Results for 'Anika Ranginani'

103 found
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  1. Rational social and political polarization.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Jiin Jung, Karen Kovaka, Anika Ranginani & William J. Berger - 2019 - Philosophical Studies 176 (9):2243-2267.
    Public discussions of political and social issues are often characterized by deep and persistent polarization. In social psychology, it’s standard to treat belief polarization as the product of epistemic irrationality. In contrast, we argue that the persistent disagreement that grounds political and social polarization can be produced by epistemically rational agents, when those agents have limited cognitive resources. Using an agent-based model of group deliberation, we show that groups of deliberating agents using coherence-based strategies for managing their limited resources tend (...)
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  2.  31
    Correction to: Rational social and political polarization.Daniel J. Singer, Aaron Bramson, Patrick Grim, Bennett Holman, Jiin Jung, Karen Kovaka, Anika Ranginani & William J. Berger - 2019 - Philosophical Studies 176 (9):2269-2269.
    In the original publication of the article, the Acknowledgement section was inadvertently not included. The Acknowledgement is given in this Correction.
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  3.  26
    How reproductive and regenerative medicine meet in a Chinese fertility clinic. Interviews with women about the donation of embryos to stem cell research.Anika Mitzkat, Erica Haimes & Christoph Rehmann-Sutter - 2010 - Journal of Medical Ethics 36 (12):754-757.
    The social interface between reproductive medicine and embryonic stem cell research has been investigated in a pilot study at a large IVF clinic in central China. Methods included observation, interviews with hospital personnel, and five in-depth qualitative interviews with women who underwent IVF and who were asked for their consent to the donation of embryos for use in medical (in fact human embryonic stem cell) research. This paper reports, and discusses from an ethical perspective, the results of an analysis of (...)
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  4.  51
    The Phenomenal Character of Emotional Experience: A Look at Perception Theory.Anika Lutz - 2015 - Dialectica 69 (3):313-334.
    In this paper I examine whether different suggestions made in the philosophy of perception can help us to explain and understand the phenomenal character of emotional experience. After having introduced the range of possible positions, I consider qualia-theory, reductive pure intentionalism and reductive impure intentionalism. I argue that qualia-theory can easily explain why emotions are phenomenal states at all but that it cannot account for the “inextricable link thesis” which is quite prominent in the philosophy of emotion. Reductive pure and (...)
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  5. Joint attention in joint action.Anika Fiebich & Shaun Gallagher - 2013 - Philosophical Psychology 26 (4):571-87.
    In this paper, we investigate the role of intention and joint attention in joint actions. Depending on the shared intentions the agents have, we distinguish between joint path-goal actions and joint final-goal actions. We propose an instrumental account of basic joint action analogous to a concept of basic action and argue that intentional joint attention is a basic joint action. Furthermore, we discuss the functional role of intentional joint attention for successful cooperation in complex joint actions. Anika Fiebich is (...)
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  6.  53
    Various Ways to Understand Other Minds: Towards a Pluralistic Approach to the Explanation of Social Understanding.Anika Fiebich & Max Coltheart - 2015 - Mind and Language 30 (3):235-258.
    In this article, we propose a pluralistic approach to the explanation of social understanding that integrates literature from social psychology with the theory of mind debate. Social understanding in everyday life is achieved in various ways. As a rule of thumb we propose that individuals make use of whatever procedure is cognitively least demanding to them in a given context. Aside from theory and simulation, associations of behaviors with familiar agents play a crucial role in social understanding. This role has (...)
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  7. Jacques Lacan, 2e éd., coll. « Psychologie et sciences humaines ».Anika Lemaire, Jacques Lacan, D'antoine Vergote & Angèle Kremer-Marietti - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (1):52-54.
     
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  8. Life below a `Language Threshold'?: Stories of Turkish Marriage Migrant Women in Denmark.Anika Liversage - 2009 - European Journal of Women's Studies 16 (3):229-247.
    In many immigrant groups, women gain less command of the host country language than the men. Using life story interviews with marriage migrants from Turkey, now living in Denmark, this article investigates this limited language learning, linking it to these women's lives as they primarily unfold in three social locations: households, workplaces and language schools. During their first years in Denmark a gendered division of work may relegate the women to the Turkish- or Kurdish-speaking home environment. When they subsequently enter (...)
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  9.  26
    REVIEW ARTICLE: Religious experience according to William James and Howard Thurman.Anika Jones - 2003 - Journal of Moral Education 32 (4):429-434.
  10.  33
    Sartre's Ethics of the Oppressed.Anika Mann - 2005 - Philosophy Today 49 (Supplement):105-109.
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  11.  33
    Black Heretics, Black Prophets and the Black Feminist Intellectual.Anika Maaza Mann - 2006 - CLR James Journal 12 (1):165-170.
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  12.  45
    Narratives, culture, and folk psychology.Anika Fiebich - 2016 - Phenomenology and the Cognitive Sciences 15 (1):135-149.
    In this paper, I aim to determine to what extent contemporary cross-cultural and developmental research can shed light on the role that narrative practices might play in the development of folk psychology. In particular, I focus on the role of narrative practices in the development of false belief understanding, which has been regarded as a milestone in the development of folk psychology. Second, I aim to discuss possible cognitive procedures that may underlie successful performance in false belief tasks. Methodologically, I (...)
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  13. Mindreading with ease? Fluency and belief reasoning in 4- to 5-year-olds.Anika Fiebich - 2014 - Synthese 191 (5):1-16.
    For decades, philosophers and psychologists have assumed that children understand other people’s behavior on the basis of Belief Reasoning (BR) at latest by age 5 when they pass the false belief task. Furthermore, children’s use of BR in the true belief task has been regarded as being ontogenetically prior. Recent findings from developmental studies challenge this view and indicate that 4- to 5-year-old children make use of a reasoning strategy, which is cognitively less demanding than BR and called perceptual access (...)
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  14.  2
    Marital Shade.Anika Simpson & Paul C. Taylor - 2021 - Philosophical Topics 49 (1):45-59.
    As legal scholar Ariela Dubler notes, the institution of marriage casts a long shadow across contemporary social life. Much more than a way of conferring social sanction on sexual and romantic relationships, marriage unlocks a wide range of social goods, from inheritance rights to medical records access. In addition, though, and as generations of feminists, queer activists, and others have made clear, this institution is part of a wider network of power relationships that it helps to shore up and conceal. (...)
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  15.  13
    Beyond Paternalism: The Physician's Identity in the Relational Web.Anika Khan - 2011 - Asian Bioethics Review 3 (2):137-141.
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  16.  23
    Social Cognition, Empathy and Agent-Specificities in Cooperation.Anika Fiebich - 2019 - Topoi 38 (1):163-172.
    In this article, I argue for cooperation as a three-dimensional phenomenon lying on the continua of a cognitive, a behavioural, and an affective axis. Traditional accounts of joint action argue for cooperation as involving a shared intention. Developmental research has shown that such cooperation requires rather sophisticated social cognitive skills such as having a robust theory of mind - that is acquired not until age 4 to 5 in human ontogeny. However, also younger children are able to cooperate in various (...)
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  17.  6
    Empowering Indigenous Knowledge in Deliberations on Gene Editing in the Wild.Riley Taitingfong & Anika Ullah - 2021 - Hastings Center Report 51 (S2):74-84.
  18.  19
    Minimal Cooperation and Shared Agency.Anika Fiebich (ed.) - 2020 - Springer.
    This volume examines minimality in cooperation and shared agency from various angles. It features essays written by top scholars in the philosophy of mind and action. Taken together, the essays provide a genuine contribution to the contemporary joint action debate. The main accounts in this debate present sufficient rather than necessary or minimal criteria for there to be cooperation. Much discussion in the debate deals with robust rather than more attenuate and simple cases of cooperation or shared agency. Focusing on (...)
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  19.  93
    Situated Black Women's Voices in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia 23 (2):160-189.
  20.  11
    Anika Greve, Sepulkrale Hofarchitekturen im Hellenismus. Alexandria – Nea Paphos – Kyrene, Turnhout . 2014.Wolfram Hoepfner - 2017 - Klio 99 (1):349-351.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 349-351.
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  21.  19
    In defense of pluralist theory.Anika Fiebich - 2019 - Synthese 198 (7):6815-6834.
    In this article I defend pluralist theory against various objections. First, I argue that although traditional theories may also account for multiple ways to achieve social understanding, they still put some emphasis on one particular epistemic strategy. Pluralist theory, in contrast, rejects the so-called ‘default assumption’ that there is any primary or default method in social understanding. Second, I illustrate that pluralist theory needs to be distinguished from integration theory. On one hand, integration theory faces the difficulty of trying to (...)
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  22.  85
    Beyond Perceptualism: Introduction to the Special Issue.Sabine A. Döring & Anika Lutz - 2015 - Dialectica 69 (3):259-270.
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  23.  25
    Pluralism, social cognition, and interaction in autism.Anika Fiebich - 2017 - Philosophical Psychology 30 (1-2):161-184.
    In this paper, I investigate social cognition and its relation to interaction in autism from the perspective of a pluralist account of social understanding by considering behavioral as well as neuroscientific findings. Traditionally, researchers have focused on mental state reasoning in autism, which is uncontroversially impaired. A pluralist account of social cognition aims to explore the varieties of social understanding that are acquired throughout ontogeny and may play a role in everyday life. The analysis shows that children with autism are (...)
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  24.  61
    Mental Actions and Mental Agency.Anika Fiebich & John Michael - 2015 - Review of Philosophy and Psychology 6 (4):683-693.
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  25. Good in virtue of: a metaethical application of grounding.Anika Lutz - 2016 - Munich: Philosophia.
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  26.  29
    The Role of Attention Shifting in Orthographic Competencies: Cross-Sectional Findings from 1st, 3rd, and 8th Grade Students. [REVIEW]von Suchodoletz Antje, Fäsche Anika & T. Skuballa Irene - 2017 - Frontiers in Psychology 8.
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  27.  12
    Adverbial indizierte Implikationen: eine argumentationsbasierte Analyse von persinolperfino.Anika Schiemann - forthcoming - Argumentation.
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  28.  46
    Julien A. Deonna and Fabrice Teroni, The Emotions. A Philosophical Introduction, London/New York: Routledge, 2012, 137 pp., £18.99 , ISBN 9780415614931. [REVIEW]Sabine A. Döring & Anika Lutz - 2014 - Dialectica 68 (3):459-463.
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  29. R̥gveda, dārśanika mahattva evaṃ vivecanā.Saṅgītā Agravāla - 2022 - Dillī: Śakti Pabliśarsa eṇḍa Ḍisṭribyūṭarsa.
    Critical study of the philosophical suktas of R̥gveda, Hindu canonical work.
     
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  30. Bududahamehi dārśanika prastūta: Sūtra Piṭakaya ăsuren.Ittâpana Dhammālaṅkāra - 1997 - Dehivala: Śrīdevī.
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  31.  1
    Yajurveda meṃ dạrśanika tattva.Mamatā Meharā - 2020 - Vārāṇasī: Bhāratī Prakāśana.
    Philosophical study of Yajurveda, Hindu canon.
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  32.  1
    Dialogizität in der Argumentation: eine multidisziplinäre Betrachtung.Daniela Pirazzini & Anika Schiemann (eds.) - 2013 - New York: Peter Lang Edition.
    Dieser Sammelband ist im Rahmen der Sektion <I>Dialogizitat in der Argumentation auf dem XXXII. Romanistentag in Berlin (September 2011) entstanden. Ziel war es, Vertreter unterschiedlicher Disziplinen zusammenzubringen, um Erkenntnisse und Methoden aus Argumentationstheorie, Linguistik, Philosophie und Rechtswissenschaft zusammenzutragen und fur die Untersuchung der dialogischen Dimension von Argumentationen fruchtbar zu machen. Der Zusammenhang von <I>Dialogizitat und <I>Argumentation wird von den Beitragern auf vielfaltige Weise analysiert und interpretiert. Dabei werden sowohl theoretische Ansatze zur Beschreibung dialogischer Elemente in argumentativen Texten vorgestellt als auch (...)
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  33.  4
    Cybernetics, design and regenerative economics.Skyler Perkins & Anika Jessup - 2021 - Technoetic Arts 19 (1):123-137.
    With unbridled exponential economic growth, earth systems and social systems are headed for catastrophic meltdown. Meanwhile, much of humanity is highly dependent on current institutions. Second-order cybernetics can help society come to grips with the enormous demand of adapting existing institutions for a regenerative economy. While the current trajectory of increasing consumption and rapid ecological decay will lead to collapse, the progress achieved by civilization can be vindicated by large-scale investment in regenerating natural capital assets, developing open-source technologies for the (...)
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  34. The contradictions of racism : Locke, slavery, and the two treatises.Robert Bernasconi & Anika Maaza Mann - 2005 - In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
  35.  2
    Correction to: In defense of pluralist theory.Anika Fiebich - 2020 - Synthese 198 (7):6835-6835.
    Unfortunately there is a typo in section 2.3.1, paragraph 7 “Referring to recent findings from verbal versions of the true belief task that suggest that 4- to 5-year-old children pass such tasks not via belief reasoning but simpler heuristics that draw on perceptual access, Fiebich argues that 4- to 5-year-olds are still engaged in cognitively demanding belief reasoning when passing verbal versions of the false belief task.”.
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  36. Minimal Cooperation and Shared Agency. Studies in the Philosophy of Sociality, vol 11.Anika Fiebich (ed.) - 2020
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  37. Dārśanika prabandhābali.Ramendranath Ghose - 2014 - Ḍhākā: Ityādi Grantha Prakāśa. Edited by Hāsāna Ājijula Haka & Mahendra Nātha Adhikārī.
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  38. Mahādārśanika Basavaṇṇa hāgu jagattina itara mahādārśanikaru.Basavarāja Yaḍahaḷḷi - 2014 - Beḷagāvi: Vacana Adhyayana Kēndra, Nāganūru Rudrākṣimaṭha.
    Comparison of the philosophy of Basava, active 1160, Lingayat founder leader, and other philosophers.
     
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  39. Dārśanika cintana dhārā Bududahama =.Ē. ḌīPī Kalansūriya - 1989 - Varakāpola: Āriya Prakāśakayō.
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  40.  2
    Dārśanika sampratyaya-kośa =.Śaśiprabhā Kumāra, Santosha Kumāra Śukla & Ram Nath Jha (eds.) - 2014 - Naī Dillī: Viśishṭa Saṃskr̥ta Adhyayana Kendra evaṃ Ḍī. Ke. Priṇṭavarlḍa.
    Dictionary of concepts of Indian philosophy.
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  41.  1
    Svātantryottara dārśanika prakaraṇa.Surendrasiṃha Negī & Ambikādatta Śarmā (eds.) - 2005 - Sāgara: Viśvavidhyālaya Prakāśana.
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  42. Subodha dārśanika tattvasaṅgraha.Somanātha Nene - 2009 - Dillī: Nyū Bhāratīya Buka Kārporeśana.
    Collection of research papers on various aspects of Indic philosophy and depiction of fundamentals of philosophy in classical Sanskrit literary works.
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  43.  1
    Między reformą a rewolucj̨ą: rosyjska myśl filozoficzna, polityczna i społeczna na przełomie XIX i XX wieku.Włodzimierz Rydzewski & Anika Ochotnicka (eds.) - 2004 - Kraków: Wydawn. Uniwersytetu Jagiellońskiego.
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  44.  18
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey, Anika Khan & Farhat Moazam - 2015 - Asian Bioethics Review 7 (4):345-358.
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  45.  43
    Conversion Gait Disorder—Meeting Patients in Behaviour, Reuniting Body and Mind.Ejgil Jespersen, Anika A. Jordbru & Egil Martinsen - 2008 - Sport, Ethics and Philosophy 2 (2):185-199.
    The Hospital for Rehabilitation, Stavern, in Norway has treated patients with physical symptoms with no organic cause, so called conversion disorder patients, for over a decade. For four years research on the treatment has been carried out. Patients with conversion disorder seem not to fit in traditional somatic hospitals because their patienthood depends upon psychiatric diagnosis. Ironically, they appear not to belong in psychiatric hospitals because of their physical symptoms. The treatment offered these patients at hospitals for rehabilitation is adapted (...)
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    Samekita dārśanika vimarśa.Ambikādatta Śarmā (ed.) - 2005 - Sāgara: Viśvavidhyālaya Prakāśana.
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  47.  60
    Situated Voices: Black Women in/on the Profession of Philosophy.Anita Allen, Anika Maaza Mann, Donna-Dale L. Marcano, Michele Moody-Adams & Jacqueline Scott - 2008 - Hypatia 23 (2):160 - 189.
  48.  1
    Jaina dārśanika cintana kī vaijñānika vivecanā.Pūnama Jaina - 2019 - Jayapura, Bhārata: Buka Enakleva.
    Scientific investigation of Jain philosophical thought.
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  49. Dārśanika pravāho: Gujarātīnā viśesha sandarbhamāṃ.Rādhikā Jarīvāḷā - 2000 - Amadāvāda: Mukhya Prāptisthāna Navabhārata Sāhitya Mandira.
    On Indic philosophy with special reference to Gujaratis (Indic people) and Gujarat, India.
     
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  50.  1
    Pramukha Dārśanika Cintana.Rañjanā Śarmā - 2022
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