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  1. Psychoanalytic Feminism.Emily Zakin - forthcoming - Stanford Encyclopedia of Philosophy.
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  2. Роль С. Н. Шпильрейн в формировании теоретического базиса аналитической психологии.Valentin Balanovskiy - 2020 - Сибирский Психологический Журнал 75:6-21.
    The article is devoted to an objective assessment of the role of Sabina Spielrein – one of the Russian pioneers of psychoanalysis – in the forming of theoretical basis of analytical psychology. A bibliographic review precedes the main part, in order to show the prevailing bias towards the consideration of personal life and the subjective features of Spielrein’s creativity, and not her ideas. In the first part the author briefly considers Spielrein’s contribution to the empirical justification and further development of (...)
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  3. Sabina Spielrein's Contribution to the Development of Key Concepts of Analytical Psychology of Carl Gustav Jung.Valentin Balanovskiy - 2020 - Voprosy Psikhologii 66 (1):84-92.
    The paper analyzes S.N. Spielrein’s scientific contribution to development K.G. Jung’s ideas. It starts with a list of areas pioneered by S.N. Spielrein’s and a review of literature which, as the author points out, is often biased, focusing not on the ideas of one of the first women in psychoanalysis, but on her personal life and individual characteristics. Further the paper analyzes several principal conceptions (with the exception of the original conception of destruction) where S.N. Spielrein’s contribution was essential. She (...)
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  4. Book Review: Emancipatory Thinking: Simone de Beauvoir and Contemporary Political Thought by Elaine Stavro. [REVIEW]Laura Hengehold - 2020 - Political Theory 48 (5):653-659.
  5. Psychoanalytic Feminism.Claudia Meadows - 2020 - Dissertation, University of Houston-Downtown
  6. Confusing Cases: Forrester, Stoller, Agnes, Woman.Julie Walsh - 2020 - History of the Human Sciences 33 (3-4):15-32.
    This article pursues the hypothesis that there is a structural affinity between the case study as a genre of writing and the question of gendered subjectivity. With John Forrester’s chapter ‘Inventing Gender Identity: The Case of Agnes’ as my starting point, I ask how the case of ‘Agnes’ continues to inform our understanding of different disciplinary approaches to theorizing gender. I establish a conversation between distinct, psychoanalytically informed feminisms to move from the mid-20th century to contemporary cultural debate.
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  7. Interdependency: The Fourth Existential Insult to Humanity.Tom Malleson - 2018 - Contemporary Political Theory 17 (2):160-186.
    Sigmund Freud famously described three existential insults to humanity stemming from heliocentrism, evolution, and psychoanalysis. In recent years we are, perhaps, beginning to see the emergence of a fourth: interdependency. Over the last several centuries, Anglo-American culture has modelled itself on a vision of the independent individual – strong, autonomous, and self-sufficient. Yet from feminist theory, communitarianism, disability theory, institutionalist economics, and elsewhere, the evidence mounts that independence is, in most contexts, a myth. We are, in fact, fundamentally social beings: (...)
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  8. Narrators of Maternal Subjectivity: Bibliotherapy and Relational Psychoanalysis.Biri Rottenberg Rosler - 2017 - Routledge.
  9. Review of Julia Kristeva's Hatred and Forgiveness. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (10):721-22.
    Julia Kristeva shines in this book. The review makes a case for us studying Kristeva as the most relevant psychoanalyst of our time. She should be read over Lacan. Her understanding of this century is more incisive than any other psychoanalytic thinker alive today. At least, in this book. Kristeva's contention is that hatred gives way to paranoia.
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  10. Psychoanaliza życia, czyli Gaston Bachelard czyta Pieśni Maldorora.Marta Ples-Bęben - 2016 - Diametros 49:84-102.
    In 1939 Gaston Bachelard published a book Lautréamont on the poem The Songs of Maldoror by Isidore Ducasse. Bachelard’s Lautréamont was inspired by the method of psychoanalysis. The purpose of this article is to analyze Bachelard’s interpretation of the Chants, to compare his version of psychoanalysis with the versions of Freud and Jung, and to show its meaning in the historical and philosophical context.
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  11. Between Races and Generations: Materializing Race and Kinship in Moraga and Irigaray.Sabrina L. Hom - 2013 - Hypatia 28 (3):419-435.
    Juxtaposing Cherríe Moraga's Loving in the War Years and Luce Irigaray's Speculum of the Other Woman, I explore the ways that sex and race intersect to complicate an Irigarayan account of the relations between mother and daughter. Irigaray's work is an effective tool for understanding the disruptive and potentially healing desire between mothers and daughters, but her insistence on sex as primary difference must be challenged in order to acknowledge the intersectionality of sex and race. Working from recent work on (...)
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  12. Feminism, Psychoanalysis, and Maternal Subjectivity.Alison Stone - 2011 - Routledge.
    In this book, Alison Stone develops a feminist approach to maternal subjectivity. Stone argues that in the West the self has often been understood in opposition to the maternal body, so that one must separate oneself from the mother and maternal care-givers on whom one depended in childhood to become a self or, in modernity, an autonomous subject. These assumptions make it difficult to be a mother and a subject, an autonomous creator of meaning. Insofar as mothers nonetheless strive to (...)
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  13. Explaining the Power of Gendered Subjectivity.Christopher Zurn - 2011 - Current Perspectives in Social Theory 29:117-130.
    This chapter is a critical review of Amy Allen's book The Politics of Our Selves. It briefly reconstructs some of the book's impressive achievements: articulating a synthetic account of gendered subjectivity that accounts for both subjection and autonomy; imaginatively integrating poststructuralist and communicative theories; and, furthering important new interpretations of Butler, Foucault, and Habermas. It also raises critical concerns about Allen's project: her specific conception of autonomy and its justification; her suspicions of the notion of historical progress; her psychological explanation (...)
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  14. Conversations. By Luce Irigaray. London: Continuum Books, 2008.Emilie Dionne - 2010 - Hypatia 25 (3):707-713.
  15. The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship.Amber Jacobs - 2007 - Hypatia 22 (3):175-193.
    Through a close reading of Klein and Irigaray's work on the mother-daughter relation’ ship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation of a (...)
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  16. Mothers and Daughters and the Origins of Female Subjectivity.Jane Van Buren - 2007 - Routledge.
    _Mothers and Daughters and the Origins of Female Subjectivity_ challenges the theory of the Oedipus complex, which permeates psychoanalytic theory, psychology, semiotics and cultural studies. The book focuses on the re-examination of women’s development through the theories of primitive mental states. Women’s subjectivity has been profoundly limited by continuing anxieties about the mother’s body. Jane Van Buren describes how women are gradually escaping the curse of inferiority and finding a voice, enabling the mother to provide their daughters with a legacy (...)
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  17. Two Influential Theories of Ignorance and Philosophy's Interests in Ignoring Them.Sandra Harding - 2006 - Hypatia 21 (3):20-36.
    Karl Marx and Sigmund Freud provided powerful accounts of systematic interested ignorance. Fifty years ago, Anglo-American philosophies of science stigmatized Marx's and Freud's analyses as models of irrationality. They remain disvalued today, at a time when virtually all other humanities and social science disciplines have returned to extract valuable insights from them. Here the argument is that there are reasons distinctive to philosophy why such theories were especially disvalued then and why they remain so today. However, there are even better (...)
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  18. The Unacknowledged Socrates in the Works of Luce Irigaray.Shaun O'Dwyer - 2006 - Hypatia 21 (2):28-44.
    In Luce Irigaray's thought, Socrates is a marginal figure compared to Plato or Hegel. However, she does identify the Socratic dialectical position as that of a ‘phallocrat’ and she does conflate Socratic and Platonic philosophy in her psychoanalytic reading of Plato in Speculum of the Other Woman. In this essay, I critically interpret both Irigaray's own texts and the Platonic dialogues in order to argue that: the Socratic dialectical position is not ‘phallocratic’ by Irigaray's own understanding of the term; that (...)
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  19. Book Review: Kelly Oliver. The Subject of Love: A Review of Family Values: Subjects Between Nature and Culture (New York: Routledge, 1997); and Witnessing: Beyond Recognition (Minneapolis, University of Minnesota Press, 2001). [REVIEW]Debra Bergoffen - 2005 - Hypatia 20 (2):202-207.
  20. Tales of Trauma.Patricia A. Halliday - 2005 - Hypatia 20 (2):210-213.
  21. “The Lost Foundation”: Kristeva's Semiotic Chora and Its Ambiguous Legacy.Maria Margaroni - 2005 - Hypatia 20 (1):78-98.
    : The aim of this essay is to reclaim Kristeva's concept of the semiotic chora by re-inscribing it as an intervention in the context of two important postmodern debates. The first debate relates to the philosophical problem of "the beginning before the Beginning." The second concerns the necessity and possibility of mediation between incommensurable entities: the "demonic" and the social, desire and the Law, material production and representation. I contend: (1) that the introduction of the chora in RPL is part (...)
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  22. Psychoanalyse und Philosophie in Paris. Die siebziger Jahre.Monique David-ménard - 2004 - Die Philosophin 15 (30):11-21.
  23. Sacrificial Promises in the Time of Obsession: Kristeva and the Sexual Contract.Stacy Keltner - 2004 - Southern Journal of Philosophy 42 (S1):96-115.
  24. Gender Studies auf der Couch. Was die Geschlechterforschung von der Geschichte der Psychoanalyse lernen kann.Bettina Mathes - 2004 - Die Philosophin 15 (30):109-121.
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  25. The Evasion of Gender in Freudian Fetishism.Donovan Miyasaki - 2003 - Psychoanalysis, Culture, and Society 8 (2):289-98.
    In Three Essays on the Theory of Sexuality, Freud rejects the notion of a biologically determined connection of instinct to object, a position which helps him avoid the designation of all variations from heterosexuality as either “degenerate” or “pathological.” However, the gender roles and relations commonly attributed to heterosexuality are already implicit in his understanding of sexual instinct and aim. Consequently, even variations from the normal sexual object and aim exemplify, on his interpretation, the clichéd hierarchical opposition of femininity and (...)
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  26. Suzanne M. Zeedyk, and Fiona E. Raitt, The Implicit Relation of Psychology and Law: Women and Syndrome Evidence. [REVIEW]Belinda Brooks-Grodon - 2002 - Feminist Legal Studies 10 (2):195-197.
  27. Love and Death—and Other Somatic Transactions.Vincent Colapietro - 2002 - Hypatia 17 (4):163-172.
    This paper both elaborates and interrogates the transactional model of human experience at the center of Shannon W. Sullivan's Living Across and Through Skins. In particular, it highlights the need to supplement her account with a psychoanalytic reading of our gendered subjectivities. Moreover, it stresses the necessity to focus on such humanly important—and irreducibly somatic—phenomena as grief and eros.
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  28. Book Review: Edited by Peter L. Rudnytsky and Andrew M. Gordon. Psychoanalyses/Feminisms. New York: State University of New York Press, 2000. [REVIEW]Andrea Greenbaum - 2002 - Hypatia 17 (3):277-279.
  29. Psychoanalyses/Feminisms.Andrea Greenbaum - 2002 - Hypatia 17 (3):277-279.
  30. Inside/Outside Nietzsche: Psychoanalytic Explorations.Caroline Joan Picart - 2002 - Hypatia 17 (1):217-219.
  31. Psychoanalysis and Feminism: Explaining Anorexia.S. D. Richmond - 2002 - Philosophy, Psychiatry, and Psychology 8 (1):1-12.
  32. Book Review: Charles Shepherdson. Vital Signs: Nature, Culture, Psychoanalysis. London, New York: Routledge, 2000. [REVIEW]Ewa Plonowska Ziarek - 2002 - Hypatia 17 (4):247-251.
  33. Vital Signs: Nature, Culture, Psychoanalysis. Charles Shepherdson. London, New York: Routledge, 2000.Ewa Plonowska Ziarek - 2002 - Hypatia 17 (4):247-251.
  34. Analyzing the Different Voice: Feminist Psychological Theory and Literary Texts (Review).Susan Babbitt - 2001 - Hypatia 16 (1):91-94.
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  35. The Unknown Karen Horney: Essays on Gender, Culture, and Psychoanalysis. Bernard J. Paris.Mari Jo Buhle - 2001 - Isis 92 (1):242-243.
  36. On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy.Jane Caputi - 2001 - Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  37. Crossing the Borders: An Interview with Julia Kristeva.Birgitte Huitfeldt Midttun & Julia Kristeva - 2001 - Hypatia 21 (4):164-177.
    : In this June 2004 interview, Julia Kristeva takes us through her long and extraordinary career as a writer, an intellectual, and an academic. She speaks of her early years as a radical poststructuralist, postmodern feminist, and discusses how her scope has broadened with the addition of psychoanalytical theory and practice. She answers questions about her work on the abject, melancholy, motherhood, and love, and reveals how personal experiences, like the death of her father, have shaped parts of her literary (...)
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  38. The Anatomy of Prejudices.Elizabeth Kamarck Minnich - 2001 - Hypatia 16 (1):108-111.
  39. Key Concepts: Feminism.Nancy Potter - 2001 - Philosophy, Psychiatry, and Psychology 8 (1):61-71.
  40. Psychoanalysis and Feminism: Anorexia, the Social World, and the Internal World.Sarah Richmond - 2001 - Philosophy Psychiatry and Psychology 8 (1):1-12.
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  41. Review: Bettina Schmitz: Die Unterwelt Bewegen. Politik, Psychoanalyse Und Kunst in der Philosophie Julia Kristevas.Silvia Stoller - 2001 - Die Philosophin 12 (23):127-130.
  42. Conflicted Love.Kelly Oliver - 2000 - Hypatia 15 (3):1-18.
    : Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied cul-ture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I re-formulate the paternal function as embodied, which enables imagining our primary relationships as loving.
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  43. Resistance, Flight, Creation: Feminist Enactments of French Philosophy.Dorothea Olkowski (ed.) - 2000 - Cornell University Press.
    The collection also contains a comprehensive bibliography of feminist thinkers who are enacting French philosophy in English, German, and French.
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  44. Freuds Experiment. Zu Wahrnehmung, Wirklichkeit Und Wunsch Beim Frühen Freud.Mai Wegener - 2000 - Die Philosophin 11 (21):65-83.
  45. Bridging the Social and the Symbolic: Toward a Feminist Politics of Sexual Difference.Emily Zakin - 2000 - Hypatia 15 (3):19-44.
    : By clarifying the psychoanalytic notion of sexual difference (and contrasting it with a feminist analysis of gender as social reality), I argue that the symbolic dimension of psychical life cannot be discarded in developing political accounts of identity formation and the status of women in the public sphere. I discuss various bridges between social reality and symbolic structure, bridges such as body, language, law, and family. I conclude that feminist attention must be redirected to the unconscious since the political (...)
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  46. Bridging the Social and the Symbolic: Toward a Feminist Politics of Sexual Difference.Emily Zakin - 2000 - Hypatia 15 (3):19-44.
    By clarifying the psychoanalytic notion of sexual difference, I argue that the symbolic dimension of psychical life cannot be discarded in developing political accounts of identity formation and the status of women in the public sphere. I discuss various bridges between social reality and symbolic structure, bridges such as body, language, law, and family. I conclude that feminist attention must be redirected to the unconscious since the political cannot be localized in, or segregated to, the sphere of social reality; sexual (...)
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  47. What is a Woman?: And Other Essays.Toril Moi - 1999 - Oxford University Press.
    What is a woman? And what does it mean to be a feminist today? In her first full-scale engagement with feminist theory since her internationally renowned Sexual/Textual Politics (1985), Toril Moi challenges the dominant trends in contemporary feminist and cultural thought, arguing for a feminism of freedom inspired by Simone de Beauvoir's The Second Sex. Written in a clear and engaging style What is a Woman? brings together two brand new book-length theoretical interventions, Moi's work on Freud and Bourdieu, and (...)
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  48. Feminism and its Discontents: A Century of Struggle with Psychoanalysis.Mari Jo Buhle - 1998 - Harvard University Press.
    An ambitious and highly engaging history of ideas, Feminism and Its Discontents brings together far-flung intellectual tendencies rarely seen in intimate ...
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  49. The Psychic Life of Power: Theories in Subjection.Judith Butler - 1997 - Stanford University Press.
    The author considers the way in which psychic life is generated by the social operation of power, and how that social operation of power is concealed and fortified by the psyche that it produces. Power is no longer understood to be 'internalized' by an existing subject, but the subject is spawned as an ambivalent effect of power, one that is staged through the operation of conscience. To claim that power fabricates the psyche is also to claim that there is a (...)
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  50. Questioning Feminine Connection.Morgan E. Forbes - 1997 - Hypatia 12 (2):140 - 151.
    This paper examines Nancy Chodorow's theory of feminine connection and masculine separation in The Reproduction of Mothering. First it demonstrates that, contrary to many feminists' interpretations, Chodorow's theory does not portray masculine separation as a social problem to which feminine connection is the solution. Then it shows that Chodorow's apparently intended theory is incoherent. Finally, it argues that Chodorow's claims imply another theory that is coherent and that deserves feminists' attention.
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