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  1. A Minoritarian Feminism? Things to Do with Deleuze and Guattari.Sharron J. Lennon - forthcoming - Hypatia.
  2. iZombie Cyborg Dancers: Rechoreographing Smartphone Abusers.Joshua M. Hall - 2020 - Philosophy in the Contemporary World 26 (1):105-126.
    Compulsive smartphone users’ psyches, today, are increasingly directed away from their bodies and onto their devices. This phenomenon has now entered our global vocabulary as “smartphone zombies,” or what I will call “iZombies.” Given the importance of mind to virtually all conceptions of human identity, these compulsive users could thus be productively understood as a kind of human-machine hybrid entity, the cyborg. Assuming for the sake of argument that this hybridization is at worst axiologically neutral, I will construct a kind (...)
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  3. Reconceptualizing Women for Intersectional Feminism.Youjin Kong - 2019 - Dissertation, Michigan State University
    This dissertation addresses the question of how to reconceptualize “women” in order to do a more intersectional feminism. Intersectionality—the idea that gender, race, class, sexuality, and so on operate not as separate entities but as mutually constructing phenomena—has become a gold standard in contemporary feminist scholarship. In particular, intersectionality has achieved success in showing that the old conception of women as a single, uniform concept marginalizes women and others who exist at the intersecting axes of multiple oppressions (e.g., women of (...)
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  4. Ethics and Politics in the Postmodern Condition.Tommaso Valentini - 2019 - FormaMente. International Research Journal on Digital Future 14 (2):37-54.
    In this paper I analyze the postmodern condition with particular reference to the ethical and political spheres. Postmodernism attempts a radical break with all of the major strands of post-Enlightenment thought. For postmodernists as the French Jean-François Lyotard and the Italian Gianni Vattimo, the orthodox Enlightenment “meta-narrative” of progress and the “speculative” narrative of Hegel and Marx have lost their explanatory force. In particular, Lyotard speaks about five large meta-narratives of Western culture: 1) Christianity (understood also in the secularized form (...)
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  5. Seductress, Storyteller, and Subject: Helen of Argos and the “Feminine” Complex of Dialectic of Enlightenment.Katherine Bermingham - 2018 - New German Critique 45 (1):155-179.
    Max Horkheimer and Theodor Adorno’s Dialectic of Enlightenment laid indispensable groundwork for critiquing instrumental rationality and the power dynamics embedded in discursive logic. Especially relevant for feminist theorists is the pair’s excursus on Homer’s Odyssey, which reads the hero’s epic journey as an allegory for the emergence of subjectivity. Horkheimer and Adorno interpret Homer’s female characters as sensual forces of nature that Odysseus must resist in his quest for homecoming. Yet, conspicuously absent from Horkheimer and Adorno’s analysis—and previous feminist commentaries (...)
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  6. Judith Butler's Critique of Binary Gender Opposition in Gender Trouble: A Task-Based Lesson Sequence.Sasha S. Euler - 2018 - In M. Eisenmann & C. Ludwig (ed.), Queer Beats: Gender and Literature in the EFL Classroom. Frankfurt, Germany: pp. 439-460.
    This chapter presents a task-based lesson sequence based on Judith Butler's Gender Trouble. Gender Trouble is a great piece of philosophical literature. However, as philosophical literature is a genre rarely found in EFL teaching, this chapter first demonstrates in detail the merits of this genre for the teaching ofEnglish for Academic Purposes. After a brief analysis of the source text, which deconstructs the entire sex-gender link and presents both sex and gender as free-floating, this chapter presents task-based methodology and how (...)
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  7. Dancing Feminist Conversations: Never Without Materiality.Dana Mills & Sarah Drews Lucas - 2018 - Contemporary Political Theory 17 (2):241-249.
  8. Hard Problems Between Minds and Bodies.Karl Schafer - 2018 - Philosophy and Phenomenological Research 96 (1):224-232.
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  9. Timing Problems: When Care and Violence Converge in Stephen King's Horror Novel Christine.Stacy Clifford Simplican - 2017 - Hypatia 32 (2):397-414.
    Judith Butler, Joan Tronto, and Stephen King all hinge human experience on shared ontological vulnerability, but whereas Butler and Tronto use vulnerability to build ethical commitments, King exploits aging, disability, and death to frighten us. King's horror genre is provocative for the imaginative landscape of feminist theory precisely because he uses vulnerability to magnify the anxieties of mass culture. In Christine, the characters' shared susceptibility to psychic and physical injury blurs the boundary between care and violence. Like Butler, King depicts (...)
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  10. Daughters of the Enlightenment: Reconstructing Adorno on Gender and Feminist Praxis.Rochelle Duford - 2017 - Hypatia 32 (4):784-800.
    This article offers a reconstruction of Theodor Adorno's work as it concerns sex/gender and feminist praxis. Although the prevailing interpretation of Adorno's work conceptualizes its relationship to women as one of either exclusion or essentialism, I argue that both the reading of Sade's Juliette in Dialectic of Enlightenment, as well as a number of Adorno's aphorisms in Minima Moralia, present complex feminist claims and commitments. Max Horkheimer and Adorno position Juliette as a subject of the Enlightenment, forestalling the possibility that (...)
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  11. The Rights of Man and the Care of the Self.Alexandre Lefebvre - 2016 - Political Theory 44 (4):518-540.
    In this article, I claim that Mary Wollstonecraft and Edmund Burke both conceive of the rights of man as a medium for individuals to care for and cultivate the self. Beginning with Michel Foucault’s doubts that a concern with the care of the self can be found in modern political thought, I turn to Wollstonecraft and Burke in order to show that their debate turns precisely on the question of whether the rights of man enables or disables a care of (...)
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  12. What's Critical About Vulnerability? Rethinking Interdependence, Recognition, and Power.Danielle Petherbridge - 2016 - Hypatia 31 (3):589-604.
    Images of vulnerability have populated the philosophical landscape from Hobbes to Hegel, Levinas to Foucault, often designating a sense of corporeal susceptibility to injury, or of being threatened or wounded and therefore have been predominantly associated with violence, finitude, or mortality. More recently, feminist theorists such as Judith Butler and Adriana Cavarero have begun to rethink corporeal vulnerability as a critical or ethical category, one based on our primary interdependence and intercorporeality. However, many contemporary theorists continue to associate vulnerability with (...)
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  13. Uncontainable Life : A Biophilosophy of Bioart.Marietta Radomska - 2016 - Dissertation, Linköping University
    Uncontainable Life: A Biophilosophy of Bioart investigates the ways in which thinking through the contemporary hybrid artistico-scientific practices of bioart is a biophilosophical practice, one that contributes to a more nuanced understanding of life than we encounter in mainstream academic discourse. When examined from a Deleuzian feminist perspective and in dialogue with contemporary bioscience, bioartistic projects reveal the inadequacy of asking about life’s essence. They expose the enmeshment between the living and non-living, organic and inorganic, and, ultimately, life and death. (...)
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  14. Hope in a Vice: Carole Pateman, Judith Butler, and Suspicious Hope.Amy Billingsley - 2015 - Hypatia 30 (3):597-612.
    Eve Sedgwick critiques paranoid methodologies for denying a plurality of affective approaches. Instead, she emphasizes affects such as hope, but her description of hope's openness does not address how hope can avoid discourses that appear to offer amelioration while deceptively masking subjugation. In this context, I will argue that suspicion in feminist political philosophy, as shown in the earlier work of Carole Pateman and Judith Butler, provides a cautious approach toward hope's openness without precluding hope altogether. This analysis will reconsider (...)
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  15. The Queer Heroics of Butler's Antigone.Marie Draz - 2015 - In Tina Chanter & Sean D. Kirkland (eds.), Returns of Antigone. New York, NY, USA: pp. 205-219.
  16. Missing Links and Non/Human Queerings: An Introduction.Line Henriksen & Marietta Radomska - 2015 - Somatechnics 5 (2):113-119.
    In recent years, questions regarding the ontological status of the human have been raised with renewed interest and imagination within various fields of critical thought. In the face of biotechnological findings and increasingly advanced technologies that connect as well as disturb settled boundaries, whether geographical or bodily, not to mention philosophical questionings of traditional western humanism, the boundaries of the human subject have been contested. The human body, traditionally imagined as closed and autonomous, has been opened up to a world (...)
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  17. Embodied Disbelief: Poststructural Feminist Atheism.Donovan O. Schaefer - 2014 - Hypatia 29 (2):371-387.
    “I quite rightly pass for an atheist,” Jacques Derrida announces in Circumfession. Grace Jantzen's suggestion that the poststructuralist critique of modernity can also be trained on atheism helps us make sense of this playfully cryptic statement: although Derrida sympathizes with the “idea” of atheism, he is wary of the modern brand of atheism, with its insistence on rationally arranging—straightening out—religion. In this paper, I will argue that poststructural feminism, with its focus on embodied epistemology, offers a way to re-explain Derrida's (...)
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  18. Feminism, Foucault, and the Critique of Reason: Re-Reading the History of Madness.Amy Allen - 2013 - Foucault Studies 16:15-31.
    This paper situates Lynne Huffer’s recent queer-feminist Foucaultian critique of reason within the context of earlier feminist debates about reason and critically assesses Huffer’s work from the point of view of its faithfulness to Foucault’s work and its implications for feminism. I argue that Huffer’s characterization of Enlightenment reason as despotic not only departs from Foucault’s account of the relationship between power and reason, it also leaves her stuck in the same double binds that plagued earlier feminist critiques of reason. (...)
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  19. Editor's Introduction.Christiane Bailey & Chloë Taylor - 2013 - Phaenex. Journal of Existential and Phenomenological Theory and Culture 8 (2):i-xv.
    Christiane Bailey and Chloë Taylor (Editorial Introduction) Sue Donaldson (Stirring the Pot - A short play in six scenes) Ralph Acampora (La diversification de la recherche en éthique animale et en études animales) Eva Giraud (Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?) Leonard Lawlor (The Flipside of Violence, or Beyond the Thought of Good Enough) Kelly Struthers Montford (The “Present Referent”: Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity) James Stanescu (Beyond Biopolitics: Animal Studies, Factory Farms, (...)
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  20. "More or Less Raped": Foucault, Causality, and Feminist Critiques of Sexual Violence.Kelly H. Ball - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (1):14.
  21. Shifting Ecclesial Perspectives on Sexuality and Marriage in a Postmodern World.Annelie Botha & Yolanda Dreyer - 2013 - Hts Theological Studies 69 (2):01-10.
    The aim of the article is to critically question whether the church is still able to guide people to make meaningful choices with regard to marriage and sexuality when values keep shifting. This question is especially relevant where the church still tends to uphold premodern values (heteronormative, patriarchal, monogamous) with regard to sexuality and marriage as the only (prescriptive) model for marriage in a postmodern world. The article consists of the following sections: changing values versus traditional values; marriage and sexuality (...)
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  22. The Subject of Critique: Ricoeur in Dialogue with Feminist Philosophers.Annemie Halsema - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):21-39.
    This paper aims to show the relevance of Ricœur’s notion of the self for postmodern feminist theory, but also to critically assess it. By bringing Ricœur’s “self” into dialogue with Braidotti’s, Irigaray’s and Butler’s conceptions of the subject, it shows that it is close to the feminist self in that it is articulated into language, is embodied and not fully conscious of itself. In the course of the argument, the major point of divergence also comes to light, namely, that the (...)
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  23. Ontological Humility: Lord Voldemort and the Philosophers.Nancy J. Holland - 2013 - State University of New York Press.
    Explores ontological humility in the history of philosophy, from Descartes to contemporary gender and race theory.
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  24. Postmodernism: A Feminist Critique.Anna Kostikova - 2013 - Metaphilosophy 44 (1-2):24-28.
    In this article the author suggests that progress in philosophy can be conceived through contemporary French theories that propose a new, polysemantic way of thinking. Postmodern philosophy has tried to renew the meaning of the subject, of the subject's identity, and of language and communication. The author believes that the postmodern, feminist approach to those concepts represents significant progress in philosophy. It is, in fact, exactly in the context of feminism—conceived of not just as a women's sociopolitical or scientific activity (...)
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  25. Post-Liberation Feminism and Practices of Freedom.Ladelle McWhorter - 2013 - Foucault Studies 16:54-73.
    Most feminist theorists over the last forty years have held that a basic tenet of feminism is that women as a group are oppressed. The concept of oppression has never had a very broad meaning in liberal discourse, however, and with the rise of neo-liberalism since 1980 it has even less currency in public debate. This article argues that, while we may still believe women are oppressed, for pragmatic purposes Michel Foucault’s concept of practices of freedom is a more effective (...)
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  26. Posthumanist Pedagogies: Toward an Ethics of the Non/Living.Marietta Radomska - 2013 - Journal of Curriculum and Pedagogy 10 (1):28-31.
    Performed not only within the interdisciplinary field of gender studies, feminist pedagogy since the 1980s has drawn attention to the significance of power differentials (gender, race, class, etc.), one’s location, and diversity of personal experience as crucial factors weaved into the practices of teaching, education, and knowledge production in general. Contemporary feminist theory has put a special emphasis on the redefinition of matter as agential, non-inert, and always already entangled with meaning1 on the one hand, and on the importance of (...)
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  27. "First" and "Third" World Feminism(S): Does Paul Ricoeur’s Philosophy Offer a Way to Bridge the Gap?Stephanie Riley - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):57-70.
    This essay considers how Paul Ricoeur’s philosophy, including his philosophical hermeneutics and narrative theory, could be employed to facilitate dialogue and understanding between feminists from different contexts. Authors such as bel hooks and Hélène Cixous frame feminist tenets of liberation from sexual oppression and validation of the body as a source of knowledge. Weaving together Ricoeur’s writing and theories with the work of two feminist scholars, Trinh T. Minh-ha and Grace M. Cho, illuminates the potential Ricoeur’s work has to play (...)
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  28. Queer Feminism: Cultivating Ethical Practices of Freedom.Jana Sawicki - 2013 - Foucault Studies 16:74-87.
    Occupying an eccentric position with respect to critical theories, Foucault prefigures a queer critical thought and practice. In this paper I make a case for the continuing importance of Foucault for rethinking feminism within the context of neoliberal governmentality despite continuing skepticism about the value of his ethical writings. I draw not only upon the work of Foucault, but also that of queer feminist Eve Kosofsky Sedgwick.
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  29. Signifying "Hillary": Making Sense with Butler and Dewey.Erin C. Tarver - 2013 - Contemporary Pragmatism 10 (2):25-47.
    Judith Butler’s influential work in feminist theory is significant for its insight that sexist discourse in popular culture affects the agency and consciousness of individuals, but offers an inadequate account of how such discourse might be said to touch, shape, or affect selves. Supplementing Butler’s account of signification with a Deweyan pragmatic account of meaning-making and selective emphasis enables a consistent account of the relationship between discourse and subjectivity with a robust conception of the bodily organism. An analysis of the (...)
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  30. Resisting the Subject: A Feminist-Foucauldian Approach to Countering Sexual Violence.Dianna Taylor - 2013 - Foucault Studies 16:88-103.
    This essay makes a case for the relevance of Foucault’s critique of modern Western subjectivity for feminist efforts toward countering sexual violence against women. In his last four Collège de France courses, Foucault shows that subjectivity produces a normalizing relation of the self to itself, the effects of which extend beyond the self in equally harmful ways. As I see it, this harm is especially damaging to women who have experienced sexual violence; moreover, it inhibits effective feminist resistance to such (...)
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  31. Contested Psychiatric Ontology and Feminist Critique: ‘Female Sexual Dysfunction’ and the Diagnostic and Statistical Manual.Katherine Angel - 2012 - History of the Human Sciences 25 (4):3-24.
    In this article I discuss the emergence of Female Sexual Dysfunction within American psychiatry and beyond in the postwar period, setting out what I believe to be important and suggestive questions neglected in existing scholarship. Tracing the nomenclature within successive editions of the American Psychiatric Association’s Diagnostic and Statistical Manual, I consider the reification of the term ‘FSD’, and the activism and scholarship that the rise of the category has occasioned. I suggest that analysis of FSD benefits from scrutiny of (...)
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  32. Sacred Fecundity: Agamben, Sexual Difference, and Reproductive Life.Penelope Deutscher - 2012 - Télos 2012 (161):51-78.
    ExcerptGiorgio Agamben's work would seem to be one of the contemporary philosophical projects that has been least hospitable to a feminist reading—least hospitable to posing questions about gender and sexual difference using its resources. But in recent years, a cluster of feminist responses to Agamben has emerged.1 Welcome as they are, they are as interesting for their ambiguity, their differences (thus perhaps their tacit disagreement) about the character, means, or route for a feminist reading, their caution, and often their awareness (...)
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  33. The Most Dangerous Place: Pro-Life Politics and the Rhetoric of Slavery.Lisa Guenther - 2012 - Postmodern Culture 22 (2).
    In recent years, comparisons between abortion and slavery have become increasingly common in American pro-life politics. Some have compared the struggle to extinguish abortion rights to the struggle to end slavery. Others have claimed that Roe v Wade is the Dred Scott of our time. Still others have argued that abortion is worse than slavery; it is a form of genocide. This paper tracks the abortion = slavery meme from Ronald Reagan to the current personhood movement, drawing on work by (...)
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  34. The Queer Thing About Neoliberal Pleasure: A Foucauldian Warning.Shannon Winnubst - 2012 - Foucault Studies 14:72-97.
    Through a careful reading of Foucault’s 1979 lectures on neoliberalism alongside Volumes 1 and 2 of The History of Sexuality, I argue that scholarship on both neoliberalism and queer theory should heed Foucault’s framing of both neoliberalism and sexuality as central to biopolitics. I thus offer two correctives to these fields of scholarship: for scholarship on neoliberalism, I locate a way to address the ethical bankruptcy of neoliberalism in a manner that Marxist analyses fail to provide; for scholarship in queer (...)
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  35. Sexuality, Power, and Gangbang: A Foucouldian Analysis of Aannabel Chong's Dissent.Mark Anthony Dacela - 2011 - In Noelle Leslie Dela Cruz & Jeanne Peracullo (eds.), Feminista: Gender, Race and Class in the Philippines, Manila. Anvil. pp. 83-97.
    In January 1995, at the age of 22, Annabel Chong (whose real name is Grace Quek), a former pornographic actress/director set a world record (which has since been topped) for having the most number of sex acts, 251 with about 70 men, over a period of about ten hours, for a film called the World’s Biggest Gangbang. Chong claims in subsequent interviews that more than anything else, she did it to challenge the stereotypical notion that female sexuality is passive—that women (...)
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  36. Judith Butler’s ‘Not Particularly Postmodern Insight’ of Recognition.Estelle Ferrarese - 2011 - Philosophy and Social Criticism 37 (7):759-773.
    Although Judith Butler regards recognition as the theme unifying her work, one finds a striking absence of dialogue between her and the authors of the normative theories of recognition – Honneth, Habermas, Ricoeur, etc. In the present article I seek to call into question this sentiment, shared by the two sides, of a radical theoretical heterogeneity. First I seek to show that the theory of performativity which Butler developed initially, contrary to all expectations, sets her relatively apart from the tradition (...)
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  37. Introduction: The Politics of Gay Identity.Raymond-Jean Frontain - 2011 - Intertexts 15 (2):iii-viii.
  38. Responsive Becoming: Ethics Between Deleuze and Feminism.Erinn Gilson - 2011 - In Nathan Jun & Daniel W. Smith (eds.), Deleuze and Ethics. Edinburgh University Press.
    This chapter explores the possibility of an alliance between Deleuze’s philosophy and feminist philosophy with respect to ethics. I begin by specifying some of the general points of convergence between Deleuzian ethics and feminist ethics. In the second section, I turn away from feminist ethics in particular to consider feminist engagement with Deleuze’s (and Deleuze and Guattari’s) work; in this section of the paper, I describe the central criticisms of Deleuze offered by feminist philosophers and point out the aspects of (...)
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  39. The Tenets of Cognitive Existentialism.Dimitri Ginev - 2011 - Ohio University Press.
    _ _In __The Tenets of Cognitive Existentialism__, Dimitri Ginev draws on devel-opments in hermeneutic phenomenology and other programs in hermeneutic philosophy to inform an interpretative approach to scientific practices. At stake is the question of whether it is possible to integrate forms of reflection upon the ontological difference in the cognitive structure of scientific research. A positive answer would have implied a proof that “science is able to think.” This book is an extended version of such a proof. Against those (...)
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  40. Becoming Undone: Darwinian Reflections on Life, Politics, and Art.Elizabeth Grosz - 2011 - Duke University Press.
    The inhuman in the humanities : Darwin and the ends of man -- Deleuze, Bergson, and the concept of life -- Bergson, Deleuze, and difference -- Feminism, materialism, and freedom -- The future of feminist theory : dreams for new knowledges -- Differences disturbing identity : Deleuze and feminism -- Irigaray and the ontology of sexual difference -- Darwin and the split between natural and sexual selection -- Sexual difference as sexual selection : Irigarayan reflections on Darwin -- Art and (...)
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  41. Sexual Experience: Foucault, Phenomenology, and Feminist Theory.Johanna Oksala - 2011 - Hypatia 26 (1):207-223.
    This paper explicates Foucault's conception of experience and defends it as an important theoretical resource for feminist theory. It analyzes Linda Alcoff's devastating critique of Foucault's account of sexuality and her reasons for advocating phenomenology as a more viable alternative. I agree with her that a philosophically sophisticated understanding of experience must remain central for feminist theory, but I demonstrate that her critique of Foucault is based on a mistaken view of his philosophical position as well as on a problematic (...)
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  42. Attachement et relationnalité : Butler face à Hegel.Philippe Sabot - 2011 - Methodos 11:1-20.
    A partir d’une présentation de Sois mon corps, cet article se propose de mettre en lumière quelques prolongements contemporains de la dialectique hégélienne du maître et de l’esclave. Avec l’interprétation qu’en propose J. Butler notamment, c’est le statut du corps qui devient problématique dès lors que le désir de s’en détacher entre en tension avec une ontologie relationnelle et sociale de la vie corporelle qui signe la vulnérabilité de l’être vivant.
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  43. Disciplinary Relations/Sexual Relations: Feminist and Foucauldian Reflections on Professor–Student Sex.Chloë Taylor - 2011 - Hypatia 26 (1):187-206.
    Drawing on Michel Foucault's writings as well as the writings of feminist scholars bell hooks and Jane Gallop, this paper examines faculty–student sexual relations and the discourses and policies that surround them. It argues that the dominant discourses on professor–student sex and the policies that follow from them misunderstand the form of power that is at work within pedagogical institutions, and it examines some of the consequences that result from this misunderstanding. In Foucault's terms, we tend to theorize faculty–student relations (...)
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  44. Postmodernism and Feminism.Sue Thornham - 2011 - In Stuart Sim (ed.), The Routledge Companion to Postmodernism. Routledge.
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  45. Rorty's Anti-Representationalism in the Context of Sexual Violence.Linda Martin Alcoff - 2010 - In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
  46. Antigone's Political Legacies: Abjection in Defiance of Mourning.Tina Chanter - 2010 - In S. E. Wilmer & Audrone Zukauskaite (eds.), Interrogating Antigone in Postmodern Philosophy and Criticism. Oxford University Press.
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  47. Convergences: Black Feminism and Continental Philosophy.Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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  48. Pt. VI: Feminist Considerations. A Cyborg Manifesto : Science, Technology, and Socialist-Feminism in the Late Twentieth Century.Donna Haraway - 2010 - In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
  49. If I Know I Can Be Wrong: The Hidden History of Epistemologies of Ignorance.Nancy J. Holland - 2010 - Philosophy Today 54 (Supplement):122-127.
  50. Saving Identity From Postmodernism? The Normalization of Constructivism in International Relations.Nik Hynek & Gregory Fernando Pappas - 2010 - Contemporary Political Theory 9 (2):171-199.
    International Relations's intellectual history is almost always treated as a history of ideas in isolation from both those discursive and political economies which provide its disciplinary and wider context. This paper contributes to this wider analysis by focusing on the impact of the field's discursive economy. Specifically, using Foucaultian archaeologico-genealogical strategy of problematization to analyse the emergence and disciplinary trajectories of Constructivism in IR, this paper argues that Constructivism has been brought gradually closer to its mainstream Neo-utilitarian counterpart through a (...)
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