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Daniele Lorenzini
University of Warwick
  1.  41
    On Possibilising Genealogy.Daniele Lorenzini - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In this paper, I argue that the vindicatory/unmasking distinction has so far prevented scholars from grasping a third dimension of genealogical inquiry, one I call possibilising. This dimension has passed unnoticed even though it constitutes a crucial aspect of Foucault’s genealogical project starting from 1978 on. By focusing attention on it, I hope to provide a definitive rebuttal of one of the main criticisms that has been raised against genealogy in general, and Foucauldian genealogy in particular, namely the idea that (...)
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  2.  8
    Biopolitics in the Time of Coronavirus.Daniele Lorenzini - 2021 - Critical Inquiry 47 (S2):S40-S45.
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  3.  28
    Governmentality, Subjectivity, and the Neoliberal Form of Life.Daniele Lorenzini - 2018 - Journal for Cultural Research 22 (2):154-166.
    In this paper, I argue that the appropriate answer to the question of the form contemporary neoliberalism gives our lives rests on Michel Foucault’s definition of neoliberalism as a particular art of governing human beings. I claim that Foucault’s definition consists in three components: neoliberalism as a set of technologies structuring the ‘milieu’ of individuals in order to obtain specific effects from their behavior; neoliberalism as a governmental rationality transforming individual freedom into the very instrument through which individuals are directed; (...)
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  4.  31
    From Counter-Conduct to Critical Attitude: Michel Foucault and the Art of Not Being Governed Quite So Much.Daniele Lorenzini - 2016 - Foucault Studies 21:7-21.
    In this article I reconstruct the philosophical conditions for the emergence of the notion of counter-conduct within the framework of Michel Foucault’s study of governmentality, and I explore the reasons for its disappearance after 1978. In particular, I argue that the concept of conduct becomes crucial for Foucault in order to redefine governmental power relations as specific ways to conduct the conduct of individuals: it is initially within this context that, in Security, Territory, Population, he rethinks the problem of resistance (...)
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  5.  18
    Performative, Passionate, and Parrhesiastic Utterance: On Cavell, Foucault, and Truth as an Ethical Force.Daniele Lorenzini - 2015 - Critical Inquiry 41 (2):254-268.
  6.  4
    Foucault and the Making of Subjects.Laura Cremonesi, Orazio Irrera, Daniele Lorenzini & Martina Tazzioli (eds.) - 2016 - Rowman & Littlefield International.
    Explores a Foucaultian understanding of the subject in relation to truth and power.
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  7. Éthique et politique de soi: Foucault, Hadot, Cavell et les techniques de l'ordinaire.Daniele Lorenzini - 2015 - Paris, France: Vrin.
    Quel rapport est-il possible de tracer entre l'ethique et la politique? Michel Foucault, Pierre Hadot et Stanley Cavell, a partir de trois positions philosophiques tres differentes, ont elabore des strategies de reponse a cette question que le present ouvrage se propose de rendre explicites et d'explorer. Ainsi, l'esthetique de l'existence, les exercices spirituels et le perfectionnisme moral y sont combines afin de construire un arriere-plan conceptuel et pratique permettant de saisir a la fois les enjeux politiques d'une ethique de soi (...)
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  8.  4
    Bernard E. Harcourt. Critique and Praxis: A Radical Critical Philosophy of Illusions, Values, and Actions. New York: Columbia University Press. 696 Pp. [REVIEW]Daniele Lorenzini - 2022 - Critical Inquiry 48 (2):429-430.
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  9.  4
    How we became our data: A genealogy of the informational person.Daniele Lorenzini - 2021 - Contemporary Political Theory 20 (4):160-163.
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  10.  46
    Dall'ermeneutica del sé alla politica di noi stessi.Daniele Lorenzini - 2013 - Nóema 4 (1):1-10.
    This article tries to highlight the explicit political aim and the importance for our present of the thought of the «late» Michel Foucault. Through the analysis of the role that truth plays in the pagan and Christian techniques of the self, it opposes a truth that we have to discover in ourselves in order to refuse it (Christianity) or to adhere to it (ethics of authenticity) to a truth conceived as a force of transformation of logos into ethos , of (...)
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  11.  13
    From Recognition to Acknowledgement: Rethinking the Perlocutionary.Daniele Lorenzini - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In this paper, I argue that a serious philosophical investigation of the domain of the perlocutionary is both possible and desirable, and I show that it possesses a distinctively moral dimension that has so far been overlooked. I start, in Section II, by offering an original characterisation of the distinction between the illocutionary and the perlocutionary derived from the degree of predictability and stability that differentiates their respective effects. In Section III, I argue that, in order to grasp the specificity (...)
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  12. Foucault, il cristianesimo e la genealogia dei regimi di verità.Daniele Lorenzini - 2012 - Iride: Filosofia e Discussione Pubblica 25 (2):391-402.
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  13.  29
    Critique Without Ontology: Genealogy, Collective Subjects and the Deadlocks of Evidence.Daniele Lorenzini & Martina Tazzioli - 2020 - Radical Philosophy 207:27-39.
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  14.  16
    The Definition of Nonhuman Animal Euthanasia.Daniele Lorenzini - 2020 - Animal Studies Journal 9 (2):1-20.
    Under what conditions does the killing of a nonhuman animal qualify as euthanasia? In this paper, I elaborate an original nonprescriptive definition of nonhuman animal euthanasia which avoids the conceptual confusions surrounding the use of this expression. Such a definition imposes strict limitations on the notion of nonhuman animal euthanasia. On the one hand, the nonhuman animal whose life is ended through an act that legitimately qualifies as euthanasia is normally a sentient domestic animal. On the other, the painless and (...)
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  15.  9
    Anarcheology and the Emergence of the Alethurgic Subject in Foucault’s On the Government of the Living.Daniele Lorenzini - 2020 - Foucault Studies Lectures 3 (1).
    On the Government of the Living plays a pivotal role in the evolution of Foucault’s thought because it constitutes a “laboratory” in which he forges the methodological and conceptual tools—such as the notions of anarcheology and alethurgy —necessary to carry on his study of governmentality independently from his History of Sexuality project. In this paper, I argue that Foucault’s projects of an anarcheology of the government of human beings through the manifestation of truth in the form of subjectivity and of (...)
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  16.  11
    Must We Do What We Say? Truth, Responsibility and the Ordinary in Ancient and Modern Perfectionism.Daniele Lorenzini - 2010 - European Journal of Pragmatism and American Philosophy 2 (2):16-34.
    The central argument of this paper is that moral perfectionism cannot be under-stood in its radical philosophical, ethical and political dimensions unless we trace its tradi-tion back to the ancient Greek conception of philosophy as a way of life. Indeed, in an-cient Greece, to be a philosopher meant to give importance to everyday life and to pay at-tention to the details of common language and behaviour, in order to actively transform oneself and one’s relationship to others and to the world. (...)
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  17. El Cinismo Hace de la Vida Una Aleturgie: Apuntes Para Una Relectura Del Recorrido Filosófico Del Último Michel Foucault.Daniele Lorenzini - 2008 - Laguna 23:63-90.
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  18. “el Cinismo Hace De La Vida Una Aleturgie”. Apuntes Para Una Relectura Del Recorrido Filosófico Del Último Michel Foucault“the Cynicism Makes Life An Aleturgie”. Notes For A Rereading Of Michel Foucault’s Last Philosophical Work.Daniele Lorenzini - 2008 - Laguna 23.
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  19.  47
    Foucault, Christianity, and the Genealogy of the Regimes of Truth.Daniele Lorenzini - 2012 - Iride: Filosofia e Discussione Pubblica 25 (2):391-402.
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  20.  17
    The Emergence of Desire: Notes Toward a Political History of the Will.Daniele Lorenzini - 2019 - Critical Inquiry 45 (2):448-470.
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  21. Jacques Maritain E I Diritti Umani: Fra Totalitarismo, Antisemitismo E Democrazia (1936-1951).Daniele Lorenzini - 2012 - Morcelliana.
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  22.  1
    La force du vrai: De Foucault à Austin.Daniele Lorenzini - 2017 - Lormont, France: La bord de l'eau.
    Cet ouvrage propose une lecture originale du projet foucaldien d'une histoire de la vérité qui vise à en mettre clairement en lumière les enjeux éthiques et politiques, grâce à l'établissement d'une confrontation entre les analyses de Foucault sur la parrêsia antique, les travaux de J.L. Austin sur l'énoncé performatif et l'étude de l'énoncé passionné par Stanley Cavell. Le problème qui est ainsi posé, en lien mais également en décalage avec les réflexions traditionnelles sur le pouvoir des mots, est celui de (...)
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  23. Para acabar con la verdad-demostración. Bachelard, Canguilhem, Foucault y la historia de los “regímenes de verdad”. To be done with truth-demonstration. Bachelard, Canguilhem, Foucault and the history of truth-regimes. [REVIEW]Daniele Lorenzini - 2010 - Laguna 26.
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  24.  7
    How we became our data: A genealogy of the informational person. [REVIEW]Daniele Lorenzini - 2019 - Contemporary Political Theory:1-4.
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  25.  11
    Introduction: Davidson and His Interlocutors.Daniele Lorenzini & Richard Neer - 2019 - Critical Inquiry 45 (2):255-259.
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  26.  9
    Foucault, the Iranian Uprising and the Constitution of a Collective Subjectivity.Laura Cremonesi, Orazio Irrera, Daniele Lorenzini & Martina Tazzioli - 2018 - Foucault Studies 25:299.
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  27.  6
    Foucault, the Iranian Uprising and the Constitution of a Collective Subjectivity.Laura Cremonesi, Orazio Irrera, Daniele Lorenzini & Martina Tazzioli - forthcoming - Foucault Studies:299-311.
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  28.  10
    Confessional Subjects and Conducts of Non-Truth: Foucault, Fanon, and the Making of the Subject.Daniele Lorenzini & Martina Tazzioli - 2018 - Theory, Culture and Society 35 (1):71-90.
    This article puts Michel Foucault and Frantz Fanon into dialogue in order to explore the relationships between the constitution of subjects and the production of truth in modern Western societies as well as in colonial spaces. Firstly, it takes into account Foucault’s analysis of confessional practices and the effects of subjection, objectivation, and subjectivation generated by the injunction for the subject to tell the truth about him or herself. Secondly, it focuses on the question of interpellation that emerges in the (...)
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  29.  3
    Philosophical Discourse and Ascetic Practice: On Foucault’s Readings of Descartes’ Meditations.Daniele Lorenzini - forthcoming - Theory, Culture and Society:026327642098051.
    This paper addresses the multiple readings that Foucault offers of Descartes’ Meditations during the whole span of his intellectual career. It thus rejects the exclusive focus of the literature on the few pages of the History of Madness dedicated to the Meditations and on the so-called Foucault/Derrida debate. First, it reconstructs Foucault’s interpretation of Descartes’ philosophy in a series of unpublished manuscripts written between 1966 and 1968, when Foucault was teaching at the University of Tunis. It then addresses the important (...)
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  30.  6
    Mitchell Dean and Kaspar Villadsen. State Phobia and Civil Society: The Political Legacy of Michel Foucault. Stanford, Calif.: Stanford University Press, 2016. 196 Pp. [REVIEW]Daniele Lorenzini - 2017 - Critical Inquiry 44 (1):200-202.
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  31. Para acabar con la verdad-demostración: Bachelar, Canguilhem, Foucault y la historia de los "regímenes de verdad".Daniele Lorenzini - 2010 - Laguna 26:9-34.
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