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Daniel Whistler
Royal Holloway University of London
  1.  8
    The Schelling-Eschenmayer Controversy, 1801: Nature and Identity.Benjamin Berger & Daniel Whistler - 2020 - Edinburgh University Press.
    Berger and Whistler provide a ground-breaking account of Schelling's first controversy with his critic A.C.A. Eschenmayer in 1801, which focused on the philosophy of nature. They argue that key Schellingian concepts, such as identity, potency and abstraction, were first forged in his early debate with Eschenmayer.
  2.  34
    Schelling's Theory of Symbolic Language: Forming the System of Identity.Daniel Whistler - 2013 - Oxford, United Kingdom: Oxford University Press.
    A reconstruction of F.W.J. Schelling's philosophy of language based on a detailed reading of §73 of Schelling's lectures on the Philosophy of Art.
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  3.  10
    After the postsecular and the postmodern: new essays in continental philosophy of religion.Anthony Paul Smith & Daniel Whistler (eds.) - 2010 - Newcastle upon Tyne: Cambridge Scholars Press.
    Continental philosophy of religion has been dominated for two decades by "postsecular" and "postmodern" thought. This volume brings together a vanguard of scholars to ask what comes after the postsecular and the postmodern that is, what is Continental philosophy of religion now? Against the subjugation of philosophy to theology, After the Postsecular and the Postmodern: New Essays in Continental Philosophy of Religion argues that philosophy of religion must either liberate itself from theological norms or mutate into a new practice of (...)
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  4.  18
    Francois Hemsterhuis and the Writing of Philosophy.Daniel Whistler - 2022 - Edinburgh: Edinburgh University Press.
    Daniel Whistler argues that Hemsterhuis' philosophy matters and that its exclusion from the canon of modern philosophy has been unjust. This is not just because of its influence on later thinkers, but is primarily because Hemsterhuis' philosophy contains a rich assemblage of ideas and philosophical practices.
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  5. Jacobi and Hemsterhuis.Daniel Whistler - 2023 - In Alexander J. B. Hampton (ed.), Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press.
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  6.  8
    “True Empiricism”: The Stakes of the Cousin-Schelling Controversy.Daniel Whistler - 2019 - Perspectives on Science 27 (5):739-765.
    . Between 1833 and 1835, Victor Cousin and F.W.J. Schelling engaged in an “amical but serious critique” of each other’s philosophies. I argue that, despite perceptions to the contrary, key to this exchange is a common vision of an atypical, speculative empiricism. That is, against the grain of most commentaries, I contend that there are significant similarities between Cousin’s and Schelling’s philosophies of the early 1830s—similarities that converge on the possibility of a post-Kantian speculative empiricism, which they respectively dub metaphysical (...)
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  7.  19
    Naturalism and symbolism.Daniel Whistler - 2016 - Angelaki 21 (4):91-109.
    I argue that Schelling’s construction of symbolic language is to be understood as an application of Naturphilosophie; indeed, more generally, that the concept of the symbol theorised anew in late eighteenth- and early nineteenth-century Germany was predominantly a naturphilosophische concept, and its transfer into the discourses of aesthetics and ultimately linguistics was one instance of a broader project to understand aesthetic phenomena through the explanatory framework of naturalism. That is, Schelling is here understood as continuing a project of “aesthetic naturalism,” (...)
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  8. Religious discrimination and symbolism: a philosophical perspective.Daniel Whistler & Daniel J. Hill - unknown
    This report is the product of the Arts-and-Humanities Research Council’s Connected Communities programme. The specific project being undertaken at the University of Liverpool is entitled Philosophy of Religion and Religious Communities: Defining Beliefs and Symbols. The aim of the Liverpool project as a whole is to consider the contribution philosophy of religion can make to recent debates surrounding legal cases alleging religious discrimination. Its orienting question runs, ‘when, if ever, is it acceptable to prohibit the use of religious symbols?’. The (...)
     
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  9.  26
    Schelling on Individuation.Daniel Whistler - 2016 - Comparative and Continental Philosophy 8 (3):329-344.
    This paper traces Schelling’s discussions of individuation from the 1799 Erster Entwurf eines Systems der Naturphilosophie to the 1802 dialogue, Bruno. It argues that the Erster Entwurf is unable to solve what Schelling there calls “the highest problem of the philosophy of nature,” because nature as pure productivity necessarily tends to annihilate all individuality. It is only in 1801 and 1802, the years that mark Schelling’s construction of an Identitätssystem, that a solution emerges. This solution is based on the rejection (...)
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  10.  39
    The New Literalism: Reading After Grant’s Schelling.Daniel Whistler - 2015 - Symposium 19 (1):125-139.
    In the wake of post-hermeneutic refusals of interpretation in recent continental philosophy, this essay returns to Schelling as a means of understanding what such a renewed reading practice of philosophical fundamentalism might look like. I argue that recent impetus for a Schellingian conception of literalism can be found in Grant’s attack on the metaphorizing tendencies of previous Schelling scholarship, and the ground for such literalism is to be located in the concept of tautegory that Schelling proposes in the Lectures on (...)
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  11.  5
    Becoming Cousin: Eclecticism, Spiritualism and Hegelianism Before 1833.Daniel Whistler - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 15-42.
    This study takes as its starting point CousinCousin, Victor’s HegelianHegelianism-sounding claim in his 1828 lectures that the history of philosophy is identical to philosophy itself—and it does so in order to interrogate the various resemblances and divergences between CousinCousin, Victor and Hegel when it comes to determining the relationship between philosophy and the history of philosophy. In particular, the study investigates the difference between the “official” position CousinCousin, Victor takes up in 1833 in which spiritualistSpiritualism philosophy grounds eclectic history of (...)
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  12.  54
    Purely Practical Reason: Normative Epistemology from Leibniz to Maimon.Daniel Whistler - 2014 - Epoché: A Journal for the History of Philosophy 18 (2):395-419.
    In this paper, I contend that a crucial historical precedent for contemporary interest in virtue epistemology is to be found in Leibniz-Wolffian rationalism. For philosophers from Wolff to Lessing, epistemology was thoroughly normative; that is, the task of epistemology was not to describe knowledge, but set rules for the amelioration of knowledge. Such a normative stance was transferred into cognate disciplines, such as aesthetics, as well. I further argue that after Kant’s Copernican revolution in philosophy in 1781 strands of this (...)
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  13.  47
    Purely Practical Reason: Normative Epistemology from Leibniz to Maimon.Daniel Whistler - 2013 - Epoché: A Journal for the History of Philosophy 17 (2):395-419.
    In this paper, I contend that a crucial historical precedent for contemporary interest in virtue epistemology is to be found in Leibniz-Wolffian rationalism. For philosophers from Wolff to Lessing, epistemology was thoroughly normative; that is, the task of epistemology was not to describe knowledge, but set rules for the amelioration of knowledge. Such a normative stance was transferred into cognate disciplines, such as aesthetics, as well. I further argue that after Kant’s Copernican revolution in philosophy in 1781 strands of this (...)
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  14.  20
    Interrogating Modernity: Debates with Hans Blumenberg.Agata Bielik-Robson & Daniel Whistler (eds.) - 2020 - Palgrave Macmillan.
    Interrogating Modernity returns to Hans Blumenberg's epochal The Legitimacy of the Modern Age as a springboard to interrogate questions of modernity, secularisation, technology and political legitimacy in the fields of political theology, history of ideas, political theory, art theory, history of philosophy, theology and sociology. That is, the twelve essays in this volume return to Blumenberg's work to think once more about how and why we should value the modern. Written by a group of leading international and interdisciplinary researchers, this (...)
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  15.  4
    On the Feminist Philosophy of Gillian Howie: Materialism and Mortality.Victoria Browne & Daniel Whistler (eds.) - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Over three decades, Gillian Howie wrote at the forefront of philosophy and critical theory, before her untimely death in 2013. This interdisciplinary collection uses her writings to explore the productive, yet often resistant, interrelationship between feminism and critical theory, examining the potential of Howie's particular form of materialism. The contributors also bring to this debate a serious engagement with Howie's late turn towards philosophies of mortality, therapy and 'living with dying'. The volume considers how differently embodied subjects are positioned within (...)
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  16. SYMPHILOSOPHIE 4 (2022) - Cosmic Web: Hemsterhuis Among the German Romantics.Laure Cahen-Maurel, Daniel Whistler, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2022 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    Issue number 4 of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" is devoted to the Dutch philosopher François Hemsterhuis and 250th anniversary of the birth of the German romantics Novalis and Friedrich Schlegel. This fourth issue of the journal contains nearly 600 pages of new research articles, translations, review-essays, and book reviews. The main section on Hemsterhuis among the German Romantics was guest edited by Daniel Whistler (Royal Holloway, University of London).
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  17.  26
    Moral Powers, Fragile Beliefs: Essays in Moral and Religious Philosophy.Joseph Carlisle, James Carter & Daniel Whistler (eds.) - 2011 - Continuum International Publishing Group.
    Internationally renowned philosophers and up-and-coming researchers explore the intersection of philosophy of religion and moral philosophy.
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  18.  14
    Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  19.  16
    Hegel and Schelling in Early Nineteenth-Century France: Volume 1 - Texts and Materials.Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.) - 2023 - Cham: Springer.
    _Hegel and Schelling in Early Nineteenth-Century France_ is a two-volume work that documents the French reception of G. W. F. Hegel and F. W. J. Schelling from 1801 to 1848. It shows that the story of the "French Hegel" didn't begin with Wahl and Kojève by giving readers a solid understanding of the various ways in which German Idealism impacted nineteenth-century French philosophy, as well as providing the first ever English-language translations of excerpts from the most important philosophical texts of (...)
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  20.  4
    Language.Oriane Petteni & Daniel Whistler - 2023 - In Tilottama Rajan & Daniel Whistler (eds.), The Palgrave Handbook of German Idealism and Poststructuralism. Palgrave Macmillan. pp. 291-321.
    This chapter stages a confrontation between various post-structuralist materialisms of language and German Idealist naturalisms by way of two case studies into J. W. Goethe’s and F. W. J. Schelling’s textual practices and the various models for light and darkness that underpin them.
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  21.  4
    Editors’ Conclusions: The Past, Present, and Future of the Theory–German Idealism Relation.Tilottama Rajan & Daniel Whistler - 2023 - In Tilottama Rajan & Daniel Whistler (eds.), The Palgrave Handbook of German Idealism and Poststructuralism. Palgrave Macmillan. pp. 489-507.
    This concluding chapter to the handbook contains the editors’ reflections on the state of the relationship between theory and German Idealism by way of a narrative from the founding of “French theory” in the 1960s, through recent post-poststructuralisms, to conjectures about the future of the relationship. In particular, the editors describe the role of Nietzsche and the various returns to Kant in constituting the traditional image of German Idealism in theory and the recent splintering within theory among competing post-poststructuralisms, including (...)
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  22.  15
    The Palgrave Handbook of German Idealism and Poststructuralism.Tilottama Rajan & Daniel Whistler (eds.) - 2023 - Palgrave Macmillan.
    The Palgrave Handbook of German Idealism and Poststructuralism offers a wide-ranging dialogue between theory and German Idealism, joining up the various lines of influence connecting German Idealist and Romantic philosophies in all their variety to post-'68 European philosophies, from Derrida and Deleuze to Žižek and Malabou. Key features: Provides in-depth reflections on the various conversations between German Idealism and theory, including an expanded canon of Idealist philosophers and a wide range of contemporary anti-foundationalist thinkers. Includes marginalized voices and concepts that (...)
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  23.  5
    Thought: A Philosophical History.Panayiota Vassilopoulou & Daniel Whistler (eds.) - 2021 - New York, NY: Routledge.
    Of all the topics in the history of philosophy, the history of different forms of thinking and contemplation is one of the most important, and yet is also relatively overlooked. What is it to think philosophically? How did different forms of thinking--reflection, contemplation, critique and analysis--emerge in different epochs? This collection offers a rich and diverse philosophical exploration of the history of contemplation, from the classical period to the twenty-first century. It covers canonical figures including Plato, Aristotle, Descartes and Kant, (...)
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  24.  33
    Gilles Deleuze and Metaphysics.Arnauld Villani, Alberto Anelli, Rocco Gangle, Sjoerd van Tuinen, Joshua Ramey, Daniel Whistler, Adrian Switzer, Gregory Kalyniuk, Thomas Nail & Mary Beth Mader - 2014 - Lexington Books.
    This collection examines an aspect of Gilles Deleuze’s thought that has largely been neglected; whether or not Deleuze was a metaphysician. Answering this question may reveal the problematic nature of so-called postmodernism and the critique it leveled at the first philosophy, and it may help readers to better understand philosophy’s fate.
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  25.  29
    Anachronism in Recent Moral Philosophy.Daniel Whistler - 2017 - Philosophy and Rhetoric 50 (3):247-271.
    In this article, I examine a distinctive position in moral philosophy that, following Bernard Williams, I label “postanalytic”. In one of his final essays, “What Might Philosophy Become?”, Williams sets out a program for extending moral philosophy beyond its traditional “limits” in a way that will transform it into an embodied, historical, and political form of reflective practice.1 This programmatic intent has been shared by a number of moral philosophers since, some of whom are expressly influenced by Williams’s late work. (...)
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  26. Diotima's Children By Frederick Beiser.Daniel Whistler - 2010 - American Society for Aesthetics Graduate E-Journal 2 (2):15-16.
     
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  27.  18
    Editorial introduction: Schellingian experiments in speculation.Daniel Whistler & Tyler Tritten - 2016 - Angelaki 21 (4):1-9.
    The naturephilosophical challenge can be posed not merely to postkantian philosophy as an episode in the history of philosophy, but to the postkantianism that remains foundational for contemporary...
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  28.  36
    Howie’s Between Feminism and Materialism and the Critical History of Religions.Daniel Whistler - 2014 - Sophia 53 (2):183-192.
    This essay traces the notion of abstraction through the works of Gillian Howie as a means of thinking through the nature of critique within philosophy of religion. In particular, it argues that Howie’s recovery of a more productive conception of abstraction in her late Between Feminism and Materialism is closely linked to the resurgence of real abstraction in recent Marxist theory. From these shifts, one can derive both an enriched conception of religion as real abstraction and a method of critical (...)
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  29.  22
    How Speak of Eternity?Daniel Whistler - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):343-365.
    The aim of this essay is to investigate the stylistic idiosyncrasies of Part V of Spinoza’s Ethics by focusing on the experience of the reader encountering this text: what is missed in most accounts, I argue, is the rhetorical effect of Spinoza’s language on a reader approaching the end of the book. The reader experiences hermeneutic anxiety upon encountering a God who loves, rejoices and glories in a relatively traditional manner after the iconoclastic dismantling of the traditional attributes of God (...)
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  30. In the hope of a philosopher of nature.Daniel Whistler - 2023 - In Katerina Mihaylova & Anna Ezekiel (eds.), Hope and the Kantian Legacy: New Contributions to the History of Optimism. London, Vereinigtes Königreich: Bloomsbury Academic.
     
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  31.  67
    Kant’s imitatio Christi.Daniel Whistler - 2010 - International Journal for Philosophy of Religion 67 (1):17 - 36.
    This article retrieves Kant's imitatio Christi as a viable alternative to the recent construal of mimesis as a universal human desire, in particular to Ward's reformulation of the imitatio Christi in such terms (in which the human condition is defined by an intrinsic desire for God as other). Kant's writings participate in a very different debate on imitation (one sceptical of its ethical value), and this plays out as a continual ambivalence towards the concept in his work. Kant's imitatio Christi, (...)
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  32.  6
    4 Otherwise Than Terror: Ten Theses on the Modernist Secular.Daniel Whistler - 2021 - In Kirill Chepurin & Alex Dubilet (eds.), Nothing Absolute: German Idealism and the Question of Political Theology. New York City, New York, USA: Fordham University Press. pp. 87-103.
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  33.  70
    Post-Established Harmony: Kant and Analogy Reconsidered.Daniel Whistler - 2013 - Sophia 52 (2):235-258.
    This essay is a response to John Milbank’s comparison of Kant and Aquinas’ theories of analogy in ‘A Critique of the Theology of Right’. A critique of Milbank’s essay forms the point of departure for my reconstruction of Kant’s actual theory of analogy. I show that the usual focus on the Prolegomena for this end is insufficient; in fact, the full extent of Kant’s theory of analogy only becomes clear in the Critique of Judgment. I also consider the significance of (...)
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  34.  1
    Post-Bonnetian Naturalism.Daniel Whistler - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 281-296.
    The argument of this paper is threefold: (a) Charles Bonnet’s naturalization of the principle of perfectibility (in the wake of Rousseau) is one example of a more general philosophical operation to be found in his writings: to naturalize the metaphysical while insisting upon its minimal difference from the material and so to generate an immaterialism that looks like a materialism; (b) this operation structures Bonnet’s entire palingenetic project which can be defined as an ‘anomalous naturalism’; (c) variants of this anomalous (...)
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  35.  31
    Religious Symbols.Daniel Whistler - 2016 - Philosophy Compass 11 (11):730-742.
    In this essay, I survey the different uses of the concept of the symbol at play in the philosophy of religion. Considering that historically theories of the symbol have frequently had significant religious presuppositions and implications, I suggest that one might expect that the symbol would play a significant role in current research. This is not the case, however, since the very specific metaphysical, linguistic and theological premises that have traditionally informed much theorisation of the symbol tend to be unpopular (...)
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  36.  18
    Schelling’s afterlives: introduction.Daniel Whistler & Johannes Zachhuber - 2019 - International Journal of Philosophy and Theology 80 (1-2):2-7.
    ABSTRACTIn this editorial introduction, we set out the contexts, aims and contents of this special issue on Schelling’s influence on later religious and theological thought, as well as the rationale behind its genesis.
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  37.  9
    Seeing is believing?Daniel Whistler & Daniel Hill - 2016 - Forum for European Philosophy Blog.
    Daniel Whistler and Daniel Hill ask what kind of harm religious symbols might cause.
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  38. Schelling's Poetry.Daniel Whistler - 2014 - Clio: A Journal of Literature, History, and the Philosophy of History 43 (2):143-176.
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  39.  15
    The Edinburgh Critical History of Nineteenth-Century Philosophy.Daniel Whistler - 2012 - British Journal for the History of Philosophy 20 (4):849 - 852.
    British Journal for the History of Philosophy, Volume 20, Issue 4, Page 849-852, July 2012.
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  40.  13
    The experience of reading philosophy.Daniel Whistler - 2022 - Frontiers in Psychology 13.
    Reading is not a peripheral philosophical pastime; it constitutes most of what we do when we do philosophy. And the experience of reading philosophy is much more than just a series of interpretative acts: the philosopher-reader is subject to, among other things, sensations, passions, emendations, and transformations. In this essay, I argue that a full account of philosophical reading should outline some of the sociological structures that determine how different communities of philosophers construct such experiences, as well as describe in (...)
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  41.  19
    The lever as instrument of reason: technological constructions of knowledge around 1800: by Jocelyn Holland, London, Bloomsbury, 2019, pp. 208 + vi, £96.00 (hb), ISBN: 9781501346057.Daniel Whistler - 2020 - British Journal for the History of Philosophy 28 (4):851-853.
    Volume 28, Issue 4, July 2020, Page 851-853.
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  42.  19
    The Oxford Handbook of Theology and Modern European Thought.Daniel Whistler - 2014 - British Journal for the History of Philosophy 22 (1):188-191.
  43. Two Poems by F.W.J. Schelling.Daniel Whistler & Judith Kahl - 2014 - Clio: A Journal of Literature, History, and the Philosophy of History 43 (2):177-196.
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  44.  18
    The Schelling of religious existentialism.Daniel Whistler - 2019 - International Journal of Philosophy and Theology 80 (1-2):178-195.
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  45.  15
    Kierkegaard on Faith and Love (review).Daniel Whistler - 2012 - Journal of the History of Philosophy 50 (2):302-303.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Kierkegaard on Faith and LoveDaniel WhistlerSharon Krishek. Kierkegaard on Faith and Love. Modern European Philosophy. Cambridge-New York: Cambridge University Press, 2009. Pp. xiii + 201. Cloth, $90.00.Contemporary scholarship on Kierkegaard is frequently confronted by two problems. First, there is the question of Kierkegaard’s worldliness: does Kierkegaard have anything substantial to say about politics, society, and the ethical dilemmas of intersubjective existence? Second, there remains the perennial problem of (...)
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  46.  15
    Briefwisseling met overige correpondenten, 1746–1789. Hemsterhuisiana. [REVIEW]Daniel Whistler - 2019 - British Journal for the History of Philosophy 27 (1):224-228.
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  47.  13
    L’art de romantiser le monde: La peinture de Caspar David Friedrich et la philosophie romantique de Novalis. [REVIEW]Daniel Whistler - 2018 - British Journal for the History of Philosophy 26 (3):633-637.
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  48.  8
    Romantic Empiricism: Nature, Art, and Ecology from Herder to Humboldt, By Dalia Nassar. Oxford: Oxford University Press, 2022, xvii +308 pp. ISBN: 9780190095437; hb: £47.99. [REVIEW]Daniel Whistler - 2023 - European Journal of Philosophy 31 (3):849-852.
    European Journal of Philosophy, EarlyView.
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