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  1. Towards a theory of Reparative Multiculturalism.Felix Lambrecht - 2023 - Ethnicities 23 (1).
    Contemporary liberal states must provide an answer to the “question of cultural diversity”, requiring a principled way to determine which minority cultural practices a state must accommodate and support. (Liberal egalitarian) multiculturalism answers this question neatly by creating a dichotomy between national minorities and ethnic minorities (the national/ethnic “dichotomy”). Where national minorities are entitled to extensive and far-reaching cultural rights, ethnic minorities are entitled to significantly fewer cultural rights and accommodations. This dichotomy is enacted through a distributive logic that allocates (...)
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  2. What Do They Know of Canada Who Only Canada Know? An Immigrant’s Guide to Multiculturalism and Shy Elitism.Daniel McNeil - 2021 - CLR James Journal 27 (1):325-367.
    This article examines how multiculturalism has overflowed from its governmental and policy articulations into Canadian society and culture more broadly. In doing so, it brings together three fields of research that are often separated and disarticulated from each other. Firstly, it draws on oft-overlooked archival material from agencies, departments and ministries of anti-racism, heritage, human rights, immigration, labour, multiculturalism, race relations, settlement and the status of women between 1971 and 2001. Secondly, it engages with the political and academic careers of (...)
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  3. British Multiculturalism and the Politics of Representation.Mihail Evans - 2020 - Humana Mente 28 (4):570-574.
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  4. Correction: Why Just, Reasonable Multiculturalism?Raphael Cohen‑Almagor - forthcoming - Philosophia:1-1.
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  5. The Possibility of Multiculturalism in the Hegel's Understandingof Asia and Woman. 이정은 - 2007 - Korean Feminist Philosophy 8:27-53.
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  6. The compatibiity of universal morality, particular moralities, and multiculturalism.Tom L. Beauchamp - 2014 - In Wanda Teays, John-Stewart Gordon & Alison Dundes Renteln (eds.), Global Bioethics and Human Rights: Contemporary Issues. Rowman & Littlefield.
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  7. Recognition and Multiculturalism.Nicholas H. Smith - 2021 - In H. Ikaheimo L. Siep (ed.), Handbuch Anerkennung. Wiesbaden, Germany: pp. 483-490.
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  8. Debating Multiculturalism: Should There Be Minority Rights?Patti Tamara Lenard & Peter Balint - 2022 - Oxford University Press.
    Multiculturalism has become a political touchstone in many countries around the world. While many of those on the right oppose it, and many of those on the left embrace it, things are not this simple. For those who defend them, multicultural policies are generally seen as key to the fair and successful integration of minorities, many of whom are immigrants, into diverse democratic societies. For those who oppose multiculturalism, who have become part of the so-called "backlash" against multiculturalism, they are (...)
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  9. Animals, Race, and Multiculturalism.Luís Cordeiro-Rodrigues & Les Mitchell (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book focuses on multiculturalism, racism and the interests of nonhuman animals. Each are, in their own right, rapidly growing and controversial fields of enquiry, but how do multiculturalism and racism intersect with the debate concerning animals and their interests? This a deceptively simple question but on that is becoming ever more pressing as we examine our societal practices in a pluralistic world. Collating the work of a diverse group of academics from across the world, the book includes writing on (...)
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  10. Philosophy, race, and multiculturalism in Southern Africa: Zimbabwean philosophical studies, III.Fainos Mangena (ed.) - 2018 - Washington, D.C.: The Council for Research in Values and Philosophy.
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  11. Biculturalism, multiculturalism and indigeneity as a strategy of memoria. Canada and Australia defining themselves in times of threat.Sebastian Koch - 2022 - In Renate Dürr (ed.), Threatened Knowledge: Practices of Knowing and Ignoring From the Middle Ages to the Twentieth Century. Routledge. pp. 152-178.
    Following newer research trends this chapter is underpinned by the thesis that the British Empire, by its gradual disengagement from its former dominions, Canada, New Zealand, and Australia, was seen as a threat by social actors in these respective societies. Concurrently, all these societies had to deal with a (growing) variety of ethnic and social groups. With the emphasis on developments in Canada and in Australia, Sebastian Koch studies two big celebrations of nationhood to question different ways of memoria and (...)
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  12. Constructing an Authentic Self: The challenges and promise of African-centered pedagogy.Michael Merry - 2008 - American Journal of Education 115.
    Notwithstanding its many successes, African-centred pedagogy (ACP) has been vulnerable to criticism, implicit and explicit, from several quarters. For example, ACP can be justly criticized for not recognizing the general diversity of blacks in America, a “nation” of more than 30 million spread across a tremendous variety of lifeways, locations, and historical circumstances. It also has been accused of abandoning the democratic purposes of the civil rights movement and repudiating its real successes. In addition to the ambiguities of Black identity, (...)
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  13. History of multiculturalism study of literature review scientific research methodology. Sipuan, Moch Iqbal & Adisel - unknown
    Multiculturalism is a term used to describe a person's view of the variety of life in the world, or cultural policies that emphasize the acceptance of diversity and various kinds of cultures that exist in people's lives regarding values, systems, cultures, habits, and their politics. Before the emergence of multiculturalism, monoculturalism and assimilation that have become the norm in the nation-state paradigm since the early 19th century. Monoculturalism requires a normative cultural unity. Meanwhile, assimilation is the emergence of a desire (...)
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  14. Linguistic diversity: An aspect of multiculturalism is a problem to national integration in india.Samaresh Chattaraj - unknown
    India is a multinational country with many sub-nations which are proud of their own cultures. The linguistic survey of India on different occasion has soon that there are more than thousands mother tongues including various languages and dialects. These linguistic diversity has always been posing a great threat to national unity or integration which means a people living in a territorial unit having a national authority and as value consensus. National integration is a problem of many countries but in India (...)
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  15. What about Opting out of Liberalism? A comment on Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism.Andrew Jason Cohen - forthcoming - Philosophia 50 (5):2357-2367.
    In this short comment on Just, Reasonable Multiculturalism, I concentrate on the permissible extent of interference by a liberal state in a community within that state when such interference aims to protect individuals within that community from it. He and I both value individuals and want them protected, of course. This shared value, however, leads us to different conclusions. On any liberal view, individuals must be allowed to act as they wish subject only to specific sorts of justified limitations. In (...)
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  16. Why Just, Reasonable Multiculturalism?Raphael Cohen-Almagor - 2022 - Philosophia 50 (5):2319-2332.
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  17. Secular Foundations of Liberal Multiculturalism.Mohammad O. Khan - unknown
    In pursuit of a just political order, Will Kymlicka has defended a liberal conception of multiculturalism. The persuasive appeal of his argument, like that of secular-liberalism more generally, is due to presenting liberalism as a neutral and universal political project. Utilizing Charles Taylor’s genealogy of ‘exclusive humanism’ in A Secular Age, this thesis attempts to re-read Kymlicka in order to make certain theological commitments in his work explicit. Here I argue that Kymlicka, in order to make his conception of multiculturalism (...)
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  18. Just, Reasonable Multiculturalism: Reply to Levey, Newman and Cohen.Raphael Cohen-Almagor - 2022 - Philosophia 50 (5):2369-2382.
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  19. Multiculturalism and Controversial Minority and Majority Practices.Geoffrey Brahm Levey - 2022 - Philosophia 50 (5):2333-2346.
    Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism offers a different way of approaching multiculturalism from the systematic theoretical treatments that anchor the literature. While strongly committed to liberal democratic values, it presents not so much a theory or moral argument justifying minority or majority cultural rights as a set of values and principles for adjudicating controversial cases and oft-heard arguments against multicultural accommodation. After noting distinctive features of the approach, I discuss three areas of tension in the analysis. First, between its appeals (...)
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  20. Authenticity, Autonomy and Multiculturalism.Geoffrey Brahm Levey - 2014 - Routledge.
    Multiculturalism as a public policy and philosophy has become increasingly controversial in many democracies over the last decade. While the specific issues can vary across national contexts, a common anxiety is that multiculturalism sanctions minority practices that conflict with prevailing social values or legal norms. Central to this concern is the value liberal societies place on the autonomy of the individual. Many of our most charged public controversies involve a perception that certain minority practices jeopardize the autonomy of their individual (...)
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  21. Campus Wars: Multiculturalism and the Politics of Difference.John Arthur & Amy Shapiro - 1995 - Routledge.
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  22. The Educational Function of English Children’s Movies From the Perspective of Multiculturalism Under Deep Learning and Artificial Intelligence.Nan Hu, Shuyi Li, Luna Li & Hui Xu - 2022 - Frontiers in Psychology 12.
    In children’s learning subjects, English courses has its relative particularity compared with Chinese courses and the mathematics. Children’s English teaching is often inefficient because of the lack of students’ timely consolidation after class. Given this, the present work starts with the analysis of the current situation of children’s learning, and introduces the film-assisted English teaching. In the specific teaching links, English teaching is carried out in a three-dimensional teaching mode. Before that, topics of the films are selected for the English (...)
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  23. Perspectival Ontology: Between Situated Knowledge and Multiculturalism.Michela Massimi - 2022 - The Monist 105 (2):214-228.
    In this paper I give an overview of a perspectival realist ontology. I discuss the role of situated knowledge and multiculturalism in perspectival ontology and offer a working definition of ‘phenomena’ as the minimal unit of such ontological commitment. I clarify how the view differs from Kuhn’s view, and highlight some of its implications for how to think of scientific knowledge as a multicultural and cosmopolitan inquiry.
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  24. 13 Pragmatic Pluralism, Multiculturalism, and the New Hispanic.José Medina - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 199-226.
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  25. Tolerance, Multiculturalism and the Search for National Unity.Victoria Openif Oluwa Akoleowo - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 83-96.
    Contemporary views of African states paint pictures of nation-states where the right not to tolerate the intolerant is erroneously applied, with varying degrees of decrials of supposedly intolerant groups by political and religious leaders. Karl Popper advocates a notion of limited toleration, with a dictum, “Do not tolerate the intolerant”. This paper contends that such applications result in state-sanctioned suppression of alternate views, some of which are based on ideologies that require critically rational discourse. Without discounting genuine cases of intolerant (...)
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  26. A Comment on Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism.Stephen Newman - 2022 - Philosophia 50 (5):2347-2356.
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  27. 4 Opening Up the Post-Political Condition: Multiculturalism and the Matrix of Depoliticisation.Nicolas Van Puymbroeck & Stijn Oosterlynck - 2014 - In Japhy Wilson & Erik Swyngedouw (eds.), The Post-Political and its Discontents: Spaces of Depoliticisation, Spectres of Radical Politics. Edinburgh University Press. pp. 86-108.
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  28. British Multiculturalism and the Politics of Representation.Lasse Thomassen - 2017 - Edinburgh University Press.
    Uses poststructuralist theory to connect inclusion, exclusion and identity, using real-world case studies from British culture, politics and lawLasse Thomassen applies a fresh, poststructuralist approach to reconcile the theoretical and practical issues surrounding inclusion, exclusion and representation. He opens up debates and themes including Britishness, race, the nature and role of Islam in British society, homelessness and social justice. Thomassen argues that the politics of inclusion and identity should be viewed as struggles over how these identities are represented. He develops (...)
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  29. Multiculturalism and Religious Identity: Canada and India.L. Beaman & S. Sikka (eds.) - 2014
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  30. Justice, Diversity, and Dialogue: Rawlsian Multiculturalism.Ashwani Kumar Peetush - 2014 - In S. Sikka & L. Beaman (eds.), Multiculturalism and Religious Identity: Canada and India. Montreal, QC, Canada: pp. 153-168.
    In this chapter, I argue that John Rawls’ later work presents one of the most fruitful liberal frameworks from which to approach global cultural diversity. In his Law of Peoples (1999), the normative architecture Rawls provides is much more open to an intercultural/religious dialogue with various non-Western communities, such as the First Nations, than are other liberal approaches. Surprisingly, this has gone unnoticed in the literature on multiculturalism. At the same time, Rawls’ framework is not problem free. Here, I am (...)
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  31. On world order and opportunities not to be wasted.Christof Royer - 2020 - Critical Review of International Social and Political Philosophy:1-17.
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  32. What Do They Know of Canada Who Only Canada Know? An Immigrant’s Guide to Multiculturalism and Shy Elitism.Daniel McNeil - 2021 - CLR James Journal 27 (1-2):325-367.
    This article examines how multiculturalism has overflowed from its governmental and policy articulations into Canadian society and culture more broadly. In doing so, it brings together three fields of research that are often separated and disarticulated from each other. Firstly, it draws on oft-overlooked archival material from agencies, departments and ministries of anti-racism, heritage, human rights, immigration, labour, multiculturalism, race relations, settlement and the status of women between 1971 and 2001. Secondly, it engages with the political and academic careers of (...)
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  33. Ubuntu and the Challenges of Multiculturalism in Post-Apartheid South Africa.Dirk J. Louw - 2001 - Quest - and African Journal of Philosophy 15 (1-2):15-36.
  34. Chapter seven. “Epistemic multiculturalism” and objectivity.Vrinda Dalmiya - 2014 - In Jennifer McWeeny & Ashby Butnor (eds.), Asian and Feminist Philosophies in Dialogue: Liberating Traditions. Columbia University Press. pp. 167-184.
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  35. Plato's Republic and the Core Curriculum: Multiculturalism and the Canon Debate.Jon Avery - 1995 - Journal of General Education.
    This article examines the value of Plato's Republic in the core curriculum despite its alleged issues of elitism, classism, and sexism.
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  36. What vulnerability entails: Sustainability and the limits of political pluralism.Didier Zúñiga - 2021 - Constellations 28 (3):432-446.
    Pluralism and diversity are largely bound to a humancentric conception of difference, one which fails to consider the plurality of ontologies that constitute reality. The result has been the confinement of the subject of justice to social spaces, and hence the reinforcement of the dichotomous understanding of humanity and nature. This is in part because pluralist theories are largely concerned with one single manifestation of vulnerability: the vulnerability of minority groups. This essay begins by offering a distinctive definition of vulnerability, (...)
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  37. A critique of liberal multiculturalism, towards a critical multiculturalism.José Manuel Fernández Ruiz - 2021 - Alpha (Osorno) 52:243-260.
    Resumen: En este ensayo desarrollo una crítica al modelo de justicia multicultural de Will Kymlicka, con el propósito de establecer las bases para el desarrollo de un multiculturalismo crítico. El argumento se ordena de la siguiente forma. En la primera sección analizo la teoría de los derechos especiales de Kymlicka e identifico el valor liberal central al que estos responden, la autonomía individual. En la segunda sección examino el fundamento igualitarista de la suerte de su teoría de los derechos especiales. (...)
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  38. The Tolerant Society and its Enemies: Moral Relativism, Multiculturalism, and Islamism.T. M. Murray - 2021 - Perichoresis 19 (3):113-131.
    In this paper, T. M. Murray defends a vision of liberal tolerance as grounding the common good. She critiques the discourse that Western liberalism amounts to ‘Islamophobia’ or ‘cultural imperialism’. She argues that liberal academics, in maintaining these narratives, contradict their own vaunted values and tacitly collude with religious hypocrisy and intolerance. She argues for a universal vision of the common good broadly grounded in human flourishing and human nature and linked to the philosophies of Aristotle and J. S. Mill.
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  39. The Crisis of Multiculturalism in Europe: A History: by Rita Chin, Princeton, NJ, Princeton University Press, 2019, 384 pp., $22.95/£17.99. [REVIEW]Markus Meckl - 2020 - The European Legacy 26 (6):665-666.
    In 2015 over one million people applied for asylum in Europe and pushed it into political turmoil because no common answer could be found to the “European migrant crisis.” Germany was heavily criti...
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  40. Rescuing toleration.Anna Elisabetta Galeotti - 2021 - Critical Review of International Social and Political Philosophy 24 (1):87-107.
  41. Toleration and modus vivendi.John Horton - 2021 - Critical Review of International Social and Political Philosophy 24 (1):45-63.
  42. The politics and ethics of toleration: introduction.Johannes Drerup & Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):1-4.
  43. Can a value-neutral liberal state still be tolerant?Michael Kühler - 2021 - Critical Review of International Social and Political Philosophy 24 (1):25-44.
    Toleration is typically defined as follows: an agent (A), for some reason, objects to certain actions or practices of someone else (B), but has outweighing other reasons to accept these actions or practices nonetheless and, thus, refrains from interfering with or preventing B from acting accordingly, although A has the power to interfere. So understood, (mutual) toleration is taken to allow for peaceful coexistence and ideally even cooperation amongst people who disagree with each other on crucial questions on how to (...)
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  44. In the Name of Culture: Cultural Relativism and the Abuse of the Individual.Elizabeth M. Zechenter - 1997 - Journal of Anthropological Research 53 (3):319-347.
  45. The Impact of the Doctrine of Cultural Relativisim on the Australian Legal System.Sam Garkawe - 1995 - E Law – Murdoch University Electronic Journal of Law 2 (1).
  46. Against hands-on neutrality.Bouke De Vries - 2020 - Politics, Philosophy and Economics 19 (4):424-446.
    In recent years, several theorists have defended a form of neutrality that seeks to equalise the benefits that state policies bestow upon citizens’ conceptions of the good life. For example, when state policies confer special benefits upon a conception that revolves around a particular culture, religion or type of sports, other cultures, religions or types of sports might be due compensation. This article argues that this kind of neutrality – which I refer to as ‘hands-on neutrality’ – cannot be vindicated, (...)
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  47. The limits of culture in political theory: A critique of multiculturalism from the perspective of anthropology’s ontological turn.Ben Turner - 2018 - European Journal of Political Theory 20 (2).
    Political theorists have developed and refined the concept of culture through much critical discussion with anthropology. This article will deepen this engagement by claiming that political theory...
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  48. Why Globalize the Curriculum?Duncan Ivison - 2020 - In Melissa S. Williams (ed.), Deparochializing Political Theory. New York, NY, USA: Cambridge University Press. pp. 273-290.
    In a world no longer centered on the West, what should political theory become? Although Western intellectual traditions continue to dominate academic journals and course syllabi in political theory, up-and-coming contributions of “comparative political theory” are rapidly transforming the field. Deparochializing Political Theory creates a space for conversation among leading scholars who differ widely in their approaches to political theory. These scholars converge on the belief that we bear a collective responsibility to engage and support the transformation of political theory. (...)
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  49. On Exit: Interdisciplinary perspectives on the right of exit in liberal multicultural societies.Annamari Vitikainen & Dagmar Borchers - 2012 - Berlin and Boston: De Gruyter.
    On Exit provides fresh, new perspectiveson the debates on the rights of individuals against their own cultural or religious groups. It brings together scholars from different disciplines to discuss some of thekey questions concerning the relations of cultural and religious groups, group members, citizens, and the state within Western liberal democracies. The volume revisits some of the theoretical controversiesrevolving aroundthe right of exit, and provides insights into the more practical problems of cultural accommodation.
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  50. Liberal Multiculturalism, Group Membership, and Distribution of Cultural Policies.Annamari Vitikainen - 2009 - Ethnicities 1 (9):53-74.
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