80 found
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  1. Fields of Sense: A New Realist Ontology.Markus Gabriel - 2015 - Edinburgh University Press.
    It is still a widespread assumption that metaphysics and ontology deal with roughly the same questions. They are supposed to be concerned with the fundamental nature of reality and to give an account of the meaning of 'existence' or 'being' in line with the broadest possible metaphysical assumptions. Against this, Markus Gabriel proposes a radical form of ontological pluralism that divorces ontology from metaphysics, understood as the most fundamental theory of absolutely everything. He argues that the concept of existence is (...)
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  2.  12
    Why the World Does Not Exist.Markus Gabriel - 2015 - Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself is (...)
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  3. What Kind of an Idealist Is Hegel?Markus Gabriel - 2016 - Hegel Bulletin 37 (2):181-208.
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  4.  80
    Mythology, Madness, and Laughter: Subjectivity in German Idealism.Markus Gabriel - 2009 - Continuum.
    A hugely important book that rediscovers three crucial, but long overlooked themes in German idealism: mythology, madness and laughter.
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  5. The Mythological Being of Reflection : An Essay on Hegel, Schelling, and the Contingency of Necessity.Markus Gabriel - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  6.  99
    God’s Transcendent Activity: Ontotheology in Metaphysics 12.Markus Gabriel - 2009 - Review of Metaphysics 63 (2):385-414.
  7.  67
    Aarhus Lectures – Third Lecture: The Prospects of Schelling’s Critique of Hegel.Markus Gabriel - 2015 - SATS 16 (1):114-137.
    Journal Name: SATS Issue: Ahead of print.
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  8.  26
    Transcendental Ontology and Apperceptive Idealism.Markus Gabriel - 2018 - Australasian Philosophical Review 2 (4):383-392.
    ABSTRACTWhilst agreeing with Robert Pippin that Hegel undertakes his philosophical enterprise in light of Kant's insights into the failings of pre-critical metaphysics, this paper outlines the shortcomings of Pippin's Hegel interpretation by contrasting what I call 'apperceptive idealism' on the one hand with 'transcendental ontology' on the other. By privileging subject over substance, Pippin commits Hegel to an ontologically modest form of Kantianism that, in missing how reality as a whole is the main topic of Hegel’s philosophy, leaves no room (...)
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  9. The Art of Skepticism and the Skepticism of Art.Markus Gabriel - 2009 - Philosophy Today 53 (1):58-69.
  10.  1
    An den Grenzen der Erkenntnistheorie: Die Notwendige Endlichkeit des Objektiven Wissens Als Lektion des Skeptizismus.Markus Gabriel - 2008 - Alber.
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  11. Aarhus Lectures: Schelling and Contemporary Philosophy.Markus Gabriel - 2013 - SATS 14 (1):70-102.
  12.  22
    German Idealism Today.Anders Moe Rasmussen & Markus Gabriel (eds.) - 2017 - De Gruyter.
    This collection of essays provides an exemplary overview of the diversity and relevance of current scholarship on German Idealism. The importance of German Idealism for contemporary philosophy has received growing attention and acknowledgment throughout competing fields of contemporary philosophy. Part of the growing interest rests on the claim that the works of Kant, Fichte, Schelling, Hegel remain of considerable interest for cultural studies, sociology, theology, aesthetics and other areas of interest. In the domain of philosophy, the renaissance of innovative readings (...)
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  13.  15
    Is Heidegger’s “Turn” a Realist Project?Markus Gabriel - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy:44-73.
    In this essay I consider the relationship between Heidegger’s famous “turn” and realism. I begin with Heidegger’s critique of the problem of an external world, and I describe how this critique anticipates New Realism. I then provide a reconstruction of Heidegger’s self-critique of Being and Time, showing how this work exhibits a higher-order antirealism. Next, I show how Heidegger’s turn is motivated by the inadequacy of this earlier anti-realism. In his philosophy of the event he moves towards a realist ontology (...)
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  14.  50
    Wie viel Subjektivität verträgt der ontologische Realismus?Markus Gabriel - 2017 - Deutsche Zeitschrift für Philosophie 65 (4):792-797.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 4 Seiten: 792-797.
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  15.  78
    Tatsachen statt Fossilien. Neuer versus Spekulativer Realismus.Markus Gabriel - 2016 - Zeitschrift Fuer Medien Und Kulturforschung 2016 (2):187-204.
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  16. Introduction: A Plea for a Return to Post-Kantian Idealism.Markus Gabriel & Slavoj Zizek - 2009 - In Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum.
  17. Skeptizismus Und Idealismus in der Antike.Markus Gabriel - 2009 - Suhrkamp.
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  18.  24
    Tatsachen statt Fossilien.Markus Gabriel - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):187-204.
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  19.  30
    Aarhus Lectures – Fourth Lecture: The Very Idea of a Philosophy of Mythology in Contemporary Philosophy.Markus Gabriel - 2016 - SATS 17 (2):115-144.
    Name der Zeitschrift: SATS Jahrgang: 17 Heft: 2 Seiten: 115-144.
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  20.  6
    Heidegger on Hegel on Time.Markus Gabriel - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 343-359.
    In Being and Time Heidegger gives preference to Hegel’s ontology of time over earlier conceptions of time, on account of his insight that time is in some sense neither subjective nor objective. However, he objects to Hegel’s method of unfolding the concept of time, which according to him relapses into a “vulgar” conception of presence as an empty point. Heidegger confuses Hegel’s method with an object-level claim about the ontology of time and, therefore, misses—among other things—the crucial Hegelian insight from (...)
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  21. The Meaning of "Existence" and the Contingency of Sense.Markus Gabriel - 2013 - Speculations:74-83.
     
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  22.  3
    Ancestrality and (in-)Dependence – on Heidegger on Being-in-Itself.Markus Gabriel - 2022 - British Journal for the History of Philosophy 30 (3):535-546.
    Famously, in his seminal After Finitude, Quentin Meillassoux charges Heidegger with what he classifies as strong correlationism. In general,...
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  23.  35
    Aarhus Lectures: Schelling and Contemporary Philosophy.Markus Gabriel - 2013 - SATS 14 (1).
  24. Metafísica E mitologia.Markus Gabriel - 2006 - Philosophica 27:53-67.
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  25. Detecting Ideology in Our Understanding of Objectivity.Markus Gabriel - 2015 - In Channa van Dijk, Eva van der Graaf, Michiel den Haan, Rosa de Jong, Christiaan Roodenburg, Dyane Til & Deva Waal (eds.), Under Influence - Philosophical Festival Drift (2014). Omnia. pp. 44-63.
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  26. The Dialectic of the Absolute: Hegel’s Critique of Transcendent Metaphysics.Markus Gabriel - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):38-51.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  27.  55
    ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  28. Contingency or Necessity? Schelling and Hegel on the Modal Status of Logical Space.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Speech given by Markus Gabriel within the international meeting “Presente del idealismo alemán” organized by the Philosophy Department of the Universidad Nacional de Colombia. This conference was held on October 9, 2009.
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  29.  79
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  30. The Dialectic of the Absolute : Hegel's Critique of Transcendent Metaphysics.Markus Gabriel - 2010 - In Nektarios Limnatis (ed.), Journal of Philosophy: A Cross-Disciplinary Inquiry. Continuum. pp. 76.
    The paper reconstructs Hegel’s repudiation of any kind of transcendent metaphysics. Hegel argues that transcendent metaphysics is dialectically incoherent because it mistakes its own reflection for an absolute independent of reflection. Hence, it is subject to a reification of philosophical thought. This entails that the relation between logic and philosophy of nature in Hegel must not be interpreted as any kind of emanation. Otherwise, Hegel would himself be subject to his effective critique of transcendent metaphysics.
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  31.  59
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201-218.
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  32. The Dialectic of the Absolute-Hegel's Critique of Transcendent Metaphysics.Markus Gabriel (ed.) - 2009 - Continuum.
    An important and long over-due study of the significance of Hegel's dialectic.
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  33.  37
    Être vrai.Markus Gabriel & Marie-Hélène Desmeules - 2018 - Philosophiques 45 (1):239.
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  34.  33
    Der Neue Realismus zwischen Konstruktion und Wirklichkeit.Markus Gabriel - 2018 - In Andreas Gardt & Ekkehard Felder (eds.), Wirklichkeit Oder Konstruktion?: Sprachtheoretische Und Interdisziplinäre Aspekte Einer Brisanten Alternative. De Gruyter. pp. 45-65.
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  35.  41
    A Very Heterodox Reading of the Lord-Servant-Allegory in Hegel’s Phenomenology of Spirit.Markus Gabriel - 2017 - In Anders Moe Rasmussen & Markus Gabriel (eds.), German Idealism Today. De Gruyter. pp. 95-120.
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  36.  55
    Der Neue Ontologische Realismus.Markus Gabriel - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. De Gruyter. pp. 189-200.
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  37.  22
    On Wolfram Hogrebe’s Philosophical Approach.Markus Gabriel & Adam Knowles - 2010 - Graduate Faculty Philosophy Journal 31 (2):201.
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  38.  37
    Die Wiederkehr des Nichtwissens - Perspektiven der zeitgenössischen Skeptizismus-Debatte.Markus Gabriel - 2007 - Philosophische Rundschau 54 (2):148-176.
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  39. Versuch über Wahrheit und Zeit. [REVIEW]Markus Gabriel - 2008 - Zeitschrift für Philosophische Forschung 62 (4).
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  40.  12
    Saying What is Not.Markus Gabriel - 2020 - In Dominik Finkelde & Paul M. Livingston (eds.), Idealism, Relativism, and Realism: New Essays on Objectivity Beyond the Analytic-Continental Divide. De Gruyter. pp. 217-232.
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  41.  48
    Endlichkeit und absolutes Ich – Heideggers Fichtekritik.Markus Gabriel - 2012 - Fichte-Studien 37:241-261.
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  42.  38
    Letzte Oder Erste Fragen?: Zum Bedürfnis Nach Metaphysik in Einer Skizze Zu Kant Und Jacobi.Andreas Speer, Wolfram Hogrebe & Markus Gabriel - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. De Gruyter. pp. 49-58.
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  43.  41
    (Knowledge and Moral Consciousness. Fichte or the Double Truth of Skepticism).Markus Gabriel - 2006 - Ideas Y Valores 55 (132):75-100.
  44. Das Neue Bedürfnis Nach Metaphysik – The New Desire for Metaphysics.Markus Gabriel, Wolfgang Hogrebe & Andreas Speer (eds.) - forthcoming - De Gruyter.
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  45. Metafísica e Mitologia.Markus Gabriel - 2006 - Philosophica: International Journal for the History of Philosophy 14 (27):53-67.
    Since it can reasonably be taken for granted that the Gods of pagan mythology have been products of human cognitive activities, there is an obvious relation between our most general concepts of consciousness and the possibility of an understanding of mythology. In order to hint at the insuffiency of the modern idea of an autonomous subject, which is devoid of any content that cannot be construed as a moment of self-conscious reflection, it is necessary to go back to both ancient (...)
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  46. Nachträgliche Notwendigkeit: Mensch, Gott und Urteil beim späten Schelling.Markus Gabriel - 2009 - Philosophisches Jahrbuch 116 (1):22-41.
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  47. Por um realismo não naturalista.Markus Gabriel, Dirk Michael Hennrich & Jorge Telles de Menezes - 2016 - Philosophica: International Journal for the History of Philosophy 24 (48):9-30.
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  48. Sein, Mensch, Bewusstsein. Tendenzen der neueren Forschung zur Spätphilosophie Schellings.Markus Gabriel - 2005 - Philosophische Rundschau 52 (4):271 - 301.
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  49.  14
    Skeptizismus Und Metaphysik.Markus Gabriel (ed.) - 2011 - Akademie Verlag.
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  50.  1
    Skeptizismus Und Metaphysik.Markus Gabriel (ed.) - 2011 - De Gruyter Akademie Forschung.
    Die nicht zuletzt im Zuge der Deklaration eines,,nachmetaphysischen Zeitalters" für überzogen gehaltenen epistemologischen Ansprüche der klassischen Metaphysik scheinen sich auch und vor allem in der Auseinandersetzung mit skeptischen Argumenten bzw. Paradoxien tatsächlich als unhaltbar herauszustellen. Wenn sich bereits alltägliche Wissensansprüche unter dem Seziermesser skeptischen Scharfsinns als insgesamt problematische Klasse entlarven lassen, wie sollte man dann noch sinnvoll Metaphysik betreiben können? Doch der Anschein trügt, wie die Beiträge des vorliegenden Sammelbandes ausführlich darlegen. Dieses Buch reagiert damit auf einen aktuellen internationalen Trend, (...)
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