Results for 'Daniel Lowenstein'

972 found
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  1.  13
    Private and Public Corruption.Arlene W. Saxonhouse, J. Peter Euben, Paul Cantor, Shelley Burtt, Daniel Lowenstein, Adina Schwartz, John T. Noonan, He Qinglian, Michael Johnston & Frank Anechiarico (eds.) - 2004 - Rowman & Littlefield Publishers.
    The book roots corruption in the idea of a departure from conventional standards, and thus offers an account not only of its corrosiveness but also of its malleability and controversiality. In the course of a broadranging exploration, it examines various links between private and public corruption, connecting the latter with other social and political structures.
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  2. Brainstorms.Daniel Dennett - 1978 - Philosophy of Science 47 (2):326-327.
     
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  3.  59
    Justification as ignorance and logical omniscience.Daniel Waxman - 2022 - Asian Journal of Philosophy 1 (1):1-8.
    I argue that there is a tension between two of the most distinctive theses of Sven Rosenkranz’s Justification as Ignorance: the central thesis concerning justification, according to which an agent has propositional justification to believe p iff they are in no position to know that they are in no position to know p and the desire to avoid logical omniscience by imposing only “realistic” idealizations on epistemic agents.
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  4.  14
    18 Chimpanzee theory of mind? the long road to strong inference.Daniel Povinelli - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. New York: Cambridge University Press. pp. 293.
  5.  39
    What we can learn from how trivalent conditionals avoid triviality.Daniel Lassiter - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (9-10):1087-1114.
    ABSTRACT A trivalent theory of indicative conditionals automatically enforces Stalnaker's thesis – the equation between probabilities of conditionals and conditional probabilities. This result holds because the trivalent semantics requires, for principled reasons, a modification of the ratio definition of conditional probability in order to accommodate the possibility of undefinedness. I explain how this modification is motivated and how it allows the trivalent semantics to avoid a number of well-known triviality results, in the process clarifying why these results hold for many (...)
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  6.  38
    Organisational failure: rethinking whistleblowing for tomorrow’s doctors.Daniel James Taylor & Dawn Goodwin - 2022 - Journal of Medical Ethics 48 (10):672-677.
    The duty to protect patient welfare underpins undergraduate medical ethics and patient safety teaching. The current syllabus for patient safety emphasises the significance of organisational contribution to healthcare failures. However, the ongoing over-reliance on whistleblowing disproportionately emphasises individual contributions, alongside promoting a culture of blame and defensiveness among practitioners. Diane Vaughan’s ‘Normalisation of Deviance’ provides a counterpoise to such individualism, describing how signals of potential danger are collectively misinterpreted and incorporated into the accepted margins of safe operation. NoD is an (...)
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  7. Hedonism and welfare economics.Daniel M. Hausman - 2010 - Economics and Philosophy 26 (3):321-344.
    This essay criticizes the proposal recently defended by a number of prominent economists that welfare economics be redirected away from the satisfaction of people's preferences and toward making people happy instead. Although information about happiness may sometimes be of use, the notion of happiness is sufficiently ambiguous and the objections to identifying welfare with happiness are sufficiently serious that welfare economists are better off using preference satisfaction as a measure of welfare. The essay also examines and criticizes the position associated (...)
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  8.  17
    Archimedes.Daniel C. Lewis & E. J. Dijksterhuis - 1958 - American Journal of Philology 79 (2):221.
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  9.  9
    A Critique of Sovereignty.Daniel Loick - 2017 - Rowman & Littlefield International.
    This book offers a broad reconstruction of the modern notion of sovereignty, a comprehensive critique of state-inflicted violence, and a concept of non-coercive law for our contemporary world society.
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  10. Intention, awareness, and implicit memory: The retrieval intentionality criterion.Daniel L. Schacter, J. Bowers & J. Booker - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum.
  11.  14
    What Is a Face?Daniel Black - 2011 - Body and Society 17 (4):1-25.
    The face is a shifting, multiplex, distributed and layered phenomenon. It is by far the most mercurial feature of the human body, and even a single face cannot be isolated in, on or outside any one body. In the following discussion I will employ a variety of differing accounts of the face and suggest that the differences separating each account are merely reflective of the multiplex nature of the face itself.
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  12.  8
    The moral choice.Daniel C. Maguire - 1978 - Garden City, N.Y.: Doubleday.
  13.  96
    States and performances: Aristotle's test.Daniel W. Graham - 1980 - Philosophical Quarterly 30 (119):117-130.
  14.  28
    Business News Framing of Corporate Social Responsibility in the United States and the United Kingdom: Insights From the Implicit and Explicit CSR Framework.Daniel Riffe & Tae Ho Lee - 2019 - Business and Society 58 (4):683-711.
    This study aims to contribute to the understanding of business news coverage of corporate social responsibility within a comparative international context by investigating two business newspapers, The Wall Street Journal from the United States and The Financial Times from the United Kingdom. Drawing on the news framing research and the implicit and explicit CSR framework of Matten and Moon, this content analysis shows that business news coverage of CSR in the United States and in the United Kingdom differs in terms (...)
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  15. How to Think, Say, or Do Precisely the Worst Thing for Any Occasion.Daniel M. Wegner - unknown
    In slapstick comedy, the worst thing that could happen usually does: The person with a sore toe manages to stub it, sometimes twice. Such errors also arise in daily life, and research traces the tendency to do precisely the worst thing to ironic processes of mental control. These monitoring processes keep us watchful for errors of thought, speech, and action and enable us to avoid the worst thing in most situations, but they also increase the likelihood of such errors when (...)
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  16.  68
    On the proof theory of the modal logic for arithmetic provability.Daniel Leivant - 1981 - Journal of Symbolic Logic 46 (3):531-538.
  17.  16
    A history of the concept of God: a process approach.Daniel A. Dombrowski - 2016 - Albany: State University of New York Press.
    A history of the concept of God through the lens of process thought.
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  18.  13
    “Vegetative Epistemology”: Francis Glisson on the Self-Referential Nature of Life.Dániel Schmal - 2021 - In Fabrizio Baldassarri & Andreas Blank (eds.), Vegetative Powers: The Roots of Life in Ancient, Medieval and Early Modern Natural Philosophy. Cham: Springer. pp. 347-363.
    The aim of this paper is to examine Francis Glisson’s theory of perception insofar as it concerns the lowest class of living beings: plants. Plants have a special status, they are located between inanimate objects and animals in the hierarchy of being. Unlike the former, they are organic, but unlike the latter they are unconscious. Peculiar to Glisson is the claim that vegetative organization requires self-referential perception. In light of traditional epistemology, this claim may sound puzzling, because we tend to (...)
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  19.  17
    Knowing the Knowing. Non-dual Meditative Practice From an Enactive Perspective.Daniel Meling - 2022 - Frontiers in Psychology 13:778817.
    Within a variety of contemplative traditions, non-dual-oriented practices were developed to evoke an experiential shift into a mode of experiencing in which the cognitive structures of self-other and subject–object subside. These practices serve to de-reify the enactment of an observing witness which is usually experienced as separate from the objects of awareness. While several contemplative traditions, such as Zen, Mahāmudrā, Dzogchen, and Advaita Vedanta emphasize the importance of such a non-dual insight for the cultivation of genuine wellbeing, only very few (...)
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  20.  32
    Fodor on imagistic mental representations.Daniel C. Burnston - 2020 - Rivista Internazionale di Filosofia e Psicologia 11 (1):71-94.
    : Fodor’s view of the mind is thoroughly computational. This means that the basic kind of mental entity is a “discursive” mental representation and operations over this kind of mental representation have broad architectural scope, extending out to the edges of perception and the motor system. However, in multiple epochs of his work, Fodor attempted to define a functional role for non-discursive, imagistic representation. I describe and critique his two considered proposals. The first view says that images play a particular (...)
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  21. Sir Philip Sidney's dilemma: On the ethical function of narrative art.Daniel Jacobson - 1996 - Journal of Aesthetics and Art Criticism 54 (4):327-336.
  22. Border Lines: The Partition of Judeo-Christianity.Daniel Boyarin - 2004
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  23. Compound Nominals, Context, and Compositionality.Daniel A. Weiskopf - 2007 - Synthese 156 (1):161-204.
    There are good reasons to think natural languages are compositional. But compound nominals (CNs) are largely productive constructions that have proven highly recalcitrant to compositional semantic analysis. I evaluate existing proposals to treat CNs compositionally and argue that they are unsuccessful. I then articulate an alternative proposal according to which CNs contain covert indexicals. Features of the context allow a variety of relations to be expressed using CNs, but this variety is not expressed in the lexicon or the semantic rules (...)
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  24.  63
    Personal identity and causality: Becoming unglued.Daniel Kolak & R. Martin - 1987 - American Philosophical Quarterly 24 (4):339-347.
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  25.  4
    Argument for allowing first-in-human cardiac xenotransplantation clinical trials in paediatric patients.Daniel J. Hurst, Anthony Merlocco, Luz A. Padilla & Chris Bobier - forthcoming - Journal of Medical Ethics.
    We read with interest the recent article on criteria for patient selection of cardiac xenotransplantation by Kögel et al.1 The authors recognise the benefits and concerns of first developing xenotransplantation trials in children (or at least concurrent development). They conclude that, based on (1) the vulnerable nature of children and (2) the observation that ‘the benefits of cardiac xenotransplantation have never been systematically proven in humans,’ that the ‘very first clinical trials should be conducted with adult patients.’ This is a (...)
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  26.  38
    The Dipolar Character of Being in Plato and Whitehead.Daniel A. Dombrowski - 2022 - Process Studies 51 (1):118-130.
    It has often been noticed that Plato's metaphysical view of being is dipolar. The purpose of the present article is to detail what it means to say that being is dipolar in Plato. Further, I will explore the extent to which dipolarity in Whitehead is indebted to Plato and the extent to which Whitehead's dipolarity is different from Plato's. In this regard I will concentrate on Whitehead's recently published Harvard Lectures.
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  27. The case for rorts.Daniel C. Dennett - 2000 - In Robert Brandom (ed.), Rorty and His Critics. Malden, Mass.: Wiley-Blackwell.
    In the late 1960s, I created a joke dictionary of philosophers' names that circulated in samizdat form, picking up new entries as it went. The first few editions were on Ditto masters, in those pre-photocopy days. The 7th edition, entitled The Philosophical Lexicon , was the first properly copyrighted version, published for the benefit of the American Philosophical Association in 1978, and the 8th edition (brought out in 1987), is still available from the APA. I continue to receive submissions of (...)
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  28. Evidentialism.Daniel M. Mittag - 2004 - Internet Encyclopedia of Philosophy.
     
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  29.  36
    Sets of theorems with short proofs.Daniel Richardson - 1974 - Journal of Symbolic Logic 39 (2):235-242.
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  30. Faith Seeking Understanding: An Introduction to Christian Theology.Daniel L. Migliore - 1991
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  31.  14
    Hartshorne and the Metaphysics of Animal Rights.Daniel A. Dombrowski - 1988 - State University of New York Press.
    Charles Hartshorne is one of the premier metaphysicians and philosophers of religion in the twentieth century.
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  32.  57
    (1 other version)Moral tragedies, supreme emergencies and national-defence.Daniel Statman - 2006 - Journal of Applied Philosophy 23 (3):311–322.
    abstract Assume that some group, A, is under a serious threat from some other group, B. The only way group A can defend itself is by using lethal force against group B, but the standard conditions for using force in self‐defence are not met. Ought group A to avoid the use of force even if this means yielding to an aggressive, evil power? Most people would resist this conclusion, yet given the violation of essential conditions for self‐defence, this resistance is (...)
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  33. A Trans-Generational Difference Principle.Daniel Attas - 2009 - In Axel Gosseries & Lukas H. Meyer (eds.), Intergenerational Justice. Oxford, Royaume-Uni: Oxford University Press. pp. 189.
    Can Rawls’s theory provide a framework for assessing obligations to future generations? Extending the veil of ignorance so that participants in the original position do not know to which generation they belong appears to fail in this endeavour. Earlier generations cannot improve their situation by “cooperating” with later generations. Such circumstances, lacking mutuality, leave no room for an agreement or contract. Nevertheless, the original position can be reconstructed so as to model relations of mutuality between generations even if these are (...)
     
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  34.  90
    The nature of virtual communities.Daniel Memmi - 2006 - AI and Society 20 (3):288-300.
    The impressive development of electronic communication techniques has given rise to virtual communities. The nature of these computer-mediated communities has been the subject of much recent debate. Are they ordinary social groups in electronic form, or are they fundamentally different from traditional communities? Understanding virtual communities seems a prerequisite for the design of better communication systems. To clarify this debate, we will resort to the classical sociological distinction between small traditional communities (based on personal relations) and modern social groups (bound (...)
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  35. Was Anaxagoras a Reductionist?Daniel W. Graham - 2004 - Ancient Philosophy 24 (1):1-18.
  36.  74
    Finding your marbles in wavefunction collapse theories.Daniel Parker - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (4):607-620.
    Lewis 313) has recently presented an argument claiming that, under the Ghirardi–Rimini–Weber theory of quantum mechanics, arithmetic does not apply to ordinary macroscopic objects such as marbles . In this paper, I disentangle two different lines of Lewis's argument, one devoted to what I call the standard GRW interpretation and the other to the mass density interpretation . I present both strains of Lewis's argument, and move on to criticise Lewis's position, focusing on his argument with respect to MDI. I (...)
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  37.  44
    The sound of time: Cross-modal convergence in the spatial structuring of time.Daniël Lakens, Gün R. Semin & Margarida V. Garrido - 2011 - Consciousness and Cognition 20 (2):437-443.
    In a new integration, we show that the visual-spatial structuring of time converges with auditory-spatial left–right judgments for time-related words. In Experiment 1, participants placed past and future-related words respectively to the left and right of the midpoint on a horizontal line, reproducing earlier findings. In Experiment 2, neutral and time-related words were presented over headphones. Participants were asked to indicate whether words were louder on the left or right channel. On critical experimental trials, words were presented equally loud binaurally. (...)
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  38.  22
    Constrained Fairness in Distribution.Daniel Hausman - 2022 - Journal of Ethics and Social Philosophy 22 (1).
    In “Weighing Up Weighted Lotteries: Scarcity, Overlap Cases, and Fair Inequalities of Chance”, Gerard Vong addresses intriguing problems in which it is impossible to give an equal chance of receiving a good to a set of equal claimants, because goods can be distributed only via groups which have overlapping membership. Vong proposes a rule for distributing chances that he argues is sensitive to both comparative and absolute fairness. This comment discusses some formal difficulties with Vong’s proposal and argues that it (...)
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  39.  19
    The chimpanzee's mind: How noble in reason? How absent of ethics.Daniel J. Povinelli & Laurie R. Godfrey - 1993 - In Matthew H. Nitecki & Doris V. Nitecki (eds.), Evolutionary Ethics. SUNY Press. pp. 227--324.
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  40.  24
    Inducing lucid dreams by olfactory-cued reactivation of reality testing during early-morning sleep: A proof of concept.Daniel Erlacher, Daniel Schmid, Silvan Schuler & Björn Rasch - 2020 - Consciousness and Cognition 83:102975.
  41.  23
    Withdrawing treatment from patients with prolonged disorders of consciousness: the wrong answer is what the wrong question begets.Daniel Wei Liang Wang - 2020 - Journal of Medical Ethics 46 (8):561-562.
    In a recent paper, Charles Foster argued that the epistemic uncertainties surrounding prolonged disorders of consciousness make it impossible to prove that the withdrawal of life-sustaining treatment can be in a patient’s best interests and, therefore, the presumption in favour of the maintenance of life cannot be rebutted. In the present response, I argue that, from a legal perspective, Foster has reached the wrong conclusion because he is asking the wrong question. According to the reasoning in two leading cases —Bland (...)
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  42. The active role of partial knowledge in cross-situational word learning.Daniel Yurovsky, Damian Fricker, Chen Yu & Linda B. Smith - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  43.  40
    Decision-making: from neuroscience to neuroeconomics—an overview.Daniel Serra - 2021 - Theory and Decision 91 (1):1-80.
    By the late 1990s, several converging trends in economics, psychology, and neuroscience had set the stage for the birth of a new scientific field known as “neuroeconomics”. Without the availability of an extensive variety of experimental designs for dealing with individual and social decision-making provided by experimental economics and psychology, many neuroeconomics studies could not have been developed. At the same time, without the significant progress made in neuroscience for grasping and understanding brain functioning, neuroeconomics would have never seen the (...)
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  44.  20
    Working as Equals: Relational Egalitarianism and the Workplace.Daniel Halliday - forthcoming - Australasian Journal of Philosophy.
    This excellent collection of essays explores and advances the applicability of relational egalitarianism to the problem of the employment relationship. There exist large literatures on proximate to...
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  45.  16
    Derrida y la deconstrucción de la metafísica marxista.Daniel Alvaro - 2022 - Contrastes: Revista Internacional de Filosofía 27 (3):133-151.
    El artículo se propone elucidar la lectura deconstructiva que Derrida lleva a cabo de la filosofía de Marx y, más ampliamente, de los presupuestos metafísicos de la filosofía marxista. Espectros de Marx (1993) funciona como el punto de partida de un análisis histórico y conceptual que rastrea algunas de las principales hipótesis de este libro en publicaciones, entrevistas, cursos y seminarios fechados entre 1964 y 2004. La pregunta que sirve como hilo conductor de este trabajo es cómo interpretar filosófica y (...)
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  46. The political theory of strong evaluation.Daniel M. Weinstock - 1994 - In Charles Taylor, James Tully & Daniel M. Weinstock (eds.), Philosophy in an age of pluralism: the philosophy of Charles Taylor in question. New York: Cambridge University Press. pp. 171--93.
     
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  47.  18
    Accommodating Closed Material Procedures within Rawls’ Theory of Justice.Daniel Pointon - 2019 - Res Publica 25 (3):319-333.
    Closed Material Procedures are widely considered to be unjust. In his influential A Theory of Justice, Rawls sets out that trials must be fair and open, and that such precepts of natural justice ensure the impartiality of the legal order. I argue that whilst this commits Rawls to a rejection of the permissibility of CMPs, he is not right to do so, and his theory does not require him to do so. Firstly, the conception of natural justice upon which Rawls (...)
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  48.  36
    Patents, Protections, and Privileges.Daniel J. Kevles - 2007 - Isis 98 (2):323-331.
  49.  90
    Replies to Cuneo, Driver, and Littlejohn.Daniel Star - 2016 - Philosophy and Phenomenological Research 93 (3):728-744.
  50. On the feeling of doing: Dysphoria and the implicit modulation of authorship ascription.Daniel Wegner - manuscript
    The experience of authorship arises when we feel that observed effects (e.g., the onset of a light) are caused by our own actions (e.g., pushing a switch). This study tested whether dysphoric persons’ authorship ascription can be modulated implicitly in a situation in which the exclusivity of the cause of effects is ambiguous. In line with the idea that depressed individuals’ self-schemata include general views of uncontrollability, in a subliminal priming task we observed that dysphoric (compared with nondysphoric) participants experienced (...)
     
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