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  1. danse sur glace : an experiment in language.Timothy M. Rogers - manuscript
    This text explores the interfacing of philosophy and poetry as encounter with alterity—language engaging theme and rupture.
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  2. The Yijing: A Guide.Joseph A. Adler - 2022 - New York, NY, USA: Oxford University Press USA.
    An introduction to the Yijing (I Ching) 易經 or Classic/Scripture of Change : its nature, its history of interpretation, and its cultural influences. New York: Oxford University Press (forthcoming).
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  3. 卫礼贤与“道”——《中国哲学导论》中“道”的一词多译之探究 [Richard Wilhelm and "Dao": The Five Translations of "Dao" in Chinese Philosophy: An Introduction].David Bartosch & Bei Peng - 2022 - Guowai Shehui Kexue 国外社会科学 Social Sciences Abroad 354 (6):180-188.
    本文通过对德国著名汉学家、翻译家卫礼贤的最后一部哲学论著《中国哲学导 论》(1929)的翻译和研究,整理归纳了卫礼贤对中国哲学的核心词“道”的五种不同译法, 深入剖析了他如何用“一词多译”的方法,对中国哲学史上不同文本、不同哲学家、不同时代 及不同思想维度中的“道”进行诠释。同时,本文以术语学(Terminologie)为研究方法,聚焦 于卫礼贤用来翻译“道”的几个德语哲学术语,并对这些词汇进行溯源。以此为切入点, 本文 分析了卫礼贤作为对中国哲学与德国哲学均有深刻理解的汉学家,有意识地从跨文化比较哲学 的角度出发,将“道”转换为德国哲学中与之相匹配的哲学概念,并将其介绍给德国思想界的 路径。重新审视卫礼贤对“道”的“一词多译”,在加强当今中外文化互鉴和中文著作外译方面 具有积极且重要的作用。[This contribution is based on the translation and study of the book Chinesische Philosophie: Eine Einführung (Chinese Philosophy: An Introduction, 1929). It is the last philosophy-related work by the famous German sinologist and translator Richard Wilhelm. The article provides a compilation, summary, and in-depth analysis concerning Wilhelm's handling of the translation of "Dao", the "Urwort" (Heidegger) of Chinese philosophy. The study provides insight into how Wilhelm has used a poly-perspective method to (...)
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  4. The Original Meaning of the Yijing: Commentary on the Scripture of Change, by Zhu Xi.Joseph A. Adler - 2020 - New York, NY, USA: Columbia University Press.
    A translation of Zhu Xi's 朱熹 Zhouyi benyi 周易本義 (1188).
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  5. The Postulate of Clarification in Cheng Yi's Commentary on the Book of Changes.Michael Harrington - 2020 - Signs and Images 1 (1):92-107.
    Erwin Panofsky developed the postulate of clarification to explain the mental habit common to Gothic architecture and Western medieval scholasticism, but the postulate is equally applicable to the commentary tradition of Song-dynasty China. The commentary on the Book of Changes authored by Cheng Yi (1033–1107) provides a good example of how the Confucians of the Song dynasty took their concern for clarity to a recognizably medieval extreme. By looking at how Cheng Yi understands and foregrounds the clarity of the Book (...)
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  6. The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
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  7. Four Basic Concepts of Medicine in Kant and the Compound Yijing.Stephen R. Palmquist - 2018 - Journal of Wuxi Zhouyi 21 (June):31-40.
    This paper begins the last instalment of a six-part project correlating the key aspects of Kant’s architectonic conception of philosophy with a special version of the Chinese Book of Changes that I call the “Compound Yijing”, which arranges the 64 hexagrams (gua) into both fourfold and threefold sets. I begin by briefly summarizing the foregoing articles: although Kant and the Yijing employ different types of architectonic reasoning, the two systems can both be described in terms of three “levels” of elements. (...)
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  8. Twelve Basic Concepts of Law in Kant and the Compound Yijing.Stephen R. Palmquist - 2017 - Modernos E Contemporâneos 1:109-126.
    This fourth article in a six-part series correlating Kant’s philosophy with the Yijing begins by summarizing the foregoing articles: both Kant and the Yijing’s 64 hexagrams (gua) employ “architectonic” reasoning to form a four-level system with 0+4+12+(4x12) elements, the fourth level’s four sets of 12 correlating to Kant’s model of four university “faculties”. This article explores the second twelvefold set, the law faculty. The “idea of reason” guiding this wing of the comparative analysis is immortality. Three of Kant’s “quaternities” correspond (...)
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  9. Integrative Dialogue as a Path to Universalism: The Case of Buber and Zhuangzi.Robert Elliott Allinson - 2016 - Dialogue and Universalism 26 (4):87-104.
    I argue that it is through an integrative dialogue based on the Ijing model of cooperative and cyclical change rather, than a Marxist or neo-Marxist dialectical model of change based upon the Hegelian model of conflict and replacement, that promises the greatest possibility of peaceful coexistence. As a case study of a dialogue between civilizations, I utilize both a mythical and an historical encounter between Martin Buber, representing the West, and Zhuangzi, representing the East. I show that despite the vast (...)
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  10. Intercultural Dialogue: The Chinese Classic, The Yijing, (The Book of Changes), Replies to Huntington’s View of Irreconcilable Cultural Differences.Robert Elliott Allinson - 2016 - Dialogue and Universalism, Values and Ideals: Theory and Praxis 16:12-13.
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  11. Zhuangzi and Buber in Dialogue: A Lesson in Practicing Integrative Philosophy.Robert Elliott Allinson - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):547-562.
    I put forward the case that comparative philosophy is best practiced as integrative philosophy. The model for integrative philosophy employed embodies its own methodology, integrating the Hegelian dialectic and the Yin-Yang 陰陽, cyclical model of change illustrated by the Yijing 易經 as strategies for integrating philosophical traditions. As an object lesson, I integrate a real, historical one-way encounter with an imagined two-way encounter between Martin Buber and Zhuangzi 莊子, to provide a counter-example to replace Huntington’s clash of civilizations with a (...)
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  12. Generativities: Western Philosophy, Chinese Painting, and the Yijing.Eric S. Nelson - 2013 - Orbis Idearum 1 (1):97–104.
    Western philosophy has been defined through the exclusion of non-Western forms of thought as non-philo-sophical. In this paper, I place the notion of what is “properly” philosophy into question by contrasting the essence/appearance paradigm governing Western metaphysics and its deconstructive critics with the more fluid, dynamic, and participatory forms of encountering and performatively enacting the world that are articulated in Chinese thinking and made apparent in Chinese painting. In this hermeneutical contrast, Western and Chinese thinking themselves are interpeted as co-relational (...)
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  13. Fathoming the Changes: The Evolution of some Technical Terms and Interpretive Strategies in Yijing Exegesis.Richard J. Smith - 2013 - Journal of Chinese Philosophy 40 (S1):146-170.
    This essay maps the changing contours of Yijing 《易經》 exegesis, focusing in particular on certain specialized terms that deal with the related problems of “knowing fate” and “establishing fate” . Among the concepts to be discussed are hui 悔, ji 吉, jiu 咎, li 利, li 厲, lin 吝, wang 亡, heng 亨, wujiu 旡咎, xiong 凶, yong 用, yuan 元, and zhen 貞.
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  14. Fathoming the Cosmos and Ordering the World: The_ Yijing (I-Ching, _or_ Classic of Changes) _and Its Evolution in China (review).Tze-Ki Hon - 2012 - Philosophy East and West 62 (1):144-146.
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  15. Mapping Kant's Architectonic onto the Yijing Via the Geometry of Logic.Stephen R. Palmquist - 2012 - Journal of Chinese Philosophy 39 (supplement S1):93-111.
    Both Kant's architectonic and the Yijing can be structured as four perspectival levels: 0 + 4 + 12 + = 64. The first, unknowable level is unrepresentable. The geometry of logic provides well‐structured maps for levels two to four. Level two consists of four basic gua , corresponding to Kant's category‐headings . Level three's twelve gua, derived logically from the initial four, correspond to Kant's twelve categories. Level four correlates the remaining 48 gua to Kant's theory of the four university (...)
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  16. Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture.Robin Wang - 2012 - Cambridge: Cambridge University Press.
    The concept of yinyang lies at the heart of Chinese thought and culture. The relationship between these two opposing, yet mutually dependent, forces is symbolized in the familiar black and white symbol that has become an icon in popular culture across the world. The real significance of yinyang is, however, more complex and subtle. This brilliant and comprehensive analysis by one of the leading authorities in the field captures the richness and multiplicity of the meanings and applications of yinyang, including (...)
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  17. The Yijing and Chongxuan Xue: An Onto-Hermeneutic Perspective.Friederike Assandri - 2011 - Journal of Chinese Philosophy 38 (3):397-411.
  18. Preface: Unity of heaven and man in the yijing.Chung-Ying Cheng - 2011 - Journal of Chinese Philosophy 38 (3):333-334.
  19. The yijing and the american soul.Joseph Grange - 2011 - Journal of Chinese Philosophy 38 (3):368-376.
  20. The yijing and philosophy: From Leibniz to Derrida.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):377-396.
  21. Onto-Hermeneutics, Ethics, and Nature in The Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
  22. Liao, Mingchun 廖名春, Collected Essays on the Silk Texts of Zhouyi 帛書《周易》論集: Shanghai 上海: Shanghai Guji Chubanshe 上海古籍出版社, 2008, 442 pages.Wu Ning - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):557-559.
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  23. Architectonic reasoning and interpretation in Kant and the yijing.Stephen R. Palmquist - 2011 - Journal of Chinese Philosophy 38 (4):569-583.
    This is a thoroughly revised version of a paper that I originally presented at the "Kant in Asia" international conference on "The Unity of Human Personhood, held in Hong Kong in May of 2009. After explaining what Kant means by his "architectonic" form of reasoning, I argue that the Yijing (the Chinese "Book of Changes") exhibits the same type of reasoning. I contrast two uses of architectonic reasoning: divining the truth vs. divination. The article concludes with an illustration of how (...)
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  24. The yijing: Metaphysics and physics.Andreas Schöter - 2011 - Journal of Chinese Philosophy 38 (3):412-426.
  25. Structural elements in the Zhou yijing hexagram sequence.Larry J. Schulz - 2011 - Journal of Chinese Philosophy 38 (4):639-665.
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  26. Philosophy of the Yi: unity and dialectics.Zhongying Cheng & On Cho Ng (eds.) - 2010 - Malden, MA: Wiley-Blackwell.
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the philosophy of the Yijing. They reveal how the ancient Classic offers a graphically vivid and conceptually dynamic dramaturgy of the ways in which the natural world works in conjunction with the human one. Its cosmological architectonics and philosophical worldview continue to have enormous purchase on our current imagination, (...)
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  27. The Unity of Architectonic Reasoning in Kant and I Ching.Stephen R. Palmquist - 2010 - In Cultivating Personhood: Kant and Asian Philosophy. Berlin: Walter de Gruyter. pp. 811-821.
    This is a revised version of a paper that was originally presented at the first Kant in Asia international conference (on the theme "The Unity of Human Personhood") in May of 2009. It was published as Chapter 64 in Cultivating Personhood: Kant and Asian Philosophy, ed. Stephen R. Palmquist (Berlin: Walter de Gruyter, 2010), pp.811-821. I argue that Kant and the Yijing both employ a form of architectonic reasoning, though their respective understandings of the logical structure of human reasoning are (...)
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  28. Tracing the source of the idea of time in yizhuan.Wangeng Zheng - 2010 - Frontiers of Philosophy in China 5 (1):51-67.
    By examining the propositions “waiting for the proper time to act”, “keeping up with the time”, “accommodating oneself to timeliness”, and “the meaning of a timely mean”, this paper examines the relationship between the idea of time conceived of in Yizhuan 易传 (Commentaries to the Book of Changes ), Zuozhuan 左传 (Annals of Spring and Autumn with Zuo Qiuming’s Commentaries) and Guoyu 国语 (Comments on State Affairs) as well as the related thoughts of Confucianism, Daoism and the Yin-Yang School. It (...)
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  29. Reflections on time and related ideas in the yijing.Wonsuk Chang - 2009 - Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  30. On harmony as transformation: Paradigms from the Yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  31. Li and qi in the yijing.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  32. Li and qi in the yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy.Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):73-100.
  33. On harmony as transformation: Paradigms from the yijing ".Chung-Ying Cheng - 2009 - Journal of Chinese Philosophy 36 (s1):11-36.
  34. Indian Yoni-Linga and Chinese Yin-Yang.John Zijiang Ding - 2009 - Journal of Philosophy: A Cross-Disciplinary Inquiry 4 (8):20-26.
    Indian philosophy of Yoni-Linga may be examined as a parallel to the Chinese philosophy of “Yin-Yang.” This essay will compare the similarities and distinctions between the two kinds of dichotomies through a theoretical formulation: certain conceptual, analytical and cross-cultural perspectives. The study will be focused on semiologieal, aesthetical, ontological and theological comparisons between these two of the most famous pairs of conceptual antonyms which have been developed by later Sino-Hindu philosophies and theologies as human worldviews widened and deepened with Eastern (...)
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  35. A set theory analysis of the logic of the yijing ".Jesse Fleming - 2009 - Journal of Chinese Philosophy 36 (s1):37-47.
  36. Time as emotion versus time as moralization: Whitehead and the Yijing.Linyu Gu - 2009 - Journal of Chinese Philosophy 36 (s1):129-151.
  37. The structure of change in the yijing ".Peter D. Hershock - 2009 - Journal of Chinese Philosophy 36 (s1):48-72.
  38. The Yijing and the Formation of the Huayan Philosophy: An Analysis of a Key Aspect of Chinese Buddhism.Whalen Lai - 2009 - Journal of Chinese Philosophy 36 (s1):101-112.
    Chinese Buddhist thought is more than a case of “Indianization” or “Sinicization,” and even less, “Distortion.” Chinese Buddhist thought should be grasped, first, in its own terms and only then in terms of the possible influences or confluences that flowed into it. The present article will seek to look into the concept of “Suchness vasana” (perfumation by the Buddhist absolute, Suchness, upon avidya, ignorance) as used by the Huayan school in China. Then it will show how, in the elaboration of (...)
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  39. Time as emotion versus time as moralization: Whitehead and the yijing ".G. U. Linyu - 2009 - Journal of Chinese Philosophy 36 (s1):129-151.
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  40. Select bibliography of works on the yijing " since 1985.Richard J. Smith - 2009 - Journal of Chinese Philosophy 36 (s1):152-163.
  41. The yijing (《易經》) as creative inception of chinese philosophy.Chung-Ying Cheng - 2008 - Journal of Chinese Philosophy 35 (2):201–218.
  42. Interpretations of Yang in the Yijing commentarial traditions.Dennis Chi-Hsiung Cheng - 2008 - Journal of Chinese Philosophy 35 (2):219–234.
  43. Studies of The Book of Changes (Yi jing) and Twenty-First-Century Science.Dong Guangbi - 2008 - Contemporary Chinese Thought 39 (3):10-22.
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  44. Change Beyond Syncretism: Ouyi Zhixu’s () Buddhist Hermeneutics of the Yijing ().Yuet Keung Lo - 2008 - Journal of Chinese Philosophy 35 (2):273–295.
  45. Change Beyond Syncretism: Ouyi Zhixu’s () Buddhist Hermeneutics of the Yijing ().Yuet Keung Lo - 2008 - Journal of Chinese Philosophy 35 (2):273-295.
  46. Introduction: the Yijing () and its Commentaries.On-Cho Ng - 2008 - Journal of Chinese Philosophy 35 (2):193-199.
  47. Images and Invention: Yu Fan’s () Commentary On Xici ().Bent Nielsen - 2008 - Journal of Chinese Philosophy 35 (2):235–252.
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  48. Process Thinking in The Book of Changes.Zheng Wangeng - 2008 - Contemporary Chinese Thought 39 (3):59-73.
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  49. Religious Daoist Studies of The Book of Changes (Yi jing) and Their Historical and Contemporary Influence.Zhang Weiwen - 2008 - Contemporary Chinese Thought 39 (3):74-97.
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  50. Confucian moral realism.JeeLoo Liu - 2007 - Asian Philosophy 17 (2):167 – 184.
    In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also are seen as 'causally efficacious'. There are several theses commonly endorsed by contemporary moral realists. (...)
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