This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:

107 found
Order:
1 — 50 / 107
  1. Late Hegelianism in the North — Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - manuscript
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, Monrad and (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Swedenborgs Erlösung in Schellings System.Christian Jung - forthcoming - In Andrés Quero-Sánchez (ed.), Eine Lichtung des deutschen Waldes. Leiden, Boston: Brill.
  3. Review: Hegel on Hamann. [REVIEW]Katie Terezakis - forthcoming - The Eighteenth Century Current Bibliography.
  4. Review of Paul Giladi, Ed., Responses to Naturalism: Critical Perspectives From Idealism and Pragmatism[REVIEW]Brandon Beasley - 2020 - International Journal of Philosophical Studies 28 (4):563-568.
  5. Review of On Psychological and Visionary Art: Notes From C G Jung’s Lecture Gérard de Nerval’s ‘Aurélia’. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (7):50-53.
    Susan Neiman pointed out to this reviewer the danger that Carl Jung studies pose to contemporary scholars. It is keeping in mind Neiman's cautionary advice that this review establishes Jung's contributions to Romanticism. "[Craig] Stephenson’s analysis of Aurélia has now superseded Arthur Lovejoy’s (1873–1962) and Mario Praz’s (1896–1982) contributions to the definitions of Romanticism.".
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Hegel's Proto-Modernist Conception of Philosophy as Science.Zeyad El Nabolsy - 2020 - Problemata: Revista Internacional de Filosofía 11 (4):81-107.
    I argue that the reception of Hegel in the sub-field of history and philosophy of science has been in part impeded by a misunderstanding of his mature metaphilosophical views. I take Alan Richardson’s influential account of the rise of scientific philosophy as an illustration of such misunderstanding, I argue that the mature Hegel’s metaphilosophical views place him much closer to the philosophers who are commonly taken as paradigms of scientific philosophy than it is commonly thought. Hegel is commonly presented as (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Freedom as Productivity in Schelling's Philosophy of Nature.Naomi Fisher - 2020 - In G. Anthony Bruno (ed.), Schelling's Philosophy: Freedom, Nature and Systematicity. Oxford University Press. pp. 53-70.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Fichte-Schule.Jens Lemanski - 2020 - In Gerald Hartung (ed.), Philosophie im deutschsprachigen Raum 1800-1830. Basel, Schweiz: Schwabe. pp. 138-150.
    Around 1800, Johann Gottlieb Fichte's primary circle of recipients consisted not only of philosophers, but above all of theologians, religiously engaged laymen, educators, writers and caricaturists, medical practitioner, civil servants and lawyers. The entire reception in post-Kantian philosophy is limited to the years between 1792 and 1810. This period can be divided into two phases: namely the phase up to 1799, in which Fichte acquired students and followers, and the phase from 1799 onwards, in which Fichte's reception was related to (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Rudolf Steiner’in Düşünce Dünyası ve Çalışmaları.Mücahit Özdoğan - 2020 - İnsan Ve Sosyal Bilimler Dergisi 3 (2):665-683.
    Rudolf Steiner, who draws attention with his multi-faceted works, is known for his important works in the fields of medicine, education, art and agriculture, as well as esotericism and occultism in particular. In this article, it is explicated to the intellectual infrastructure, the effect of the anthroposophy founded by Steiner and deals with the Spiritual Science, which Steiner created in a unique way. Rudolf Steiner has established an eclectic system by dissolving different schools such as Goethe's doctrine of nature, Rosicrucianism, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Fichte's Moral Philosophy.Owen Ware - 2020 - New York, NY, USA: Oxford University Press.
    Owen Ware here develops and defends a novel interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics is now recognized by scholars as a masterpiece in the history of post-Kantian thought and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments he offers (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Die Einheit von Geist Und Welt Im Absoluten Idealismus.Hector Ferreiro - 2019 - In Thomas Sören Hoffmann & Hardy Neumann (eds.), Hegel und das Programm einer philosophischen Enzyklopädie. Berlin: Duncker & Humblot. pp. 89-108.
    Nach den Kriterien einer einflußreichen (vor allem in den englischsprachigen Ländern vertretenen) Deutung der neuzeitlichen Philosophie enthält das Denken Kants die maximale Dosis an Idealismus, die eine Philosophie vertragen kann, ohne inkonsistent zu werden. Die Radikalisierung des idealistischen Ansatzes durch Fichte, Schelling und Hegel wird demnach als eine Abkehr von den geltenden Vernunftstandards betrachtet. Ausgangspunkt dieser Einschätzung ist nicht selten die Verwechslung des nachkantischen Idealismus mit einer überspannten Variante des Idealismus von Berkeley. Diese Lesart des postkantischen Idealismus läßt sich aber (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. How Late Hegelians Replied to F.A. Trendelenburg's Logical Question.Lauri Kallio - 2019 - Hegel-Studien 52:59-83.
    F.A. Trendelenburg's work "Logical Investigations" influenced greatly the decline of G.W.F. Hegel's philosophy in the early 1840s. In this work Trendelenburg challenged the very foundation of Hegel's system, his speculative logic. Somewhat twenty years later two leading late Hegelians, C.L. Michelet from Berlin and K. Rosenkranz from Königsberg, replied to Trendelenburg. Their common strategy was to show that Trendelenburg owes more to Hegel than he admits. At the same time, Trendelenburg has misunderstood Hegel's dialectics and in fact fallen into the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  13. Voluntarism: A Difference That Makes the Difference Between German Idealism and American Pragmatism?Daniel J. Brunson - 2018 - European Journal of Pragmatism and American Philosophy 10 (2).
    This paper proposes an alternative perspective on the question of the relationship between German Idealism and American Pragmatism through attention to the philosophy of Josiah Royce. Despite being seen as a Hegelian, Royce declared himself a pragmatist. However, he also called his position Absolute Voluntarism. This paper suggests that the real issue between Idealism and Pragmatism is Intellectualism vs. Voluntarism. This distinction both parallels and cuts across the traditions of German Idealism and American Pragmatism, and promises to open up a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  14. Ästhetik Versus Kunstgeschichte?: Ernst Cassirer Als Vermittler in Einer Bis Heute Offenen Kontroverse Zur Relevanz der Kunst Für Das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts for life. (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. الفلسفة الألمانية المُعاصِرة ومسألة الترجمة، مجلة الدوحة، العدد 21، نوفمبر تشرين الأول، 2017، ص 108-111.Housamedden Darwish - 2017 - Aldoha الدوحة 10 (121):108-11.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. De Descartes a Hegel (y vuelta): Sobre el origen y actualidad teórica del idealismo absoluto.Hector Ferreiro - 2017 - In Javier Balladares, Yared Elguera, Fernando Huesca & Zaida Olvera (eds.), Hegel: Ontología, estética y política. México D.F.: Fides. pp. 17-46.
  17. Vom Zeichen zum Denken: Das Problem des Gedächtnisses in Hegels Theorie des Geistes.Hector Ferreiro - 2017 - In Christoph Asmuth & Lidia Gasperoni (eds.), Schemata. Würzburg: Königshausen & Neumann. pp. 135-147.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. Defining Art and its Future.Zachary Isrow - 2017 - Journal of Arts and Humanities 6 (6):84-94.
    Art is a creative phenomenon which changes constantly, not just insofar as it is being created continually, but also in the very meaning of ‘art.’ Finding a suitable definition of art is no easy task and it has been the subject of much inquiry throughout artistic expression. This paper suggests a crucial distinction between ‘art forms’ and ‘forms of art’ is necessary in order to better understand art. The latter of these corresponds to that which we would typically call art (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. J.V. Snellmans Philosophie der Persönlichkeit.Lauri Kallio - 2017 - Dissertation, University of Helsinki
    The study discusses the philosophy of Finnish philosopher J.V. Snellman (1806–81). The focus is on Snellman's so-called philosophy of personality, which he presented in his work "Essay on the speculative Development of the Idea of Personality" (Tübingen, 1841). Besides this work he addressed his philosophy of personality in his other works and in his public lectures. -/- In his philosophy of personality Snellman develops the concept of personality within the framework of G.W.F. Hegel's (1770–1831) philosophy. The concept of personality serves (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Husserl’s Philosophy of the Categories and His Development Toward Absolute Idealism.Clinton Tolley - 2017 - Grazer Philosophische Studien 94 (3):460-493.
    In recent work, Amie Thomasson has sought to develop a new approach to the philosophy of the categories which is metaphysically neutral between traditional realist and conceptualist approaches, and which has its roots in the ‘correlationalist’ approach to categories put forward in Husserl’s writings in the 1900s–1910s and systematically charted over the past few decades by David Woodruff Smith in his studies of Husserl’s philosophy. Here the author aims to provide a recontextualization and critical assessment of correlationalism in a Husserlian (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  21. Kosmos und Subjektivität in der Frühromantik.Philipp Weber - 2017 - Dissertation, Humboldt University Berlin
    Kosmos und Subjektivität – dieses Begriffspaar stellt sogleich einen Antagonismus vor, denn Subjektivität konstituiert sich alleine im irreduziblen Bruch mit der kosmischen Einheit. Gegen Ende des 18. Jahrhunderts kommt es zu diesem Bruch, der sich durch ein Ineinanderwirken von wissenschaftlichen, philosophischen und ästhetischen Diskursen auszeichnet. Als entscheidender Schritt dieser Entwicklung, so die These der Untersuchung, lässt sich die Frühromantik verstehen: Sie insistiert zum einen auf dem Bruch mit der tradierten Vorstellung des Kosmos und entdeckt darin die Möglichkeitsbedingung moderner Subjektivität. Zum (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. “As From a State of Death”: Schelling’s Idealism as Mortalism.G. Anthony Bruno - 2016 - Comparative and Continental Philosophy 8 (3):288-301.
    If a problem is the collision between a system and a fact, Spinozism and German idealism’s greatest problem is the corpse. Life’s end is problematic for the denial of death’s qualitative difference from life and the affirmation of nature’s infinite purposiveness. In particular, German idealism exemplifies immortalism – the view that life is the unconditioned condition of all experience, including death. If idealism cannot explain the corpse, death is not grounded on life, which invites mortalism – the view that death (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23. Vedanta and Cosmopolitanism in Contemporary Indian Poetry.Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):648-55.
    Bashabi Fraser is known the world over as a Scottish-Bengali aka diasporic writer. Further she has also been slotted as a feminist scholar with a huge corpus on Tagore. This essay proves the fallacy of such pigeon-holeing of Fraser and shows that she is as mainstream as Yeats and even before that, like unto Blake. The essay also makes a point for rejecting every other mode of poetry except the Romantic mode. It established the Vedantic nature of the poetic genius. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24. Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel.Héctor Ferreiro & Thomas Sören Hoffmann (eds.) - 2016 - Berlin: Duncker & Humblot.
  25. Pragmatist Themes in Van Fraassen’s Stances and Hegel’s Forms of Consciousness.Paul Giladi - 2016 - International Journal of Philosophical Studies 24 (1):95-111.
    The aim of this paper is to establish a substantial positive philosophical connection between Bas van Fraassen and Hegel, by focusing on their respective notions of ‘stance’ and ‘form of consciousness’. In Section I, I run through five ways of understanding van Fraassen’s idea of a stance. I argue that a ‘stance’ is best understood as an intellectual disposition. This, in turn, means that the criteria for assessing a stance are ones which ask whether or not a stance adequately makes (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. Fichte's Developmental View of Self-Consciousness.Gabriel Gottlieb - 2016 - In Fichte's Foundations of Natural Right: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 92-116.
    Fichte’s Foundations of Natural Right develops an intersubjective view of individual self-consciousness. The central concept of this view is his notion of the summons, which he characterizes as upbringing. I argue that Fichte has a developmental view of self-consciousness in which a subject is brought up, through relations of recognition, to be first an individual human being that is capable of responding to reasons and second a political individual that respects other political individuals’ rights. My argument shows that Fichte has (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  27. German Idealism and Greek Tragedy. J. Billings Genealogy of the Tragic. Greek Tragedy and German Philosophy. Pp. XX + 258. Princeton and Oxford: Princeton University Press, 2014. Cased, £30.95, Us$45. Isbn: 978-0-691-15923-2. [REVIEW]Stephen Halliwell - 2016 - The Classical Review 66 (2):563-565.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. Hegels Methodische Antwort Auf Kants Antinomien.Susanne Herrmann-Sinai - 2016 - Hegel-Jahrbuch 2016 (1):320–326.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. The Self as a Becoming Work of Art in Early Romantic Thought.Gerard Kuperus - 2016 - Idealistic Studies 46 (1):65-77.
    For the Jena Romantics the idea of a self is always in a process, never fully completed. It develops itself as an acting I that interacts with the world, an ongoing interchange between what I am and what I am not. In order to grasp how the self develops and is educated, this paper compares this idea of the self to Schlegel’s account of irony. Both irony and the I exist as an ongoing process. In this comparison the self is (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  30. Oxford Handbook of German Philosophy in the Nineteenth Century.Michael N. Forster & Kristin Gjesdal (eds.) - 2015 - Oxford University Press.
    This volume constitutes the first collective critical study of German philosophy in the nineteenth century. A team of leading experts explore the influential figures associated with the period--including Hegel, Kierkegaard, Nietzsche, and Frege--and provide fresh accounts of the philosophical movements and key debates with which they engaged.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31. What is a Problem?Andrew Haas - 2015 - HORIZON. Studies in Phenomenology 4 (2):71-86.
    What is a problem? What is problematic about any problem whatsoever, philosophical or otherwise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how is the problem problematic? Only if what is suspended neither comes to presence, nor simply goes out into absence, that is, if the suspension continues, which (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  32. Humor as a Symbolic Form: Cassirer and the Culture of Comedy.Jennifer Marra - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 419-434.
  33. Sensibility and Organic Unity: Kant, Goethe, and the Plasticity of Cognition.Dalia Nassar - 2015 - Intellectual History Review 25 (3):311-326.
    In this paper, I trace a ‘leading thread’ from Kant’s Critique of Judgment to Goethe that involves a shift from a conceptual framework, in which a priori concepts furnish necessity and thereby science, to a framework in which sensible experience plays a far more significant and determining role in the formation of knowledge. Although this shift was not enacted by Kant himself, his elaboration of organic unity or organisms paved the way for this transformation. By considering both the methodological difficulties (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34. A Strange Kind of Kantian: Bakhtin’s Reinterpretation of Kant and the Marburg School.Sergeiy Sandler - 2015 - Studies in East European Thought 67 (3-4):165-182.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  35. Un philosophe romantisé: la figure de Jacob Böhme dans le roman de Novalis 'Henri d’Ofterdingen'.David W. Wood - 2015 - In Augustin Dumont Alexander Schnell (ed.), Einbildungskraft und Reflexion. Philosophische Untersuchungen zu Novalis / Imagination et réflexion. Recherches philosophiques sur Novalis, eds. Augustin Dumont & Alexander Schnell (Münster: LIT Verlag, 2015). Münster, Germany: LIT Verlag. pp. 131-148.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. The New Anti-Kant.Sandra Lapointe & Clinton Tolley - 2014 - London, UK: Palgrave.
    Finally available in English, Príhonský's New Anti-Kant is an inescapable book for anyone interested in Kant's Critical philosophy. It provides a concise and systematic recapitulation of Bolzano's insightful, trenchant criticisms of Kant, and provides a fresh window into historical developments in 19th century post-Kantian philosophy.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37. THE PROBLEM OF SOVEREIGNTY, INTERNATIONAL LAW, AND INTELLECTUAL CONSCIENCE.Richard Lara - 2014 - Journal of the Philosophy of International Law 5 (1):31-54.
    The concept of sovereignty is a recurring and controversial theme in international law, and it has a long history in western philosophy. The traditionally favored concept of sovereignty proves problematic in the context of international law. International law’s own claims to sovereignty, which are premised on traditional concept of sovereignty, undermine individual nations’ claims to sovereignty. These problems are attributable to deep-seated flaws in the traditional concept of sovereignty. A viable alternative concept of sovereignty can be derived from key concepts (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. The Relevance of Romanticism: Essays on German Romantic Philosophy.Dalia Nassar (ed.) - 2014 - Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis of the reasons why philosophers (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  39. Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy.Dalia Nassar - 2014 - In The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Over the last two decades, environmental theorists have repeatedly pronounced the “end” of nature, arguing that the idea of nature is neither plausible nor desirable. This chapter offers an environmental reappraisal of romanticism, in light of these critiques. Its goals are historical and systematic. First, the chapter assesses the validity of the environmentalist critique of the romantic conception of nature by distinguishing different strands within romanticism, and locating an empiricist strand in the natural-scientific work of Johann Wolfgang von Goethe. Second, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40. Alienation From Nature and Early German Romanticism.Alison Stone - 2014 - Ethical Theory and Moral Practice 17 (1):41-54.
    In this article I ask how fruitful the concept of alienation can be for thinking critically about the nature and causes of the contemporary environmental crisis. The concept of alienation enables us to claim that modern human beings have become alienated or estranged from nature and need to become reconciled with it. Yet reconciliation has often been understood—notably by Hegel and Marx—as the state of being ‘at-home-with-oneself-in-the-world’, in the name of which we are entitled, perhaps even obliged, to overcome anything (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Freedom and Pluralism in Schelling’s Critique of Fichte’s Jena Wissenschaftslehre.G. Anthony Bruno - 2013 - Idealistic Studies 43 (1-2):71-86.
    Our understanding of Schelling’s internal critique of German idealism, including his late attack on Hegel, is incomplete unless we trace it to the early “Philosophical Letters on Dogmatism and Criticism,” which initiate his engagement with the problem of systematicity—that judgment makes deriving a system of a priori conditions from a first principle necessary, while this capacity’s finitude makes this impossible. Schelling aims to demonstrate this problem’s intractability. My conceptual aim is to reconstruct this from the “Letters,” which reject Fichte’s claim (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42. The Appearance and Disappearance of Intellectual Intuition in Schelling’s Philosophy.G. Anthony Bruno - 2013 - Analecta Hermeneutica 5:1-14.
    Schelling scholars face an uphill battle. His confinement to the smallest circles of ‘continental’ thought puts him at the margins of what today counts as philosophy. His eclipse by Fichte and Hegel and inheritance by better-read thinkers like Kierkegaard and Heidegger tend to reduce him to a historical footnote. And the sometimes obscure formulations he uses makes the otherwise difficult writings of fellow post-Kantians seem comparatively more accessible. For those seeking to widen these circles, see through this eclipse and elucidate (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  43. The Substance of Ethical Recognition: Hegel's Antigone and the Irreplaceability of the Brother.Victoria I. Burke - 2013 - New German Critique 118.
    G.W.F. Hegel focuses his treatment of Sophocles' drama, Antigone , in the Phenomenology of Spirit, on the ideal of mutual recognition. Antigone was punished with death for performing the burial ritual honoring her brother, Polyneices, to whose irreplaceability she attests in her well-known speech of defiance. Hegel argues that Antigone's loss of Polyneices was the irreparable loss of reciprocal recognition. Only in the brother sister relation, Hegel thought, could there be equality in mutual recognition. I argue that this equality cannot (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  44. Übergänge - diskursiv oder intuitiv?: Essays zu Eckart Försters "Die 25 Jahre der Philosophie".Johannes Haag (ed.) - 2013 - Klostermann.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Kant, Perpetual Peace, and the Colonial Origins of Modern Subjectivity.Chad Kautzer - 2013 - peace studies journal 6 (2):58-67.
    There has been a persistent misunderstanding of the nature of cosmopolitanism in Immanuel Kant’s 1795 essay “Perpetual Peace,” viewing it as a qualitative break from the bellicose natural law tradition preceding it. This misunderstanding is in part due to Kant’s explicitly critical comments about colonialism as well as his attempt to rhetorically distance his cosmopolitanism from traditional natural law theory. In this paper, I argue that the necessary foundation for Kant’s cosmopolitan subjectivity and right was forged in the experience of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  46. The Vocation of the Christian Scholar: A Fichtean Analysis.Domenic Marbaniang - 2013 - NATA Journal 3 (1).
    Johann Fichte gave a lecture on The Vocation of the Scholar. The article explores its applicability for the Vocation of the Christian Scholar.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  47. Intellectual Intuition and the Philosophy of Nature: An Examination of the Problem.Dalia Nassar - 2013 - In Johannes Haag & Markus Wild (eds.), Übergänge - diskrusiv oder intuitiv. Essays zu Eckart Försters Die 25 Jahre der Philosophie. Klostermann.
    This paper considers one of the most controversial aspects of Friedrich Schelling’s philosophy, his notion of intellectual intuition and its place within his philosophy of nature. I argue that Schelling developed his account of intellectual intuition through an encounter with--and ultimate critique of--Spinoza’s third kind of knowledge. Thus, Schelling’s notion of intuition was not an appropriation of Fichte’s conception of intuition as an act of consciousness. Nonetheless, and in spite of his sympathy with Spinoza, Schelling contended that intellectual intuition must (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. The Romantic Absolute: Being and Knowing in Early German Romantic Philosophy, 1795-1804.Dalia Nassar - 2013 - University of Chicago Press.
    The absolute was one of the most significant philosophical concepts in the early nineteenth century, particularly for the German romantics. Its exact meaning and its role within philosophical romanticism remain, however, a highly contested topic among contemporary scholars. In The Romantic Absolute, I offer a new assessment of the romantics and their understanding of the absolute, filling an important gap in the history of philosophy, especially with respect to the crucial period between Kant and Hegel.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Norman Sieroka. Umgebungen: Symbolischer Konstruktivismus im Anschluss an Hermann Weyl und Fritz Medicus. Zurich: Chronos, 2010. Pp. 416. €43.00. [REVIEW]Thomas Ryckman - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):164-168.
  50. Die philosophische Verflüchtigung des Glaubensbegriffs. Kierkegaards Auseinandersetzung mit Immanuel Hermann Fichte.Gerhard Schreiber - 2013 - Kierkegaard Studies Yearbook 2013 (1):345-376.
    Who is Kierkegaard’s target, when he criticizes the philosophical ‘volatilization’ of Christian faith? In this paper I will argue that Kierkegaard’s early dispute with Immanuel Hermann Fichte in the spring of 1837 can be considered not only as the background of this critique, but also as the key to its proper understanding. After outlining the argument in Fichte’s book The Idea of Personality and Individual Continuity in Section I, I will provide an interpreta-tion of Kierkegaard’s critical remarks on the younger (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 107