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Michael Vater [61]Michael G. Vater [34]
  1.  35
    The Philosophical Rupture Between Fichte and Schelling: Selected Texts and Correspondence (1800-1802).J. G. Fichte, F. W. J. Schelling, Michael G. Vater & David W. Wood (eds.) - 2012 - State University of New York Press.
    Correspondence and texts by Fichte and Schelling illuminate their thought and the trajectory of their philosophical falling out.
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  2.  48
    Heidegger and Schelling: The Finitude of Being.Michael G. Vater - 1975 - Idealistic Studies 5 (1):20-58.
    The recent publication of Heidegger’s 1936 lectures on Schelling’s essay on human freedom reveals yet another point of transition along the way from Being and Time to the later works on language and poetry. It brings to light an influence on Heidegger almost as weighty as his reading of Hölderlin and Nietzsche in that same decade, an influence hitherto only hinted at in published works. It now appears that Heidegger’s essays on identity, on grounding, on being, all bear the imprint (...)
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  3.  48
    Schelling.Michael G. Vater - 1979 - The Owl of Minerva 11 (1):6-10.
  4.  5
    "In and of Itself Nothing Is Finite": Schelling's Nature (or So-Called Identity) Philosophy.Michael Vater - 2015 - In Halla Kim & Steven Hoeltzel (eds.), Kant, Fichte, and the Legacy of Transcendental Idealism. pp. 191-212.
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  5.  76
    Paul Tillich, The Construction of the History of Religion in Schelling’s Positive PhilosophyMysticism and Guilt-Consciousness in Schelling’s Philosophical Development. [REVIEW]Michael G. Vater - 1975 - The Owl of Minerva 7 (2):6-6.
    The famed author of Systematic Theology, the vast synthesis of philosophy of culture and existentialist anthropology, of the history of religions and of the Christian Churches’ dogmatics, often acknowledged his debt to the philosophy of F. W. J. Schelling. With the translation of these his Schelling dissertations, his philosophy thesis at Breslau in 1910 and his theology thesis at Halle in 1912 respectively, the American scholar will be able to better assess Tillich’s rehabilitation of the post-Kantian idealists’ notion of ‘philosophical (...)
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  6.  7
    Religion Beyond the Limits of Criticism.Michael Vater - unknown
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  7.  35
    F. W. J. Schelling: Further Presentations From the System of Philosophy (1802).Michael Vater - 2001 - Philosophical Forum 32 (4):373–397.
  8.  68
    The Fourth Biennial Meeting of the North American Fichte Society.Michael Vater - 1997 - The Owl of Minerva 28 (2):227-232.
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  9.  11
    Schelling's Philosophy of Identity and Spinoza's Ethica More Geometrico.Michael Vater - unknown
  10.  8
    Fichte and Schelling.Michael Vater - 2020 - In Johann-Gottlieb Fichte, Alfred Denker, C. Jeffery Kinlaw & Holger Zaborowski (eds.), Über das Wesen des Gelehrten, und seine Erscheinungen im Gebiete der Freiheit. pp. 264-279.
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  11.  52
    Hegel’s Development.Michael G. Vater - 1985 - The Owl of Minerva 17 (1):59-63.
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  12.  34
    Robert F. Brown, "The Later Philosophy of Schelling: The Influence of Boehme on the Works of 1809-1815". [REVIEW]Michael G. Vater - 1980 - Journal of the History of Philosophy 18 (4):483.
  13.  48
    Response to Doctor Marti.Michael Vater - 1984 - The Owl of Minerva 15 (2):153-157.
    Doctor Marti is to be commended for compressing such a rich variety of historical reminders and flashes of philosophical insight within the scope of his brief and suggestive paper. Among the important reminders culled from the tradition are, first of all, the pivotal importance of St. Augustine’s fusion of philosophical inwardness and Christian doctrine, then a correct and careful estimation of Kant’s location of the ethically active self within the noumenal order, and finally a lucid synthesis of Schelling’s insights into (...)
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  14.  5
    Being_ in Centro: The Anthropology of Schelling's _Human Freedom.Michael Vater - unknown
    Schelling presents the 1809 freedom essay as the idealistic flowering of a vision of system he always held. He is not disingenuous but somewhat perplexing in claiming that the system always was complete in nuce, even though not expounded completely. Tilliette captured the ambiguity nicely in designating Schelling’s oeuvre «une philosophie en devenir». This mid-career essay must be read backwards to the earliest essays republished with it—especially to their views of willing, freedom, and moral responsibility—and simultaneously forward to the late (...)
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  15.  47
    Revolution, Idealism, and Human Freedom: Schelling, Hölderlin, and Hegel and the Crisis of Early German Idealism.Michael G. Vater - 1974 - The Owl of Minerva 5 (3):6-7.
    The 1790’s were a time of upheaval, and every thinker in Europe was moved by the events of France, by the measure of fear or of promise they offered. In Germany the reaction to the political tumult was intense; the seeds of French radicalism found a ground nurtured by idealistic moral ideology, on the one hand, and actual political backwardness on the other. The cultural result of the completed Kantian philosophy was - as Schiller’s Letters on Aesthetic Education testify - (...)
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  16.  37
    Introduction: The Trajectory of German Philosophy After Kant, and the "Difference" Between Fichte and Schelling.Michael Vater - unknown
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  17.  28
    Keith M. May, "Nietzsche on the Struggle Between Knowledge and Wisdom". [REVIEW]Michael G. Vater - 1995 - Journal of the History of Philosophy 33 (2):354.
  18. Schelling Zwischen Fichte Und Hegel = Between Fichte and Hegel.Christoph Asmuth, Alfred Denker & Michael G. Vater (eds.) - 1977
     
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  19.  2
    Kant, Fichte, and the Legacy of Transcendental Idealism.Daniel Breazeale, Benjamin D. Crowe, Jeffrey Edwards, Yukio Irie, Tom Rockmore, Christian Tewes, Michael Vater & Günter Zöller - 2014 - Lexington Books.
    Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy.
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  20.  5
    Hegel's Phenomenology of Spirit: New Critical Essays.Alfred Denker & Michael Vater (eds.) - 2003 - Humanity Books.
    Hegel's first major philosophical work is one of philosophy's true masterpieces. Despite its notorious difficulty, it is one of the most influential philosophical works ever written. The Phenomenology is not only the first presentation of Hegel's system; it also is an account of the historical development of Geist from Greek tragedy to the triumph of philosophy as science in Hegel's own time. This volume of essays offers an interpretation of the spirit of Hegel's Phenomenology as well as a concise reading (...)
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  21. Nineteenth-Century Philosophy of Religion.Douglas Hedley, Chris Ryan, Yolanda D. Estes, Theodore Vial, Paul Redding & Michael Vater - 2013 - Acumen Publishing.
    Volume 4 covers a turbulent period in the history of the philosophical scrutiny of religion. Major scholars - such as Hegel, Fichte, Schelling, Newman, Caird and Royce - sought to construct systematic responses to the Enlightenment critiques of religion carried out by Spinoza and Hume. At the same time, new critiques of religion were launched by philosophers such as Schopenhauer and Nietzsche and by scholars engaged in textual criticism, such as Schleiermacher and Dilthey. Over the course of the century, the (...)
     
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  22. Alan White, "An Introduction to the System of Freedom". [REVIEW]Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2):302.
  23. Bruno, or on the Natural and Divine Principle of Things.Michael G. Vater (ed.) - 1984 - State University of New York Press.
    _Makes Schelling’s dialogue Bruno readily accessible to the English-language reader, with valuable commentary on the work itself, which details Schelling’s account of his differences from Fichte._.
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  24. Schelling's Metaphysics of Indifference.Michael G. Vater - 1971 - Dissertation, Yale University
     
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  25. Schelling's Neoplatonic SystemNotion:'Ineinsbildung'and Temporal Unfolding.Michael G. Vater - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press. pp. 275--299.
     
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  26. Schelling's Treatise on the Essence of Human Freedom. [REVIEW]Michael G. Vater - 1989 - Philosophical Review 98 (2):260-262.
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  27. Thies Schroder's Natur Als Idee. Begründung Und Aktualität Des Naturbegriffs Unter Kritischer Berücksichtigung Der Naturphilosophie Schellings. [REVIEW]Michael Vater - 2001 - Bulletin of the Hegel Society of Great Britain 43:99-104.
     
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  28.  50
    Schelling, Seine Bedeutung Für Eine Philosophie der Natur Und der Geschichte: Referate Und Kolloquien der Internationalen Schelling-Tagung, Zürich, 1979.Michael G. Vater - 1984 - The Owl of Minerva 15 (2):231-235.
    This volume contains the papers delivered at the International Schelling Conference in Zürich, 1979, on the occasion of the 125th anniversary of Schelling’s death. The theme of the conference, as enunciated by the editor, was “taking Schelling seriously.” It is Hasler’s view that our age, which has learned by experience that both idealism and materialism are dead-end world-views, has much to learn from the philosopher who early in his career insisted that the human is just as much a natural being (...)
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  29.  3
    Freedom's Body: Fichte's Account of Nature.Michael Vater - 2020 - In Marina Bykova (ed.), The Bloomsbury Handbook of Fichte.
  30.  3
    Intellectual Intuition in Schelling's Philosophy of Identity 1801-1804.Michael Vater - 2000 - In Christoph Asmuth, Alfred Denker & Michael Vater (eds.), Schelling: zwischen Fichte und Hegel = between Fichte and Hegel.
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  31.  22
    Bernard Barth, "Schellings Philosophie der Kunst". [REVIEW]Michael G. Vater - 1993 - Journal of the History of Philosophy 31 (4):640.
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  32.  24
    Review of Infinite Phenomenology: The Lessons of Hegel's Science of Experience by John Russon. [REVIEW]Michael Vater - unknown
    Russon suggests a pedagogy of cross-cultural awareness that can be derived from taking chapters of Hegel's Phenomenology of Spirit as a pattern for solving contemporary problems involving racial, ethnic, cultural and religious conflict.
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  33.  37
    The Potencies of God: Schelling's Philosophy of Mythology.Michael G. Vater - 1997 - Journal of the History of Philosophy 35 (3):474-476.
  34. Fichte's Reaction to Schelling's Identity Philosophy in 1806.Michael Vater - 2008 - In Daniel Breazeale & Tom Rockmore (eds.), After Jena: New Essays on Fichte's Later Philosophy. Northwestern University Press.
  35. F. W. J. Schelling: "Four Early Essays ", Translation and Commentary by Fritz Marti. [REVIEW]Michael G. Vater - 1981 - The Thomist 45 (2):326.
     
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  36.  28
    Hegel's Recollection: A Study of Images in the "Phenomenology of Spirit." By Donald Philip Verene.Michael G. Vater - 1989 - Modern Schoolman 67 (1):73-75.
  37.  38
    The Construction of Nature »Through a Dark, Unreflected Intuition«.Michael Vater - 1997 - Fichte-Studien 11:1-11.
    Schelling used the word ›construction‹ to indicate an account that located a phenomenon within the whole, and thus explained it from the whole. This paper considers the place of nature within Fichte’s original system - as expounded in the 1794 Foundations of the Whole Theory of Science and the 1795 Outline of the Distinctive Character of the Theory of Science - and raises the question of the explanatory function of nature within transcendental idealism. Nature is deduced, or ›constructed‹ in Schelling’s (...)
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  38.  28
    Absolute Knowledge: Hegel and the Problem of Metaphysics. By Alan White.Michael Vater - 1986 - Modern Schoolman 64 (1):70-72.
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  39.  17
    Ultimate Concern and Finitude: Schelling’s Philosophy of Religion and Paul Tillich’s Systematic Theology.Michael Vater - 2017 - Philosophy and Theology 29 (2):381-395.
    This paper explores Paul Tillich’s use of the Friedrich Schelling’s philosophy in his explorations of the relevance of historical forms of Christian belief to contemporary culture, where human experience is marked by anxiety and guilt, and where the search for ultimate meanings seems to dead-end in meaninglessness. For Tillich as for Schelling, religion points to metaphysics. The only literal or nonsymbolic truth about God is that God is the affirmation of being over against the possibility of nonbeing, a divine Yes (...)
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  40.  23
    Review of The Potencies of God(S): Schelling’s Philosophy of Mythology by Edward Allen Beach. [REVIEW]Michael Vater - unknown
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  41.  26
    Schelling: Geschichte, System, Freiheit. [REVIEW]Michael G. Vater - 1979 - The Owl of Minerva 11 (1):6-10.
    The tendency in recent Schelling studies has been toward massive, all-encompassing interpretations, e.g. Harold Holz’ Spekulation und Faktizität, J.-P. Marquet’s Liberté et existence, and M. Veto’s Le Fondement selon Schelling. Werner Marx, in the three essays collected here, chooses to focus on two important turning points in Schelling’s speculative career - the System of Transcendental Idealism of 1800 and the 1809 Essay on Human Freedom. The narrow focus is motivated not by historical interest alone, but by Marx’s assessment of the (...)
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  42.  22
    Review of The Philosophy of F. W. J. Schelling. History, System and Freedom_ by Werner Marx and _Schelling: An Introduction to the System of Freedom by Alan White. [REVIEW]Michael Vater - unknown
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  43.  21
    Bringing Nature to Light: Schelling’s Naturphilosophie in the Early System of Identity.Michael Vater - unknown
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  44.  24
    The Philosophy of F. W. J. Schelling. History, System and Freedom, And: Schelling: An Introduction to the System of Freedom. [REVIEW]Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2):302-304.
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  45.  6
    Schelling, seine Bedeutung für eine Philosophie der Natur und der Geschichte.Michael G. Vater - 1984 - The Owl of Minerva 15 (2):231-235.
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  46.  28
    Fichte’s Transcendental Philosophy.Michael Vater - 2005 - Fichte-Studien 25:216-228.
  47.  7
    Reason and Agency in Kant and Fichte.Michael Vater - 2018 - Revista de Estud(I)Os Sobre Fichte 16.
    This paper explores the question of the unity of Transcendental Idealism at the end of Eighteenth Century German philosophy, given that it circulated in different versions, Kant’s Critique [of humans’ rational powers] and Fichte’ System of Science [Wissenschaftslehre]. Both thinkers take the transcendental turn. They base conceptual investigations not on facts or empirical evidence, but on the possibility of a situation; they are idealists since they look inward to the spontaneity of the agent/knower for explanation, not the environment, stimulus, or (...)
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  48.  35
    The Philosophy of F. W. J. Schelling. History, System and Freedom,.Michael G. Vater - 1987 - Journal of the History of Philosophy 25 (2).
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  49.  16
    Review of Schopenhauer: Essays in Honor of His 200th Birthday by Eric von der Luft. [REVIEW]Michael Vater - unknown
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  50.  13
    Schelling and Nagarjuna: The 'Night Absolute', Openness, and Ungrund.Michael Vater - unknown
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