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  1. Summaries of selected works on the human body.Carolyn Gratton - forthcoming - Humanitas.
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  2. Comentário a “A ruptura da epistemologia histórica francesa com o neokantismo: Bachelard e Canguilhem”: “Zurück zu Dilthey!”.Lucas Alessandro Duarte Amaral - 2022 - Trans/Form/Ação 45 (1):87-94.
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  3. Comprensión Y expresión de la sociedad históricasegún el pensamiento de Wilhelm Dilthey.Andrea Báez Alarcón - 2022 - Revista de Filosofía 19 (1):11-26.
    En esta investigación se realiza un análisis sobre el estudio de la sociedad propuesto por Wilhelm Dilthey, con la finalidad de recalcar su postura frente a la comprensión de la humanidad. Presentar cómo ésta a través de la historia va estableciendo relaciones y formando agrupaciones. Un mundo socio-histórico lleno de vivencias que no necesariamente son experimentadas de manera individual, sino que también poseen una exterioridad que se visibiliza en la sociedad. Por esto, el objetivo es analizar cómo el ser histórico (...)
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  4. Reassessing Dilthey’s Social Ontology.Max Engleman - 2022 - Axiomathes 32 (2):327-344.
    Following Gadamer, Dilthey’s philosophy of the social world is beset by an implicit subjectivism which puts into question the very possibility of shared understanding. This subjectivism is taken to lie behind Dilthey’s emphasis on empathy (or “re-experiencing”), which becomes a condition of our understanding of others and knowledge of the socio-historical world generally. I argue that Dilthey does not give primacy to subjectivity, particularly in his later works. Dilthey’s own notion of sociality, accounted for in terms of the common realm (...)
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  5. L'invention de la philosophie de la vie par Max Scheler.Gerald Hartung - 2022 - Revue Philosophique De Louvain 119 (2):203-217.
  6. Wilhelm Dilthey: Briefwechsel Band III. 1896–1905. Hrsg. von Gudrun Kühne-Bertram und Hans-Ulrich Lessing. Göttingen: Vandenhoeck & Ruprecht 2019. ISBN 10: 3525370741/isbn 13: 9783525370742. 506 Seiten.Briefwechsel Band III. 1896–1905. [REVIEW]Ernst-Wolfgang Orth - 2022 - Kant Studien 113 (1):143-146.
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  7. Understanding, Psychology, and the Human Sciences: Dilthey and Völkerpsychologie.Lydia Patton - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy. London: Bloomsbury. pp. 39-62.
    The framework of the modern Western analysis of culture, in terms of the socio-historical situation of the subject and the reciprocal influence of one on the other, has its roots in nineteenth century discussions. This paper will examine two traditions: the hermeneutic approach of Wilhelm Dilthey, and the Völkerpsychologie of Moses Lazarus and Chajim Steinthal. The account will focus on two elements. First, Lazarus and Steinthal attempted to motivate an account based on collective structures, or forms, of rationality made manifest (...)
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  8. Dilthey – ein Neukantianer?Constantin Plaul - 2022 - In Hauke Heidenreich & Friedemann Stengel (eds.), Kant Um 1900. De Gruyter. pp. 133-150.
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  9. Neurath’s debate with Horkheimer and the critique of Verstehen.Andreas Vrahimis - 2022 - In Adam Tamas Tuboly (ed.), The History of Understanding in Analytic Philosophy: Before and After Logical Empiricism. London: Bloomsbury.
    During the late 1930s, the failed attempt at collaboration between the Frankfurt School and the Vienna Circle culminated in Horkheimer’s 1937 paper ‘The Latest Attack on Metaphysics’. Horkheimer ([1937] 1972), relying on a caricature of positivism as espousing an uncritical myth of the given, drew far-reaching conclusions concerning positivism’s conservative prohibition of the radical questioning of appearances. Horkheimer (1940) later applied some of these criticisms to Dilthey’s conception of Verstehen, while presenting Logical Empiricism as dismissing Dilthey’s proposals nothing more than (...)
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  10. Interpreting Dilthey: Critical Essays ed. by Eric S. Nelson.Taylor Carman - 2021 - Journal of the History of Philosophy 59 (3):525-527.
    Since his death in 1911, Wilhelm Dilthey has, for many, loomed large as an important yet perennially underappreciated figure in German philosophy. As Jean Grondin says in his contribution to this volume, Dilthey's reputation was at once enhanced and compromised by the attention Heidegger paid him in the 1920s—enhanced by his indebtedness to Dilthey's account of the historicality of human existence; compromised by the trenchant criticism he deducted from that debt, charging Dilthey with uncritical reliance on notions of subjectivity and (...)
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  11. Coscienza storica, relativismo e filosofia: studio su Dilthey e Simmel.Giovanni Ciriello - 2021 - Roma: Aracne editrice.
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  12. Otto Friedrich Bollnow: Schriften, Bd. 10: Dilthey. Zur hermeneutischen Logik von Georg Misch und Hans Lipp und Schriften, Bd. 11: Studien zur Hermeneutik und Schriften, Bd. 12: Philosophie der Erkenntnis. Späte Aufsätze zur hermeneutischen Philosophie. [REVIEW]Ulrich Dierse - 2021 - Philosophischer Literaturanzeiger 74 (4):353-358.
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  13. Law and structure in Dilthey’s philosophy of history.Nabeel Hamid - 2021 - British Journal for the History of Philosophy 29 (4):633-651.
    This paper interprets Dilthey’s treatment of history and historical science through his engagement with Kantian and post-Kantian philosophy. It focuses on Dilthey’s account of the possibility of objectivity in the Geisteswissenschaften. It finds in Dilthey a view of history as a law-governed, dynamical structure expressing the totality of human life, cast in a reworked Hegelian notion of objective spirit. The aim of historical thought is to understand the unity of this structure to the greatest extent possible, and thereby to understand (...)
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  14. Style et phénomène. Dilthey, Husserl et Heidegger.Emmanuel Housset - 2021 - Cahiers de Philosophie de L’Université de Caen 58:33-62.
    Historiquement, le terme de style n’est pas un concept philosophique et est seulement une catégorie ambiguë et indéterminée permettant de classer les différents types de parole. Or, il est étonnant que la philosophie de la vie de Dilthey, Husserl et Heidegger se soit réapproprié ce terme qui ne fige plus le réel quand on le comprend comme une catégorie issue du monde de la vie. Pour la phénoménologie, comme méthode et non comme école, le style se donne de lui-même comme (...)
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  15. Ethical and World-View Philosophy by Wilhelm Dilthey.Sebastian Luft - 2021 - Journal of the History of Philosophy 59 (3):524-525.
    The present volume is the final tome in the six-volume translation of the main writings of Wilhelm Dilthey, offering a selection of what the series editors, Rudolf A. Makkreel and Frithjof Rodi, deemed the most important writings of the philosopher-historian. By comparison, Dilthey's Collected Works in the German spans twenty-six volumes and is now complemented by a four-volume edition of his correspondence. Thus, the texts gathered in this set of translations are but the tip of the iceberg of Dilthey's writings.The (...)
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  16. Cassirer, Langer, and Dilthey on the Distinctive Kinds of Symbolism in the Arts.Rudolf Makkreel - 2021 - Journal of Transcendental Philosophy 2 (1):7-20.
    This paper examines the ways in which Ernst Cassirer and Susanne Langer place the arts in the spectrum of symbolization. Langer claims that Cassirer is wrong to consider artistic symbolism as a more concrete mode of linguistic symbolism. Instead, artists create presentational symbols that are just as capable of formal articulation, i. e., of complex combinations, as words are. According to Langer, the presentational modes of articulation of music and the visual arts are altogether different from the syntactical mode that (...)
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  17. Prolegomena to Any Future Historicizing: The Dilthey-Husserl Debate and Why It Matters for Critical Phenomenology.Christopher R. Myers - 2021 - Puncta 4 (2):107-126.
    For more than a century, phenomenology’s relation to history has remained a problem for phenomenological analysis. This can in part be attributed to the circumstances surrounding the beginnings of phenomenology. As Europe moved increasingly toward world war at the turn of the 20th century, a growing consciousness of the historical relativity of all values and knowledge spread throughout the continent, leading Ernst Troeltsch to speak of the “crisis of historicism”. In this same context, Edmund Husserl framed phenomenological analysis in opposition (...)
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  18. The Scientific Weltanschauung: (Anti-)Naturalism in Dilthey, Jaspers and Analytic Philosophy.Thomas J. Spiegel - 2021 - Journal of Transcendental Philosophy 2 (2):259-276.
    Different forms of methodological and ontological naturalism constitute the current near-orthodoxy in analytic philosophy. Many prominent figures have called naturalism a image, a Weltanschauung, or even a “philosophical ideology”. This suggests that naturalism is indeed something over-and-above an ordinary philosophical thesis. However, these thinkers fail to tease out the host of implications this idea – naturalism being a worldview – presents. This paper draws on remarks of Dilthey and Jaspers on the concept of worldviews in order to demonstrate that naturalism (...)
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  19. The Vienna Circle’s responses to Lebensphilosophie.Andreas Vrahimis - 2021 - Logique Et Analyse 253:43-66.
    The history of early analytic philosophy, and especially the work of the logical empiricists, has often been seen as involving antagonisms with rival schools. Though recent scholarship has interrogated the Vienna Circle’s relations with e.g. phenomenology and Neo-Kantianism, important works by some of its leading members are involved in responding to the rising tide of Lebensphilosophie. This paper will explore Carnap’s configuration of the relation between Lebensphilosophie and the overcoming of metaphysics, Schlick’s responses to Schopenhauer and Nietzsche, and Neurath’s reaction (...)
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  20. Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916–1925. [REVIEW]David C. Abergel - 2020 - Journal of Transcendental Philosophy 1 (3):313-317.
  21. What Is Descriptive Psychology?Christian Damböck - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):274-289.
    This article reevaluates Hermann Ebbinghaus’s famous criticisms of Wilhelm Dilthey’s 1894 essay “Ideas for a Descriptive and Analytic Psychology,” to determine how Dilthey’s diverse approaches toward philosophy and the human sciences are related to experimental psychology and to hypothetico-deductive science. It turns out that Ebbinghaus falsely accuses Dilthey of rejecting experimental psychology overall, while, in fact, Dilthey rejects only a specific misuse of experimental psychology: as a way to provide a foundation for the humanities. At the same time, Dilthey recognizes (...)
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  22. Dilthey e il giovane Hegel: religione, comunità, storia.Filippo Di Trapani - 2020 - Palermo: Palermo University Press.
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  23. Review of Christian Damböck, Deutscher Empirismus: Studien zur Philosophie im deutschsprachigen Raum 1830-1930. [REVIEW]Scott Edgar - 2020 - In The Vienna Circle in Czechoslovakia, Vienna Circle Yearbook. Cham: pp. 185-190.
  24. Christian Damböck, Deutscher Empirismus. [REVIEW]Scott Edgar - 2020 - Vienna Circle Institute Yearbook 23:185-190.
    Recently, a small but growing literature has started to fill the gap in our understanding of mid and late nineteenth-century German philosophy. But entrenched historiographical narratives suggest nothing much of interest happened in German-language philosophy after Hegel and before Nietzsche and Frege. So why should philosophers care about that period? Christian Damböck’s Deutscher Empirismus: Studien zur Philosophie im deutschsprachigen Raum 1830–1930 presents an argument for an unambiguous answer to that question, and one that matters for contemporary analytic philosophy. Naturalism in (...)
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  25. Descriptive Psychology: Brentano and Dilthey.Guillaume Fréchette - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):290-307.
  26. Interpreting Dilthey, edited by Eric S. Nelson. [REVIEW]Nabeel Hamid - 2020 - British Journal for the History of Philosophy 28 (1):1-2.
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  27. Historicism.Katherina Kinzel - 2020 - Routledge Encyclopedia of Philosophy.
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  28. Verdad y método en Wilhelm Dilthey.Luis María Lorenzo - 2020 - In Rosa Belvedresi (ed.), La filosofía de la historia hoy: preguntas y problemas. Prohistoria Ediciones.
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  29. Robert C. Scharff, Heidegger Becoming Phenomenological: Interpreting Husserl through Dilthey, 1916–1925. [REVIEW]John Preston - 2020 - Gatherings: The Heidegger Circle Annual 10:262-266.
  30. Trois idées directrices de la philosophie de Dilthey.Jean-François Rioux - 2020 - Dialogue 59 (4):561-577.
    RÉSUMÉ Dans cet article, je propose une interprétation de la philosophie de Wilhelm Dilthey qui repose sur trois idées directrices. La première idée identifie l'objet de sa philosophie : la vie. La deuxième idée établit sa méthode, soit l'autoréflexion. La troisième idée clarifie ce qui est révélé par l'autoréflexion, à savoir l'universalité et la variabilité de la vie. Dans un premier temps, je défends que la lecture épistémologique de la philosophie de Dilthey doit être abandonnée. Dans un deuxième temps, je (...)
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  31. Dilthey and Wittgenstein: Understanding Understanding.Lee Braver - 2019 - In Eric S. Nelson (ed.), Interpreting Dilthey: Critical Essays.
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  32. Review of 'Robert C. Scharff: Heidegger Becoming Phenomenological: Interpreting Husserl Through Dilthey, 1916-1925'. [REVIEW]James Cartlidge - 2019 - Phenomenological Reviews.
  33. .Wilhelm Dilthey & Gudrun Kühne-Bertram - 2019
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  34. Comprendre l'historicité: Heidegger et Dilthey.Guillaume Fagniez - 2019 - Paris: Hermann.
  35. The Value of Critical Knowledge, Ethics and Education: Philosophical History Bringing Epistemic and Critical Values to Values.Ignace Haaz - 2019 - Geneva, Switzerland: Globethics Publications.
    This book aims at six important conceptual tools developed by philosophers. The author develops each particular view in a chapter, hoping to constitute at the end a concise, interesting and easily readable whole. These concepts are: 1. Ethics and realism: elucidation of the distinction between understanding and explanation – the lighthouse type of normativity. 2. Leadership, antirealism and moral psychology – the lightning rod type of normativity. 3. Bright light on self-identity and positive reciprocity – the reciprocity type of normativity. (...)
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  36. The history of philosophy and the puzzles of life. Windelband and Dilthey on the ahistorical core of philosophical thinking.Katherina Kinzel - 2019 - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Jacob Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London: Routledge. pp. 26-42.
    The professionalization of the study of history in the Nineteenth Century made possible a new way of thinking about the history of philosophy: the thought emerged that philosophy itself might be relative to time, historical culture, and nationality. The simultaneous demise of speculative metaphysics scattered philosophers’ confidence that the historical variance of philosophical systems could be viewed in terms of the teleological self-realization of reason. Towards the late Nineteenth Century, philosophers began to explicitly address the worry that all philosophical systems (...)
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  37. Ricoeur et la pensée allemande: de Kant à Dilthey.Gilles Marmasse & Roberta Picardi (eds.) - 2019 - Paris: CNRS éditions.
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  38. Verstehen und Religion im Werk Wilhelm Diltheys: theologische Dimensionen auf kulturphilosophischer Grundlage.Constantin Plaul - 2019 - Tübingen: Mohr Siebeck.
    Back cover: Jedes konkrete Selbst- und Weltverhältnis baut sich im Zuge eines deutenden Verstehens auf. Das gilt auch für die Religion, die am Leben eine Tiefendimension unbedingten Sinns eröffnet. Constantin Plaul rekonstruiert das Werk Wilhelm Diltheys als Reflexion dieser Einsicht.
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  39. Oltre Hermes: il comprendere dell'umano, una storia filosofica da Dilthey a Gadamer.Antonio De Simone - 2018 - Milano: Mimesis.
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  40. Wilhelm Dilthey: Understanding the Human World.Iryna Liashenko - 2018 - Философия И Космология 20:163-169.
    This article has the same name as the second volume in a six-volume translation of the major writings of Wilhelm Dilthey, published in Princeton University Press in 1991-1996, for two reasons: 1) to limit our research of key philosophical and psychological writings from the 1890-s, in which Dilthey propagated a descriptive and analytic psychology as a “human science” ; 2) to emphasize and understand Dilthey’s assertion that the human world was sufficiently different from the natural world that special methods were (...)
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  41. Wilhelm Dilthey and the Formative-Generative Imagination.Eric S. Nelson - 2018 - In Saulius Geniusas (ed.), Stretching the Limits of Productive Imagination: Studies in Hermeneutics, Phenomenology and Neo-Kantianism.
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  42. Dilthey and Carnap: The Feeling of Life, the Scientific Worldview, and the Elimination of Metaphysics.Eric S. Nelson - 2018 - In Johannes Feichtinger, Franz L. Fillafer & Jan Surman (eds.), The Worlds of Positivism A Global Intellectual History, 1770–1930. Palgrave.
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  43. Interpreting Dilthey: Critical Essays.Eric Sean Nelson (ed.) - 2018 - New York: Cambridge University Press.
    In this wide-ranging and authoritative volume, leading scholars engage with the philosophy and writings of Wilhelm Dilthey, a key figure in nineteenth-century thought. Their chapters cover his innovative philosophical strategies and explore how they can be understood in relation to their historical situation, as well as presenting incisive interpretations of Dilthey's arguments, including their development, their content, and their influence on later thought. A key focus is on how Dilthey's work remains relevant to current debates around art and literature, the (...)
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  44. Simmel e a hipótese da compreensão como reconstrução de processos psíquicos no conhecimento histórico.Marcos César Seneda - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1073-1091.
    Esse texto procura explicitar a tese da compreensão atual que Simmel pressupõe como lócus de apreensão e interpretação dos processos humanos dotados de sentido. Para explicitá-la, confronta as posições de Dilthey e Simmel sobre o papel da vivência na fundamentação do conhecimento histórico. Ao contrário de Dilthey, no entanto, Simmel não pressupõe uma vivência que possa ser apreendida em outrem ou circunscrita a partir de um objeto, porque põe o fundamento da compreensão na atualidade daquele que compreende. Assim, opera com (...)
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  45. Per una filosofia dello storicismo: studi su Dilthey.Giancarlo Magnano San Lio - 2017 - Soveria Mannelli: Rubbettino.
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  46. Overcoming Naturalism from Within: Dilthey, Nature, and the Human Sciences.Eric S. Nelson - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science: Introduction. De Gruyter. pp. 89-108.
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  47. Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical tradition. I shall argue that these (...)
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  48. Vorbild, Beispiel und Ideal. Zur Bedeutung Goethes für Wilhelm Diltheys Philosophie des Lebens.Johannes Steizinger - 2017 - In Johannes Steizinger, Daniel Weidner & Claude Haas (eds.), Goethe um 1900. Berlin, Germany: Kulturverlag Kadmos. pp. 27‒49.
  49. Studie a stati.Jaroslav Střítecký - 2017 - Brno: Filozofická fakulta, Masarykova univerzita.
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  50. Epistemische Ideale bei Dilthey und Cohen.Christian Damböck - 2016 - In Christian Damböck & Hans-Ulrich Lessing (eds.), Dilthey als Wissenschaftsphilosoph. Verlag Karl Alber.
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1 — 50 / 433