6 found
  1. Hans Blumenberg's Philosophical Anthropology: After Heidegger and Cassirer.Vida Pavesich - 2008 - Journal of the History of Philosophy 46 (3):pp. 421-448.
    In this paper, I situate Hans Blumenberg historically and conceptually in relation to a subtheme in the famous debate between Martin Heidegger and Ernst Cassirer at Davos, Switzerland in 1929. The subtheme concerns Heidegger’s and Cassirer’s divergent attitudes toward philosophical anthropology as it relates to the starting points and goals of philosophy. I then reconstruct Blumenberg’s anthropology, which involves reconceptualizing Cassirer’s philosophy of symbolic forms in relation to Heidegger’s objections to the philosophical anthropology of his day (e.g., Max Scheler, Helmuth (...)
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    Science, Normativity and Skill: Reviewing and Renewing the Anthropological Basis of Critical Theory.Lenny Moss & Vida Pavesich - 2011 - Philosophy and Social Criticism 37 (2):139-165.
    The categories and contours of a normative social theory are prefigured by its ‘anthropological’ presuppositions. The discourse/communicative-theoretic basis of Habermasian theory was prefigured by a strong anthropological demarcation between an instrumentally structured realm of science, technology and labor versus a normatively structured realm of social interaction. An alternative anthropology, bolstered by current work in the empirical sciences, finds fundamental normative needs for orientation and ‘compensation’ also to be embedded in embodied material practices. An emerging anthropologically informed concept of skill that (...)
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  3. Vulnerability, Power, and Gender: An Anthropological Mediation Between Critical Theory and Poststructuralism.Vida Pavesich - 2014 - Essays in the Philosophy of Humanism 22 (1):3-34.
    This article addresses what philosophical anthropology may contribute to the debate between critical theory and poststructuralism. It examines one prong of Amy Allen’s critique of Judith Butler’s collapse of normal dependency into subjection. Allen is correct that Butler’s assessment of agency necessary for political action in inadequate theoretically. However, I believe that some accounting of the nature of the being for whom suffering and flourishing matter is necessary. To this end, I provide an ontogenesis of intentionality as a response to (...)
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  4. Hans Blumenberg: An Anthropological Key.Vida Pavesich - 2003 - Dissertation, University of California, San Diego
    This project reconstructs the philosophical anthropology implicit in Hans Blumenberg's mature work. In Chapter 1, following a brief synopsis of philosophical anthropology's modern origins, I view Blumenberg's position through the prism of Heidegger's disavowal of philosophical anthropology and his challenge to Cassirer at Davos in 1929 over the proper interpretation of Kant and neo-Kantianism. I focus on a subtheme in this debate: the starting points and goals of philosophy as it relates to their respective conceptions of human existence. For Blumenberg, (...)
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    Gender and Hans Blumenberg’s Theory of Myth.Vida Pavesich - 2000 - International Studies in Philosophy 32 (4):83-105.
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    The Anthropology of Hope and the Philosophy of History: Rethinking Kant’s Third and Fourth Questions with Blumenberg and McCarthy.Vida Pavesich - 2011 - Thesis Eleven 104 (1):20-39.
    In order to address the question of hope in the present, it behooves us to revisit Kant’s third and fourth questions: ‘What may we hope?’ and ‘What is the human being?’ I reexamine these questions through an analysis of Thomas McCarthy’s recent book Race, Empire, and the Idea of Human Development and several works by Hans Blumenberg. I agree with McCarthy that Kant’s anthropology is incomplete and that the postmodern rejection of macronarratives was premature, but I claim that he requires (...)
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