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  1. Self-Improvement in Astellian Friendship.Tyra Lennie - 2023 - Feminist Philosophy Quarterly 9 (4):1-24.
    In this article, I argue that existing literature discounts the role of self-improvement in Astellian friendship. To make this element central, I show how an Epicurean analysis of Astellian friendship brings self-improvement clearly into focus. On the way to centering self-improvement, I show how extant accounts imply self-improvement without explicitly setting up the architecture to explain this element of Astellian friendship. Self-improvement is centralized by way of three shared themes between the Epicurean Garden and the Astellian religious retirement: the motivation (...)
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  2. Potencialidad transformativa de los “afectos negativos”. La fuerza revolucionaria de la visceralidad.Cintia Rodríguez Garat - 2023 - Divulgatio. Perfiles Académicos de Posgrado 8 (22):62-79.
    Con el objetivo de reflexionar sobre la potencialidad filosófica y política que tienen los afectos “negativos”, me interesa repensar el rol social de estos afectos a partir de abordar los efectos, en términos de agencialidad, que pueden propiciar en el ámbito político. Para ello, comenzaré con una breve caracterización sobre las implicancias del concepto de “olas” del feminismo, para entender a grandes rasgos los cambios históricos conquistados por las luchas feministas y los activismos. En este sentido, me situaré en la (...)
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  3. Joanna Stephens and the Stone: credibility economy in the history of medicine.Julie Walsh - 2023 - Perspectives in Biology and Medicine 66 (2):267-283.
    ABSTRACT:In 1740, Joanna Stephens (fl. 1720–1741) produced a recipe for a tonic that she claimed cured bladder stones. Although she had the support of some notable and powerful men in the medical community and empirical evidence that her tonic worked, it took two years of petitioning, discussing, and even (unsuccessfully) crowd-sourcing before Parliament relented and awarded her the sum she requested to take her tonic public. Stephens’s interaction with the scientific community serves as a case study for how epistemic credibility (...)
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  4. Gabrielle Suchon, Philosopher Queen of the Amazons.Julie Walsh - 2023 - Humanities: The Magazine of the National Endowment for the Humanities 44 (1).
    Women philosophers were not common in the seventeenth century. Many obstacles stood in the way of women being able to pursue the intellectual life. Deeply entrenched prejudices about women’s moral, intellectual, and physical inferiority generated economic, political, and cultural structures that excluded them from education, civic life, travel, and, most importantly, from freely deciding the trajectory of their adult lives. A notable and noteworthy exception is Gabrielle Suchon. Without any support of this kind, Suchon found a way to research, write, (...)
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  5. Netball and the Interpellation of Feminine Body Comportment.Howe Olivia R. - 2023 - Sport in Society.
    This paper will discuss whether the sport of netball has the potential to interpellate a feminine style of body comportment through its rules. Feminine body comportment is a term popularised by Young’s essay ‘Throwing Like a Girl’ (2005) to indicate how women typically present their bodies when participating in sports. Research into the sport of netball remains relatively low in output, and a philosophical examination is a potentially novel approach. Firstly, this paper will give a brief historical overview of netball. (...)
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  6. Sex and love in Simone de Beauvoir's 'Second Sex'.Sergio Volodia Cremaschi - manuscript
    The paper discusses how some Cartesian dualism, inherited from Sartre, is an obstacle to Beauvoir's project of a new comprehension of the feminine ‘situation', aimed at rescuing women from an 'inauthentic' self-definition. Suggestions coming from the phenomenological approach of a positive value of the bodily dimension as such, and hence of the feminine bodily dimension, are never fully spelt out, and Beauvoir falls back into the trap of grounding claims of equality between men and women on the assumption that bodily (...)
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  7. The Epistemological Relevance of Feminist Hashtags.Baiju Anthony - 2020 - Dissertation, University of Delhi
    There are different ways to study feminism. One of the ways is to study it by analyzing the waves of feminism. Though there are differences of opinion on how many waves of feminism have been so far, we would like to hold on to the generally accepted view that there are four waves of feminism so far and we try to research into one of the hallmarks of the fourth wave feminism, feminist hashtag. Though some people consider hashtags momentary and (...)
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  8. Feminismo e identidades de género, Barcelona: Edicions Bellaterra.Montserrat Crespin Perales (ed.) - 2021 - Bellaterra.
    Desde un enfoque multidisciplinar y plural, "Feminismo e identidades de género en Japón" reúne una colección de ensayos que permiten conocer los debates intelectuales del feminismo japonés contemporáneo, así como las vigentes discusiones sobre las identidades de género y las orientaciones sexuales en aquel país. Los temas tratados desvelan, por un lado, la riqueza de la historia y del presente del feminismo en Japón, tanto en la voz de pensadoras y activistas pioneras, como a través del giro colectivo y radical (...)
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  9. Women and Liberty, 1600-1800: Philosophical Essays.Jacqueline Broad & Karen Detlefsen (eds.) - 2017 - New York, NY: Oxford University Press.
    There have been many different historical-intellectual accounts of the shaping and development of concepts of liberty in pre-Enlightenment Europe. This volume is unique for addressing the subject of liberty principally as it is discussed in the writings of women philosophers, and as it is theorized with respect to women and their lives, during this period. The volume covers ethical, political, metaphysical, and religious notions of liberty, with some chapters discussing women's ideas about the metaphysics of free will, and others examining (...)
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  10. Else Voigtländer (1882-1946).Íngrid Vendrell-Ferran - forthcoming - In Kristin Gjesdal & Dalia Nassar (eds.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. pp. 260 - 283.
    This chapter examines Else Voigtländer’s place within early phenomenology. The chapter starts by disclosing her relation to Lipps and to prominent phenomenologists of the Munich Circle, such as Pfänder, Scheler, Geiger, and Daubert. It proceeds to offer an analysis of her work as it is embedded within the phenomenological tradition. In particular, the chapter focuses on her original application of the phenomenological method, her contribution to the emotivist theory of self-consciousness, her analysis of the social dimension of the self, her (...)
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  11. APROXIMAÇÕES E AFASTAMENTOS DAS GRAFIAS CENTRAIS DO DEBATE DE GÊNERO.Gustavo Ruiz da Silva - 2020 - Occursus 2 (5):59-76.
    Este artigo pretende abordar a importância histórica e filosófica de se debater gênero, em especial na situação feminina. Para isso, percorrer-se-á, nesta ordem, a fim de marcar aproximações e afastamentos no âmbito epistêmico e metodológico de suas obras, o proposto por Scott, Beauvoir, Butler, Benhabib e Fraser. Concluindo que a teoria desta última pode ser utilizada como um caminho entre os universalismos, operando nas resoluções do cotidiano, e as análises pós-modernas, mediando o debate sobre redistribuição e reconhecimento. Um recorte da (...)
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  12. He Wasn’t Man Enough: Black Male Studies and the Ethnological Targeting of Black Men in 19th Century Suffragist Thought.Tommy J. Curry - 2021 - In African American Studies. Edinburgh, UK: pp. 209-224.
  13. Patterns of Women's Leadership in Early Christianity.Ilaria L. E. Ramelli & Co-Edited with Joan Taylor - forthcoming - Oxford, UK: Oxford University Press, 2021.
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  14. Thirty Years of Feminism.Marilyn Frye - manuscript
    "Thirty Years of Feminism," on a panel of that name at the Central Division APA, April 2004.
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  15. Feminist Philosophy.Marilyn Frye & Sarah Hoagland - 1997 - In John V. Canfield (ed.), Philosophy of Meaning, Knowledge and Value in the Twentieth Century: Routledge History of Philosophy Volume 10. London & New York: Routledge. pp. 307-341.
  16. The Body Philosophical.Marilyn Frye - 1992 - In Cheris Kramarae & Dale Spender (eds.), The Knowledge Explosion: Generations of Feminist Scholarship. New York, NY: Teachers College Press. pp. 125-131.
  17. Independence as Relational Freedom.Alan M. S. J. Coffee - 2018 - In Sandrine Berges & Siani Alberto (eds.), Women Philosophers on Autonomy. London, UK: pp. 94-112.
    In spite of its everyday connotations, the term independence as republicans understand it is not a celebration of individualism or self-reliance but embodies an acknowledgement of the importance of personal and social relationships in people’s lives. It reflects our connectedness rather than separateness and is in this regard a relational ideal. Properly understood, independence is a useful concept in addressing a fundamental problem in social philosophy that has preoccupied theorists of relational autonomy, namely how to reconcile the idea of individual (...)
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  18. Women and Philosophy in Eighteenth-Century Germany.Corey W. Dyck (ed.) - 2021 - Oxford: Oxford University Press.
    Women and Philosophy in 18th Century Germany gathers for the first time an exceptional group of scholars with the explicit aim of composing a comprehensive portrait of the complex and manifold contributions on the part of women in 18th century Germany. Amidst the re-evaluation of the place of women in the history of early Modern philosophy, this vital and distinctive intellectual context has thus far been missing. As this volume will show, women intellectuals contributed crucially (directly and indirectly) to the (...)
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  19. Beyond mourning and melancholia: Nostalgia, anger and the challenges of political action.Nancy Luxon - 2016 - Contemporary Political Theory 15 (2):139-159.
    Political theorists have increasingly adopted the psychoanalytic language of ‘mourning’ to characterize experiences of loss and injury, and to legitimate these as claims about a past political or cultural order. Mourning would seek to work through these experiences while opening persons to their shared vulnerabilities. With this article, I return to Freud’s original distinction between mourning and melancholia, along with its development through the work of Donald Winnicott and the relational school of psychoanalysis. Although psychoanalytic mourning balances a coming-to-terms with (...)
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  20. The Reluctant Modernism of Hannah Arendt. By Seyla Benhabib. Thousand Oaks, California: Sage, 1996.Maria Pia Lara - 1999 - Hypatia 14 (3):162-169.
  21. Rediscovering Women Philosophers: Philosophical Genre and the Boundaries of Philosophy.Karen Green - 2004 - Hypatia 19 (3):221-225.
  22. A Kantian Critique of the Care Tradition: Family Law and Systemic Justice.Helga Varden - 2012 - Kantian Review 17 (2):327-356.
    Liberal theories of justice have been rightly criticized for two things by care theorists. First, they have failed to deal with private care relations’ inherent (inter)dependency, asymmetry and particularity. Second, they have been shown unable properly to address the asymmetry and dependency constitutive of care workers’ and care-receivers’ systemic conditions. I apply Kant’s theory of right to show that current care theories unfortunately reproduce similar problems because they also argue on the assumption that good care requires only virtuous private individuals. (...)
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  23. Rethinking Twelfth Century Ethics: the Contribution of Heloise.Sandrine Berges - 2013 - British Journal for the History of Philosophy 21 (4):667-687.
    Twelfth-century ethics is commonly thought of as following a stoic influence rather than an Aristotelian one. It is also assumed that these two schools are widely different, in particular with regards to the social aspect of the virtuous life. In this paper I argue that this picture is misleading and that Heloise of Argenteuil recognized that stoic ethics did not entail isolation but could be played out in a social context. I argue that her philosophical contribution does not end there, (...)
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  24. Philosophy And More Practical Pursuits.Sandra Bartky - 1989 - International Journal of Applied Philosophy 4 (3):57-60.
  25. Cartesianism and its Feminist Promise and Limits: The Case of Mary Astell.Karen Detlefsen - forthcoming - In Catherine Wilson & Stephen Gaukroger (eds.), Descartes and Cartesianism: Essays in Honour of Desmond Clarke. Oxford University Press.
    In this paper, I consider Mary Astell's contributions to the history of feminism, noting her grounding in and departure from Cartesianism and its relation to women.
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  26. Catharine Macaulay’s Republican Conception of Social and Political Liberty.Alan M. S. J. Coffee - 2018 - Political Studies 4 (65):844-59.
    Catharine Macaulay was one of the most significant republican writers of her generation. Although there has been a revival of interest in Macaulay amongst feminists and intellectual historians, neo-republican writers have yet to examine the theoretical content of her work in any depth. Since she anticipates and addresses a number of themes that still preoccupy republicans, this neglect represents a serious loss to the discipline. I examine Macaulay’s conception of freedom, showing how she uses the often misunderstood notion of virtue (...)
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  27. The Enemy: A Thought Experiment on Patriarchies, Feminisms and Memes.Robert James M. Boyles - 2011 - In Jeane Peracullo & Noelle Leslie Dela Cruz (eds.), Feminista: Gender, Race, and Class in the Philippines. Anvil Publishing, Inc. pp. 53–64.
    This article examines who or what should be the target of feminist criticism. Throughout the discussion, the concept of memes is applied in analyzing systems such as patriarchy and feminism itself. Adapting Dawkins' theory on genes, this research puts forward the possibility that patriarchies and feminisms are memeplexes competing for the limited energy and memory space of humanity.
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  28. The cunning of recognition: Melanie Klein and contemporary critical theory.David W. McIvor - 2016 - Contemporary Political Theory 15 (3):243-263.
  29. Inadequacy of "Sublimation" as a Concept for Ethics.W. S. Taylor - 1932 - International Journal of Ethics 42 (2):210-212.
  30. Returning to Freud: Clinical Psychoanalysis in the School of Lacan.Ellie Ragland-Sullivan & Stuart Schneiderman - 1984 - Substance 13 (1):110.
  31. Lacan, Literature and the Look Woman in the Eye of Psychoanalysis.Larysa Mykyta - 1983 - Substance 12 (2):49.
  32. Mutilation and Reparation: Writing in Melanie Klein.Peter Lock - 1979 - Substance 8 (1):17.
  33. Melancholia: The Western Malady.Matthew Bell - 2014 - Cambridge University Press.
    Melancholia is a commonly experienced feeling, and one with a long and fascinating medical history which can be charted back to antiquity. Avoiding the simplistic binary opposition of constructivism and hard realism, this book argues that melancholia was a culture-bound syndrome which thrived in the West because of the structure of Western medicine since the Ancient Greeks, and because of the West's fascination with self-consciousness. While melancholia cannot be equated with modern depression, Matthew Bell argues that concepts from recent depression (...)
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  34. Feminist Histories: Theory Meets Practice.Beth A. Boehm - 1992 - Hypatia 7 (2):202-214.
    Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self’-Conscious in their formulations.
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  35. Of Waters and Women: The Philosophy of Luce Irigaray.Lynda Haas - 1993 - Hypatia 8 (4):150-159.
    This article reviews three recent books that enhance our understanding of the work of French feminist Luce Irigaray: Marine Lover of Friedrich Nietzsche and The Irigaray Reader, and Philosophy in the Feminine, a commentary on Irigaray's work by Margaret Whitford. The author emphasizes a dynamic reading of Irigaray's philosophy and integrates theoretical concepts with poetic/utopian passages from the works.
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  36. Sexual Difference, Animal Difference: Derrida and Difference “Worthy of Its Name”.Kelly Oliver - 2009 - Hypatia 24 (2):54-76.
    I challenge the age-old binary opposition between human and animal, not as philosophers sometimes do by claiming that humans are also animals, or that animals are capable of suffering or intelligence, but rather by questioning the very category of “the animal” itself. This category groups a nearly infinite variety of living beings into one concept measured in terms of humans—animals are those creatures that are not human. In addition, I argue that the binary opposition between human and animal is intimately (...)
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  37. Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft.Ruth Abbey - 1999 - Hypatia 14 (3):78-95.
    If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  38. Replacing Just War Theory with an Ethics of Sexual Difference.Danielle Poe - 2008 - Hypatia 23 (2):33-47.
    This essay argues that the flaws of just war theory should lead us to develop a new approach to living with others. Danielle Poe begins her argument with a description of just war theory and its failures. In the next section, Poe discusses the philosophy of Bat-Ami Bar On and Luce Irigaray in order to construct ethical commitments between people. These ethical commitments come from concrete acts of empathy, such as relationships of compassion, kindness, and hospitality. Finally, Poe considers how (...)
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  39. Interview.Michéle le Dœuff & Penelope Deutscher - 2000 - Hypatia 15 (4):236-242.
    Michèle Le Dœuff speculates about why the parity movement enjoyed attention and sympathy in France over recent years. She discusses recent developments in "State-handled" feminism, and the resurgence of interest in feminist debate in France. Perhaps patriarchy is an institution more fundamental than the State?
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  40. Simone de Beauvoiris Phenomenology of Sexual Difference.Sara Heinämaa - 1999 - Hypatia 14 (4):114-132.
    The paper argues that the philosophical starting point of Simone de Beauvoir's The Second Sex is the phenomenological understanding of the living body, developed by Edmund Husserl and Maurice Merleau-Ponty. It shows that Beauvoir's notion of philosophy stems from the phenomenological interpretation of Cartesianism which emphasizes the role of evidence, self-criticism, and dialogue.
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  41. Gender Trouble: Feminism and the Subversion of Identity.Judith Butler - 1989 - Routledge.
    Ever since feminist theory introduced the distinction between sex and gender, the question of what it means to be a woman has preoccupied feminist thought. In ____Gender__ ____Trouble ____ Judith Butler questions whether it is possible to "be" a woman at all or, for that matter, any gender.
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  42. Erotic Welfare: Sexual Theory and Politics in the Age of Epidemic.Judith Butler & Maureen MacGrogan (eds.) - 1992 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  43. A Millian Concept of Care.Asha Bhandary - 2016 - Social Theory and Practice 42 (1):155-182.
    This paper advances a Millian concept of care by re-evaluating his defense of the “common arrangement,” or a gendered division of labor in marriage, in connection with his views about traditionally feminine capacities, time use, and societal expectations. Informed by contemporary care ethics and liberal feminism, I explicate the best argument Mill could have provided in defense of the common arrangement, and I show that it is grounded in a valuable concept of care for care-givers. This dual-sided concept of care (...)
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  44. Feminist Archeology: Uncovering Women's Philosophical History.Mary Anne Warren - 1989 - Hypatia 4 (1):155-159.
    A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated only (...)
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  45. Woman: Revealed Or Reveiled?Cynthia A. Freeland - 1986 - Hypatia 1 (2):49-70.
    My aim is to examine Lacan's views on women's sexuality and desire in general. I use Hawthorne's novel The Blithedale Romance to supply a concrete narrative context in which to understand Lacan's two modes of femininity: the "veiled lady" and the "phallic masquerader."I criticize Lacan for holding (like Hawthorne) an essentially Romantic picture of the Ideal Woman who achieves happiness or peace outside the male/phallic sphere of activity and strife.
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  46. Violence, Law, and Politics: Hannah Arendt and Robert M. Cover in Comparative Perspective.Douglas B. Klusmeyer - 2015 - Criminal Justice Ethics 34 (3):312-337.
    Despite many significant points of intersection between his work and that of Hannah Arendt, the legal scholar Robert Cover largely declined to engage her perspective, which posed major challenges to his own. While scholars seeking to rethink Cover's legacy in order to develop a jurisprudence of violence have criticized Cover's acquiescence to the Hobbesian model of the sovereign state, they have similarly ignored Arendt's critique of the Hobbesian model and her attempts to build an alternative to it. This article examines (...)
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  47. Dialectics of Mourning.Richard White - 2015 - Angelaki 20 (4):179-192.
    In this paper, I look at three different perspectives on mourning in recent European thought. First, I consider Freud's discussion in “Mourning and Melancholia” and other writings. Next, I look at Roland Barthes, whose book on photography, Camera Lucida, is itself a work of mourning for his late mother; and Jacques Derrida, who in Memoires for Paul de Man and The Work of Mourning memorializes departed friends and describes the ambiguities of mourning that constrain us. I argue that Freud was (...)
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  48. Idealism, Pragmatism, and Feminism: The Philosophy of Ella Lyman Cabot, John J. Kaag. [REVIEW]Mathew A. Foust - 2013 - European Journal of American Philosophy and Pragmatism 5 (2):184-190.
  49. Sexes and Geneologies.Gillian C. Gill (ed.) - 1993 - Cambridge University Press.
    In the tradition of Simone de Beauvoir and Julia Kristeva, Luce Irigaray is one of France's most versatile feminist critics. _Sexes and Genealogies, _a collection of lectures delivered throughout Canada and Europe, introduces her writing to a wider American audience. Irigaray's most famous work, _Speculum of the Other Woman, _prompted her expulsion from the Lacanin Ecole Freudienne because of its searing depiction of Platonic and Freudian representations of women. Now _Sexes and Genealogies _analyzes sexual difference according to what she terms (...)
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  50. Marine Lover of Friedrich Nietzsche.Gillian C. Gill (ed.) - 1991 - New York: Cambridge University Press.
    Published in France in 1980, _Marine Lover_ is the first in a trilogy in which Luce Irigaray links the interrogation of the feminine in post-Hegelian philosophy with a pre-Socratic investigation of the elements. Irigaray undertakes to interrogate Nietzche, the grandfather of poststructuralist philosophy, from the point of view of water. According to Irigaray, water is the element Nietzsche fears most. She uses this element in her narrative because for her there is a complex relationship between the feminine and the fluid. (...)
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1 — 50 / 291