism has all but destroyed the social conscience of the West, by creating the disastrous political philosophy of neoliberalism. To reset our moral compasses, we must develop new, (...)
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  25. Rationalité en philosophie des sciences: une démarche zététique en épistémologie, logique et mathématiques.Élie Volf - 2018 - Paris: L'Harmattan.
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  26. Education and the limits of reason: reading Dostoevsky, Tolstoy and Nabokov.Peter Roberts - 2018 - New York: Routledge, Taylor & Francis Group.
    Troubling Reason: Notes from Underground Revisited -- Love, Attention and Teaching: The Brothers Karamazov -- Passion as a Quality of Education: The Death of Ivan Ilyich -- Education, Rationality and the Meaning of Life: Tolstoy's Confession -- Pedagogy of the Gaze: An Educational Reading of Lolita -- Education Arrayed in Time: Nabokov and the Problem of Time and Space -- Conclusion: Literature, Philosophy and Education.
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  27. Militer pour la science: les mouvements rationalistes en France (1930-2005).Sylvain Laurens - 2018 - Paris: Éditions EHESS.
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  28. ʻAqlānīyat va maʻnavīyat dar būtah-i naqd =.Muḥammad Akbariyān - 2019 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
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  29. Le pluralisme des rationalités: état des lieux, débats et interrogations.Antoine Manga-Bihina, Mouchili Njimom & Issoufou Soulé (eds.) - 2019 - Paris: L'Harmattan.
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  30. ʻAqlānīyat dar rivāyatī zanānah, guftimān-i Gharbī =.Maryam Ṣāniʻʹpūr - 2020 - Qum: Intishārāt-i Dānishgāh-i Adyān va Maz̲āhib.
    Rationalism -- Philosophy. ; Feminist theory ; Religions -- Philosophy.
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  31. The traditions of European critical rationalism: (proceedings of the International Conference of Varese, 28-29 September 2015). [REVIEW]Evandro Agazzi & Fabio Minazzi (eds.) - 2020 - Milano: Mimesis.
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  32. Manuel rationaliste de survie.Pascal Engel - 2020 - Marseille: Agone.
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  33. Ultrarracionalismo.Ismael Crespo Amine - 2020 - [Salamanca]: Editorial Delirio.
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  34. Onto-Conceptual Asymmetry: A Phenomenological Perspective on the Concept of Person.Lucian Delescu - 2015 - Studii Franciscane 15:. 181-201.
    Defining the "person" is not an easy task and not even a direct possibility. One cannot generate a definition with tremendous implications without properly understanding the ontological makeup of "person". From this point of view philosophy and science have more or less proven that they aren’t able to share the same conclusions regarding the ontological features of “person”. In part because philosophy and science do not share the same general concept of reality. As long as there is a debate regarding (...)
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  35. The A Priori Without Magic.Jared Warren - 2022 - New York, NY, USA: Cambridge University Press.
    The distinction between the a priori and the a posteriori is an old and influential one. But both the distinction itself and the crucial notion of a priori knowledge face powerful philosophical challenges. Many philosophers worry that accepting the a priori is tantamount to accepting epistemic magic. In contrast, this Element argues that the a priori can be formulated clearly, made respectable, and used to do important epistemological work. The author's conception of the a priori and its role falls short (...)
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  36. Hybrid Virtue Epistemology and the A Priori.Jonathan Jenkins Ichikawa - forthcoming - In Dylan Dodd & Elia Zardini (eds.), The A Priori: Its Significance, Sources, and Extent. Oxford University Press.
    How should we understand good philosophical inquiry? Ernest Sosa has argued that the key to answering this question lies with virtue-based epistemology. According to virtue-based epistemology, competences are prior to epistemic justification. More precisely, a subject is justified in having some type of belief only because she could have a belief of that type by exercising her competences. Virtue epistemology is well positioned to explain why, in forming false philosophical beliefs, agents are often less rational than it is possible to (...)
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  37. Mullā Ṣadrā on Intellectual Universal.Mohammad Hosseinzadeh - forthcoming - History and Philosophy of Logic:1-18.
    Following Avicenna, many Muslim philosophers and logicians have identified ‘intellectual universal’ (kullī ʿaqlī) with the very mental concept dependent on mind. Apart from the controversies about Platonic Forms, they argue that they cannot be the very universals in logic. Accordingly, Mullā Ṣadrā’s commentators have interpreted his view on intellectual universal in the Avicennian framework. In this interpretation, Mullā Ṣadrā has embraced Avicenna’s explanation about mind-dependent universal concepts; however, he has modified some details of the issue as per his theory of (...)
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  38. The Scientific Status of Hegel’s Logic, its Circular Structure, and the Matter of its Beginning.Robb Dunphy - 2021 - Revista Eletrônica Estudos Hegelianos 18 (31):45-66.
    This article is concerned with some of the criteria which Hegel believes apply to a scientific treatment of logic. I briefly address criteria which I take Hegel to inherit from German rationalism before focusing on two fairly idiosyncratic criteria: the requirement that a science of logic exhibit a circular structure and that it begin with the concept of pure being. I offer an explanation of these criteria which understands them as motivated by anti-sceptical concerns, before arguing that Hegel’s mature treatment (...)
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  39. On Concepts and Ideas: Themes from G. W. Leibniz's New Essays.Lucia Oliveri - 2016 - In Christoph Kann David Hommen (ed.), Concepts and Categorization Systematic and Historical Perspectives. Münster, Germania: pp. 141-167.
    The topic of my paper is the virtual controversy between Leibniz and Lockeover concepts and ideas. At the end of the 17th century John Locke made a crucial contribution to semantics and philosophy: An Essay Concerning Human Understanding. The work represents a decisive turning point for the discussion about ideas and innatism. Indeed, Locke’s aim was to dismantle the Cartesian theory according to which ideas are innate in our soul. Against this onto-epistemological thesis, Locke maintains that all our knowledge starts (...)
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  40. Revaluing Laws of Nature in Secularized Science.Eli I. Lichtenstein - 2022 - In Yemima Ben-Menahem (ed.), Rethinking the Concept of Law of Nature: Natural Order in the Light of Contemporary Science. Springer. pp. 347-377.
    Discovering laws of nature was a way to worship a law-giving God, during the Scientific Revolution. So why should we consider it worthwhile now, in our own more secularized science? For historical perspective, I examine two competing early modern theological traditions that related laws of nature to different divine attributes, and their secular legacy in views ranging from Kant and Nietzsche to Humean and ‘governing’ accounts in recent analytic metaphysics. Tracing these branching offshoots of ethically charged God-concepts sheds light on (...)
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  41. Fichte’s First First Principles, in the Aphorisms on Religion and Deism (1790) and Prior.Jason M. Yonover - 2021 - Fichte-Studien 49:3-31.
    The idea of a “first principle” looms large in Fichte’s thought, and its first real appearance is in his “Aphorisms on Religion and Deism”, which has received little attention. I begin this paper by providing some context on that piece, and then developing a reconstruction of the position presented within it. Next, I establish that Fichte’s views at the time of writing, and for some years prior, are those of the “deist,” and clarify why he sensed he had to leave (...)
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  42. Color and a priori knowledge.Brian Cutter - 2021 - Philosophical Studies 178 (1):293-315.
    Some truths about color are knowable a priori. For example, it is knowable a priori that redness is not identical to the property of being square. This extremely modest and plausible claim has significant philosophical implications, or so I shall argue. First, I show that this claim entails the falsity of standard forms of color functionalism, the view that our color concepts are functional concepts that pick out their referents by way of functional descriptions that make reference to the subjective (...)
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  43. Objectivity: The Obligations of Impersonal Reason.Nicholas Rescher - 1997 - University of Notre Dame Press.
    Nicholas Rescher presents an original pragmatic defense of the issue of objectivity. Rescher employs reasoned argumentation in restoring objectivity to its place of prominence and utility within social and philosophical discourse. By tracing the source of objectivity back to the very core of rationality itself, Rescher locates objectivity's reason for being deep in our nature as rational animals. His project rehabilitates the case for objectivity by subjecting relativistic and negativistic thinking to close critical scrutiny, revealing the flaws and fallacies at (...)
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  44. Kritik der verstehenden Vernunft: eine Grundlegung der Geisteswissenschaften.Vittorio Hösle - 2018 - München: C.H. Beck.
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  45. Reason after its eclipse: on late critical theory.Martin Jay - 2016 - Madison, Wisconsin: The University of Wisconsin Press.
    Part I: The sun of reason. From the Greeks to the age of reason -- Kant: reason as critique; the critique of reason -- Hegel and Marx: dialectical reason -- Reason in crisis -- Part II: Reason's eclipse and return. The critique of instrumental reason: Horkheimer, Marcuse, and Adorno -- Habermas and the communicative turn -- Habermas and his critics.
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  46. starting rational reconstruction of Spinoza's metaphysics by "a formal analogy to elements of 'de deo' (E1)".Friedrich Wilhelm Grafe - 2020 - Archive.Org.
    We aim to compile some means for a rational reconstruction of a named part of the start-over of Baruch (Benedictus) de Spinoza's metaphysics in 'de deo' (which is 'pars prima' of the 'ethica, ordine geometrico demonstrata' ) in terms of 1st order model theory. In so far, as our approach will be judged successful, it may, besides providing some help in understanding Spinoza, also contribute to the discussion of some or other philosophical evergreen, e.g. 'ontological commitment'. For this text we (...)
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  47. L'être de Dieu.Yann Schmitt - 2016 - Paris, France: Ithaque.
    Le théisme est la position métaphysique au cœur des religions monothéistes : il est l’affirmation qu’il existe un Dieu omniscient, omnipotent, parfaitement bon et créateur. Penser l’objet de ces croyances, à savoir Dieu, suppose donc une étude des catégories métaphysiques nécessaires à l’explicitation du théisme. Loin de tout rationalisme étroit et de toute exaltation mystique, le présent ouvrage mobilise les outils de la philosophie contemporaine afin de mettre au jour les choix théoriques qui sont requis pour concevoir un Dieu compris (...)
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  48. Religious Protest and Religious Loyalty.Avi Sagi & Nir Sagi - 2020 - European Journal for Philosophy of Religion 12 (2):7-36.
    In the accepted view, the basic disposition of believers is one of absolute obedience, humility, and lack of critique, doubt, or, indeed, defiance of God. Only through such a disposition do believers convey their absolute faith and establish the appropriate hierarchy between God and humans. This article challenges this view and argues that, in mainstream rabbinic tradition, the believer is not required to renounce his or her moral autonomy and certainly not his or her understanding of God and the world. (...)
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  49. Les limites d'une histoire naturelle de la raison. À propos du rationalisme naturaliste de Pascal Engel.Yann Schmitt - 2020 - Klēsis Revue Philosophique 1 (45).
    On peut inscrire les travaux de Engel dans le sillage rationaliste des Pères de la philosophie analytique, mais après le tournant naturaliste opéré par Quine. Ce sont les diverses bonnes raisons, exposées de manière non systématique par Engel, d’associer naturalisme et rationalisme que je souhaite présenter tout en cherchant à identifier la difficulté constitutive de ce programme qui ne reçoit pas de solution complète: la normativité épistémique ne semble ni éliminable, ni correctement intégrée à ce programme.
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  50. The Real, the Rational, and the Ideal.Predrag Čičovački - 2009 - Philotheos 9:310-324.
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