Results for 'Paul, Jean-Jacques'

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  1.  21
    Haitian people's expectations regarding post‐disaster humanitarian aid teams’ actions.Lonzozou Kpanake, Ronald Jean-Jacques, Paul Clay Sorum & Etienne Mullet - 2017 - Developing World Bioethics 18 (4):385-393.
    The way people at the receiving end of humanitarian assistance perceive this intervention may provide invaluable bottom-up feedback to improve the quality of the intervention. We analyzed and mapped Haitians’ views regarding international humanitarian aid in cases of natural disaster. Two hundred fifty participants–137 women and 113 men aged 18-67–who had suffered from the consequences of the earthquake in 2010 were presented with a series of vignettes depicting a humanitarian team's action and were asked to what extent these actions corresponded (...)
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  2.  5
    Paul Ricœur et la réciprocité: une philosophie de la triple altérité de soi: anthropologie, éthique et politique au cœur de la règle d'or.Penda Tjahè & Paul Jean-Jacques - 2015 - Paris: L'Harmattan.
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  3.  13
    Collection Paul Canellopoulos, VIII : Vases béotiens.Jean-Jacques Maffre - 1975 - Bulletin de Correspondance Hellénique 99 (1):409-520.
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  4.  13
    Collection Paul Canellopoulos.Jean-Jacques Maffre - 1978 - Bulletin de Correspondance Hellénique 102 (1):263-284.
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  5.  19
    Bookreviews.Katrin Hauspie, Bart J. Koet, H. Rikhof, Stefan Mangnus, Carlo Leget, W. Van Herck, Jean-Jacques Suurmond, Marinus van den Berg & Paul Schotsmans - 2004 - Bijdragen 65 (1):114-124.
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  6.  30
    Boekbesprekingen.P. C. Beentjes, Erik Eynikel, Martien Parmentier, Carlo Leget, J. Vijgen, Marcel Sarot, Jean-Jacques Suurmond, G. Vanheeswijck, Paul Favraux, W. Lemmens, Walter Van Herck, Guido Vanheeswijck, Arie L. Molendijk & Annemie Dillen - 2002 - Bijdragen 63 (2):227-244.
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  7.  42
    Neuropeptide FF receptors are implicated in epileptic seizures.Portelli Jeanelle, Meurs Alfred, Bihel Frederic, Hammoud Hassan, Schmitt Martine, De Kock Joery, Humbert Jean-Paul, Bertin Isabelle, Utard Valerie, Buffel Ine, Coppens Jessica, Tourwe Dirk, Maes Veronique, Vanhaecke Tamara, Massie Ann, Boon Paul, Michotte Yvette, Bourguignon Jean-Jacques, Simonin Frederic & Smolders Ilse - 2014 - Frontiers in Human Neuroscience 8.
  8.  10
    Hommage à Jean Cavaillès.Jean Cavaillès, Jean-Jacques Szczeciniarz & Baptiste Mélès (eds.) - 2018 - Paris: Hermann.
    Jean Cavaillès (15 mai 1903-17 février 1944) était un philosophe français, héros et l'un des organisateurs de la Résistance, avant d'être fusillé à 40 ans par les nazis. Une journée d'hommage lui a été consacrée le 17 février 2014 à l'Ecole normale supérieure de Paris. Pierre-Yves Canu, Tommy Murtagh, Hourya Benis Sinaceur, Paul Cortois, Alya Aglan, Baptiste Mélès, Gerhard Heinzmann et Jacques Lautman présentent un Cavaillès indissociablement philosophe et Résistant, explorent les racines de sa pensée, montrent l'actualité de (...)
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  9. La philosophie et les savoirs, coll. « L'univers de la philosophie ».Jean-Paul Brodeur, Robert Nadeau, Gilles-Gaston Granger, Gilles Lane, Jacques Poulain & Serge Latouche - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (1):105-106.
     
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  10. L'oubli de l'Inde: Une amnésie philosophique.Roger-pol Droit, Jacques Gernet, Janet Lloyd & Jean-Paul Reding - 1991 - Philosophy East and West 41 (3):395-412.
     
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  11.  46
    Histoire des sciences.Perrine Simon-Nahum, Jean-Paul Guiot, Jean Rosmorduc, Catherine Goldstein, Antonella Romano, Jacques Gadille, Clifford D. Conner, Andreas Kleinert, Olivier Remaud, Goulven Laurent, François Duchesneau, Claude Blanckaert, Nicole Hulin, Jean Gayon, Thierry Saignes, Patrick Zylberman & Charles Lenay - 1994 - Revue de Synthèse 115 (1-2):213-266.
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  12.  20
    Argos.Catherine Abadie, Jean-Paul Thalmann, Pierre Aupert & Jacques des Courtils - 1983 - Bulletin de Correspondance Hellénique 107 (2):839-853.
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  13.  20
    Are University Students Ready to Dump Their Textbooks?Mark van Heerden, Jacques Ophoff & Jean-Paul Van Belle - 2012 - International Journal of Cyber Ethics in Education 2 (3):15-44.
    Today’s students are accustomed to a world where information is available on-demand, anywhere and anytime. They bring this expectation to their academic world where they want to work cooperatively and flexibly, using the modern information processing tools and access with which they are familiar. New hardware platforms such as e-Readers and tablet computers have made substantial inroads in the consumer market. E-Readers are becoming more prevalent in universities – replacing the need for physical textbooks, lecturing notes and other academic documents. (...)
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  14.  18
    Argos.Marcel Piérart, Jean-Paul Thalmann, Jacques Des Courtils, Pierre Aupert & Gilles Touchais - 1984 - Bulletin de Correspondance Hellénique 108 (2):845-852.
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  15.  39
    Früher Aufklärung.Anne-Lise Rey, Jean-Marc Rohrbasser, Jean-Paul Paccioni, Nicolas Class, Jean-François Goubet, Matteo Favaretti Camposampiero, Tinca Prunea, Monique Cottret, Christine Théré, Ninon Grangé, Colas Duflo, Alain Ménil, Vincent Bontems, Marianne Groulez, Ronan Le Roux, Aurélien Berlan, Jacques Chatue & Danielle Fauque - 2007 - Revue de Synthèse 128 (3-4):419-482.
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  16.  19
    Ethics Committees in Western and Central Africa: Concrete Foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136-142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines for local populations. However, the absence of appropriate structures for ethical review represents a barrier for certain countries. Currently there is very little information available on existing structures dedicated to ethics in western and central Africa. This article briefly describes historical milestones in the development of networks dedicated to capacity building in ethical review in these regions and outlines the major conclusions of two (...)
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  17. Sartre by Himself a Film Directed by Alexandre Astruc and Michel Contat with the Participation of Simone de Beauvoir, Jacques-Larent Bost, Andre Gorz, Jean Pouillon.Jean Paul Sartre, Alexandre Astruc & Michel Contat - 1978
     
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  18.  34
    Ethics committees in western and central Africa: Concrete foundations.Pierre Effa, Achille Massougbodji, Francine Ntoumi, François Hirsch, Henri Debois, Marissa Vicari, Assetou Derme, Jacques Ndemanga-Kamoune, Joseph Nguembo, Benido Impouma, Jean-Paul Akué, Armand Ehouman, Alioune Dieye & Wen Kilama - 2007 - Developing World Bioethics 7 (3):136–142.
    The involvement of developing countries in international clinical trials is necessary for the development of appropriate medicines fo.
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  19. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    Colonialism and Neo-Colonialism is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic Wretched of the Earth. Colonialism and Neo-Colonialism had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
  20.  31
    On futurity: Malabou, Nancy and Derrida.Jean-Paul Martinon - 2007 - New York: Palgrave-Macmillan.
    This book explores the ways deconstruction addresses the issue of futurity (what Jacques Derrida calls the "to-come," [l'à-venir]). In order to achieve this, it focuses on three French expressions, venue, survenue, and voir-venir, each taken from the work of Jacques Derrida, Jean-Luc Nancy, and Catherine Malabou. The idea behind this focus is to elude the issue of the one and only "to-come," as if this was a uniform and coherent entity or structure of experience, and to put (...)
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  21.  18
    Robert con Davis is associate professor of English and graduate director at the university of oklahoma. His research interests include history of 20th century criticism, deconstruction, Jacques lacan, and.Jean-Paul Dumont - 1985 - American Journal of Semiotics 3 (3):155-156.
  22. Colonialism and Neocolonialism.Jean-Paul Sartre - 2001 - Routledge.
    _Colonialism and Neo-Colonialism_ is a classic critique of France's policies in Algeria in the 1950s and 1960s and inspired much subsequent writing on colonialism, post-colonialism, politics, and literature. It includes Sartre's celebrated preface to Fanon's classic _Wretched_ _of the Earth. Colonialism and Neo-Colonialism _ had a profound impact on French intellectual life, inspiring many other influential French thinkers and critics of colonialism such as Jean-Francois Lyotard, Frantz Fanon, Pierre Bourdieu and Jacques Derrida.
     
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  23.  41
    After "Rwanda" : In Search of a New Ethics.Jean-Paul Martinon - 2013 - Amsterdam, Netherlands: Rodopi.
    Is writing about peace after the Rwandan Genocide self-defeating? Whether it is the intensity of the massacres, the popularity of the genocide, or the imaginary forms of cruelty, however one looks at it, everything in the Rwandan Genocide appears to defy once again the possibility of thinking peace anew. In order to address this problem, this book investigates the work of specific French and Rwandese philosophers in order to renew our understanding of peace today. Through this path-breaking investigation, peace no (...)
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  24. Sartre. Un penseur pour le XXIe siècle.Annie Cohen-Solal, François George Maugarlone, Mauricette Berne, Jean-Paul Sartre, Michel Contat & Jacques Deguy - 2006 - Tijdschrift Voor Filosofie 68 (3):636-637.
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  25.  24
    You Shall Not Kill.Jean-Paul Martinon - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:303-309.
    This paper explores the meaning of the ethical command “You Shall Not Kill” subliminally included in the main exhibition of The Kigali Memorial Centre, Rwanda. The Centre was opened on the 10th Anniversary of the Rwandan Genocide, in April 2004 and contains a permanent exhibition of the Rwandan genocide and an exhibition of other genocides around the world. In order to achieve this aim, this paper takes as a point of departure, Emmanuel Levinas’s interpretation of the 6th Commandment. This well-known (...)
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  26. Afterword : respect for Derrida in/and Africa.Jean-Paul Martinon - 2019 - In Grant Farred (ed.), Derrida and Africa: Jacques Derrida as a Figure for African Thought. Lanham, Maryland: Lexington Books.
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  27.  8
    Jacques Guillet, Jésus dans notre monde, Collection « Christus », no 39, Paris, Desclée de Brouwer, 1974, , 254 pages. [REVIEW]Jean-Paul Mathieu - 1976 - Laval Théologique et Philosophique 32 (3):333.
  28.  39
    L'atelier d'Eduardo Arryo: Le carré blanc du ring.Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul Henry, Pierre-Jean Labarriere & Matieu - 1993 - Rue Descartes 7:149-168.
    Eduardo Arroyo, Armelle Auris, François Boissonnet, Paul HENRY, Pierre-Jean LABARRIERE, MATIEU, Gilles AILLAUD, Gérad THALMANN, Nicole MATHIEU, Jacques VIMARD, Michel QUAREZ, Leonardo CREMONINI, L'atelier d'Eduardo Arryo: Le carré blanc du ring, Rue Descartes, No. 7, Logiques de l'éthique (Juin 1993), pp. 149-168.
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  29.  34
    Jean-Jacques Rousseau, Sexist?Paul Thomas - 1991 - Feminist Studies 17 (2):195.
  30.  10
    The Haitian Revolution and Jean-Jacques Dessalines: The End of History and the Last Man Standing.Paul C. Mocombe - 2023 - Philosophy Study 13 (5).
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  31.  5
    Esthétique de la transfiguration: de l'icône à l'image virtuelle.Jean-Jacques Wunenburger - 2016 - Paris: Les éditions du Cerf.
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  32.  10
    The ethical challenge of justice: a study of Jean-Jacques Rousseau's Discourse on the origins of inequality.Paul Simukanzye - 2005 - Ndola, Zambia: Mission Press.
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  33.  17
    LEMIEUX, Raymond, MONTMINY, Jean-Paul, Le Catholicisme québecoisLEMIEUX, Raymond, MONTMINY, Jean-Paul, Le Catholicisme québecois.Jacques Racine - 2001 - Laval Théologique et Philosophique 57 (2):386-387.
  34. Jean-Jacques Lecercle, Philosophy Through the Looking-Glass. [REVIEW]Paul Crowther - 1986 - Radical Philosophy 44:46.
     
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  35.  2
    L'être-pour-autrui dans la philosophie de Jean-Paul Sartre.Jacques Presseault - 1970 - Bruxelles,: Desclée, De Brouwer.
  36.  7
    Bachelard et l'épistémologie française.Jean-Jacques Wunenburger (ed.) - 2003 - Paris: Presses universitaires de France.
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  37.  14
    Negotiations: Interventions and Interviews, 1971-2001.Jacques Derrida & Elizabeth Rottenberg - 2002 - Stanford University Press.
    This collection of essays and interviews, some previously unpublished and almost all of which appear in English for the first time, encompasses the political and ethical thinking of Jacques Derrida over thirty years. Passionate, rigorous, beautifully argued, wide-ranging, the texts shed an entirely new light on his work and will be welcomed by scholars in many disciplines--politics, philosophy, history, cultural studies, literature, and a range of interdisciplinary programs. Derrida's arguments vary in their responsiveness to given political questions--sometimes they are (...)
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  38.  20
    LELOIR, Dom Louis, Écrits apocryphes sur les apôtres : traduction de l'édition arménienne de Venise. Vol. I. Pierre, Paul, André, Jacques, JeanLELOIR, Dom Louis, Écrits apocryphes sur les apôtres : traduction de l'édition arménienne de Venise. Vol. I. Pierre, Paul, André, Jacques, Jean[REVIEW]Paul-Hubert Poirier - 1988 - Laval Théologique et Philosophique 44 (1):121-123.
  39.  4
    Jacques et Raïssa Maritain: les mendiants du Ciel: biographies croisées.Jean-Luc Barré - 1995 - Paris: Stock.
    L'aventure de Jacques et Raîssa Maritain constitue un parcours unique par son ampleur et son rayonnement. Centre de gravité de la vie spirituelle et littéraire pendant l'entre-deux-guerres, point de ralliement des générations perdues et refuge des poètes maudits, le couple tissa autour de lui le réseau d'influence le plus riche et foisonnant de l'histoire de ce siècle. Disciples de Bergson et de Léon Bloy, confidents de François Mauriac, de julien Green et de Jean Cocteau, amis de Péguy, de (...)
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  40.  60
    Lacan avec saint Paul.Jean-Daniel Causse - 2012 - Laval Théologique et Philosophique 68 (3):541.
    La compréhension paulinienne de la loi a fait l’objet d’une réception dans la théorie psychanalytique de Jacques Lacan, en particulier le chapitre 7 de l’Épître aux Romains. Sur ce thème, plusieurs travaux récents en psychanalyse défendent la thèse selon laquelle Paul n’a pas su distinguer la loi symbolique du surmoi et, prenant l’un pour l’autre, a organisé tout un monde de la culpabilité, de la haine et de la persécution. Lacan adopte un point de vue assez différent. Sans ignorer (...)
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  41. The social contract.Jean-Jacques Rousseau - 1905 - Harmondsworth,: Penguin Books. Edited by Charles Frankel.
    The perfect books for the true book lover, Penguin’s Great Ideas series features twelve more groundbreaking works by some of history’s most prodigious thinkers. Each volume is beautifully packaged with a unique type-driven design that highlights the bookmaker’s art. Offering great literature in great packages at great prices, this series is ideal for those readers who want to explore and savor the Great Ideas that have shaped our world.
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  42.  14
    The philosopher and his poor.Jacques Rancière - 2004 - Durham, NC: Duke University Press. Edited by Andrew Parker.
    What has philosophy to do with the poor? If, as has often been supposed, the poor have no time for philosophy, then why have philosophers always made time for them? Why is the history of philosophy—from Plato to Karl Marx to Jean-Paul Sartre to Pierre Bourdieu—the history of so many figures of the poor: plebes, men of iron, the demos, artisans, common people, proletarians, the masses? Why have philosophers made the shoemaker, in particular, a remarkably ubiquitous presence in this (...)
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  43. The Truth That Hurts, or the Corps à Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  44.  28
    Culture et langage. Jean-Paul Brodeur . Coll. « Les Cahiers du Québec ». Hurtubise, Montréal, 1973. 286 pages. [REVIEW]Jacques Plamondon - 1974 - Dialogue 13 (1):166-170.
  45.  59
    Philosophy in Black: African Philosophy as a Negritude.Tomaz Carlos Flores Jacques - 2011 - Sartre Studies International 17 (1):1-19.
    African philosophy, as a negritude, is a moment in the postcolonial critique of European/Western colonialism and the bodies of knowledge that sustained it. Yet a critical analysis of its' original articulations reveals the limits of this critique and more broadly of postcolonial studies, while also pointing towards more radical theoretical possibilities within African philosophy. Jean-Paul Sartre's essay 'Black Orpheus', a philosophical appropriation of negritude poetry, serves as a guide for this reflection, for the text reveals the inspiration and wealth (...)
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  46. Dieu au futur.Jean Jacques Walter - 1968 - Paris,: Éditions de l'Épi.
     
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  47.  3
    De la véritable philosophie: Rousseau au commencement.Paul Audi - 1994 - Nouveau commerce.
  48.  7
    Rousseau: éthique et passion.Paul Audi - 1997 - Presses Universitaires de France - PUF.
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  49.  21
    Du contrat social: précédé du Discours sur les sciences et les arts.Jean-Jacques Rousseau & José Medina - 1971 - Paris: Seghers. Edited by Roger-Gérard Schwartzenberg & Jean-Jacques Rousseau.
  50.  48
    Smith and Rousseau, after Hume and Mandeville.Paul Sagar - 2018 - Political Theory 46 (1):29-58.
    This essay re-examines Adam Smith’s encounter with Jean-Jacques Rousseau. Against the grain of present scholarship it contends that when Smith read and reviewed Rousseau’s Second Discourse, he neither registered it as a particularly important challenge, nor was especially influenced by, or subsequently preoccupied with responding to, Rousseau. The case for this is made by examining the British context of Smith’s own intervention in his 1759 Theory of Moral Sentiments, where a proper appreciation of the roles of David Hume (...)
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