Results for 'Kant on care relations'

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  1. Kant's moral theory and Feminist Ethics: Women, embodiment, care relations, and systemic injustice.Helga Varden - 2018 - In Pieranna Garavaso (ed.), The Bloomsbury Companion to Academic Feminism. pp. 459-482.
    By setting the focus on issues of dependence and embodiment, feminist work has and continues to radically improve our understanding of Kant’s practical philosophy as one that is not (as it typically has been taken to be) about disembodied abstract rational agents. This paper outlines this positive development in Kant scholarship in recent decades by taking us from Kant’s own comments on women through major developments in Kant scholarship with regard to the related feminist issues. The (...)
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  2. Kant on cognition and knowledge.Eric Watkins & Marcus Willaschek - 2020 - Synthese 197 (8):3195-3213.
    Even though Kant’s theory of cognition (Erkenntnis) is central to his Critique of Pure Reason, it has rarely been asked what exactly Kant means by the term “cognition”. Against the widespread assumption that cognition (in the most relevant sense of that term) can be identified with knowledge or if not, that knowledge is at least a species of cognition, we argue that the concepts of cognition and knowledge in Kant are not only distinct, but even disjunct. To (...)
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  3.  46
    Kant on Human Dignity.Oliver Sensen - 2011 - De Gruyter.
    Immanuel Kant is often considered to be the source of the contemporary idea of human dignity, but his conception of human dignity and its relation to human value and to the requirement to respect others have not been widely understood. Kant on Human Dignity offers the first in-depth study in English of this subject. Based on a comprehensive analysis of all the passages in which Kant uses the term ;dignity, as well as an analysis of the most (...)
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  4. Kant on Property.Helga Varden - forthcoming - In Andrew Stephenson & Anil Gomes (eds.), Oxford Handbook of Kant. Oxford, UK: Oxford University Press.
    This paper provides an entrance into central discussions regarding Kant’s account of property. The first section shows how Kant engages and transforms important, related proposals from Hobbes and Locke as well as how the ‘libertarian’ and ‘liberal republican’ interpretive traditions differ in their readings on these points. Since Kantian theories for a long time didn’t focus on Kant’s Doctrine of Right but instead followed Rawls’s lead by developing Kantian theories grounded on Kant’s (meta-) ethical writings, the (...)
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  5.  94
    Kant on space, time, and respect for the moral law as analogous formal elements of sensibility.Jessica Tizzard - 2018 - European Journal of Philosophy 26 (1):630-646.
    To advance a successful reading of Kant's theory of motivation, his interpreter must have a carefully developed position on the relation between our rational and sensible capacities of mind. Unfortunately, many of Kant's commentators hold an untenably dualistic conception, understanding reason and sensibility to be necessarily conflicting aspects of human nature that saddle Kant with a rigoristic and fundamentally divided moral psychology. Against these interpreters, I argue for a reading that maintains a unified conception, claiming that we (...)
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  6. Lectures on logic.Immanuel Kant (ed.) - 1992 - New York: Cambridge University Press.
    Kant's views on logic and logical theory play an important role in his critical writings, especially the Critique of Pure Reason. However, since he published only one short essay on the subject, we must turn to the texts derived from his logic lectures to understand his views. The present volume includes three previously untranslated transcripts of Kant's logic lectures: the Blumberg Logic from the 1770s; the Vienna Logic (supplemented by the recently discovered Hechsel Logic) from the early 1780s; (...)
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  7.  6
    III. On the Relation of Theory to Practice in International Law-A GeneralPhilanthropic, i.e., Cosmopolitan View.Immanuel Kant - 1974 - In On the old saw: that may be right in theory but it won't work in practice. Philadelphia,: University of Pennsylvania Press. pp. 75-84.
  8. Notes and Fragments.Immanuel Kant - 2009 - New York: Cambridge University Press. Edited by Paul Guyer.
    This 2005 volume provides an extensive translation of the notes and fragments that survived Kant's death in 1804. These include marginalia, lecture notes, and sketches and drafts for his published works. They are important as an indispensable resource for understanding Kant's intellectual development and published works, casting fresh light on Kant's conception of his own philosophical methods and his relations to his predecessors, as well as on central doctrines of his work such as the theory of (...)
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  9.  24
    I. On the Relation of Theory to Practice in Morality in General: >.Immanuel Kant - 1974 - In On the old saw: that may be right in theory but it won't work in practice. Philadelphia,: University of Pennsylvania Press. pp. 45-56.
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  10.  18
    II. On the Relation of Theory to Practice in Constitutional Law.Immanuel Kant - 1974 - In On the old saw: that may be right in theory but it won't work in practice. Philadelphia,: University of Pennsylvania Press. pp. 57-74.
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  11.  76
    Kant on Common-sense and the Unity of Judgments of Taste.Samuel A. Stoner - 2019 - Kant Yearbook 11 (1):81-99.
    Though the notion of common-sense plays an important role in Kant’s aesthetic theory, it is not immediately clear what Kant means by this term. This essay works to clarify the role that common-sense plays in the logic of Kant’s argument. My interpretive hypothesis is that a careful examination of the way common-sense functions in Kant’s account of judgments of taste can help explain what this notion means. I argue that common-sense names the capacity to discern the (...)
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  12.  9
    What real progress has metaphysics made in Germany since the time of Leibniz and Wolff?Immanuel Kant - 1983 - New York: Abaris Books.
    The German humanist Johann Reuchlin (1455-1522) defended the value of Jewish scholarship and literature when it was unwise and unpopular to do so. As G. Lloyd Jones points out, "A marked mistrust of the Jews had developed among Christian scholars during the later Middle Ages. It was claimed that the rabbis had purposely falsified the text of the Old Testament and given erroneous explanations of passages which were capable of a christological interpretation." Christian scholars most certainly did not advocate learning (...)
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  13. Mathematizing as a virtuous practice: different narratives and their consequences for mathematics education and society.Deborah Kant & Deniz Sarikaya - 2020 - Synthese 199 (1-2):3405-3429.
    There are different narratives on mathematics as part of our world, some of which are more appropriate than others. Such narratives might be of the form ‘Mathematics is useful’, ‘Mathematics is beautiful’, or ‘Mathematicians aim at theorem-credit’. These narratives play a crucial role in mathematics education and in society as they are influencing people’s willingness to engage with the subject or the way they interpret mathematical results in relation to real-world questions; the latter yielding important normative considerations. Our strategy is (...)
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  14.  28
    Kant's Latin Writings, Translations, Commentaries, and Notes.Immanuel Kant - 1986 - P. Lang. Edited by Lewis White Beck.
    Kant's extant Latin works fall into two groups. First, there are the four academic dissertations which Kant presented to the University and which led him slowly up the rungs of the academic ladder to his full professorship in 1770. They are: Meditations on Fire (his Ph.D. dissertation), the New Exposition of the First Principles of Metaphysical knowledge (his dissertation for appointment as Privatdozent), Physical Monadology (a dissertation submitted in support of Kant's first application for a professorship, which (...)
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  15.  61
    Notes and fragments: logic, metaphysics, moral philosophy, aesthetics.Immanuel Kant - 2005 - New York: Cambridge University Press. Edited by Paul Guyer.
    This volume provides the first ever extensive translation of the notes and fragments that survived Kant's death in 1804. These include marginalia, lecture notes, and sketches and drafts for his published works. They are important as an indispensable resource for understanding Kant's intellectual development and published works, casting new light on Kant's conception of his own philosophical methods and his relations to his predecessors, as well as on central doctrines of his work such as the theory (...)
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  16.  44
    Aesthetic Qualities as Iterated Response-dependent.Božidar Kante - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:129-136.
    There is widespread view among numerous aestheticians that aesthetic and value properties are response-dependent. According to some philosophers the dependence has a rich and multilayered structure: value qualities (e.g. beauty) depend on our response to aesthetic properties (e.g. harmonious), which in turn depend on our response to a pattern of primary and secondary qualities (shapes and colors). Secondary qualities are themselves response-dependent. The basic dependence relation is thus iterated. The resulting structure is one of iterated response-dependence. The integral part of (...)
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  17. Kant on the Relation of Intuition to Cognition.Andrew Stephenson & Anil Gomes - 2016 - In Dennis Schulting (ed.), Kantian Nonconceptualism. Palgrave-Macmillan.
    Recent debates in the interpretation of Kant’s theoretical philosophy have focused on the nature of Kantian intuition and, in particular, on the question of whether intuitions depend for their existence on the existence of their objects. In this paper we show how opposing answers to this question determine different accounts of the nature of Kantian cognition and we suggest that progress can be made on determining the nature of intuition by considering the implications different views have for the nature (...)
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  18.  2
    Three Critiques, 3-Volume Set: Vol. 1: Critique of Pure Reason; Vol. 2: Critique of Practical Reason; Vol. 3: Critique of Judgment.Immanuel Kant - 2002 - Hackett Publishing Company.
    "On _Critique of Pure Reason_: The text rendered by Pluhar is the work of an expert translator... the virtues of his text are manifold; his translation exhibits an incontrovertible mastery of both English and German. Equally important is the fact that Pluhar has given the original a very close read during the act of translating.... Pluhar consistently resists the tendency to translate woodenly word-for-word.... In point of fact, accuracy of translation stands in no direct relation to literalness; it is much (...)
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  19.  22
    Kant on the Relations between Church and State: An Introduction to the Special Edition.Anna Tomaszewska - 2020 - Diametros 17 (65):1-11.
    This introduction is divided into two parts. First, drawing on Paul Guyer’s suggestion that we should turn to Kant to reinvestigate the foundations of religious liberty, I outline Kant’s views on the relations between the ethical and the political community, as presented in Part Three of the Religion within the Boundaries of Mere Reason, focusing in particular on his arguments for separation between religion and the state. Examining critically the idea to employ Kant in contemporary debates, (...)
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  20.  91
    Kant on International Relations.Burleigh T. Wilkins - 2007 - The Journal of Ethics 11 (2):147-159.
    This paper explores some of the problems which arise from Immanuel Kant’s commitment to both human rights and the rights of states. Michael Doyle believed it was contradictory for Kant to defend both human rights and non-intervention by states in the affairs of other states, but I argue that for Kant there was no such contradiction, and I explore Kant’s claim that the state is “a moral personality.” I also discuss Kant’s belief that “Nature guarantees” (...)
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  21.  62
    Preparation for Natural Theology: With Kant’s Notes and the Danzig Rational Theology Transcript.Courtney Fugate, John Hymers, Johann August Eberhard & Immanuel Kant - 2016 - Bloomsbury Academic.
    Designed as a textbook for use in courses on natural theology and used by Immanuel Kant as the basis for his Lectures on The Philosophical Doctrine of Religion, Johan August Eberhard's Preparation for Natural Theology (1781) is now available in English for the first time. -/- With a strong focus on the various intellectual debates and historically significant texts in late renaissance and early modern theology, Preparation for Natural Theology influenced the way Kant thought about practical cognition as (...)
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  22. Kant on the Relation between Duties of Love and Duties of Respect.Stefano Bacin - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 15-28.
    In a cryptic passage of the "Doctrine of Virtue" (§ 23), Kant underscores the relation between the two kinds of ethical duties to others, which he calls duties of love and duties of respect. The paper will explore the issues concerning this relation, and try to clarify the meaning of it for Kant’s overall account of the duties towards others. I suggest that (1) Kant thereby highlights the role of a previously unconsidered class of duties, and highlights (...)
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  23.  97
    Fate and the fortune of the categories: Kant on the usurpation and schematization of concepts.Peter Thielke - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (5):438 – 468.
    In the early steps of the Transcendental Deduction in the Critique of Pure Reason, Kant briefly addresses the threat posed by usurpatory concepts such as 'fate' and 'fortune'. Commentators have largely passed over these remarks, but in this paper I argue that a careful analysis of the reasons why 'fate' and 'fortune' are usurpatory reveals an important point about the relation between the Deduction and the Principles chapters of the Critique. In particular, I argue that 'fate' and 'fortune' are (...)
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  24.  73
    Kant on the relation between the cosmological and ontological arguments.J. William Forgie - 1993 - International Journal for Philosophy of Religion 34 (1):1 - 12.
  25.  32
    Rosa Luxemburg, Women’s Liberation and Marx’s Philosophy of Revolution. [REVIEW]Bat-ami Bar On - 1985 - Idealistic Studies 15 (1):72-74.
    This volume is divided into three parts. In the first, Ms. Dunayevskaya unfolds the story of Luxemburg’s life as “theoretician, as activist and as internationalist.” In the second part she briefly discusses the Women’s Liberation Movement as a historical subject and thus as “revolutionary force and reason.” In the third part she focuses on Marx as the theoretician of “revolution in permanence.” Throughout the book, history, philosophy, and critique are interwoven into a whole. Whether a coherent whole emerges from Dunayevskaya’s (...)
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  26. A Kantian Critique of the Care Tradition: Family Law and Systemic Justice.Helga Varden - 2012 - Kantian Review 17 (2):327-356.
    Liberal theories of justice have been rightly criticized for two things by care theorists. First, they have failed to deal with private care relations’ inherent (inter)dependency, asymmetry and particularity. Second, they have been shown unable properly to address the asymmetry and dependency constitutive of care workers’ and care-receivers’ systemic conditions. I apply Kant’s theory of right to show that current care theories unfortunately reproduce similar problems because they also argue on the assumption that (...)
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  27. Kant on Vital Forces and the Analogy with Life.Tyke Nunez - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 961-972.
    In this essay I examine Kant's analogy with life from §65 of the Critique of the power of Judgment. I argue that this analogy is central for understanding his notion of a natural end, for his account of the formative power of organisms in the third Critique, and for situating Kant's account of this power in relation to the Lebenskräfte of the vitalists.
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  28.  10
    On the relation between decision quality and autonomy in times of patient-centered care: a case study.Debrabander Jasper - 2022 - Medicine, Health Care and Philosophy 25 (4):629-639.
    It is commonplace that care should be patient-centered. Nevertheless, no universally agreed-upon definition of patient-centered care exists. By consequence, the relation between patient-centered care as such and ethical principles cannot be investigated. However, some research has been performed on the relation between specific models of patient-centered care and ethical principles such as respect for autonomy and beneficence. In this article, I offer a detailed case study on the relationship between specific measures of patient-centered care and (...)
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  29. Kant and cosmopolitanism: the philosophical ideal of world citizenship.Pauline Kleingeld - 2011 - New York: Cambridge University Press.
    This is the first comprehensive account of Kant’s cosmopolitanism, highlighting its moral, political, legal, economic, cultural, and psychological aspects. Contrasting Kant’s views with those of his German contemporaries, and relating them to current debates, Pauline Kleingeld sheds new light on texts that have been hitherto neglected or underestimated. In clear and carefully argued discussions, she shows that Kant’s philosophical cosmopolitanism underwent a radical transformation in the mid 1790s and that the resulting theory is philosophically stronger than is (...)
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  30. Kant.Paul Guyer - 2006 - New York: Routledge.
    In this updated edition of his outstanding introduction to Kant, Paul Guyer uses Kant’s central conception of autonomy as the key to his thought. Beginning with a helpful overview of Kant’s life and times, Guyer introduces Kant’s metaphysics and epistemology, carefully explaining his arguments about the nature of space, time and experience in his most influential but difficult work, _The Critique of Pure Reason_. He offers an explanation and critique of Kant’s famous theory of transcendental (...)
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  31. Kant on Relational Properties and Real Changes.Lorenzo Spagnesi - manuscript
    In the Critique of Pure Reason, Kant often remarks that phenomena consist only in relations. This is a highly puzzling thesis that is not easily reconcilable with the explanation of natural processes. More specifically, it is not clear whether and how a network of mere relations (such as ‘being higher than’, ‘being next to’, etc.) can give rise to genuine changes in nature. I call this the problem of global relationality. In this paper, I suggest a solution (...)
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  32. “All Politics Must Bend Its Knee Before Right”: Kant on the Relation of Morals to Politics.Paul Formosa - 2008 - Social Theory and Practice 34 (2):157-181.
    Kant argues that morals should not only constrain politics, but that morals and politics properly understood cannot conflict. Such an uncompromising stance on the relation of morals to politics has been branded unrealistic and even politically irresponsible. While justice can afford to be blind, politics must keep its eyes wide open. In response to this charge I argue that Kant’s position on the relation of morals to politics is both morally uncompromising and yet politically flexible, both principled and (...)
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  33. Kantian Care.Helga Varden - 2021 - In Amy Baehr & Asha Bhandary (eds.), Caring for Liberalism: Dependency and Liberal Political Theory. New York, USA: Routledge. pp. 50-74.
    How do we care well for a human being: ourselves or another? Non-Kantian scholars rarely identify the philosophy of Kant as a particularly useful resource with which to understand the full complexity of human care. Kant’s philosophy is often taken to presuppose that a philosophical analysis of good human life needs to attend only to how autonomous, rational agents—sprung up like mushrooms out of nowhere, without a childhood, never sick, always independent—ought to act respectfully, and how (...)
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  34. Kant on the Necessity of Causal Relations.Toni Kannisto - 2017 - Kant Studien 108 (4):495-516.
    There are two traditional ways to read Kant's claim that every event necessarily has a cause: the weaker every-event some-cause and the stronger same-cause same-effect causal principles. The focus of the debate about whether and where he subscribes to the SCP has been in the Analogies in the Critique of Pure Reason and in the Metaphysical Foundations of Natural Science. By analysing the arguments and conclusions of both the Analogies and the Postulates as well as the two Latin principles (...)
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  35.  21
    Rosa Luxemburg, Women’s Liberation and Marx’s Philosophy of Revolution. [REVIEW]Bat-Ami Bar On - 1985 - Idealistic Studies 15 (1):72-74.
    This volume is divided into three parts. In the first, Ms. Dunayevskaya unfolds the story of Luxemburg’s life as “theoretician, as activist and as internationalist.” In the second part she briefly discusses the Women’s Liberation Movement as a historical subject and thus as “revolutionary force and reason.” In the third part she focuses on Marx as the theoretician of “revolution in permanence.” Throughout the book, history, philosophy, and critique are interwoven into a whole. Whether a coherent whole emerges from Dunayevskaya’s (...)
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  36. Kant on fundamental geometrical relations.Daniel Sutherland - 2005 - Archiv für Geschichte der Philosophie 87 (2):117-158.
    Equality, similarity and congruence are essential elements of Kant’s theory of geometrical cognition; nevertheless, Kant’s account of them is not well understood. This paper provides historical context for treatments of these geometrical relations, presents Kant’s views on their mathematical definitions, and explains Kant’s theory of their cognition. It also places Kant’s theory within the larger context of his understanding of the quality-quantity distinction. Most importantly, it argues that the relation of equality, in conjunction with (...)
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  37. Kant on 'the cosmological argument'.Graham Oppy - 2023 - In Ina Goy (ed.), Kant on Proofs for God's Existence. Boston: De Gruyter.
    In this paper, I examine Kant’s discussion of ‘the cosmological argument’ in The Critique of Pure Reason, Transcendental Doctrine of Elements, Second Part, Second Division, Book 2, Chapter Three, Section Five (‘The Impossibility of a Cosmological Proof of the Existence of God’). While there are other places where Kant provides related discussions of ‘the cosmological argument’—e.g. in The Only Possible Argument in Support of a Demonstration of the Existence of God, Lectures on Philosophical Theology, and Religion within the (...)
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  38. Love for Natural Beauty as a Mark of a Good Soul: Kant on the Relation between Aesthetics and Morality.Mojca Küplen - 2015 - In Ferenc Horcher (ed.), Is a Universal Morality possible? L’Harmattan Publishing. pp. 115-127.
    Ralph Waldo Emerson once wrote: “In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature” (2003. 39). Th e poet captures nicely an idea, dominant in the contemporary environmental aesthetics, namely, that aesthetic appreciation of nature is intimately connected with the moral nature within us. Many of us have experienced when in contact with nature that its beauty moves us in a way that goes deeper than its initial (...)
     
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  39. The Moral Makeup of the World: Kierkegaard and Kant on the Relation between Virtue and Happiness in this World.Roe Fremstedal - 2012 - Kierkegaard Studies Yearbook 2012 (1).
    While it is commonly held that natural evil and suffering undermine religious belief, Kant and Kierkegaard both argue that religion and ethics presuppose discontentment, hardship, and uncertainty. Both argue that moral purity requiresthat this world be imperfect both in the sense of having restricted knowledgeand in the sense that virtue does not lead to happiness. Thus, both thinkersmake constitutive assumptions about the moral structure of the world on prac-tical grounds. But whereas Kant insists that there must be some (...)
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  40.  89
    On the relation of pure reason to content: A reply to Hegel's critique of formalism in Kant's ethics.Sally S. Sedgwick - 1988 - Philosophy and Phenomenological Research 49 (1):59-80.
  41.  3
    On the Relation of Time and Language: Aristotle and Kant.Ian Lyne - 1997 - Journal of the British Society for Phenomenology 28 (3):304-321.
  42.  5
    On the Relation between Beauty and Morality - A Critical Reconsideration on Kant’s Aesthetics and Ethics -. 오흥명 - 2019 - Phenomenology and Contemporary Philosoph 80:82-120.
    이 글은 아름다움이 윤리적 선의 상징이라는 칸트의 주장을, 칸트의 미학과 윤리학의 한계 안에서 그 사유의 내부 논리를 비판적으로 재음미함으로써 새롭게 이해해보려는 시도다. 미와 선은 부인할 수 없는 질적 차이에도 불구하고, 양자 모두 자기목적성에 기인한 무조건적 흡족이라는 쾌감을 동반한다는 점에서 본질적 유사성을 갖는다. 그러나 양자의 상호관계에 대한 칸트의 인식은, 기본적인 타당성에도 불구하고, 매우 본질적인 측면에서 결정적인 한계를 드러낸다. 필자가 볼 때, 이러한 한계는 무엇보다 윤리적 선의 기원과 본질에 대한 칸트적 접근의 한계에 기인한다. 이러한 진단 아래, 필자는 미의 사태가 윤리적 선의 상징으로 (...)
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  43. Kant and Dependency Relations: Kant on the State's Right to Redistribute Resources to Protect the Rights of Dependents.Helga Varden - 2006 - Dialogue 45 (2):257-284.
    Contrary to much Kant interpretation, this article argues that Kant's moral philosophy, including his account of charity, is irrelevant to justifying the state's right to redistribute material resources to secure the rights of dependents (the poor, children, and the impaired). The article also rejects the popular view that Kant either does not or cannot justify anything remotely similar to the liberal welfare state. A closer look at Kant's account of dependency relations in “The Doctrine of (...)
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  44. Kant on Perception: Naive Realism, Non-Conceptualism, and the B-Deduction.Anil Gomes - 2014 - Philosophical Quarterly 64 (254):1-19.
    According to non-conceptualist interpretations, Kant held that the application of concepts is not necessary for perceptual experience. Some have motivated non-conceptualism by noting the affinities between Kant's account of perception and contemporary relational theories of perception. In this paper I argue (i) that non-conceptualism cannot provide an account of the Transcendental Deduction and thus ought to be rejected; and (ii) that this has no bearing on the issue of whether Kant endorsed a relational account of perceptual experience.
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  45.  3
    Kant On Relations And The Selbstsetzungslehre [self-positing].Lubica Ucnik - 2006 - Minerva 10:65-93.
    In this paper, I outline Kant’s attempt to account for the category of relations, which is concomitantwith his effort to prove that atomism cannot describe human experience. Kant’s journey from the FirstCritique to his last work the Opus Postumum is a struggle against atomistic versions of the world. Inthe last instance, it is a transit from I think to I act; and it is also recognition that to act can only beperformed in a relational manner in community (...)
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  46. Morality, care, and international law.Virginia Held - 2011 - Ethics and Global Politics 4 (3):173-194.
    Whether we should respect international law is in dispute. In the United States, international law is dismissed by the left as merely promoting the interests of powerful states. It is attacked by the right as irrelevant and an interference with the interests and mission of the United States. And it follows from the arguments of many liberals that in the absence of world government the world is in a Hobbesian state of nature and international law inapplicable. This article reviews the (...)
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  47.  60
    Is Kant’s Theoretical Doctrine of the Self Consistent with His Thesis of Noumenal Ignorance? Maria - 2009 - International Philosophical Quarterly 49 (1):25-40.
    The relation between the concepts of the subject of apperception, the phenomenal self, and the noumenal self has long puzzled commentators on Kant’s theoretical account of the self. This paper argues that many of the puzzles surrounding Kant’s account can be resolved by treating the subject of apperception and other transcendental predicates of thinking as a dimension of the noumenal self. Yet this interpretation requires a clarification of how the transcendental predicates of thinking can be attributed to the (...)
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  48. Kant on grace: A reply to his critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic (...) holding between God's justice and grace. Parts two and three provide an analysis of two concepts of grace used by Kant. Getting clear on their differences is the key to understanding why Kant's account is not Pelagian. (shrink)
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  49. Is Kant’s Theoretical Doctrine of the Self Consistent with His Thesis of Noumenal Ignorance?Theodore Di Maria Jr - 2009 - International Philosophical Quarterly 49 (1):25-40.
    The relation between the concepts of the subject of apperception, the phenomenal self, and the noumenal self has long puzzled commentators on Kant’s theoretical account of the self. This paper argues that many of the puzzles surrounding Kant’s account can be resolved by treating the subject of apperception and other transcendental predicates of thinking as a dimension of the noumenal self. Yet this interpretation requires a clarification of how the transcendental predicates of thinking can be attributed to the (...)
     
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  50. Notes on the relations of the idea in Hume and in Kant.P. Faggiotto - 2000 - Verifiche: Rivista Trimestrale di Scienze Umane 29 (3-4):271-276.
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