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  1. Rortyan variations on Santayana: tradition, rupture and project.Maria Aurelia Di Berardino - forthcoming - Teorema: International Journal of Philosophy.
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  2. Bibliographical note: A historical lexicon of socio-political concepts.Werner Conze - forthcoming - Social Research: An International Quarterly.
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  3. Santayana between pragmatists: animal house.Ramon del Castillo - forthcoming - Teorema: International Journal of Philosophy.
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  4. Santayana on Society and Government.Alfred Schutz - forthcoming - Social Research: An International Quarterly.
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  5. John Lachs: Mediation, Love of Life, and Santayana.Herman J. Saatkamp Jr - 2024 - Transactions of the Charles S. Peirce Society 59 (3):297-312.
    Abstract:John Lachs considers his major philosophical contributions to be his work on mediation, the love of life, and his explication of George Santayana's philosophical and literary outlooks. All three are undergirded by Lachs's effort to make philosophy relevant to people's lives. This article examines these three contributions with both a critical eye and an admiration for Lachs's efforts. The conclusion provides an assessment often missed in critiques of Lachs's work.
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  6. Individual Liberation in Modern Philosophy: Reflections on Santayana’s Affiliation to the Tradition Inaugurated by Spinoza and Followed by Schopenhauer and Nietzsche.Lydia Amir - 2023 - Ruch Filozoficzny 79 (1):43-78.
    This article evaluates the significance of the personal liberation that Santayana offers in relation to previous proposals in Western modern philosophy. These include the ideas of liberation present in the philosophies of Spinoza, Schopenhauer, and Nietzsche. I argue that Santayana endorses Spinoza’s project, as Schopenhauer and Nietzsche did, of a philosophic redemption as an alternative to an established religion. Yet, he also follows Schopenhauer in rectifying Spinoza’s attempt of recapturing the philosophic truth of Christianity, a project undertaken in Medieval times (...)
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  7. George Santayana i problem wolności.Adam Grzeliński & Alicja Pietras - 2023 - Studia Z Historii Filozofii 14 (3):123-146.
    This article is a commentary and an introduction to the Polish translation of George Santayana’s work, Freedom, which is a chapter in the fourth volume of his series, The Realms of Being, titled The Realm of Spirit (1940). It provides an overview of his previous works, particularly his series The Life of Reason (1905–1906) and Scepticism and Animal Faith (1926). Additionally, it briefly examines the evolution of Santayana’s standpoint and the meaning of the fundamental categories and concepts of his ontology. (...)
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  8. Wolność.George Santayana, Adam Grzeliński, Rafał Michalski & Alicja Pietras - 2023 - Studia Z Historii Filozofii 14 (3):147-166.
    Niniejszy esej stanowi piąty rozdział tomu The Realm of Spirit kończącego cykl The Realms of Being. Podstawą przekładu jest pierwsze wydanie dzieła: George Santayana, The Realms of Being (London: Constable and Co., Ltd., Toronto: The Macmillan Company, 1940), 67–89. -/- This essay is the fifth chapter of The Realm of Spirit volume concluding The Realms of Being series. The translation is based on the first edition of the work: George Santayana, The Realms of Being (London: Constable and Co., Ltd., Toronto: (...)
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  9. En qué medida es práctico el pensamiento (fragmento).George Santayana & Daniel Moreno Moreno - 2023 - Eikasia Revista de Filosofía 113:79-86.
    El fragmento, inédito en español, pertenece al capítulo IX de La razón en el sentido común, libro primero de La vida de la razón, 5 vols. (1905-1906) del filósofo hispano-norteamericano Jorge/George Santayana (Madrid, 1862-Roma, 1953). Santayana aborda aquí la relación entre mente y cerebro desde un naturalismo materialista, que ha asumido por completo la revolución intelectual darwinista, y mostrando ser un fino analista de la experiencia de la acción consciente.
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  10. Dialectics After Santayana.Eric Sapp - 2023 - Ruch Filozoficzny 79 (1):95-115.
    Despite apparently holding diametrically opposed attitudes toward dialectical logic, both George Santayana and the early Frankfurt School critical theorists posit a close link between the concepts of reason and domination. It is argued that a broadly-speaking Hegelian philosophical project can survive Santayana’s critiques, albeit by benefitting from the latter’s, as well as from the Frankfurt School’s, re-centering of nature in the history of domination. In the alternative, Santayanaists who would reject Hegel must reckon with the proximity and affinity, notwithstanding Santayana’s (...)
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  11. Is Santayana an Untimely Philosopher?Leonarda Vaiana - 2023 - Ruch Filozoficzny 79 (1):7-24.
    An interesting trend of recent scholarship on Santayana’s thought is focused on his criticism of modernity and brings him together with the major figures of postmodern philosophy, especially with Nietzsche, Heidegger, Derrida, and Rorty. In my opinion, while the criticism of modernity certainly offers a relevant key to understand Santayana’s philosophy, it should be rooted first and foremost in some cultural and philosophical linkages that Santayana himself makes explicit throughout his writings, namely, a classical Latin author such as Lucretius, and (...)
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  12. Remarks on Santayana's Influence on the Development of the Barnes Foundation's Aesthetics Theories.Laura Elizia Haubert & Claudio M. Viale - 2022 - Limbo: Boletín Internacional de Estudios Sobre Santayana 42:63-81.
    Although recent work has been done on the Barnes Foundation and its philosophical and pedagogical background, almost all the research effort has been focused on the friendship and intellectual link between John Dewey and Albert C. Barnes. Unfortunately, to the best of our knowledge, the impact of George Santayana’s philosophy on the Foundation has not been systematically examined. The hypothesis that we present and develop in this article is that Santayana’s thought is essential for the aesthetic theories elaborated within the (...)
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  13. George Santayana's Political Hermeneutics.Katarzyna Kremplewska - 2022 - Boston: Brill.
    The first comprehensive study of Santayana’s political thought as connected to his cultural criticism. It ranges over topics such as Santayana’s political ontology, his criticism of democracy, liberalism, and communism, his views on freedom and forms of human servitude.
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  14. Psyche as Agent: Overcoming the "Free/Unfree" Dichotomy.Jessica Wahman - 2022 - Transactions of the Charles S. Peirce Society 58 (2):79-96.
    I argue that the dichotomous treatment of agency and free will is problematic because it rests on a Cartesian interpretation of self and world that many present-day thinkers take themselves to be denying. I do so in order to reconstruct the concept of human agency using the psychologies of American philosophers John Dewey and George Santayana. Identifying the self with the entire organism, as these thinkers do, allows for an importantly different sense of agency. In embracing an organismic interpretation of (...)
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  15. The Democritean Tradition in Santayana, Nietzsche, and Montaigne Part II.Lydia Amir - 2021 - Overheard in Seville 39 (39):116-140.
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  16. Santayana, Commonsensism, and the Problem of Impervious Belief.Richard Kenneth Atkins - 2021 - History of Philosophy Quarterly 38 (1):37-56.
    Commonsensism is a thesis about commonsense beliefs: our commonsense beliefs are items of knowledge (or should be so regarded) that have epistemic or methodological priority. This account of commonsensism risks making our commonsense beliefs impervious to philosophical argument. But in Santayana's commonsensism, what deserves our trust is not our commonsense beliefs but the development of common sense over successive generations. Our commonsense beliefs deserve only a secondary or subsidiary trust; we trust them only insofar as we trust the momentum of (...)
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  17. Report on the Santayana Edition.Martin Coleman - 2021 - Overheard in Seville 39 (39):6-6.
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  18. The Most Extraordinary of Santayana’s Friends.Martin Coleman - 2021 - Overheard in Seville 39 (39):173-183.
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  19. George Santayana and Wallace Stevens.Jerry Griswold - 2021 - Overheard in Seville 39 (39):141-149.
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  20. A Life of Scholarship with Santayana by Herman J. Saatkamp, Jr.Larry A. Hickman - 2021 - Overheard in Seville 39 (39):161-172.
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  21. Santayana in 1921: Madrid, Ávila, Paris, Rome.Charles Padrón - 2021 - Overheard in Seville 39 (39):15-17.
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  22. Some Reflections on Santayana’s Dominations and Powers.Charles Padrón - 2021 - Overheard in Seville 39 (39):33-39.
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  23. An Aesthetic Arbiter of Politics.Nayeli L. Riano - 2021 - Overheard in Seville 39 (39):71-88.
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  24. The Other Side of the Mountain.Richard M. Rubin & Phillip L. Beard - 2021 - Overheard in Seville 39 (39):150-160.
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  25. Santayana in 1946 Part I: Parcels, Family, Visitors, Health, Politics.Richard Marc Rubin - 2021 - Overheard in Seville 39 (39):18-32.
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  26. Editor’s Notes.Richard Marc Rubin - 2021 - Overheard in Seville 39 (39):4-5.
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  27. Kristine Frost. Saatkamp Jr - 2021 - Overheard in Seville 39 (39):188-190.
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  28. Henny Wenkart. Saatkamp Jr - 2021 - Overheard in Seville 39 (39):191-192.
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  29. A Life of Scholarship with Santayana: Essays and Reflections.Herman J. Saatkamp, Krzysztof Piotr Skowroński & Charles Padrón (eds.) - 2021 - Boston: Brill | Rodopi.
    Herman J. Saatkamp’s _A Life of Scholarship with Santayana: Essays and Reflections_ gathers together his work of a lifetime. There are twenty-three pieces, in three sections: “Santayana and Philosophy,” “Editorship,” and “Genetic Concerns and the Future of Philosophy.”.
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  30. Reading “The Secret of Aristotle”.Eric Sapp - 2021 - Overheard in Seville 39 (39):98-115.
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  31. Santayana on Colour: Collisions with Contemporary Thought.Forrest Adam Sopuck - 2021 - Overheard in Seville 39:40-70.
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  32. Review of Il senso della bellezza. [REVIEW]Alba Stefanelli - 2021 - Overheard in Seville 39 (39):184-187.
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  33. George Santayana. Eine materialistische Philosophie der Vita contemplativa.Guido Karl Tamponi - 2021 - Würzburg, Deutschland: Königshausen & Neumann.
    »Wer die Vergangenheit nicht kennt, ist dazu verurteilt, sie zu wiederholen.« – Ein aphoristisches Diktum, das besonders in Deutschland weit verbreitet als Mahnung nachhallt, dessen Autor George Santayana (1863–1952) aber in Vergessenheit geraten ist. Diese Studie geht erstmals im deutschsprachigen Raum der gesamten philosophischen Spannweite seines Werks und dessen zumeist hintergründiger Systematik nach. Darin fördert sie einen einst eminenten Philosophen des ›Golden Age of American Philosophy‹ zutage, der nicht nur in seinem in vielerlei Hinsicht ›unamerikanischen‹ Denken den Blick auf die (...)
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  34. Santayana in 1896: The Sense of Beauty and Studies in England.Glenn Tiller - 2021 - Overheard in Seville 39 (39):7-15.
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  35. Santayana, Literary Psychologist.Jessica Wahman - 2021 - Overheard in Seville 39 (39):89-97.
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  36. The Democritean Tradition in Santayana, Nietzsche, and Montaigne.Lydia Amir - 2020 - Overheard in Seville 38 (38):74-92.
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  37. Santayana’s Repression of Goethe.David Dilworth - 2020 - Overheard in Seville 38 (38):53-65.
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  38. Santayana Prefers Blondes.Matthew Caleb Flamm - 2020 - Overheard in Seville 38 (38):39-43.
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  39. Physical Space and Time.Angus Kerr-Lawson - 2020 - Overheard in Seville 38 (38):93-108.
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  40. Further Reflections on Culture, Humanism, and Individualism in the Context of Santayana’s Political Thought.Katarzyna Kremplewska - 2020 - Overheard in Seville 38 (38):66-73.
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  41. Remarks from the Pandemic Conference.John Lachs - 2020 - Overheard in Seville 38 (38):123-124.
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  42. Two Forms of American Critical Realism: Perception and Reality in Santayana/Strong and Sellars.Matthias Neuber - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):76-105.
    American critical realism emerged in two forms: an ‘essentialist’ version defended, with some significant divergences, by George Santayana and C. A. Strong, and an ‘empirical’ version primarily defended by Roy Wood Sellars. Both forms of American critical realism aimed at an epistemologically convincing ‘representationalist’ account of perception. However, they were divided over issues of ontology. While Santayana and Strong invoked the notion of essence in order to ontologically reinforce their epistemological conceptions, Sellars attempted a more empirical, evolution-based approach. It will (...)
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  43. Tragic Tension and Ancient Quarrels.Charles Padrón - 2020 - Overheard in Seville 38 (38):44-52.
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  44. 1920—Places and Books.Charles Padrón - 2020 - Overheard in Seville 38 (38):14-17.
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  45. 1945—Year of Recovery.Richard M. Rubin - 2020 - Overheard in Seville 38 (38):18-30.
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  46. 1895—A Philosopher in the Making.Richard M. Rubin - 2020 - Overheard in Seville 38 (38):7-13.
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  47. Editor’s Notes.Richard Marc Rubin - 2020 - Overheard in Seville 38 (38):5-5.
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  48. Santayana’s letter about Daniel Cory.George Santayana - 2020 - Overheard in Seville 38 (38):30-32.
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  49. Le Brévent.George Santayana - 2020 - Overheard in Seville 38 (38):13-13.
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  50. Letters to Charles A Loeser.George Santayana & Daniel Pinkas - 2020 - Overheard in Seville 38 (38):33-38.
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1 — 50 / 829